Abigail Williams: Difference between revisions
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==Salem Witch trials== |
==Salem Witch trials== |
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Abigail was born on July 12, 1680. She and her cousin [[Betty Parris]] were the first two accusers in the Salem Witch trials of 1692. Williams was 11 years old at the time and she was living with her uncle [[Samuel Parris]] in Salem. According to Rev. Deodat Lawson, an eyewitness, she and Betty began to have fits in which they ran around rooms flailing their arms, ducking under chairs and trying to climb up the chimney. |
Abigail was born on July 12, 1680. She and her cousin [[Betty Parris]] were the first two accusers in the Salem Witch trials of 1692. Williams was 11 years old at the time and she was living with her uncle [[Samuel Parris]] in Salem. According to Rev. Deodat Lawson, an eyewitness, she and Betty began to have fits in which they ran around rooms flailing their arms, ducking under chairs and trying to climb up the chimney. |
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Dick |
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This troubled the villagers of [[Salem, Massachusetts|Salem]]. [[Samuel Parris]], who was the local minister, decided to call in a doctor to determine whether or not these afflictions were medical. The physician, [[William Griggs]], had difficulties understanding the actions of the two young girls. Griggs believed it was not a medical issue, rather, he suggested it must be witchcraft. One of Parris’ slaves, [[Tituba]], was then asked to bake a ''witch cake''— rye mixed with the afflicted girls’ urine— and feed the mixture to a dog. The theory was that if Abigail and Betty were bewitched, the dog would exhibit similar symptoms and prove that witchcraft was indeed present and being practiced. <ref>Boyer and Stephen Nissenbaum, ''Salem Possessed: The Social Origins of Witchcraft''. Cambridge: Harvard University Press, 1974. Print. (pp. 2-3).</ref> Another reason may have been food poisoning: the girls may have eaten a "Witch's Stew" as part of their games that may have contained inedible or uncooked ingredients. In 1976, [[Linnda R. Caporael]]<ref>[http://www.rpi.edu/~caporl/home/Notes_files/Satan%20Loosed.pdf Ergotism: The Satan Loosed in Salem?] - ''Science'', vol. 192, April 1976</ref> put forward the theory that these strange symptoms may have been caused by [[ergotism]], the ingestion of fungus-infected rye. |
This troubled the villagers of [[Salem, Massachusetts|Salem]]. [[Samuel Parris]], who was the local minister, decided to call in a doctor to determine whether or not these afflictions were medical. The physician, [[William Griggs]], had difficulties understanding the actions of the two young girls. Griggs believed it was not a medical issue, rather, he suggested it must be witchcraft. One of Parris’ slaves, [[Tituba]], was then asked to bake a ''witch cake''— rye mixed with the afflicted girls’ urine— and feed the mixture to a dog. The theory was that if Abigail and Betty were bewitched, the dog would exhibit similar symptoms and prove that witchcraft was indeed present and being practiced. <ref>Boyer and Stephen Nissenbaum, ''Salem Possessed: The Social Origins of Witchcraft''. Cambridge: Harvard University Press, 1974. Print. (pp. 2-3).</ref> Another reason may have been food poisoning: the girls may have eaten a "Witch's Stew" as part of their games that may have contained inedible or uncooked ingredients. In 1976, [[Linnda R. Caporael]]<ref>[http://www.rpi.edu/~caporl/home/Notes_files/Satan%20Loosed.pdf Ergotism: The Satan Loosed in Salem?] - ''Science'', vol. 192, April 1976</ref> put forward the theory that these strange symptoms may have been caused by [[ergotism]], the ingestion of fungus-infected rye. |
