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*''[[The Curious Case of Benjamin Button (short story)|The Curious Case of Benjamin Button]]'', a Methuselah-based short story by [[F. Scott Fitzgerald]]
*''[[The Curious Case of Benjamin Button (short story)|The Curious Case of Benjamin Button]]'', a Methuselah-based short story by [[F. Scott Fitzgerald]]
*[[Methuselah (tree)]]
*[[Methuselah (tree)]]
* [[Methuselah Foundation]]
* [[Methuselah Foundation]], a non-profit organization
*''[[Methuselah's Children]]'', fiction by [[Robert A. Heinlein]]
*''[[Methuselah's Children]]'', fiction by [[Robert A. Heinlein]]
*"[[Requiem for Methuselah]]", an episode of ''[[Star Trek: The Original Series|Star Trek]]''
*"[[Requiem for Methuselah]]", an episode of ''[[Star Trek: The Original Series|Star Trek]]''

Revision as of 18:54, 8 June 2009

Template:Biblical longevity

For other uses, see Methuselah (disambiguation).

Methuselah or Metushélach (Hebrew: מְתוּשֶׁלַח / מְתוּשָׁלַח, Modern Mətušélaḥ / Mətušálaḥ Tiberian Məṯûšélaḥ / Məṯûšālaḥ, "Man of the dart/spear", or alternatively "when he dies/died, it shall be sent/has been sent") is the oldest person whose age is mentioned in the Hebrew Bible, given as 969 years. The name Methuselah has become a general symbol for any living creature of great age.

Methuselah in the Bible

Methuselah is mentioned in one passage in the Hebrew Bible, Genesis 5:21-27, as part of the genealogy linking Adam to Noah; the genealogy is repeated, without the chronology, at 1 Chronicles 1:3, and also appears at Luke 3:37.

(21) And Enoch lived sixty and five years, and begat Methuselah: (22) And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: (23) And all the days of Enoch were three hundred sixty and five years: (24) And Enoch walked with God: and he [was] not; for God took him. (25) And Methuselah lived an hundred eighty and seven years, and begat Lamech: (26) And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters: (27) And all the days of Methuselah were nine hundred sixty and nine years: and he died.

The verses are available in three manuscript traditions, the Masoretic, the Septuagint and the Samaritan Torah. The three traditions do not agree with each other. The differences can be summarized as follows:[1]

Text Age at son's birth Remainder of life Age at death Comment
Masoretic 187 782 969 Methuselah dies in 1656 AM (Anno Mundi, after Creation), the year of the Flood
Septuagint (Alexandrinus) 187 782 969 Methuselah dies in 2256 AM, six years before the Flood (2262 AM)
Septuagint (Vaticanus) 167 802 969 Methuselah dies in 2256 AM, fourteen years after the Flood (2242 AM)
Samaritan 67 653 720 Methuselah dies in the year of the Flood (1307 AM)

There have been numerous attempts to account for the differences - the most obvious is accidental corruption by copyists, but the respected scholar of Biblical chronologies Gerhard Larsson has suggested that as the Egyptian historian Manetho makes no mention of a Deluge, the Jewish translators lengthened the patriarchs' ages to push back the time of the flood to before the first Egyptian dynasty.[2]

Extra-Biblical mentions

Methuselah's brothers appear in the Book of Enoch,[3] where Enoch (as the author) tells Methuselah of the coming worldwide flood and of the future Messianic kingdom. The Book of Jubilees, which is laregely obsessed with chronology, names Methuselah's mother and his wife - both are named Edna - and his daughter-in-law, Betenos, Lamech's wife.

The 17th century midrashic Sefer haYashar ("Book of Jasher"),[4] describes Methuselah with his grandson Noah attempting to persuade the people of the earth to return to godliness.(Jasher 5:7) All other very long-lived people died, and Methuselah was the only one of this class left. (Jasher 5:21) God planned to bring the flood after all the men who walked in the ways of the LORD had died (besides Noah's nuclear family). (Jasher 4:20) Methuselah lived until the ark was built, but died before the flood, since God had promised he would not be killed with the unrighteous. (Jasher 5:21) The Sefer haYashar gives Methuselah's age at death as 960(Jasher 5:36) and does not synchronize his death with the flood.

