User:Rana Hamaad
Rana Hamaad Khan
Born : 16-10-1994
Place Of Birth : Islamabad , Pakistan.
Residance: Germany
Religion
Muslim
Early Life Rana Hamaad (R.H) was born in Islamabad into a Punjabi speaking family , the 1st son of Rana Tariq Ashraf. Although long settled in Islamabad Capital Territory, the family are of Punjabi ethnicity and belong to Sargodha District.
R.H
[edit]It is better to lead from behind and to put others in front, especially when you celebrate victory when nice things occur. You take the front line when there is danger. Then people will appreciate your leadership. Began his career as a Bhangra performer and had an opportunity to perform at the India Festival in Germany and UK before he entered the acting field. He aspired to be an actor as that was his original plan so he made his acting debut with the television series Parchhawain, where he was introduced by the writer director Gurbir Singh Grewal in 2009. When he began his acting career, he primarily worked in popular television series including Parchaave, Sarhad, Lori, Gaoundi Dharti, Sirnaave, Man Jeetey Jag Jeet, Channo Chan Vargi, Professor Money Plant, Jugnu Hazir Hai, Jugnu Mast Mast, Padam Paria, Kankaal, Aaste, and Pagdandian.[1] He continued to portray his excellent performance in Tele Films: Khara Dudh and Khich Ghuggi Khich. Later, he gained more fame for his drama, negative and comedy roles in big hits. Since then, he has been part of numerous commercially successful films like Shaheed-E-Azam and Dev D. As The no. of hits he has done some acts with Bhagwant Maan Various DVD films. In 2010, he branched out into direction and directed a play Naughty Baba in Town performed in both US and Canada. His terrific performance earned him a Best Actor nomination, awarded by The Tourism Minister of India. As he continues to portray his versatility, stay tuned for his forthcoming series: Hasde Hasaunde Raho, and Mr. and Mrs. Chadha
Ideology
[edit]The term "ideology" was born in the highly controversial philosophical and political debates and fights of the French Revolution and acquired several other meanings from the early days of the First French Empire to the present. The word was coined by Destutt de Tracy in 1796,[1][2] assembling the parts idea (near to the Lockean sense) and -logy. He used it to refer to one aspect of his "science of ideas" (to the study itself, not the subject of the study). He separated three aspects, namely: ideology, general grammar, and logic, considering respectively the subject, the means, and the reason of this science.[3] He argues that among these aspects ideology is the most generic term, because the science of ideas also contains the study of their expression and deduction.
According to Karl Mannheim's historical reconstruction of the shifts in the meaning of ideology, the modern meaning of the word was born when Napoleon Bonaparte (as a politician) used it in an abusive way against "the ideologues" (a group which included[citation needed] Cabanis, Condorcet, Constant, Daunou, Say, Madame de Staël, and Tracy), to express the pettiness of his (liberal republican) political opponents.
Perhaps the most accessible source for the near-original meaning of ideology is Hippolyte Taine's work on the Ancien Regime (the first volume of "Origins of Contemporary France"). He describes ideology as rather like teaching philosophy by the Socratic method, but without extending the vocabulary beyond what the general reader already possessed, and without the examples from observation that practical science would require. Taine identifies it not just with Destutt De Tracy, but also with his milieu, and includes Condillac as one of its precursors. (Tracy read the works of Locke and Condillac while he was imprisoned during the Reign of Terror.)
The word "ideology" was coined long before the Russians coined "intelligentsia", or before the adjective "intellectual" referred to a sort of person (see substantive), i.e. an intellectual. Thus these words were not around when Napoleon Bonaparte took the word "ideologues" to ridicule his intellectual opponents. Gradually, however, the term "ideology" has dropped some of its pejorative sting, and has become a neutral term in the analysis of differing political opinions and views of social groups.[4] While Karl Marx situated the term within class struggle and domination,[5][6] others believed it was a necessary part of institutional functioning and social integration.[7]
Analysis[edit source | editbeta]
Meta-ideology is the study of the structure, form, and manifestation of ideologies. Meta-ideology posits that ideology is a coherent system of ideas, relying upon a few basic assumptions about reality that may or may not have any factual basis, but are subjective choices that serve as the seed around which further thought grows. According to this perspective, ideologies are neither right nor wrong, but only a relativistic intellectual strategy for categorizing the world. The pluses and minuses of ideology range from the vigor and fervor of true believers to ideological infallibility. Excessive need for certitude lurks at fundamentalist levels in politics and religions.
The works of George Walford and Harold Walsby, done under the heading of systematic ideology, are attempts to explore the relationships between ideology and social systems. Charles Blattberg has offered an account which distinguishes political ideologies from political philosophies.[8]
David W. Minar describes six different ways in which the word "ideology" has been used:
As a collection of certain ideas with certain kinds of content, usually normative; As the form or internal logical structure that ideas have within a set; By the role in which ideas play in human-social interaction; By the role that ideas play in the structure of an organization; As meaning, whose purpose is persuasion; and As the locus of social interaction, possibly. For Willard A. Mullins, an ideology is composed of four basic characteristics:
it must have power over cognition it must be capable of guiding one's evaluations; it must provide guidance towards action; and, as stated above, it must be logically coherent. Mullins emphasizes that an ideology should be contrasted with the related (but different) issues of utopia and historical myth.