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Because of Abigail and Betty's claims to be possessed, false accusations would soon be made, causing 20 deaths. On February 29th, 1692, three women were arrested for suspicion of witchcraft: [[Sarah Good]], [[Sarah Osborne]] and Tituba herself. <ref>Boyer and Stephen Nissenbaum, ''Salem Possessed: The Social Origins of Witchcraft''. Cambridge: Harvard University Press, 1974. Print. (p. 3).</ref> They were all found guilty, but the only one to confess was Tituba. Since the other two women did not confess, Good was hanged, and Osborne died in prison. Tituba was luckily released out of jail a year later, when an unknown person paid her fees for release. <ref>Games, Alison. ''Witchcraft in Early North America''. Plymouth: Rowman & Littlefield Publishers, Inc., 2010. Print. (p. 176).</ref> Nonetheless, Abigail and Betty’s trend of accusing innocents rapidly spread throughout Salem and nearby villages (especially [[Andover, Massachusetts|Andover]]), leading to the death of several innocent people. <ref>Hall, David. ''Witch Hunting in Seventeenth Century New England''. Boston: Northeastern University Press, 1999. Print. (pp. 280-281).</ref> [[Martha Corey]] was hanged, and her husband [[Giles Corey|Giles]] was executed by [[Crushing (execution)|crushing]]. [[John Proctor]] and [[Rebecca Nurse]] were executed, and two dogs were also hanged. |
Because of Abigail and Betty's claims to be possessed, false accusations would soon be made, causing 20 deaths. On February 29th, 1692, three women were arrested for suspicion of witchcraft: [[Sarah Good]], [[Sarah Osborne]] and Tituba herself. <ref>Boyer and Stephen Nissenbaum, ''Salem Possessed: The Social Origins of Witchcraft''. Cambridge: Harvard University Press, 1974. Print. (p. 3).</ref> They were all found guilty, but the only one to confess was Tituba. Since the other two women did not confess, Good was hanged, and Osborne died in prison. Tituba was luckily released out of jail a year later, when an unknown person paid her fees for release. <ref>Games, Alison. ''Witchcraft in Early North America''. Plymouth: Rowman & Littlefield Publishers, Inc., 2010. Print. (p. 176).</ref> Nonetheless, Abigail and Betty’s trend of accusing innocents rapidly spread throughout Salem and nearby villages (especially [[Andover, Massachusetts|Andover]]), leading to the death of several innocent people. <ref>Hall, David. ''Witch Hunting in Seventeenth Century New England''. Boston: Northeastern University Press, 1999. Print. (pp. 280-281).</ref> [[Martha Corey]] was hanged, and her husband [[Giles Corey|Giles]] was executed by [[Crushing (execution)|crushing]]. [[John Proctor]] and [[Rebecca Nurse]] were executed, and two dogs were also hanged. |
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As the witch trials were coming to an end, Abigail ran away from Salem. |
As the witch trials were coming to an end, Abigail ran away from Salem. |
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==Appearances in fiction and popular culture== |
==Appearances in fiction and popular culture== |
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Revision as of 13:37, 13 September 2012
 | This article needs additional citations for verification. (May 2008) |
Abigail Williams (July 12, 1680 – ?) was one of the initial accusers in the Salem witch trials of 1692, which led to the arrest and imprisonment of over 150 innocent people.
Salem Witch trials
Abigail was born on July 12, 1680. She and her cousin Betty Parris were the first two accusers in the Salem Witch trials of 1692. Williams was 11 years old at the time and she was living with her uncle Samuel Parris in Salem. According to Rev. Deodat Lawson, an eyewitness, she and Betty began to have fits in which they ran around rooms flailing their arms, ducking under chairs and trying to climb up the chimney. Dick
This troubled the villagers of Salem. Samuel Parris, who was the local minister, decided to call in a doctor to determine whether or not these afflictions were medical. The physician, William Griggs, had difficulties understanding the actions of the two young girls. Griggs believed it was not a medical issue, rather, he suggested it must be witchcraft. One of Parris’ slaves, Tituba, was then asked to bake a witch cake— rye mixed with the afflicted girls’ urine— and feed the mixture to a dog. The theory was that if Abigail and Betty were bewitched, the dog would exhibit similar symptoms and prove that witchcraft was indeed present and being practiced. [1] Another reason may have been food poisoning: the girls may have eaten a "Witch's Stew" as part of their games that may have contained inedible or uncooked ingredients. In 1976, Linnda R. Caporael[2] put forward the theory that these strange symptoms may have been caused by ergotism, the ingestion of fungus-infected rye.
