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'''Ibn Tufail''' (c. [[1105]], [[Gaudix]], [[Spain]] – 1185) full name: '''Abu Bakr Muhammad ibn Abd al-Malik ibn Muhammad ibn Tufail al-Qaisi al-Andalusi أبو بكر محمد بن عبد الملك بن محمد بن طفيل القيسي الأندلسي''' ([[Latin language|Latinised form]]: '''Abubacer'''). [[Andalusia]]n [[Arab]] [[Muslim]] [[philosopher]], [[physician]], and court official.
'''Ibn Tufail''' (c. [[1105]], Gaudix, [[Spain]] &ndash; [[1185]]) (full [[Arabic name]]: '''Abu Bakr Muhammad ibn Abd al-Malik ibn Muhammad ibn Tufail al-Qaisi al-Andalusi أبو بكر محمد بن عبد الملك بن محمد بن طفيل القيسي الأندلسي''') ([[List of Latinised names|Latinized]] form: '''Abubacer'''; [[Anglicisation|Anglicized]] form: '''Abu Jaafar ebn Tophail''') was an [[Al-Andalus|Andalusian]]-[[Arab]] [[polymath]]:<ref>[http://www.britannica.com/eb/article-9011411/Avempace Avempace], ''[[Encyclopædia Britannica]]'', 2007.</ref> an [[Early Islamic philosophy|Islamic philosopher]], [[Islamic medicine|physician]], [[Arabic literature|Arabic writer]], [[novel]]ist, and court [[official]].


==Life==
==Life==
Born in Guadix near [[Granada]], he was educated by [[Ibn Bajjah]] (Avempace). He served as a secretary for the ruler of [[Granada]], and later as [[vizier]] and [[physician]] for [[Abu Yaqub Yusuf]], the [[Almohad]] ruler of [[Al-Andalus]], to whom he recommended [[Averroës]] as his own successor when he retired in 1182. He died in [[Morocco]].
Born in Guadix near [[Granada]], he was educated by [[Ibn Bajjah]] (Avempace). He served as a secretary for the ruler of [[Granada]], and later as [[vizier]] and [[physician]] for [[Abu Yaqub Yusuf]], the [[Almohad]] ruler of [[Al-Andalus]], to whom he recommended [[Averroës]] as his own future successor in 1169. Averroës later reports this event and describes how Ibn Tufail then inspired him to write his famous [[Aristotle|Aristotelian]] commentaries:


{{quote|Abu Bakr ibn Tufayl summoned me one day and told me that he had heard the Commander of the Faithful complaining about the disjointedness of Aristotle's mode of expression — or that of the translators — and the resultant obscurity of his intentions. He said that if someone took on these books who could summarize them and clarify their aims after first thoroughly understanding them himself, people would have an easier time comprehending them. “If you have the energy,” Ibn Tufayl told me, “you do it. I'm confident you can, because I know what a good mind and devoted character you have, and how dedicated you are to the art. You understand that only my great age, the cares of my office — and my commitment to another task that I think even more vital — keep me from doing it myself.”<ref>Seyyed [[Hossein Nasr]] and [[Oliver Leaman]] (1996), ''History of Islamic Philosophy'', p. 314, [[Routledge]], ISBN 0415131596.</ref>}}
<!-- It's not clear what this means; and why Maecenas? In his time his reputation as a thinker and scholar saw him praised as a [[Gaius Maecenas]]. -->Ibn Tufail was the author of ''{{unicode|Ḥayy bin Yaqẓān}}'', حي بن يقظان ("Alive son of Awake"): a philosophical romance and allegorical tale of a man who lives alone on an island and who, without contact with other human beings, discovers ultimate truth through a systematic process of reasoned inquiry. Hayy ultimately comes into contact with civilization and religion when he meets Absal. He determines that the trappings of religion, namely imagery and dependence on material goods, are necessary for the multitude in order that they might have decent lives. However, imagery and material goods are distractions from the truth and ought to be abandoned by those whose reason recognizes that they are distractions.