The German philosopher Christian Duncker called for a "critical reflection of the ideology concept" (2006). In his work, he strove to bring the concept of ideology into the foreground, as well as the closely connected concerns of epistemology and history. In this work, the term ideology is defined in terms of a system of presentations that explicitly or implicitly claim to absolute truth.
Though the word "ideology" is most often found in political discourse, there are many different kinds of ideology: political, social, epistemological, ethical, etc.
ACTING
[edit]During the first millennium BCE in India, many texts were composed which attempted to codify aspects of daily life. In the matter of dance, Bharata Muni's Natyashastra (literally "the text of dramaturgy") is one of the earlier texts. Though the main theme of Natyashastra deals with drama, dance is also widely featured, and indeed the two concepts have ever since been linked in Indian culture. The text elaborates various hand-gestures or mudras and classifies movements of the various limbs of the body, gait, and so on. The Natyashastra categorised dance into four groups and into four regional varieties, naming the groups: secular, ritual, abstract, and, interpretive. However, concepts of regional geography has altered and so have regional varieties of Indian dances. Dances like "Odra Magadhi", which after decades long debate, has been traced to present day Mithila, Odisha region's dance form of Odissi (Orissi), indicate influence of dances in cultural interactions between different regions.[6]
From these beginnings rose the various classical styles which are recognised today. Therefore, all Indian classical dances are to varying degrees rooted in the Natyashastra and therefore share common features: for example, the mudras, some body positions, and the inclusion of dramatic or expressive acting or abhinaya. The Indian classical music tradition provides the accompaniment for the dance, and as percussion is such an integral part of the tradition, the dancers of nearly all the styles wear bells around their ankles to counterpoint and complement the percussion.
DON
[edit]Invented in the first decades of the 19th century, photography (by way of the camera) seemed able to capture more detail and information than traditional media, such as painting and sculpting.[16] Photography as a usable process goes back to the 1820s with the development of chemical photography. The first permanent photoetching was an image produced in 1822[7] by the French inventor Nicéphore Niépce, but it was destroyed by a later attempt to duplicate it.[7] Niépce was successful again in 1825. He made the first permanent photograph from nature (his View from the Window at Le Gras) with a camera obscura in 1826.[17] Because his photographs took so long to expose (eight hours), he sought to find a new process. Working in conjunction with Louis Daguerre, they experimented with silver compounds based on a Johann Heinrich Schultz discovery in 1816 that a silver and chalk mixture darkens when exposed to light. Niépce died in 1833, but Daguerre continued the work, eventually culminating with the development of the daguerreotype in 1837. Daguerre took the first ever photo of a person in 1838 when, while taking a daguerreotype of a Paris street, a pedestrian stopped for a shoe shine, long enough to be captured by the long exposure (several minutes). Eventually, France agreed to pay Daguerre a pension for his formula, in exchange for his promise to announce his discovery to the world as the gift of France, which he did in 1839.
A latticed window in Lacock Abbey, England, photographed by William Fox Talbot in 1835. Shown here in positive form, this is the oldest known extant photographic negative made in a camera.
Meanwhile, Hercules Florence had already created a very similar process in 1832 in Brazil, naming it Photographie, and English inventor William Fox Talbot had earlier discovered another means to fix a silver process image but had kept it secret. After reading about Daguerre's invention, Talbot refined his process so that portraits were made readily available to the masses. By 1840, Talbot had invented the calotype process, which creates negative images.[18] Talbot's famous 1835 print of the Oriel window in Lacock Abbey is the oldest known negative in existence.[19][20]
John Herschel made many contributions to the new methods. He invented the cyanotype process, now familiar as the "blueprint". He was the first to use the terms "photography", "negative" and "positive". He discovered sodium thiosulphate solution to be a solvent of silver halides in 1819, and informed Talbot and Daguerre of his discovery in 1839 that it could be used to "fix" pictures and make them permanent. He made the first glass negative in late 1839.
Mid-19th-century "Brady stand" photo model's armrest table, meant to keep portrait models still during long exposure times (studio equipment nicknamed after the famed US photographer, Mathew Brady).
In March 1851, Frederick Scott Archer published his findings in "The Chemist" on the wet plate collodion process. This became the most widely used process between 1852 and the late 1860s when the dry plate was introduced. There are three subsets to the collodion process; the Ambrotype (positive image on glass), the Ferrotype or Tintype (positive image on metal) and the negative which was printed on albumen or salt paper.
Many advances in photographic glass plates and printing were made in through the 19th century. In 1884, George Eastman developed the technology of film to replace photographic plates, leading to the technology used by film cameras today.
In 1908 Gabriel Lippmann won the Nobel Laureate in Physics for his method of reproducing colors photographically based on the phenomenon of interference, also known as the Lippmann plate.
A famous RJ
[edit]Rana Hamaad was invited by the owner of AIM FM
to join their chanel and they signed a contract with RANA HAMAAD. so Rana Hamaad is now doing his shows on AIM FM.