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World peace

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World Peace is an ideal of freedom, peace, and happiness among and within all nations and/or people. World peace is an idea of planetary non-violence by which nations willingly cooperate, either voluntarily or by virtue of a system of governance that prevents warfare. Although the term is sometimes used to refer to a cessation of all hostility among all individuals, world peace.

Possibility

While world peace is theoretically possible, some believe that human nature inherently prevents it.[1] This belief stems from the idea that humans are naturally violent, or that rational agents will choose to commit violent acts in certain circumstances.[2]

Others however believe that war is not an innate part of human nature, and that this myth in fact prevents people from reaching for world peace.[3]

World peace theories

Many theories as to how world peace could be achieved have been proposed. Several of these are listed below. World peace is achievable when there is no longer conflict over resources. For example, oil is one such resource and conflict over the supply of oil is well known. Therefore, developing technology that utilizes reusable fuel sources may be one way to achieve world peace.[citation needed]

Various political ideologies

World peace is sometimes claimed to be the inevitable result of a certain political ideology. According to former U.S. President George W. Bush: "The march of democracy will lead to world peace."[4] Leon Trotsky, a Marxist theorist, assumed that the world revolution would lead to a communist world peace.[5]

The Democratic peace theory

Proponents of the controversial democratic peace theory claim that strong empirical evidence exists that democracies never or rarely wage war against each other.[6] (the only exceptions being the Cod Wars, the Turbot War and Operation Fork) Jack Levy (1988) made an oft-quoted assertion that the theory is "as close as anything we have to an empirical law in international relations".

An increasing number of nations have become democratic since the Industrial Revolution. A world peace may thus become possible if this trend continues and if the democratic peace theory is correct.

There are, however, several possible exceptions to this theory.

Capitalism peace theory

In her "capitalism peace theory," Ayn Rand holds that the major wars of history were started by the more controlled economies of the time against the freer ones and that capitalism gave mankind the longest period of peace in history—a period during which there were no wars, involving the entire civilized world—from the end of the Napoleonic wars in 1815 to the outbreak of World War I in 1914.

It must be remembered that the political systems of the nineteenth century were not pure capitalism, but mixed economies. The element of capitalism, however, was dominant; it was as close to a century of capitalism as mankind has come. But the element of statism kept growing throughout the nineteenth century, and by the time it blasted the world in 1914, the governments involved were dominated by statist policies.[7]

However, this theory ignores the brutal colonial wars waged by the western nations against countries outside Europe; as well as the German and Italian Wars of Unification, the Franco-Prussian war, and other conflicts in Europe. It also places a lack of war as the barometer for peace, when in reality class antagonisms were ever present.

Cobdenism

Some proponents[who?] of Cobdenism claim that by removing tariffs and creating international free trade, wars would become impossible, because free trade prevents a nation from becoming self-sufficient, which is a requirement for long wars. For example, if one country produces firearms and another produces ammunition, the two could not fight each other, because the former would be unable to procure ammunition and the latter would be unable to obtain weapons.

Critics[who?] argue that free trade does not prevent a nation from establishing some sort of emergency plan to become temporarily self-sufficient in case of war or that a nation could simply acquire what it needs from a different nation. A good example of this, is World War I. Both Britain and Germany managed to become partially self-sufficient during the war. This is particularly important, due to the fact Germany had no plan for creating a War Economy.

More generally, other proponents[who?] argue that free trade—while not making wars impossible—will make wars, and restrictions on trade caused by wars, very costly for international companies with production, research, and sales in many different nations. Thus, a powerful lobby—not present if there are only national companies—will argue against wars .

Mutual assured destruction

Mutual assured destruction (sometimes known as MAD) is a doctrine of military strategy in which a full-scale use of nuclear weapons by two opposing sides would effectively result in the destruction of both the attacker and the defender.[8] Proponents[who?] of the policy of mutual assured destruction during the Cold War attributed this to the increase in the lethality of war to the point where it no longer offers the possibility of a net gain for either side, thereby making wars pointless.

Globalization

Some[who?] see a trend in national politics by which city-states and nation-states have unified, and suggest that the international arena will eventually follow suit. Many countries such as China, Italy, the United States, Germany, India and Britain have unified into single nation-states, with others like the European Union following suit, suggesting that further globalization will bring about a unified world order.

Isolationism and non-interventionism

Proponents[who?] of isolationism and non-interventionism claim that a world made up of many nations can peacefully coexist as long as they each establish a stronger focus on domestic affairs and do not try to impose their will on other nations.

