La Belle Dame sans Merci
La Belle Dame sans Merci (French: "The Beautiful Lady Without Mercy" ) is a ballad written by the English poet John Keats. It exists in two versions, with minor differences between them. The original was written by Keats in 1819. He used the title of a 15th century poem by Alain Chartier, though the plots of the two poems are different. The poem is considered an English classic, stereotypical to other of Keats' works. It avoids simplicity of interpretation despite simplicity of structure. At only a short twelve stanzas, of only four lines each, with a simple ABCB rhyme scheme, the poem is nonetheless full of enigmas, and has been the subject of numerous interpretations.
O what can ail thee, knight-at-arms,
Alone and palely loitering?
The sedge has withered from the lake,
And no birds sing.
O what can ail thee, knight-at-arms,
So haggard and so woe-begone?
The squirrel’s granary is full,
And the harvest’s done.
I see a lily on thy brow,
With anguish moist and fever-dew,
And on thy cheeks a fading rose
Fast withereth too.
I met a lady in the meads,
Full beautiful—a faery’s child,
Her hair was long, her foot was light,
And her eyes were wild.
I made a garland for her head,
And bracelets too, and fragrant zone;
She looked at me as she did love,
And made sweet moan
I set her on my pacing steed,
And nothing else saw all day long,
For sidelong would she bend, and sing
A faery’s song.
She found me roots of relish sweet,
And honey wild, and manna-dew,
And sure in language strange she said—
‘I love thee true’.
She took me to her Elfin grot,
And there she wept and sighed full sore,
And there I shut her wild wild eyes
With kisses four.
And there she lullèd me asleep,
And there I dreamed—Ah! woe betide!—
The latest dream I ever dreamt
On the cold hill side.
I saw pale kings and princes too,
Pale warriors, death-pale were they all;
They cried—‘La Belle Dame sans Merci
Hath thee in thrall!’
I saw their starved lips in the gloam,
With horrid warning gapèd wide,
And I awoke and found me here,
On the cold hill’s side.
And this is why I sojourn here,
Alone and palely loitering,
Though the sedge is withered from the lake,
And no birds sing.
"La Belle Dame sans Merci" is a popular form given an artistic sheen by the Romantic poets. Keats uses the so-called ballad stanza, a quatrain in alternating iambic tetrameter and trimeter lines. The shortening of the fourth line in each stanza of Keats' poem makes the stanza seem a self-contained unit, gives the ballad a deliberate and slow movement, and is pleasing to the ear. Keats uses a number of the stylistic characteristics of the ballad, such as simplicity of language, repetition, and absence of details; like some of the old ballads, it deals with the supernatural. Keats's economical manner of telling a story in "La Belle Dame sans Merci" is the direct opposite of his lavish manner in The Eve of St. Agnes. Part of the fascination exerted by the poem comes from Keats' use of understatement.
Keats sets his simple story of love and death in a bleak wintry landscape that is appropriate to it: "The sedge has wither'd from the lake / And no birds sing!" The repetition of these two lines, with minor variations, as the concluding lines of the poem emphasizes the fate of the unfortunate knight and neatly encloses the poem in a frame by bringing it back to its beginning.
In keeping with the ballad tradition, Keats does not identify his questioner, or the knight, or the destructively beautiful lady. What Keats does not include in his poem contributes as much to it in arousing the reader's imagination as what he puts into it. La belle dame sans merci, the beautiful lady without pity, is a femme fatale, a Circe-like figure who attracts lovers only to destroy them by her supernatural powers. She destroys because it is her nature to destroy. Keats could have found patterns for his "faery's child" in folk mythology, classical literature, Renaissance poetry, or the medieval ballad. With a few skillful touches, he creates a woman who is at once beautiful, erotically attractive, fascinating, and deadly.
Some readers see the poem as Keats' personal rebellion against the pains of love. In his letters and in some of his poems, he reveals that he did experience the pains, as well as the pleasures, of love and that he resented the pains, particularly the loss of freedom that came with falling in love. However, the ballad is a very objective form, and it may be best to read "La Belle Dame sans Merci" as pure story and no more.
In other media
TV Californication - Season 1, Episode 5
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"La Belle Dame sans Merci" was a popular subject for the Pre-Raphaelite painters. It was depicted by Sir Frank Dicksee, Frank Cadogan Cowper, John William Waterhouse, Arthur Hughes, Walter Crane, and Henry Maynell Rheam. It was also satirized in the December 1, 1920 edition of Punch magazine.
The best-known musical setting is that by Charles Villiers Stanford. It is a dramatic interpretation requiring a skilled (male) vocalist and equally skilled accompanist. It has remained popular and is included on many anthologies of English song or British Art Music recorded by famous artists. Patrick Hadley also wrote a version for tenor, four-part chorus, and orchestra.
The 1915 American film The Poet of the Peaks was based upon the poem.
The last two lines of the 11th verse are used as the title of a science fiction short story. "And I awoke and found me here on the cold hill's side" is the Hugo and Nebula Award nominated short story written by James Tiptree, Jr (1973). The last two lines of the first verse ("The sedge has withered from the lake/And no birds sing") were used as an epigraph for Rachel Carson's 1962 book Silent Spring, about the environmental damage caused by the irresponsible use of pesticides. The second line was repeated later in the book, as the title of a chapter about their specific effects on birds.
- "The power of myth - Joseph Campbell, Bill D. Moyers, Betty S. Flowers - Google Books". Books.google.co.uk. Retrieved 2014-05-11.
- Dana M. Symons (2004), "La Belle Dame sans Mercy – Introduction", Chaucerian Dream Visions and Complaints (Medieval Institute Publications)
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