|Saint Kentigern alias Mungo|
|Died||13 January 614
|Honored in||Catholic Church; Anglican Church; Eastern Orthodox Church|
|Major shrine||Glasgow Cathedral, now destroyed. Replacement modern shrine.|
|Feast||13 January (14 January in Orthodox Church)|
|Attributes||bishop with a robin on his shoulder; holding a bell and a fish with a ring in its mouth|
|Patronage||Glasgow; Scotland; Penicuik; salmon; those accused of infidelity; against bullies|
Saint Mungo is the commonly used name for Saint Kentigern (also known as Kentigernus (Latin) or Cyndeyrn Garthwys (Welsh)). He was the late 6th century apostle of the Britonnic Kingdom of Strathclyde (now modern Scotland) and patron saint and founder of the city of Glasgow.
In Wales and England, this saint is known by his birth and baptismal name Kentigern (Welsh: Cyndeyrn). The derivation of the name is probably Common Brittonic *Cuno-tigernos from the stems *cun- hound (Welsh: ci 'dog') and *tigerno "lord, prince, king" (Welsh: teyrn "monarch") - both common elements in the names of Britons. The evidence is based on the Old Welsh record Conthigirn(i). Other etymologies have been suggested, including British *Kintu-tigernos 'chief prince' based on the English form Kentigern, but the Old Welsh form above and Old English Cundiʒeorn don't appear to support this.
The epithet 'Garthwys' is of unknown meaning. In Scotland and the Hen Ogledd he is often called by his pet name "Mungo", possibly derived from the Cumbric language equivalent of Welsh: fy nghu "my dear (one)." An ancient church in Bromfield, Cumbria is named after him, as are Crosthwaite Parish Church and some other churches in the northern part of the modern county of Cumbria (historic Cumberland).
The 'Life of Saint Mungo' was written by the monastic hagiographer, Jocelyn of Furness, in about 1185. Jocelin states that he rewrote the 'life' from an earlier Glasgow legend and an Old Irish document. There are certainly two other medieval lives: the earlier partial life in the Cottonian MSS (a scholarly abbreviation for manuscripts) now in the British Library, and the later 'life', based on Jocelin, by John of Tynemouth.
Mungo's mother Teneu was the daughter of the Brythonic king, Lleuddun (Latin, Leudonus), who ruled in the Haddington region of what is now Scotland, probably the Kingdom of Gododdin in the Old North. She became pregnant after being raped by Owain mab Urien according to the British Library manuscript. Her furious father had her thrown from the heights of Traprain Law. Surviving, she was then abandoned in a coracle in which she drifted across the River Forth to Culross in Fife. There Mungo was born.
Mungo was brought up by Saint Serf who was ministering to the Picts in that area. It was Serf who gave him his popular pet-name. At the age of twenty-five, Mungo began his missionary labours on the Clyde, on the site of modern Glasgow. Christianity had been introduced to the region by Saint Ninian and his followers welcomed the saint and procured his consecration by an Irish bishop. He built his church across the water from an extinct volcano, next to the Molendinar Burn, where the present medieval cathedral now stands. For some thirteen years, he laboured in the district, living a most austere life in a small cell and making many converts by his holy example and his preaching.
A strong anti-Christian movement in Strathclyde, headed by a certain King Morken, compelled Mungo to leave the district, and he retired to Wales, via Cumbria, staying for a time with Saint David at St David's, and afterwards moving on to Gwynedd where he founded a cathedral at Llanelwy (St Asaph in English). While there, he undertook a pilgrimage to Rome. However, the new King of Strathclyde, Riderch Hael, invited Mungo to return to his kingdom. He decided to go and appointed Saint Asaph/Asaff as Bishop of Llanelwy in his place.
For some years, Mungo fixed his Episcopal seat at Hoddom in Dumfriesshire, evangelising thence the district of Galloway. He eventually returned to Glasgow where a large community grew up around him, becoming known as Clas-gu (meaning the 'dear family'). It was nearby, in Kilmacolm, that he was visited by Saint Columba, who was at that time labouring in Strathtay. The two saints embraced, held long converse, and exchanged their pastoral staves. In old age, Mungo became very feeble and his chin had to be set in place with a bandage. He is said to have died in his bath, on Sunday 13 January.
In the 'Life of Saint Mungo', he performed four religious miracles in Glasgow. The following verse is used to remember Mungo's four miracles:
- Here is the bird that never flew
- Here is the tree that never grew
- Here is the bell that never rang
- Here is the fish that never swam
The verses refer to the following:
- The Bird — Mungo restored life to the pet robin of Saint Serf, which had been killed by some of his classmates, hoping to blame him for its death.
