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Easter Bunny

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A "bunny" and eggs

The Easter Bunny is a mythical character depicted as an anthropomorphic rabbit. In legend, the creature brings baskets filled with colored eggs, candy and toys to the homes of children on the night before Easter. The Easter Bunny will either put the baskets in a designated place or hide them somewhere in the house for the children to find when they wake up in the morning. The Easter Bunny is very similar in trait to its Christmas holiday counterpart, Santa Claus, as they both bring gifts to good children on the night before their respective holiday. Its origin is disputed but the character was mentioned as early as 1600; some trace it to alleged pre-Christian fertility lore,[1] others to the role of the hare in Christian iconography.

Origins

The Easter Bunny as an Easter symbol seems to have its origins in Alsace and southwestern Germany, where it was first mentioned in German writings in the 1600s. The first edible Easter Bunnies were made in Germany during the early 1800s and were made of pastry and sugar.

The Easter Bunny was introduced to America by the German settlers who arrived in the Pennsylvania Dutch country during the 1700s.[2] The arrival of the "Oschter Haws" (a phonetic transcription of the German Osterhase [3]) was considered one of "childhood's greatest pleasures," similar to the arrival of Kris Kringle (from the German Christkindl) on Christmas Eve.

According to the tradition, children would build brightly colored nests, often out of caps and bonnets, in secluded areas of their homes. The Oschter Haws would, if the children had been good, lay brightly colored eggs in the nest. As the tradition spread, the nest has become the manufactured, modern Easter basket, and the placing of the nest in a secluded area has become the tradition of hiding baskets [4] .

Symbols

Rabbits and hares

Eggs, like rabbits and hares, are fertility symbols of extreme antiquity. Since birds lay eggs and rabbits and hares give birth to large litters in the early spring, these became symbols of the rising fertility of the earth at the Vernal Equinox.

The saying "mad as a March hare" refers to the wild caperings of hares as the males fight over the females in the early spring, then attempt to mate with them. Since the females often rebuff the males' advances before finally succumbing, the mating behavior often looks like a crazy dance; these fights led early observers to believe that the advent of spring made the hares "mad."[5] This bold behavior makes the hares, normally timid and retiring animals, much more conspicuous to human observation in the spring.

Rabbits and hares are both prolific breeders. The females can conceive a second litter of offspring while still pregnant with the first. The two litters are born separately.[citation needed] This phenomenon is known as superfetation. Lagomorphs mature sexually at an early age and can give birth to several litters a year (hence the sayings, "to breed like rabbits" or "multiply like bunnies"). It is therefore not surprising that rabbits and hares should become fertility symbols, or that their springtime mating antics should enter into Easter folklore.

Eggs

Eggs are, by their nature, obvious fertility symbols. As for rabbits laying eggs, several explanations have been proposed.

According to Bede of Jarrow, the etymology of the English word "Easter" comes from the Germanic month "Eostur-monath" which was the month of the year in which it was celebrated. Bede also said that the month was named for a goddess whose cult had died out named "Eostre." However, that statement from Bede is the only ancient mention of any goddess named Eostre, and the sum total of information about her. Because of the lack of any corroboration, many scholars believe that Bede was simply mistaken, and that no cult of any such goddess ever existed.

File:Easter Postcard 1910.jpg
Postcard dated 1910 by Winsch

The precise origin of the ancient custom of coloring eggs is not known. Many eastern Christians to this day typically dye their Easter eggs red[6], the color of blood, in recognition of the renewal of life in springtime (and, later, the blood of the sacrificed Christ). Some also use the color green, in honor of the new foliage emerging after the long dead time of winter.

German Protestants wanted to retain the Catholic custom of eating colored eggs for Easter, but did not want to introduce their children to the Catholic rite of fasting. Eggs were forbidden to Catholics during the fast of Lent, which was the reason for the abundance of eggs at Easter time.[7]

The idea of an egg-laying bunny came to the United States in the 18th century. German immigrants in the Pennsylvania Dutch area told their children about the "Osterhas," sometimes spelled "Oschter Haws." "Hase" means "hare," not rabbit, and in Northwest European folklore the "Easter Bunny" indeed is a hare, not a rabbit. According to the legend, only good children received gifts of colored eggs in the nests that they made in their caps and bonnets before Easter.[8] In 1835, Jakob Grimm wrote of long-standing similar myths in Germany itself. Noting many related landmarks and customs, Grimm suggested that these derived from legends of Ostara.[9]

The German and Amish legends were most likely rooted in European folklore about hares' eggs [10] which seems to have been a confusion between hares raising their young at ground level and the finding of plovers' nests nearby, abandoned by the adult birds to distract predators. Hares use a hollow called a form rather than a burrow. Lapwings nest on the same sort of ground, and their nests look very similar to hare forms. So in the Spring, eggs would be found in what looked like hare forms, giving rise to the belief that the hare laid eggs in the spring.

See also

References

  1. ^ The claim is that Hare and Rabbit were the most fertile animals known and they served as symbols of the new life during the spring season; this has never been confirmed as an actual pre-Christian view,
  2. ^ Easter Symbols from Lutheran Hour Ministromy. Accessed 2/28/08]
  3. ^ http://de.wikipedia.org/wiki/Osterhase
  4. ^ http://www.lhmint.org/easter/symbols.htm
  5. ^ "Dylan Winter – Irish Hare". BBC Radio 4. Retrieved 2007-04-14.
  6. ^ How To Dye Red Eggs with Onion Skins for Greek Easter by Nancy Gaifyllia from Your Guide to Greek Food on About.Com Accessed April 9, 2008
  7. ^ Shrove Tuesday Pancakes! by Bridget Haggerty - Irish Culture & Customs, World Cultures European, paragraph 5 line 2 refers to the catholic custom of abstaining from eggs during Lent. Accessed 3/1/08
  8. ^ Easter Symbols from Lutheran Hour Minisitries. Accessed 2/28/08]
  9. ^ Grimm, Jacob (1835). Deutsche Mythologie (German Mythology); From English released version Grimm's Teutonic Mythology (1888); Available online by Northvegr © 2004-2007, Chapter 13, page 10+
  10. ^ Hares' Eggs

Further reading