A full moon is the lunar phase that occurs when the Moon is completely illuminated as seen from the Earth. This occurs when the Moon is in opposition with the Sun (when it is on the opposite side of the Earth from the Sun; more precisely, when the ecliptic longitudes of the Sun and Moon differ by 180 degrees). This means that the hemisphere of the Moon that is facing the Earth (the near side) is almost fully illuminated by the Sun and appears round (while the far side is almost completely unilluminated).
Lunar eclipses can occur only at full moon, where the moon's orbit allows it to pass through the Earth's shadow. Lunar eclipses do not occur every month because the moon usually passes above or below the Earth's shadow (which is mostly restricted to the ecliptic plane). Lunar eclipses can occur only when the full moon occurs near the two nodes of the orbit, either the ascending or descending node. This causes eclipses to only occur about every 6 months, and often 2 weeks before or after a solar eclipse at new moon at the opposite node.
The time interval between similar lunar phases—the synodic month—averages about 29.53 days. Therefore, in those lunar calendars in which each month begins on the new moon, the full moon falls on either the 14th or 15th of the lunar month. Because calendar months have a whole number of days, lunar months may be either 29 or 30 days long.
A full moon is often thought of as an event of a full night's duration. This is somewhat misleading because the Moon seen from Earth is continuously becoming larger or smaller (though much too slowly to notice with the naked eye). Its absolute maximum size occurs at the moment expansion has stopped, and when graphed, its tangent slope is zero. For any given location, about half of these absolute maximum full moons will be potentially visible, as the other half occur during the day, when the full moon is below the horizon. Many almanacs list full moons not just by date, but by their exact time as well, usually in Coordinated Universal Time (UTC). Typical monthly calendars that include phases of the moon may be off by one day if intended for use in a different time zone.
Full moons are generally a poor time to conduct astronomical observations, since the bright reflected sunlight from the moon overwhelms the dimmer light from stars.
On 21 December 2008, the full moon occurred closer to the Earth than it had at any time for the previous 15 years.
On 19 March 2011, another super full moon occurred, closer to the Earth than it had at any time for the previous ~18 years. (cycle)
The date and approximate time of a specific full moon (assuming a circular orbit) can be calculated from the following equation:
where N is the number of full moons since the first full moon of 2000. The true time of a full moon may differ from this approximation by up to about 14.5 hours as a result of the non-circularity of the moon's orbit. See New moon for an explanation of the formula and its parameters.
In folklore and tradition
Full moons are traditionally associated with temporal insomnia, insanity (hence the terms lunacy and lunatic) and various "magical phenomena" such as lycanthropy. Psychologists, however, have found that there is no strong evidence for effects on human behavior around the time of a full moon. They find that studies are generally not consistent, with some showing a positive effect and others showing a negative effect. In one instance, the 23 December 2000 issue of the British Medical Journal published two studies on dog bite admission to hospitals in England and Australia. The study of the Bradford Royal Infirmary found that dog bites were twice as common during a full moon, whereas the study conducted by the public hospitals in Australia found that they were less likely.
Full moon names
Historically, month names are names of moons (lunations, not necessarily full moons) in lunisolar calendars. Since the introduction of the solar Julian calendar in the Roman Empire, and later the Gregorian calendar worldwide, month names have ceased to be perceived as "moon names". The traditional Old English month names were equated with the names of the Julian calendar from an early time (soon after Christianization, according to the testimony of Bede ca. AD 700).
Some full moons have developed new names in modern times, e.g. the blue moon, and the names "harvest moon" and "hunter's moon" for the full moons of autumn.
Harvest and Hunter's moons
"Harvest Moon" and "Hunter's Moon" are traditional terms for the full moons occurring in autumn, usually in September and October, respectively. The "Harvest Moon" is the full moon closest to autumnal equinox, and the "Hunter's Moon" is the one following it. The names are recorded from the early 18th century. OED for "Harvest Moon" cites a 1706 reference, and for "Hunter's Moon" a 1710 edition of The British Apollo , where the term is attributed to "the country people" (The Country People call this the Hunters-Moon.) The names became traditional in American folklore, where they are now often popularly attributed to "the Native Americans". The Feast of the Hunters' Moon is a yearly festival in Lafayette, Indiana, held in late September or early October each year since 1968. In 2010, the Harvest moon occurred on the night of equinox itself (some 5½ hours after the point of equinox) for the first time since 1991.