Averroës became Ibn Tufayl's successor after he retired in 1182. He died several years later in [[Morocco]] in 1185. The astronomer [[Nur Ed-Din Al Betrugi]] was also a disciple of Ibn Tufail.
<!-- It's not clear what this means; and why Maecenas? In his time his reputation as a thinker and scholar saw him praised as a [[Gaius Maecenas]]. -->

==''Philosophus Autodidactus''==
{{main|Hayy ibn Yaqdhan}}

Ibn Tufail was the author of ''{{unicode|Ḥayy bin Yaqẓān}}'', حي بن يقظان ("Alive son of Awake"), also known as ''Philosophus Autodidactus'' in the West, a philosophical [[romance]] and allegorical novel inspired by [[Avicennism]] and [[Sufism]], and which tells the story of an [[Autodidacticism|autodidactic]] [[feral child]], raised by a [[gazelle]] and living alone on a [[desert island]], who, without contact with other human beings, discovers ultimate [[truth]] through a systematic process of [[reason]]ed [[inquiry]]. Hayy ultimately comes into contact with civilization and religion when he meets a [[castaway]] named Absal. He determines that certain trappings of [[religion]], namely imagery and dependence on material goods, are necessary for the multitude in order that they might have decent lives. However, imagery and material goods are distractions from the truth and ought to be abandoned by those whose reason recognizes that they are distractions.


Ibn Tufail drew the name of the tale and most of its characters from an earlier work by [[Ibn Sina]] (Avicenna). Ibn Tufail's book was neither a commentary on nor a mere retelling of Ibn Sina's work, however, but a new and innovative work in its own right. It reflects one of the main concerns of Muslim philosophers (later also of Christian thinkers), that of reconciling philosophy with revelation. At the same time, the narrative anticipates in some ways both [[Robinson Crusoe]] and [[Rousseau|Rousseau's]] ''[[Emile|Émile]]''. It tells of a child who is nurtured by a gazelle and grows up in total isolation from humans. In seven phases of seven years each, solely by the exercise of his faculties, Hayy goes through all the graduations of knowledge.
Ibn Tufail drew the name of the tale and most of its characters from an earlier work by [[Ibn Sina]] (Avicenna). Ibn Tufail's book was neither a commentary on nor a mere retelling of Ibn Sina's work, however, but a new and innovative work in its own right. It reflects one of the main concerns of Muslim philosophers (later also of Christian thinkers), that of reconciling philosophy with revelation. At the same time, the narrative anticipates in some ways both [[Robinson Crusoe]] and [[Rousseau|Rousseau's]] ''[[Emile|Émile]]''. It tells of a child who is nurtured by a gazelle and grows up in total isolation from humans. In seven phases of seven years each, solely by the exercise of his faculties, Hayy goes through all the graduations of knowledge.


The story of ''[[Hayy Ibn Yaqzan]]'' is similar to the later story of [[Mowgli]] in [[Rudyard Kipling]]'s ''[[The Jungle Book]]'' in that a baby is abandoned in a deserted tropical island where he is take care of and fed by a mother wolf.
The story of ''Hayy Ibn Yaqzan'' is similar to the later story of [[Mowgli]] in [[Rudyard Kipling]]'s ''[[The Jungle Book]]'' in that a baby is abandoned in a deserted tropical island where he is take care of and fed by a mother wolf.


Ibn Tufail's ''Philosophus Autodidactus'' was written as a response to [[al-Ghazali]]'s ''[[The Incoherence of the Philosophers]]''. In the 13th century, [[Ibn al-Nafis]] later wrote the ''Al-Risalah al-Kamiliyyah fil Siera al-Nabawiyyah'' (known as ''Theologus Autodidactus'' in the West) as a response to Ibn Tufail's ''Philosophus Autodidactus''.
A Latin translation of the work, entitled ''Philosophus autodidactus'', first appeared in 1671, prepared by [[Edward Pococke]] the Younger. The first English translation (by [[Simon Ockley]]) was published in 1708.


A [[Latin]] translation of the work, entitled ''Philosophus Autodidactus'', first appeared in 1671, prepared by [[Edward Pococke]] the Younger. The first English translation (by [[Simon Ockley]]) was published in 1708. These translations later inspired [[Daniel Defoe]] to write ''[[Robinson Crusoe]]'', which also featured a [[desert island]] narrative and was the [[first novel in English]].<ref>Nawal Muhammad Hassan (1980), ''Hayy bin Yaqzan and Robinson Crusoe: A study of an early Arabic impact on English literature'', Al-Rashid House for Publication.</ref><ref>Cyril Glasse (2001), ''New [[Encyclopedia of Islam]]'', p. 202, Rowman Altamira, ISBN 0759101906.</ref><ref name=Amber>Amber Haque (2004), "Psychology from Islamic Perspective: Contributions of Early Muslim Scholars and Challenges to Contemporary Muslim Psychologists", ''Journal of Religion and Health'' '''43''' (4): 357-377 [369].</ref>
The astronomer [[Nur Ed-Din Al Betrugi]] was a disciple of Ibn Tufail.