Non-interventionism should not be confused with isolationism. Isolationism, like non-interventionism advises avoiding interference into other nation's internal affairs, but also emphasizes protectionism and restriction of international trade and travel. Non-interventionism, on the other hand, advocates combining free trade (like Cobdenism) with political and military non-interference.[citation needed]

Nations like Japan are perhaps the best known for establishing isolationist policies in the past. The Japanese Edo, Tokugawa, initiated the Edo Period, an isolationist period where Japan cut itself off from the world as a whole. This is a well-known isolation period and well documented in many areas.[citation needed]

Self-organized peace

World peace has been depicted[9] as a consequence of local, self-determined behaviors that inhibit the institutionalization of power and ensuing violence. The solution is not so much based on an agreed agenda, or an investment in higher authority whether divine or political, but rather a self-organized network of mutually supportive mechanisms, resulting in a viable politico-economic social fabric. The principle technique for inducing convergence is thought experiment, namely Backcasting, enabling anyone to participate no matter what cultural background, religious doctrine, political affiliation or age demographic. Similar collaborative mechanisms are emerging from the Internet around open-source projects, including Wikipedia, and the evolution of social media.

Economic norms theory

Economic norms theory links economic conditions with institutions of governance and conflict, distinguishing personal clientelist economies from impersonal market-oriented ones, identifying the latter with permanent peace within and between nations.[10][11]

Through most of human history societies have been based on personal relations: individuals in groups know each other and exchange favors. Today in most lower-income societies hierarchies of groups distribute wealth based on personal relationships among group leaders, a process often linked with clientelism and corruption. Michael Mousseau argues that in this kind of socio-economy conflict is always present, latent or overt, because individuals depend on their groups for physical and economic security and are thus loyal to their groups rather than their states, and because groups are in a constant state of conflict over access to state coffers. Through processes of bounded rationality, people are conditioned towards strong in-group identities and are easily swayed to fear outsiders, psychological predispositions that make possible sectarian violence, genocide, and terrorism.[12]

Market-oriented socio-economies are integrated not with personal ties but the impersonal force of the market where most individuals are economically dependent on trusting strangers in contracts enforced by the state. This creates loyalty to a state that enforces the rule of law and contracts impartially and reliably and provides equal protection in the freedom to contract – that is, liberal democracy. Wars cannot happen within or between nations with market-integrated economies because war requires the harming of others, and in these kinds of economies everyone is always economically better off when others in the market are also better off, not worse off. Rather than fight, citizens in market-oriented socio-economies care deeply about everyone’s rights and welfare, so they demand economic growth at home and economic cooperation and human rights abroad. In fact, nations with market-oriented socio-economies tend to agree on global issues[13] and not a single fatality has occurred in any dispute between them.[14]

Economic norms theory should not be confused with classical liberal theory. The latter assumes that markets are natural and that freer markets promote wealth.[15] In contrast, Economic norms theory shows how market-contracting is a learned norm, and state spending, regulation, and redistribution are necessary to ensure that most everyone can participate in the “social market” economy, which is in everyone’s interests.

Religious views of world peace

Many religions and religious leaders have expressed a desire for an end to violence and/or world peace.

Sikhism

“All beings and creatures are His; He belongs to all” (Guru Granth Sahib, 425). Gurus furthermore preached to “Sing the Praise of the One, the Immaculate Lord; He is contained within all” (Guru Granth Sahib, 706). “The special feature of the Sikh of the Guru is that he goes beyond the framework of caste-classification and moves in humility. Then his labor becomes acceptable at the door of God” (Bhai Gurdas Ji, 1).[16]

Bahá'í Faith

Main article: Bahá'í Faith and the unity of humanity

With specific regard to the pursuit of world peace, Bahá'u'lláh of the Bahá'í Faith prescribed a world-embracing collective security arrangement as necessary for the establishment of a lasting peace. The Universal House of Justice wrote about the process in The Promise of World Peace.[17]

Buddhism

Many Buddhists believe that world peace can only be achieved if we first establish peace within our minds. Siddhārtha Gautama, the founder of Buddhism, said, “Peace comes from within. Do not seek it without.”[18] The idea is that anger and other negative states of mind are the cause of wars and fighting. Buddhists believe people can live in peace and harmony only if we abandon negative emotions such as anger in our minds and cultivate positive emotions such as love and compassion.

Christianity

See also: Christian pacifism

The basic Christian ideal promotes peace through goodwill and by sharing the faith with others, as well as forgiving those who do try to break the peace. Below are selections from two gospels:

"But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust." Matthew 5:44 - 45

"A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another." John 13:34-35

Due to the words of Jesus Christ in John 14:6, which says, “I am the way, the truth, and the life. No one comes to the Father except through Me., many Christians are unable to accept any other way to God other than Jesus Christ. Therefore, a true act of Christian love would be to proclaim that there is but one God, and one savior. Christians are called to love their enemies, and to preach the good news of the gospel.

Followers of Premillennial Dispensationalism believe that world peace will be unachievable until Christ's Second Coming and the 1000 year reign of Christ after the Tribulation. So, although Christians should work towards spreading the message of salvation through Christ Jesus alone, their eschatology teaches an ultimate increase in war and natural disasters through the seven year Tribulation where the Anti-Christ rules until the initiation of the thousand year reign of Christ.

Hinduism

Traditionally Hinduism has adopted a saying called Vasuda eva kutumbakam,[19] which translates to "The world is one family." The essence of this saying is the observation that only base minds see dichotomies and divisions. The more we seek wisdom, the more we become inclusive and free our internal spirit from worldly illusions or Maya. World peace is hence thought by Hindus[by whom?] to be achieved only through internal means—by liberating oneself from artificial boundaries that separate us but it is good in acquiring peace.