Because of Abigail and Betty's claims to be possessed, false accusations would soon be made, causing 20 deaths. On February 29th, 1692, three women were arrested for suspicion of witchcraft: Sarah Good, Sarah Osborne and Tituba herself. [3] They were all found guilty, but the only one to confess was Tituba. Since the other two women did not confess, Good was hanged, and Osborne died in prison. Tituba was luckily released out of jail a year later, when an unknown person paid her fees for release. [4] Nonetheless, Abigail and Betty’s trend of accusing innocents rapidly spread throughout Salem and nearby villages (especially Andover), leading to the death of several innocent people. [5] Martha Corey was hanged, and her husband Giles was executed by crushing. John Proctor and Rebecca Nurse were executed, and two dogs were also hanged.
As the witch trials were coming to an end, Abigail ran away from Salem.
Appearances in fiction and popular culture
Abigail is a major character in the play The Crucible, but she is portrayed as around seventeen years old. It is gradually revealed that she had been dancing in the woods with the girls of Salem and performing voodoo rituals with her uncle's slave, Tituba. All of the girls are performing incantations so that the men in the town will marry them. When rumors begin to circulate that there is witchcraft in the town, Abigail and Betty Parris began to name people as having been in league with the devil, which was the most common way a "witch" was identified, to save themselves. Later, the girls of Salem became witnesses in the court trying the "witches". An added element (and perhaps a fictional one) is that Abigail had previously worked as a maid at the Proctor household and had an affair with John Proctor. In the play and the films made from it, Abigail accuses Goody Proctor, John's wife, of being a witch in order to get to him. In the 1957 and 1996 film adaptations of the play, Abigail was portrayed by Mylène Demongeot and Winona Ryder, respectively.
Abigail is also in the 2010 film The Sorcerer's Apprentice as a minor antagonist. Horvath, the film's main antagonist, releases her from a magical prison called "The Grimhold" and uses her to kidnap the love interest of the main protagonist Dave. After the kidnapping is complete, Horvath absorbs Abigail's powers and steals her pentagram amulet which channels her power. By doing so, Horvath becomes more powerful and is finally able to free his master, Morgana.
In the novel Deliverance from Evil by Frances Hill, Abigail is told by her uncle that she is going to be sent away like her cousin Betty Parris, so for a while she becomes depressed and accepts that she is being tormented and attacked by spectres and witches to the point where she takes a rope and hangs herself in a field near the Parris parsonage. It is unknown if this piece of writing in the story was actually true; others[who?] say that she died in 1697.
There is an American black metal band named Abigail Williams which is named after her.[6]
Metalcore Band, Motionless In White, wrote a song called Abigail. It is adapted off of the story of The Crucible, written in the view of John Proctor.
References
- ^ Boyer and Stephen Nissenbaum, Salem Possessed: The Social Origins of Witchcraft. Cambridge: Harvard University Press, 1974. Print. (pp. 2-3).
- ^ Ergotism: The Satan Loosed in Salem? - Science, vol. 192, April 1976
- ^ Boyer and Stephen Nissenbaum, Salem Possessed: The Social Origins of Witchcraft. Cambridge: Harvard University Press, 1974. Print. (p. 3).
- ^ Games, Alison. Witchcraft in Early North America. Plymouth: Rowman & Littlefield Publishers, Inc., 2010. Print. (p. 176).
- ^ Hall, David. Witch Hunting in Seventeenth Century New England. Boston: Northeastern University Press, 1999. Print. (pp. 280-281).
- ^ Bowar, Chad (19 November 2008). "Abigail Williams Interview: A Conversation with Thomas G. Plaguehammer and Ken Sorceron". About.com: Heavy Metal. About.com. Retrieved 6 February 2010.