Interpretations

Further information: Biblical longevity

The meaning of Methuselah's age has engendered considerable speculation but no universally, or even widely, accepted conclusions. These speculations can be discussed under three categories and their combinations: literal, symbolic, and fictional.

Literal interpretations take Methuselah's 969 years to be exactly that. The conflict between a literal interpretation and normal reality, some literalists suggest purely naturalistic explanations: the patriarchs had a better diet, or a water vapor canopy protected the earth from radiation prior to the Flood.[5] Others introduce theological causes: man was originally to have everlasting life, but sin was introduced into the world by Adam and Eve, its influence became greater with each generation, and God progressively shortened man's life.[6] Some believe that Methuselah's extreme age is the result of an ancient mistranslation that converted "months" to "years", producing a more credible 969 lunar months, or 78½ years,[7] but the same calculation applied to Enoch would have him fathering Methuselah at the age of 5.[8] An alternative interpretation is that "years" was translated correctly and the Septuagint has the original numbers, but are lacking an implied decimal point. This interpretation would make Methuselah 16.7 years old when he fathered his first son and 96.9 years old when he died.[9]

Symbolic interpretations begin with the observation that the Biblical chronology routinely uses numbers for their symbolic value: for example, 10 symbolizes completion, 8 symbolizes the mundane world, and 7 the divine.[citation needed] So Methuselah's father Enoch, who does not die but is taken by God, is the seventh patriarch, and Methuselah, the eighth, dies in the year of the Flood, which ends the ten-generational sequence from Adam to Noah, in whose time the world is destroyed.[10][need quotation to verify]

Among those who believe that all the numbers of Genesis 5, including Methuselah's age, have no meaning at all, Kenneth Kitchen calls them "pure myth",[11] Yigal Levin believes they are intended simply to speed the reader from Adam to Noah,[12] and Claus Westermann believes they are intended to create the impression of a distant past.[13]

See also

References

  1. ^ Taken from the table in Gerald Hasel, "Genesis 5 and 11: Chronolgenealogies in the Biblical History of Beginnings
  2. ^ Quoted in the website of the Institute for Biblical and Scientific Studies
  3. ^ "The Book of Enoch". Retrieved 2006-08-29.
  4. ^ Sefer Ha-Yashar: Or, the Book of Jasher (1887), Salt Lake City: J. Parry & Co.
  5. ^ John C. Whitcomb, Jr. and Henry M. Morris, "The Genesis Flood" (Grand Rapids: Baker Book House, 1961), 399-404
  6. ^ Pilch, John J. (1999). The Cultural Dictionary of the Bible. Liturgical Press. pp. 144–146.
  7. ^ Hill, Carol A. (2003-12-04). "Making Sense of the Numbers of Genesis". Perspectives on Science and Christian Faith. 55: 239.
  8. ^ Morris, Henry M. (1976). The Genesis Record: A Scientific and Devotional Commentary on the Book of Beginnings. Grand Rapids, Michigan: Baker Book House. p. 159. Such an interpretation would have made Enoch only five years old when his son was born!
  9. ^ Best, R. M. (1999). "Chapter 7". Noah's Ark and the Ziusudra Epic.
  10. ^ Abraham Malamat, “King Lists of the Old Babylonian Period and Biblical Genealogies,” Journal of the American Oriental Society 88 (1968): 165. See also the discussion of "ten" in the Gen. genealogies in M. Abot section 5, Jacob Neusner, The Mishnah: A New Translation (New Haven, CT: Yale University Press, 1988), 685. Duane A. Garrett also thinks this is deliberate, thus indicating redaction, Rethinking Genesis: The Sources and Authorship of the First Book of the Bible, Ross-shire, Great Britain: Christian Focus Publications, 2000, p. 99.
  11. ^ K. A. Kitchen, Ancient Orient and Old Testament (Downers Grove, IL: InterVarsity Press, 1966), 40
  12. ^ Yigal Levin, “Understanding Biblical Genealogies,” Currents in Research: Biblical Studies 9 (2001): 33
  13. ^ Westermann, Genesis 1-11: A Commentary, 354


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