== Works ==
== Works ==
Line 24: Line 32:
** ''Medieval Islamic Philosophical Writings'', ed. Muhammad Ali Khalidi. Cambridge University Press, 2005. (omits the introductory section; omits the conclusion beginning with the protagonist's acquaintance with Asal; includes §§1-98 of 121 as numbered in the Ockley-Fulton version)
** ''Medieval Islamic Philosophical Writings'', ed. Muhammad Ali Khalidi. Cambridge University Press, 2005. (omits the introductory section; omits the conclusion beginning with the protagonist's acquaintance with Asal; includes §§1-98 of 121 as numbered in the Ockley-Fulton version)


== See also ==
==See also==
*[[List of Arab scientists and scholars]].
*[[List of Arab scientists and scholars]]
*[[Early Islamic philosophy]]
*[[Arabic literature]]


==External links==
==Notes==
{{reflist}}
* [http://www.sacred-texts.com/isl/hpi/hpi23.htm Ibn Tofail in "History of Philosophy in Islam", by T.J. de Boer, 1904, at sacred-texts.com]
* [http://www.muslimphilosophy.com/ip/rep/H030.htm About Ibn Tufail]
* [http://english.webislam.com/?idt=1335# About Ibn Tufayl's view of education implicit in his work ''Hayy Ibn Yaqzan'', by Silvio Sergio Scatolini Apostolo, at ''Webislam'' http://english.webislam.com]


==References==
==References==
*P. Brönnle, ''The Awakening of the Soul'' (London, 1905)
*P. Brönnle, ''The Awakening of the Soul'' (London, 1905)
*{{1911|article=Ibn Tufail|url=http://www.1911encyclopedia.org/Ibn_Tufail}}
*{{1911|article=Ibn Tufail|url=http://www.1911encyclopedia.org/Ibn_Tufail}}

==External links==
* [http://www.sacred-texts.com/isl/hpi/hpi23.htm Ibn Tofail in "History of Philosophy in Islam", by T.J. de Boer, 1904, at sacred-texts.com]
* [http://www.muslimphilosophy.com/ip/rep/H030.htm About Ibn Tufail]
* [http://english.webislam.com/?idt=1335# About Ibn Tufayl's view of education implicit in his work ''Hayy Ibn Yaqzan'', by Silvio Sergio Scatolini Apostolo, at ''Webislam'' http://english.webislam.com]


{{DEFAULTSORT:Tufail, ibn}}
{{DEFAULTSORT:Tufail, ibn}}

Revision as of 16:54, 4 January 2008

Ibn Tufail (c. 1105, Gaudix, Spain1185) (full Arabic name: Abu Bakr Muhammad ibn Abd al-Malik ibn Muhammad ibn Tufail al-Qaisi al-Andalusi أبو بكر محمد بن عبد الملك بن محمد بن طفيل القيسي الأندلسي) (Latinized form: Abubacer; Anglicized form: Abu Jaafar ebn Tophail) was an Andalusian-Arab polymath:[1] an Islamic philosopher, physician, Arabic writer, novelist, and court official.

Life

Born in Guadix near Granada, he was educated by Ibn Bajjah (Avempace). He served as a secretary for the ruler of Granada, and later as vizier and physician for Abu Yaqub Yusuf, the Almohad ruler of Al-Andalus, to whom he recommended Averroës as his own future successor in 1169. Averroës later reports this event and describes how Ibn Tufail then inspired him to write his famous Aristotelian commentaries:

Abu Bakr ibn Tufayl summoned me one day and told me that he had heard the Commander of the Faithful complaining about the disjointedness of Aristotle's mode of expression — or that of the translators — and the resultant obscurity of his intentions. He said that if someone took on these books who could summarize them and clarify their aims after first thoroughly understanding them himself, people would have an easier time comprehending them. “If you have the energy,” Ibn Tufayl told me, “you do it. I'm confident you can, because I know what a good mind and devoted character you have, and how dedicated you are to the art. You understand that only my great age, the cares of my office — and my commitment to another task that I think even more vital — keep me from doing it myself.”[2]

Averroës became Ibn Tufayl's successor after he retired in 1182. He died several years later in Morocco in 1185. The astronomer Nur Ed-Din Al Betrugi was also a disciple of Ibn Tufail.

Philosophus Autodidactus

Ibn Tufail was the author of Ḥayy bin Yaqẓān, حي بن يقظان ("Alive son of Awake"), also known as Philosophus Autodidactus in the West, a philosophical romance and allegorical novel inspired by Avicennism and Sufism, and which tells the story of an autodidactic feral child, raised by a gazelle and living alone on a desert island, who, without contact with other human beings, discovers ultimate truth through a systematic process of reasoned inquiry. Hayy ultimately comes into contact with civilization and religion when he meets a castaway named Absal. He determines that certain trappings of religion, namely imagery and dependence on material goods, are necessary for the multitude in order that they might have decent lives. However, imagery and material goods are distractions from the truth and ought to be abandoned by those whose reason recognizes that they are distractions.