- The Tree — Mungo had been left in charge of a fire in Saint Serf's monastery. He fell asleep and the fire went out. Taking branches from a tree, he restarted the fire.
- The Bell — the bell is thought to have been brought by Mungo from Rome. It was said to have been used in services and to mourn the deceased. The original bell no longer exists, and a replacement, created in the 1640s, is now on display in Glasgow.
- The Fish — refers to the story about Queen Languoreth of Strathclyde who was suspected of infidelity by her husband. King Riderch demanded to see her ring, which he claimed she had given to her lover. In reality the King had thrown it into the River Clyde. Faced with execution she appealed for help to Mungo, who ordered a messenger to catch a fish in the river. On opening the fish, the ring was miraculously found inside, which allowed the Queen to clear her name. (This story may be confused with an almost identical one concerning King Maelgwn of Gwynedd and Saint Asaph.)
Mungo's ancestry is recorded in the Bonedd y Saint. His father, Owain was a King of Rheged. His maternal grandfather, Lleuddun, was probably a King of the Gododdin; Lothian was named after him. There seems little reason to doubt that Mungo was one of the first evangelists of Strathclyde, under the patronage of King Rhiderch Hael, and probably became the first Bishop of Glasgow.
Jocelin seems to have altered parts of the original life that he did not understand; while adding others, like the trip to Rome, that served his own purposes, largely the promotion of the Bishopric of Glasgow. Some new parts may have been collected from genuine local stories, particularly those of Mungo's work in Cumbria. S. Mundahl-Harris has shown that Mungo's associations with St Asaph were a Norman invention. However, in Scotland, excavations at Hoddom have brought confirmation of early Christian activity there, uncovering a late 6th century stone baptistery.
Details of Mungo's infirmity have a ring of authenticity about them. The year of Mungo's death is sometimes given as 603, but is recorded in the Annales Cambriae as 612. 13 January was a Sunday in both 603 and 614. David McRoberts has argued that his death in the bath is a garbled version of his collapse during a baptismal service.
In a late 15th century fragmentary manuscript generally called 'Lailoken and Kentigern', Mungo appears in conflict with the mad prophet, Lailoken alias Merlin. Lailoken's appearance at the Battle of Arfderydd in 573 has led to a connection being made between this battle, the rise of Riderch Hael and the return of Mungo to Strathclyde.
The Life of Saint Mungo bears similarities with Chrétien de Troyes's French romance Yvain, the Knight of the Lion. In Chrétien's story, Yvain, a version of Owain mab Urien, courts and marries Laudine, only to leave her for a period to go adventuring. This suggests that the works share a common source.
On the spot where Mungo was buried now stands the cathedral dedicated in his honour. His shrine was a great centre of Christian pilgrimage until the Scottish Reformation. His remains are said to still rest in the crypt. A spring called "St. Mungo's Well" fell eastwards from the apse.
His festival was kept throughout Scotland on 13 January. The Bollandists have printed a special mass for this feast, dating from the 13th century. His feast day in the West is 13 January. His feast day in the Eastern Orthodox Church is 14 January.
Mungo's four religious miracles in Glasgow are represented in the city's coat of arms. Glasgow's current motto Let Glasgow flourish by the preaching of His word and the praising of His name and the more secular Let Glasgow flourish, are both inspired by Mungo's original call "Let Glasgow flourish by the preaching of the word".
One of Arthur H. Peppercorn's A1 Pacific locomotives (ordered by the LNER but not built until after nationalisation of Britain's railways) was named Saint Mungo, entering service in 1949 and carrying the BR number 60145. This was the last of the design to be withdrawn in 1966, and it would be over 40 years before a member of the class would be seen running again, in the form of the brand-new 60163 Tornado.
Other churches and schools
|This section requires expansion. (June 2010)|
Saint Mungo founded a number of churches during his period as Archbishop of Strathclyde of which Stobo Kirk is a notable example. At Townhead in Glasgow there is a modern Roman Catholic church dedicated to the saint.
In Fallowfield, a suburb of the city of Manchester, a Roman Catholic church is dedicated to Saint Kentigern.
In Alloa, a chapel dedicated to St. Mungo is thought to have been erected during the fourteenth or fifteenth-century. The present Church of Scotland St. Mungo's Parish Church in Alloa was built in 1817.
