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1 Samuel 22

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1 Samuel 22
"Doeg kills Ahimelech and his family", by Maerten de Vos (1591).
BookFirst book of Samuel
Hebrew Bible partNevi'im
Order in the Hebrew part3
CategoryFormer Prophets
Christian Bible partOld Testament
Order in the Christian part9

1 Samuel 22 is the twenty-second chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible.[1] According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan,[2] but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE.[3][4] This chapter contains the account of David's escape from Saul's repeated attempts to kill him[5] and the massacre of the priests in Nob.[6] This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel.[7]

Text

This chapter was originally written in the Hebrew language. It is divided into 23 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008).[8] Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q51 (4QSama; 100–50 BCE) with extant verses 10–11[9][10][11][12] and 4Q52 (4QSamb; 250 BCE) with extant verses 8–9.[9][10][11][13]

Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century).[14][a]

Old Testament references

Places

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Places mentioned in this chapter

David in Adullam and Moab (22:1–5)

David was now an outlaw (continued throughout chapters 26) and hid in Adullam, where he was joined by his family and 'all those who were deprived and embittered', so he became a leader of a group of 'malcontents'.[17]

Verses 1–2

1David therefore departed from there and escaped to the cave of Adullam. So when his brothers and all his father’s house heard it, they went down there to him. 2And everyone who was in distress, everyone who was in debt, and everyone who was discontented gathered to him. So he became captain over them. And there were about four hundred men with him."[18]

  • "Adullam": was a 'cave' (according to Masoretic Text), which also functioned as a 'stronghold' (according to Septuagint; cf. verse 4), located to the south-west of Jerusalem in the Shephelah.[17] The geographical condition of the wilderness around Adullam in Judah had long been a hideout of fugitives.[19]

Verses 3–4

3Then David went from there to Mizpah of Moab; and he said to the king of Moab, "Please let my father and mother come here with you, till I know what God will do for me." 4So he brought them before the king of Moab, and they dwelt with him all the time that David was in the stronghold."[20]

Due to the uncertainty of his life as outlaw and how it would affect his family, David sought asylum for his parents in Moab, for some reasons: his ancestry connections with Moab through Ruth (Ruth 4:17–22), and the likely support from an enemy of Saul, who had defeated Moab in battle (1 Samuel 14:47).[17] This action proved to be correct because Saul was very suspicious of any conspiracy and would kill anyone he suspected to do so, including their families (verses 8, 13).[17]

Verse 5

Then the prophet Gad said to David, “Do not remain in the stronghold; depart, and go into the land of Judah.” So David departed and went into the forest of Hereth.[21]

  • Gad: later became a court prophet (2 Samuel 24:11–19).[17]
  • "Hereth" (KJV: "Hareth"): is a forested area in Judah, assumed to be on the border of the Philistine plain, in the southern part of Judah.[22]

Massacre of the priests of Nob (22:6–23)

The sequel narrative to David's visit to Nob opened with Saul sitting in council at Gibeah (cf. 14:2) accusing the members of his own tribe ('you Benjaminites') of conspiracy and of not disclosing to him the pact between David and Jonathan (verse 8); therefore immediately isolated himself from his own clan.[17] Doeg the Edomite, the 'chief of the shepherds' in 1 Samuel 21:7, now was titled 'in charge of Saul's servants' (KJV: "set over the servants of Saul"), reported Ahimelech's assistance to David by giving him bread and Goliath's sword.[23] Ahimelech, who was called to come before Saul, protested his innocence by claiming that he only treated David as Saul's obedient servant and son-in-law without knowledge a change in David's status.[24] No matter what, Saul commanded his servants to kill the priests, but they refused to obey, so Saul commanded Doeg, who being an Edomite dared to execute the entire priesthood of Nob and commit blood revenge on the whole city (verse 19).[24][19] One priest, Abiathar son of Ahimelech son of Ahitub, escaped and attached himself to David, thereby fulfilling the prophecy of 2:27–36,[25] as well as securing for David the service of a priest with ephod (including "Urim and Thummim"; cf. 1 Samuel 23:9–12).[24] The priest Abiathar remained with him as high priest until he was eventually banished by Solomon (1 Kings 2:26–27).[24] In the end this narrative contrasts Saul, whose act of reprisal had lost for him the service of a priesthood, and David, who had access to YHWH through the only priest left.[24]

Verses 9–10

9Then answered Doeg the Edomite, who was set over the servants of Saul, and said, “I saw the son of Jesse going to Nob, to Ahimelech the son of Ahitub. 10And he inquired of the Lord for him, gave him provisions, and gave him the sword of Goliath the Philistine.”[26]

The reference to Doeg the Edomite in 1 Samuel 21:7 becomes meaningful in the this part of narrative, which may add to the long-standing animosity between Israel and Edom (Genesis 25:25, 30; Numbers 20:1–21; Judges 3:7-11).[17]

See also

  • Related Bible parts: 1 Samuel 17, 1 Samuel 18, 1 Samuel 20, 1 Samuel 21

    • Notes

    1. ^ The whole book of 1 Samuel is missing from the extant Codex Sinaiticus.[15]

    References

    1. ^ Halley 1965, p. 182.
    2. ^ Hirsch, Emil G. "SAMUEL, BOOKS OF". www.jewishencyclopedia.com.
    3. ^ Knight 1995, p. 62.
    4. ^ Jones 2007, p. 197.
    5. ^ Jones 2007, p. 209.
    6. ^ Coogan 2007, p. 433 Hebrew Bible.
    7. ^ Jones 2007, p. 207.
    8. ^ Würthwein 1995, pp. 35–37.
    9. ^ a b Ulrich 2010, pp. 281–282.
    10. ^ a b Dead sea scrolls - 1 Samuel
    11. ^ a b Fitzmyer 2008, p. 35.
    12. ^ 4Q51 at the Leon Levy Dead Sea Scrolls Digital Library
    13. ^ 4Q52 at the Leon Levy Dead Sea Scrolls Digital Library
    14. ^ Würthwein 1995, pp. 73–74.
    15. ^  This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Codex Sinaiticus". Catholic Encyclopedia. New York: Robert Appleton Company.
    16. ^ a b 1 Samuel 22 Berean Study Bible. Biblehub
    17. ^ a b c d e f g Jones 2007, p. 210.
    18. ^ 1 Samuel 22:1–2 NKJV
    19. ^ a b Coogan 2007, p. 434 Hebrew Bible.
    20. ^ 1 Samuel 22:3–4 NKJV
    21. ^ 1 Samuel 22:5 ESV
    22. ^ McClintock and Strong Biblical Cyclopedia: Forest
    23. ^ Jones 2007, p. 210–211.
    24. ^ a b c d e Jones 2007, p. 211.
    25. ^ Coogan 2007, p. 435 Hebrew Bible.
    26. ^ 1 Samuel 22:9–10 NKJV

    Sources

    Commentaries on Samuel

    General

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