Victory Stele of Naram-Sin
| Victory Stele of Naram-Sin | |
|---|---|
 | |
| Material | Limestone |
| Height | 200 centimetres (79 in) |
| Width | 150 centimetres (59 in) |
| Created | c. 2250 BC |
| Period/culture | Akkadian Empire |
| Discovered | Jacques de Morgan, 1898 |
| Place | Sippar, later moved to Susa |
| Present location | Musée du Louvre, Paris |
| Identification | Sb 4 |
Original location of the stele, in Sippar, Mesopotamia, modern Iraq, before being moved to Susa, Iran, by Shutruk-Nakhunte in the 12th century BC. | |
The Victory Stele of Naram-Sin is a stele that dates to approximately 2254-2218 BC, in the time of the Akkadian Empire, and is now in the Louvre in Paris. The relief measures six feet in height and was carved in pink limestone. It depicts the King Naram-Sin of Akkad leading the Akkadian army to victory over the Lullubi, a mountain people from the Zagros Mountains. It shows a narrative of the King crossing the steep slopes into enemy territory; on the left are the ordered imperial forces keeping in rank while marching over the disordered defenders that lie broken and defeated. Naram-Sin in shown as by far the most important figure; he is shown towering over his enemy and troops and all eyes gaze up toward him. The weak and chaotic opposing forces are shown being thrown from atop the mountainside, impaled by spears, fleeing and begging Naram-Sin for mercy as well as being trampled underfoot by Naram-Sin himself. This is supposed to convey their uncivilized and barbaric nature making the conquest justified.[1]
The stele is unique in two regards. Most conquest depictions are shown horizontally, with the King being at the top-center. This stele depicts the victory in a diagonal fashion with the King still being at the top-center but where everyone else can look up to him. The second unique aspect of the piece is that Naram-Sin is shown wearing a bull-horned helmet or shown as the face of lion. Helmets of this type at the time when this stele was commissioned were only worn by the Gods. This stele is in essence telling the viewer that Naram-Sin is a victorious conqueror as a result of his divine status. But it also shows Naram-Sin gazing up toward two stars. Showing that although Naram-Sin is a god, a feat that was up to this point only achieved by deceased kings, he is still not the most powerful of gods.
Rediscovery
The stele is believed to originally be from Sippar, but was found at the Iranian site of Susa. It was taken out of Mesopotamia by the Elamite King Shutruk-Nakhunte in the 12th century BC. Shutruk-Nakhunte was a descendant of the Lullubi people, whose defeat the stele commemorated. He also claimed to carry the stele there himself. The already ancient inscription was kept, indicating respect for Naram-Sin's victory. He did, however, add an inscription declaring his own glory and tells how the stele was carried out of the city after the pillage of the city Sippar.[2][3] In 1898, Jacques de Morgan, a French archaeologist, excavated the stele and it was moved to the Louvre in Paris where it remains today.[4]
Inscriptions
The inscription over the head of king Naram-Sin is in Akkadian language and script and fragmentary, but reads:
"Naram-Sin the powerful . . . . Sidur and Sutuni, princes of the Lulubi, gathered together and they made war against me."
The second inscription, to the right over the mountainous cone, is in Elamite and was written about 1000 years later by Shutruk-Nahhunte who took the stele and brought it with him to Elam:[7]
"I am Shutruk-Nahhunte, son of Hallutush-Inshushinak, beloved servant of the god Inshushinak, king of Anshan and Susa, who has enlarged the kingdom, who takes care of the lands of Elam, the lord of the land of Elam. When the god Inshusinak gave me the order, I defeated Sippar. I took the stele of Naram-Sin and carried it off, bringing it to the land of Elam. For Inshushinak, my god, I set it as an offering."
— Elamite inscription of Shutruk-Nahhunte on the victory stele of Naram-Sin.[7]
Narrative
Naram-Sin is shown as a god-like figure on the stele. Naram-Sin is wearing the horned helmet showing his god-like status, and authority. He is supported by his ordered troops and feared by his defeated enemies. His face is that of lion or bull, signifying his powers. He is also depicted by showing no mercy to his enemy. One of the defeated people pleas for their lives on the top right as they run from Naram-Sin. This is for good reason because he is shown stepping on the dead body of one of the Lullubi people after kicking another off the side of the mountain. He has stabbed another in the neck with a spear and is holding an arrow to perhaps impale the next. The Lullubi people are shown in stark contrast to the Akkadian soldiers they are shown as a disorganized chaotic mess of individuals being trampled underfoot by the very organized Akkadians.[8]
A tree native to the area is pictured between the two groups of soldiers, firstly to locate the battle in a specific place, and to help frame the stele.[9]
The Lullubi grovel before the conqueror who has destroyed them and will show no mercy. They are depicted as a broken group lacking discipline, conveying their uncivilized and barbaric nature, which in turn justified the conquest.[1] They were seen as uncivilized and barbaric and the much stronger Akkadians deserve to rule over them. It is also there to strike fear into the hearts of any rebels that wish to challenge the rule of the King. This shows his lack of mercy and that any resistance is futile.