Mungo or Kentigern is the patron of a Presbyterian church school in Auckland, New Zealand, which has three campuses: Saint Kentigern College, a secondary co-ed college in the suburb of Pakuranga, Saint Kentigern Boys School, a boys-only private junior primary school in the suburb of Remuera, and Saint Kentigern Girls School, a girls-only private junior primary school also in Remuera.
Sources and references
- Baring-Gould, Sabine & Fisher, John (1907: 2000) Lives of the British Saints. 8 vols. Felinfach: Llanerch (Facsim. reprint in 8 parts of the 4 vol. ed. published: London: Honourable Society of Cymmrodorion, 1907-1913.)
- Chrétien de Troyes; Burton Raffel, ed. (1987) Yvain, the Knight of the Lion. New Haven: Yale University Press.
- Davies, John Reuben, "Bishop Kentigern among the Britons," in Boardman, Steve, John Reuben Davies, Eila Williamson (eds), Saints' Cults in the Celtic World (Woodbridge, Boydell Press, 2009) (Studies in Celtic History),
- Delaney, John J. (1983) Pocket Dictionary of Saints. Image Books.
- Hunter-Blair, D. O. (1913). Catholic Encyclopedia: St. Kentigern.
- Lowe, Chris (1999) Angels, Fools and Tyrants. Edinburgh: Canongate Books & Historic Scotland
- Rees, Elizabeth (2000) Celtic Saints: passionate wanderers. London: Thames & Hudson
- The Catholic Encyclopedia - St. Kentigern (Mungo)
- Tranter, Nigel (1993) Druid Sacrifice. London: Hodder & Stoughton (historical novel)
- Wade-Evans, A. W. (1934) Welsh Christian Origins. Oxford: Alden Press
- McArthur Irvin, Lindsay, "Building a British Identity: Jocelin of Furness's Use of Sources in Vita Kentigerni," in Identity and Alterity in Hagiography and the Cult of Saints, eds. Ana Marinkovic and Trpimir Vedris (Zagreb: Hagiotheca, 2010), 103-117 
- "Saint Kentigern". Saints.sqpn.com. Retrieved 2012-11-14.
- Jackson, Kenneth (1953). Language and History in Early Britain. Edinburgh: Edinburgh University Press. p. 676. ISBN 1-85182-140-6.
- It may also be worth noting that the Welsh cynt and Cornish and Breton equivalents mean 'sooner, earlier, prior' and not 'first' as is assumed by the derivation. Suggestions that the name may derive from British *Kon-tigern with *kom- 'with' (= Latin com-, con-, co-) are unfounded. The element is barely known in Brythonic personal names and the meaning 'co-prince' or 'our ruler' (sic.) seems unlikely as a birth name. Moreover, the Br. Kontigernos would have rendered Welsh **Cynteyrn which does not occur.
- However the meaning is disputed; as noted in Donald Attwater's The Penguin Dictionary of Saints, Penguin, Harmondsworth, 1965; p. 213
- On this life by Jocelin, i.e. the Vita Kentigerni, see Lindsay McArthur Irvin, "Building a British Identity: Jocelin of Furness's use of sources in Vita Kentigerni, in Identity and Alterity in Hagiography and the Cult of Saints, eds. Ana Mariković & Trpimir Vedriš; Zagreb: Hagiotheca, 2010; pp. 103-17.
- Duggan, Joseph J. (1987). In Chrétien de Troyes; Burton Raffel, Yvain, the Knight of the Lion, pp. 214–216. Yale University Press.
- "The grandchildren of Lady Anne Clifford were sent to Utrecht in 1655 for the treatment of rickets and returned two years later in a man-of-war. On their return they were taken off to St Mungo's well, near Knaresborough, for further treatment by cold bathing." (Swinburne, L. M. "Rickets and the Fairfax family receipt books" Journal of the Royal Society of Medicine, 99, 2006:391-95).
- "Yorkshire Holy Wells". Halikeld.f9.co.uk. Retrieved 2012-11-14.
- Kirkwood, Graeme. "Fire Boats". Fire Boats. Archived from the original on 2012-06-30. Retrieved 16 December 2011.[dead link]
- "Identity and Alterity in Hagiography and the Cult of Saints". Centreleonardboyle.com. 2010-12-19. Retrieved 2012-11-14.
|Wikisource has original text related to this article:|
- Glasgow Museums: St Mungo Museum of Religious Life and Art
- Kentigern and Gonothigernus (Heroic Age Online Journal)