All full moons rise around the time of sunset. Because the moon orbits the earth in the same direction the earth is rotating, the moon rises later each day – on average about 50.47 minutes later each day  The Harvest Moon and Hunter's Moon are unique because the time difference between moonrises on successive evenings is much shorter than average. The moon rises approximately 30 minutes later from one night to the next, as seen from about 40 degrees N or S latitude. Thus, there is no long period of darkness between sunset and moonrise for several days following the actual date of the full moon.
The Maine Farmers' Almanac from c. the 1930s began to publish "Indian" full moon names. The Farmers' Almanac (since 1955 published in Maine, but not the same publication as the Maine Farmers' Almanac) continues to do so.
An early list of "Indian month names" was published in 1918 by Daniel Carter Beard in his The American Boy's Book of Signs, Signals and Symbols for use by the boy scouts. Beard's "Indian" month names were:
January: Difficulty, Black Smoke
February: Racoon, Bare Spots on the Ground
March: Wind, Little Grass, Sore-Eye
April: Ducks, Goose-Eggs
May: Green Grass, Root-Food
June: Corn-Planting, Strawberry
July: Buffalo (Bull), Hot Sun
August: Harvest, Cow Buffalo
September: Wild Rice, Red Plum
October: Leaf-Falling, Nuts
November: Deer-Mating, Fur-Pelts
December: Wolves, Big Moon.
Such names have gained currency in American folklore. They appear in print more widely outside of the almanac tradition from the 1990s in popular publications about the Moon. Mysteries of the Moon by Patricia Haddock ("Great Mysteries Series", Greenhaven Press, 1992) gave an extensive list of such names along with the individual tribal groups they were supposedly associated with. Haddock supposes that certain "Colonial American" moon names were adopted from Algonquian languages (which were formerly spoken in the territory of New England), while others are based in European tradition (e.g. the Colonial American names for the May moon, "Milk Moon", "Mother's Moon", "Hare Moon" have no parallels in the supposed native names, while the name of November, "Beaver Moon" is supposedly based in the Algonquin).
The individual names given in Farmers' Almanac include:[clarification needed]
- January: "Wolf Moon" (this is the name of December in Beard 1918) also "Old Moon"
- February: "Snow Moon", also "Hunger Moon"
- March: "Worm Moon", "Crow Moon", "Sap Moon", "Lenten Moon"
- April: "Seed Moon", "Pink Moon", "Sprouting Grass Moon", "Egg Moon" (c.f. "Goose-Egg" in Beard 1918), "Fish Moon"
- May: "Milk Moon", "Flower Moon", "Corn Planting Moon"
- June: "Mead Moon", "Strawberry Moon" (c.f. Beard 1918), "Rose Moon", "Thunder Moon"
- July: "Hay Moon", "Buck Moon", "Thunder Moon"
- August: "Corn Moon", "Sturgeon Moon", "Red Moon", "Green Corn Moon", "Grain Moon"
- September: "Harvest Moon", "Full Corn Moon",
- October: "Hunter's Moon", "Blood Moon"/"Sanguine Moon"
- November: "Beaver Moon", "Frosty Moon"
- December: "Oak Moon", "Cold Moon", "Long Nights Moon"
Lunar and lunisolar calendars
Most pre-modern calendars the world over were lunisolar, combining the solar year with the lunation by means of intercalary months.  The Julian calendar abandoned this method in favour of a purely solar reckoning while conversely the 7th-century Islamic calendar opted for a purely lunar one.
A remnant of the lunisolar calendar is found in certain religious calendars, most notably the date of Passover and Easter in Judaism and Christianity, respectively. The date of the Jewish Sukkot festival is also dependent on the date of a full moon.
In lunisolar calendars, an intercalary month occurs 7 times in the 19 years of the Metonic cycle, or on average every 2.7 years (19/7).
In the modern system of "traditional" full moon names tied to the solstice and equinox points, a supernumerary full moon in such a period is called a blue moon. The term "blue moon" used in this sense may date to as early as the 16th century, but it became well known in the United States due to the Farmers' Almanac (published since 1818).
