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===Spanish===
===Spanish===
* [[Perot Rocaguinarda]], [[Catalan people|Catalan]] bandit
* [[Perot Rocaguinarda]], [[Catalan people|Catalan]] bandit
* [[Sanchicorrota]], [[Navarre]] late Middle Age bandit
* [[El Tempranillo]], [[Andalusia]]n'' bandolero''
* [[El Tempranillo]], [[Andalusia]]n'' bandolero''
* [[El Pernales]], [[Andalusia]]n'' bandolero''
* [[El Pernales]], [[Andalusia]]n'' bandolero''

Revision as of 07:18, 19 June 2008

For other senses of this word, see outlaw (disambiguation).
Western American outlaw as depicted in the The Great Train Robbery (1903 film)

An outlaw or bandit is a person living the lifestyle of outlawry; the word literally means "outside the law",[1] by folk-etymology from the original meaning "laid outside" of the Old Norse word útlagi, from which the word outlaw was borrowed into English.[2] In the common law of England, a judgment declaring someone an outlaw, known as a "Writ of Outlawry", was one of the harshest penalties in the legal system, since the outlaw could not use the legal system to protect himself if needed, such as from mob justice.[3]

Though the judgment of outlawry is now obsolete (even though it inspired the pro forma Outlawries Bill which is still to this day introduced in the British House of Commons during the State Opening of Parliament), romanticised outlaws became stock characters in several fictional settings, particularly in Western movies. Thus, "outlaw" is still commonly used to mean those violating the law[4] or, by extension, those living that lifestyle, whether actual criminals evading the law or those merely opposed to "law-and-order" notions of conformity and authority (such as the "outlaw country" music movement in the 1970s).

In British common law, an outlaw was a person who had defied the laws of the realm, by such acts as ignoring a summons to court, or fleeing instead of appearing to plead when charged with a crime. In the earlier law of Anglo-Saxon England, outlawry was also declared when a person committed a homicide and could not pay the weregild, the blood-money, due to the victim's kin. Outlawry also existed in other legal codes of the time, such as the ancient Norse and Icelandic legal code. These societies did not have any police force or prisons and criminal sentences were therefore restricted to either fines or outlawry.

To be declared an outlaw was to suffer a form of civil or social[5] death. The outlaw was debarred from all civilized society. No one was allowed to give him food, shelter, or any other sort of support — to do so was to commit the crime of aiding and abetting, and to be in danger of the ban oneself. An outlaw might be killed with impunity; and it was not only lawful but meritorious to kill a thief flying from justice — to do so was not murder. A man who slew a thief was expected to declare the fact without delay, otherwise the dead man’s kindred might clear his name by their oath and require the slayer to pay weregild as for a true man[6] Because the outlaw has defied civil society, that society was quit of any obligations to the outlaw —outlaws had no civil rights, could not sue in any court on any cause of action, though they were themselves personally liable.

In the context of criminal law, outlawry faded not so much by legal changes as by the greater population density of the country, which made it harder for wanted fugitives to evade capture; and by the international adoption of extradition pacts. In the civil context, outlawry became obsolescent in civil procedure by reforms that no longer required summoned defendants to appear and plead. Still, the possibility of being declared an outlaw for derelictions of civil duty continued to exist in English law until 1879 and in Scots law until the late 1940s. The Third Reich made extensive use of the concept.[7] Prior to the Nuremberg Trials, the British jurist Lord Chancellor Lord Simon attempted to resurrect the concept of outlawry in order to provide for summary executions of captured Nazi war criminals. Although Simon's point of view was supported by Winston Churchill, American and Soviet attorneys insisted on a trial, and he was thus overruled..

Hobsbawm's Bandits

The colloquial sense of an outlaw as bandit or brigand is the subject of a colourful monograph by Eric Hobsbawm[8]. According to Hobsbawm

The point about social bandits is that they are peasant outlaws whom the lord and state regard as criminals, but who remain within peasant society, and are considered by their people as heroes, as champions, avengers, fighters for justice, perhaps even leaders of liberation, and in any case as men to be admired, helped and supported. This relation between the ordinary peasant and the rebel, outlaw and robber is what makes social banditry interesting and significant...........Social banditry of this kind is one of the most universal social phenomena known to history.

Hobsbawm's book discusses the bandit as a symbol, and mediated idea, and many of the outlaws he refers to, such as Ned Kelly, Mr. Dick Turpin, and Billy the Kid, are also listed below..

Famous outlaws

The stereotype owes a great deal to English folklore precedents, in the tales of Robin Hood and of gallant highwaymen. But outlawry was once a term of art in the law, and one of the harshest judgments that could be pronounced on anyone's head.

The outlaw is familiar to contemporary readers as an archetype in Western movies, depicting the lawless expansionism period of the United States in the late 19th century. The Western outlaw is typically a criminal who operates from a base in the wilderness, and opposes, attacks or disrupts the fragile institutions of new settlements. By the time of the Western frontier, many jurisdictions had abolished the process of outlawry, and the term was used in its more popular meaning.

American Western

See also: List of Western Outlaws

American Great Depression

Argentinian

See also: Rural Bandits

Australian

British

East Asian

Irish

Italian

Middle Eastern and Indian

  • Fudayl ibn Iyad - famous highwayman of Khurasan who repented and traveled in search of knowledge. He is revered by Muslims as a major figure of early Sufism.
  • Ya'qub-i Laith Saffari - rose from a bandit to the rule of much of modern Iran, Afghanistan and Pakistan
  • Nirushan Neela - famous Bandit of southern Asia who was never caught by police. Stopped killing in 1930 and was never heard from again.

Punjabi

  • Dulla Bhatti - was a Punjabi who led a rebellion against the Mughal emperor Akbar. His act of helping a poor peasant's daughter to get married led to a famous folk take which is still recited every year on the festival of Lohri by Punjabis.

Tamil

  • Veerappan, Poacher, Sandalwood smuggler, India

Canadian

German

Norse

Russian

Spanish

Turkish

New Zealander

Serbian

Others

See also

References

[2]

  1. ^ Black's Law Dictionary at 1255 (4th ed. 1951), citing 22 Viner, Abr. 316.
  2. ^ Sara M. Pons-Sanz, Norse-Derived Vocabulary in Late Old English Texts: Wulfstan's Works, a Case Study, North-Western European Language Evolution, Supplement, 22 (Odense: University Press of Southern Denmark, 2007), p. 80.
  3. ^ Black's Law Dictionary at 1255 (4th ed. 1951), and citations therein.
  4. ^ Black's Law Dictionary at 1255 (4th ed. 1951), citing Oliveros v. Henderson, 116 S.C. 77, 106 S.E. 855, 859.
  5. ^ Zygmunt Bauman, "Modernity and Holocaust".
  6. ^ F. Pollock and F. W. Maitland, The History of English Law Before the Time of Edward I (1895, 2nd. ed., Cambridge, 1898, reprinted 1968).
  7. ^ Shirer,"The Third Reich."
  8. ^ Bandits, E J Hobsbawm, pelican 1972
  9. ^ BBC Inside Out - Highwaymen
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