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Midgard (an anglicised form of Old Norse Miðgarðr; Old English Middangeard, Swedish Midgård, Old Saxon Middilgard, Old High German Mittilagart, Gothic Midjun-gards; literally "middle enclosure") is the name for the world (in the sense of oikoumene) inhabited by and known to humans in early Germanic cosmology, and specifically one of the Nine Worlds in Norse mythology.
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This name occurs in Old Norse literature as Miðgarðr. In Old Saxon Heliand it appears as Middilgard and in Old High German poem Muspilli it appears as Mittilagart. The Gothic form Midjungards is attested in the Gospel of Luke as a translation of the Greek word οἰκουμένη. The word is present in Old English epic and poetry as Middangeard; later transformed to Middellærd or Mittelerde ("Middle-earth") in Middle English literature.
All these forms are from a Common Germanic *midja-gardaz (*meddila-, *medjan-), a compound of *midja- "middle" and *gardaz "yard, enclosure". In early Germanic cosmology, the term stands alongside world (Old English weorold, Old Saxon werold, Old High German weralt, Old Frisian warld and Old Norse verǫld), from a Common Germanic compound *wira-alđiz literally the "age of men".
Midgard is a realm in Norse mythology. It is one of the Nine Worlds of North Mythology - the only one that is completely visible to mankind (the others may intersect with this visible realm but are mostly invisible). Pictured as placed somewhere in the middle of Yggdrasil, Midgard is surrounded by a world of water, or ocean, that is impassable. The ocean is inhabited by the great sea serpent Jörmungandr (Miðgarðsormr), who is so huge that he encircles the world entirely, grasping his own tail. The concept is similar to that of the Ouroboros.
In Norse mythology, Miðgarðr became applied to the wall around the world that the gods constructed from the eyebrows of the giant Ymir as a defence against the Jotuns who lived in Jotunheim, east of Manheimr, the "home of men", a word used to refer to the entire world.
The gods slew the giant Aurgelmir (Ymir) (the first created being) and put his body into the central void of the universe, creating the world out of his body: his flesh constituting the land, his blood the oceans, his bones the mountains, his teeth the cliffs, his hairs the trees, and his brains the clouds. Aurgelmir's skull was held by four drawfs, Nordri, Sudri, Austri, and Vestri, who represent the four points on the compass and became the domes of heaven. The sun, moon, and stars were said to be scattered sparks in the skull.
Midgard is between the land of Niflheim - the land of ice - to the north and Muspelheim - the land of fire - to the south. It is supposed to be surrounded by an ocean or water, which is impassable. In this ocean, there lived a sea serpent, Jörmungandr, who is large enough to encircle the entire world, grasping its own tail. Midgard was connected to Asgard, the home of the gods, by the Bifröst, the rainbow bridge, guarded by Heimdallr.
According to the Eddas, Midgard will be destroyed at Ragnarök, the battle at the end of the world. Jörmungandr will arise from the ocean, poisoning the land and sea with his venom and causing the sea to rear up and lash against the land. The final battle will take place on the plain of Vígríðr, following which Midgard and almost all life on it will be destroyed, with the earth sinking into the sea, only to rise again, fertile and green when the cycle repeats and the creation begins again.
Old and Middle English
The name middangeard occurs half a dozen times in the Old English epic poem Beowulf, and is the same word as Midgard in Old Norse. The term is equivalent in meaning to the Greek term Oikoumene, as referring to the known and inhabited world.
The concept of Midgard occurs many times in Middle English. The association with earth (OE eorðe) in Middle English middellærd, middelerde is by popular etymology; the continuation of geard "enclosure" is yard. An early example of this transformation is from the Ormulum:
- þatt ure Drihhtin wollde / ben borenn i þiss middellærd
- that our Lord wanted / be born in this middle-earth.
The usage of "Middle-earth" as a name for a setting was popularized by Old English scholar J. R. R. Tolkien in his The Lord of the Rings and other fantasy works; he was originally inspired by the references to middangeard and Éarendel in the Old English poem Crist.
Old High German
- muor varsuuilhit sih, suilizot lougiu der himil,
- mano uallit, prinnit mittilagart
- Sea is swallowed, flaming burn the heavens,
- Moon falls, Midgard burns