According to the Farmers' Almanac, a "blue moon" is the third full moon in any period between either solstice and equinox, or between equinox and solstice, which contains four full moons. Due to a misinterpretation of this definition in the March 1946 Sky & Telescope magazine, "blue moon" has also been used in the sense of "the second full moon in any month which contains two full moons (this usage has been noted as "erroneous" by Sky & Telescope in 1999). According to either definition, "blue moons" occur with the average frequency of intercalary months, seven times in 19 years, the Farmers' Almanac system of "full moon names" effectively defining a lunisolar calendar.
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- Seidelmann, P. Kenneth (2005). "Phases of the Moon". Explanatory Supplement to the Astronomical Almanac. University Science Books. p. 478. ISBN 0-935702-68-7. "They are the times when the excess of the Moon's apparent geocentric ecliptic longitude λM over the Sun's apparent geocentric ecliptic longitude is 0, 90, 180, or 270 ..."
- Phillips, Tony (9 December 2008). "Biggest Full Moon of the Year". Science@NASA. Retrieved 4 March 2010.
- Phillips, Tony (16 March 2011). "Super Full Moon". Science@NASA. Retrieved 13 March 2014.
- Meeus, Jean (1998). "Phases of the Moon". Astronomical Algorithms (2nd ed.). Richmond, Virginia: Willmann-Bell. pp. 349–354. ISBN 0-943396-61-1.
- Meeus, Jean (2002). "The Duration of the Lunation". More Mathematical Astronomy Morsels. Richmond, Virginia: Willmann-Bell. pp. 19–31. ISBN 0-943396-74-3.
- "Full Moon Effect On Behavior Minimal, Studies Say". National Geographic News. 6 February 2004.
- see James Ferguson, Astronomy explained upon Sir Isaac Newton's principles,: and made easy to those who have not studied mathematics, 1756, p. 128
- Neata, Emil. "The Hunter's Moon". Night Sky Info. Retrieved 29 December 2008.
- "Feast of the Hunters' Moon". Tippecanoe County Historical Association..
- Phillips, Tony (22 September 2010). "Watch out for the Super Harvest Moon". NASA Science. Retrieved 13 September 2011.
- Maddox, Jack (September 22, 2010). "Super Harvest Moon: Autumn phenomenon is a rare treat". CNN. Retrieved 13 September 2011.
-  (1440/(29.53-1)=50.47 minutes)
- "Full Moon Names and Their Meanings". Farmers' Almanac. (2007); "Full Moons: What's in a Name?". National Geographic. Retrieved 2012-01-12.
- Beard 1918, pp. 78–80. "The Indians' Moons naturally vary in the different parts of the country, but by comparing them all and striking an average as near as may be, the moons are reduced to the following"
- repeated in The Moon Book by Kim Long (1998:102ff.) Also in Llewellyn's 1996 Moon Sign Book (1995).
- "Wolf Moon" is attributed to the Algonquin by Haddock (1992); the actual the Algonquin name for that moon is squochee kesos or "sun has not strength to thaw". The New England historical & genealogical register and antiquarian journal: v. 10 The Sioux do mention wolves in their name for January, which means "when wolves run together". American Indian Moons; they also refer to that moons as the "moon of the strong cold" or "frost in the teepee". Other tribes had different names for the moons. See also Indian Moons, Days & Other Calendar Stuff American Indian Moons
- see e.g. Blackburn, Bonnie; et al. (1999). The Oxford Companion to the Year. Oxford University Press. ISBN 0-19-214231-3.
- Reingold, Edward M.; et al. (2001). Calendrical Calculations: The Millennium Edition. Cambridge University Press. ISBN 0-521-77752-6.
- Leviticus 23:4-7, 33-35.
- The saying "once in a blue moon" meaning "very rarely" is recorded since the 1820s. The term "blue moon" is recorded in 1528, in the couplet O churche men are wyly foxes [...] Yf they say the mone is blewe / We must beleve that it is true / Admittynge their interpretacion. (Thomas Wolsey, Rede me and be nott wrothe, for I say no thynge but trothe ed. 1871 p. 114); it isn't clear however if this refers to intercalation.
- Sky and Telescope "What's a blue moon?"