Islam

Main article: Islamic Peace

According to Islam, faith in only one God and having common parents Adam and Eve is the greatest reason for humans to live together with peace and brotherhood. Islamic view of global peace is mentioned in the Quran where the whole of humanity is recognized as one family. All the people are children of Adam. The purpose of the Islamic faith is to make people recognize their own natural inclination towards their fraternity. According to Islamic eschatology the whole world will be united under the leadership of prophet Jesus in his second coming.[20] At that time love, justice and peace will be so abundant that the world will be in likeness of paradise.

Added Oct 5, 2009 by IECRC - Islamic Educational & Cultural Research Center's research on religious involvement in world peace and the concept of the World Peace Order is expanded in great detail in its latest publication "World Peace Order - Towards an International State".[21]

Judaism

Judaism traditionally teaches that at some future time a great leader will rise up and unite the people of Israel, resulting in global peace and prosperity. This idea originates from passages in the Tanakh and Rabbinic interpretations.

In addition to the well known idea of a Messiah, there also exists the idea of Tikkun Olam (Repairing the World). Tikkun olam is accomplished through various means, such as ritualistically performing God's commandments (keeping the Sabbath, kashrut laws, etc.), as well as persuading the rest of the world through example. Tikkun Olam is also accomplished through charity and social justice.

Many Jews believe that when tikkun olam has been accomplished, or when the world has been repaired, the Messianic Age will begin.

Jainism

Compassion for all life, human and non-human, is central to Jainism. Human life is valued as a unique, rare opportunity to reach enlightenment; to kill any person, no matter what crime he may have committed, is considered unimaginably abhorrent. It is a religion that requires monks and laity, from all its sects and traditions, to be vegetarian. Some Indian regions, such as Gujarati, have been strongly influenced by Jains and often the majority of the local Hindus of every denomination have also become vegetarian.[22]

See also

References

  1. ^ http://www.gnmagazine.org/issues/gn42/worldpeace.htm
  2. ^ http://www3.interscience.wiley.com/journal/122574427/abstract?CRETRY=1&SRETRY=0
  3. ^ http://www.culture-of-peace.info/myth/chapter4-4.html
  4. ^ President Meets with Bulgarian President Georgi Purvanov
  5. ^ Leon Trotsky: War and the International (1914)
  6. ^ [1], [2], [3], [4], [5][dead link‍], (Rummel 1997), (Ray 1995), (Weart 1998).
  7. ^ Rand, Ayn (1966), chapter 2, The Roots of War, Ayn Rand - Capitalism: The Unknown Ideal, pg. 35-43.
  8. ^ Mutual Assured Destruction; Col. Alan J. Parrington, USAF, Mutually Assured Destruction Revisited, Strategic Doctrine in Question, Airpower Journal, Winter 1997.
  9. ^ 2020worldpeace
  10. ^ Michael Mousseau, "The Social Market Roots of Democratic Peace," International Security, Vol. 33, No. 4 (Spring 2009), 52-86.
  11. ^ Michael Mousseau, "Market Civilization and its Clash with Terror," International Security, Vol. 27, No. 3 (Winter 2002-2003), 5-29.
  12. ^ Mousseau, Michael. 2003. “The Nexus of Market Society, Liberal Preferences, and Democratic Peace: Interdisciplinary Theory and Evidence.” International Studies Quarterly 47(4): 483-510.
  13. ^ Mousseau, Michael. 2003. “The Nexus of Market Society, Liberal Preferences, and Democratic Peace: Interdisciplinary Theory and Evidence.” International Studies Quarterly 47(4): 483-510.
  14. ^ Mousseau, Michael. 2009. “The Social Market Roots of Democratic Peace.” International Security 33(4): 52-86.
  15. ^ Friedman, Milton. 1970. Capitalism and Freedom. Chicago : University of Chicago.
  16. ^ Sikhism: Frequently Asked Questions About Sikhism
  17. ^ Smith, P. (1999). A Concise Encyclopedia of the Bahá'í Faith. Oxford, UK: Oneworld Publications. pp. 363–364. ISBN 1851681841.
  18. ^ Quote by Siddhārtha Gautama
  19. ^ Dharmic Wisdom Quotes - Page 3 - Hindu Dharma Forums
  20. ^ Bukhari, Kitab Ahadith al-Anbiya; Bab: Nuzul 'Isa Ibn Maryam; Muslim, Bab: Bayan Nuzul 'Isa; Tirmidhi, Abwab-al-Fitan; Bab Fi Nuzul 'Isa; Musnad Ahmad, Marwiyat Abu Huraira.http://www.witness-pioneer.org/vil/Books/M_fop/fop11.htm
  21. ^ World Peace Order Towards an International State http://www.iecrcna.org/publications/books/World_Peace_Order.pdf
  22. ^ Titze, Kurt, Jainism: A Pictorial Guide to the Religion of Non-Violence, Mohtilal Banarsidass, 1998
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