When a figure is shown wearing a horned helmet in Akkad at the time they would commonly considered a god. Here Naram-Sin is wearing just such a helmet and shows the viewer that Naram-Sin is in fact a god-king.[13][14] Divinity is further represented in the three sun-stars pictured above the mountain top. Although there are indeed three stars, only two can be seen due to the fact that the stele was damaged at some point in its existence, effectively removing the third star. The sun-stars consist of a series of eight point stars which have flames radiating between the points. These are meant to represent the Assyrian god, Shamash, watching over the battle between the Akkadians and Lullubi people.[15]
The low depth, typical of similar reliefs, is unusual in the diagonal composition (compare the scenes on the Standard of Ur). This was perhaps to create a more interesting composition or to perhaps allow everyone depicted in the scene to look up to Naram-Sin. Naram's horned helmet and much larger size show him as powerful and godly. Perhaps given his divine and godly power, the sun could have been the god to give him his power.
The text under the sun was written in Akkadian cuneiform and depicts the rise of the Akkadians over the Lullubians. Naram-Sin leading his army into destroying the last of the Lullubians shows just how powerful the Akkadians and Naram-Sin truly are and they are not a group to reckon with. Naram-Sin thought of himself as godly, which explains his depiction as very god-like.[16]. Alternatively, the stele may depict a campaign to Cilicia; the strongest indication of this is the form of the booty—a metal vessel—carried by one of Naram-Sin's soldiers. Completely foreign to Mesopotamia, the vessel closely resembles Anatolian crafts from Troy and Cilicia. These vessels—ceramic or metal—were produced during the Early Bronze III Period, which is around the time of Naram-Sin's rule.[17]
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Lower section. -
The stars -
Star -
Inscription of Shutruk-Nakhunte, 12th century BC
Notes
- ^ a b "Archived copy". Archived from the original on June 10, 2013. Retrieved May 16, 2013.
{{cite web}}: CS1 maint: archived copy as title (link) - ^ "Victory Stele of Naram-Sin". www.mtholyoke.edu. Retrieved 20 July 2017.
- ^ Stokstad, Marilyn; Cothren, Michael Watt (2018). Art history (Sixth ed.). Upper Saddle River. ISBN 9780134475882. OCLC 953927607.
{{cite book}}: CS1 maint: location missing publisher (link) - ^ "Victory Stele of Naram-Sin, Louvre Museum, Paris". www.louvre.fr. Retrieved 2015-11-16.
- ^ Babylonian & Oriental Record. 1895. p. 27.
- ^ Hamblin, William J. (2006). Warfare in the Ancient Near East to 1600 BC. Routledge. p. 100. ISBN 9781134520626.
- ^ a b Mieroop, Marc Van De (2015). A History of the Ancient Near East, ca. 3000-323 BC. John Wiley & Sons. p. 199. ISBN 9781118718230.
- ^ "The Victory Stele of Naram-Sin - Art Time Traveling!". sommerville88.wordpress.com. Retrieved 20 July 2017.
- ^ Van Dijk, Renate Marian (2017-05-09). "THE STANDARDS ON THE VICTORY STELE OF NARAM-SIN". Journal for Semitics. 25 (1): 33–50. doi:10.25159/1013-8471/2525. ISSN 1013-8471.
- ^ Hamblin, William J. (2006). Warfare in the Ancient Near East to 1600 BC. Routledge. p. 100. ISBN 9781134520626.
- ^ Roux, Georges (1995). La Mésopotamie. Essai d'histoire politique, économique et culturelle. Le Seuil. p. 141. ISBN 9782021291636.
- ^ "The hair of the Lullubi is long and worn in a thick braid. They wear animal skins, while the Akkadian soldiers wear the proper attire for battle, helmets and military tunics." in Bahrani, Zainab (2008). Rituals of War: The Body and Violence in Mesopotamia. Zone Books. p. 109. ISBN 9781890951849.
- ^ "Naram-Sin". Ancient History Encyclopedia. Retrieved 2015-11-16.
- ^ "Victory Stele of Naram-Sin | Louvre Museum | Paris". www.louvre.fr. Retrieved 2015-11-16.
- ^ Unknown. Victory of Naram-Sin over the Lullubi Tribes [stele]. Reign of Naram-Sin (ca. 2250 B.C.). Artstor, library.artstor.org/asset/AWSS35953_35953_31679780
- ^ Westenholz, Joan Goodnick. Legends of the Kings of Akkade.
{{cite book}}: Check|first=value (help) - ^ McKeon, John (1970). "An Akkadian Victory Stele". Boston Museum Bulletin. 68 (354): 226–243. JSTOR 4171539.
References
- Pierre Amiet, L'art d'Agadé au musée du Louvre, Paris, Éditions des Musées nationaux, 1976, p. 29-32
- Pierre Amiet: Altakkadische Flachbildkunst, in Propyläen Kunstgeschichte XVIII, p. 196–197 Taf. 104.
- Agnès Benoit: Agnès Benoit, Art et archéologie : Les civilisations du Proche-Orient Ancien, Paris, Réunion des Musées Nationaux, École du Louvre, coll. Manuels de l’École du Louvre, 2007, p. 260-261
- Irene Winter, On Art in the Ancient Near East : Volume II From the Third Millennium B.C.E., Leyden & Boston, Brill, coll. Culture and history of the ancient Near East, 2010, p. 85-149