Ibn Tufail drew the name of the tale and most of its characters from an earlier work by Ibn Sina (Avicenna). Ibn Tufail's book was neither a commentary on nor a mere retelling of Ibn Sina's work, however, but a new and innovative work in its own right. It reflects one of the main concerns of Muslim philosophers (later also of Christian thinkers), that of reconciling philosophy with revelation. At the same time, the narrative anticipates in some ways both Robinson Crusoe and Rousseau's Émile. It tells of a child who is nurtured by a gazelle and grows up in total isolation from humans. In seven phases of seven years each, solely by the exercise of his faculties, Hayy goes through all the graduations of knowledge.

The story of Hayy Ibn Yaqzan is similar to the later story of Mowgli in Rudyard Kipling's The Jungle Book in that a baby is abandoned in a deserted tropical island where he is take care of and fed by a mother wolf.

Ibn Tufail's Philosophus Autodidactus was written as a response to al-Ghazali's The Incoherence of the Philosophers. In the 13th century, Ibn al-Nafis later wrote the Al-Risalah al-Kamiliyyah fil Siera al-Nabawiyyah (known as Theologus Autodidactus in the West) as a response to Ibn Tufail's Philosophus Autodidactus.

A Latin translation of the work, entitled Philosophus Autodidactus, first appeared in 1671, prepared by Edward Pococke the Younger. The first English translation (by Simon Ockley) was published in 1708. These translations later inspired Daniel Defoe to write Robinson Crusoe, which also featured a desert island narrative and was the first novel in English.[3][4][5]

Works

  • Arabic text of Hayy bin Yaqzan from Wikisource
  • English translations of Hayy bin Yaqzan (in chronological order)
    • The improvement of human reason, exhibited in the life of Hai ebn Yokdhan, written in Arabick above 500 years ago, by Abu Jaafar ebn Tophail, newly translated from the original Arabick, by Simon Ockley. With an appendix, in which the possibility of man’s attaining the true knowledg of God, and things necessary to salvation, without instruction, is briefly consider'd. London: Printed and sold by E. Powell, 1708.
    • Abu Bakr Ibn Tufail, The history of Hayy Ibn Yaqzan, translated from the Arabic by Simon Ockley, revised, with an introdroduction by A.S. Fulton. London: Chapman and Hall, 1929. available online (omits the introductory section)
    • Ibn Tufayl’s Hayy ibn Yaqzān: a philosophical tale, translated with introduction and notes by Lenn Evan Goodman. New York: Twayne, 1972.
    • The journey of the soul: the story of Hai bin Yaqzan, as told by Abu Bakr Muhammad bin Tufail, a new translation by Riad Kocache. London: Octagon, 1982.
    • Two Andalusian philosophers, translated from the Arabic with an introduction and notes by Jim Colville. London: Kegan Paul, 1999.
    • Medieval Islamic Philosophical Writings, ed. Muhammad Ali Khalidi. Cambridge University Press, 2005. (omits the introductory section; omits the conclusion beginning with the protagonist's acquaintance with Asal; includes §§1-98 of 121 as numbered in the Ockley-Fulton version)

See also

Notes

  1. ^ Avempace, Encyclopædia Britannica, 2007.
  2. ^ Seyyed Hossein Nasr and Oliver Leaman (1996), History of Islamic Philosophy, p. 314, Routledge, ISBN 0415131596.
  3. ^ Nawal Muhammad Hassan (1980), Hayy bin Yaqzan and Robinson Crusoe: A study of an early Arabic impact on English literature, Al-Rashid House for Publication.
  4. ^ Cyril Glasse (2001), New Encyclopedia of Islam, p. 202, Rowman Altamira, ISBN 0759101906.
  5. ^ Amber Haque (2004), "Psychology from Islamic Perspective: Contributions of Early Muslim Scholars and Challenges to Contemporary Muslim Psychologists", Journal of Religion and Health 43 (4): 357-377 [369].

References

  • P. Brönnle, The Awakening of the Soul (London, 1905)
  • Public Domain This article incorporates text from a publication now in the public domainChisholm, Hugh, ed. (1911). "Ibn Tufail". [[Encyclopædia Britannica Eleventh Edition|Encyclopædia Britannica]] (11th ed.). Cambridge University Press. {{cite encyclopedia}}: URL–wikilink conflict (help)