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This is an old revision of this page, as edited by 66.122.182.225 (talk) at 09:37, 13 February 2010 (→‎Did Laurens Janzoon Koster invent movable type instead of Gutenberg?: new section). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Section: "Speculations on other early developments"

This section is lengthy with few citations. Most of it reads like an essay of opinions and personal interpretations of facts with few sources. It might help the article's authenticity and readability if this section were abbreviated to state the key points with sources. It's also OK to include these lengthy speculations in the discussion area and link to it from a shortened section.

Many other general references, such as the Columbia Encyclopedia (6th ed.) mention earlier movable woodblocks in China and Korea, along with the early printers in Europe who were dabbling with new ways of using type. But this section on "speculations" is taking up about 25% of this imporant article which seems too much. Any thoughts? Wikiwatcher1 (talk) 04:41, 22 September 2008 (UTC)[reply]

Most of them are not exactly speculations, but rather debated issues. This is a subject in which the various scholars involved have always been extremely certain of their mutually contradictory positions, and it is impossible really to find a firm "consensus version" . I'm not sure I would have said this 10 years ago, but work is continuing....

One thing I am fairly certain about, is that the view back in 1910 from the Catholic Encyclopedia is not of more than historical interest in the development of scholarship. I intend to remove the recently added references to it, and replace them with references to something reliable. (FWIW, the old EB was even worse). We've been trying hard in general in Wikipedia to reduce our early reliance on the PD sources for the humanities, and adding such material is a backwards step. DGG (talk) 00:50, 26 September 2008 (UTC).[reply]

Among the acceptable sources for such articles, are recent scholarly books and articles, and, to a certain extent, recent authoritative popular works based on them. This does not include old encyclopedias, or miscellaneous web sites. You might want to start by reading some of the reliable material already in the references. I am reverting your additions for now, and will check a little later to see if there was any new information among them for which there is anacceptable source. I do not in the least want to discourage anyone though, from working on topics such as these. Do however, learn about suitable sources. see WP:RS. In practice, most of the good material for topics such as this is found till in printed books, not the internet, and in professional level online material available to libraries by subscription.

to explain a ittle further: the festival at Mainz is not of particular pertinence to his life. The old EB and CE can be shown to be inadequate by the unscholarly tone of their wording "he undoubtedly learned" means pure speculation. Monuments of him showing him in impossibly inaccurate epresentations are not used unless there is nothing better--he was neither medieval nor a scholar. I will go over all of them in detail this weekend.
I shall also ask for an opinion from another knowledgable editor. DGG (talk) 17:39, 27 September 2008 (UTC)[reply]

Any suggestions from anyone?Wikiwatcher1 (talk) 16:46, 19 November 2008 (UTC)[reply]

This 2001 printed book I am reading, by John Man, "Gutenberg: How one man remade the world with words" has a lot more detail on his early life.... 216.14.79.3 (talk) 17:02, 19 May 2009 (UTC)Ubiquitousnewt[reply]

RfC: Should removed edits be restored?

During a six day span, between Sept. 20, 2008 and Sept. 26, 2008, I contributed a number of separate edits, including quotations, citations, references, images, and documented factual statements. The edits were made in small increments, as recommended by Wiki guidelines, in order to make review by other editors simpler. Extreme care was taken to keep edits organized and related to the correct sections. During this six day period there were no removals, modifications, or any talk page comments by any editors. There have also been as many as 2,000 visits per day during that week, so visibility and opportunity to make changes has been substantial.

On Sept. 27th, user DGG wrote comments on the talk page responding to a separate issue about "Speculations." But he also, in a separate paragraph, questioned and disputed a few of my edits. He also added that he intended to remove them. Immediately thereafter, all of the edits I made the previous week were deleted en masse, including a number of images.

I chose to let the deletions stand to allow other editors time to respond. After 24 hours of no response, I wrote (Sept. 28th,) a "Request" for user DGG to restore the deleted material. A day later, on Sept. 29th, user DGG responded on my own talk page saying he would be "rewriting" this article. I replied in good faith and acknowledged his intention to "rewrite" this article. That was about three days ago.

I feel that considering no other editors have as yet disputed any of the contributions made, that the article should be restored and the mass deletion undone. This would allow any future changes to be made on a case by case basis with clear justification or discussion. And DGG can contribute any edits at any time.

I am also very uncomforable and surpised that other editors have allowed this issue to remain open between two editors only, without offering any opinions. I therefore kindly request any interested editors to review this issue and submit comments. Also, since I have never submitted a RFC, I would appreciate being informed of any errors so I can correct them. Wikiwatcher1 (talk) 04:40, 2 October 2008 (UTC)[reply]

my apologies for not getting to this. I will try this weekend again. DGG (talk) 23:49, 3 October 2008 (UTC)[reply]

"Hypotheses about East Asian origins" section

I've removed the following section from the article. With the exception of an allusion to movable type in the first sentence, the section is all about block printing, which has nothing to do with Gutenberg.

===Hypotheses about East Asian origins===
Since the use of printing from movable type arose in East Asia centuries before it did in Europe, it is relevant to ask whether Gutenberg may have been influenced, directly or indirectly, by the Chinese or Korean inventions of movable type printing, or their earlier discoveries of block printing.
There are no historical documents which single out that Gutenberg was aware of existing Asian printing techniques. Nonetheless, several historians have drawn inferences. The earliest woodblocks used for printing in Europe, in the fourteenth century, using exactly the same technique as Chinese woodblocks, led some early writers on Asian subjects to speculate about a connection: "the process of printing them must have been copied from ancient Chinese specimens, brought from that country by some early travelers, whose names have not been handed down to our times" (Robert Curzon, 1810-1873).[1] Since the 13th century, with the expansion of the Mongol Empire to the door of Europe, numerous travelers bridged the distance between Europe and China, such as Marco Polo or the Mongol Chinese Rabban Bar Sauma, and numerous direct contacts occurred in attempts at creating a Franco-Mongol alliance, giving ample opportunity for the transmission of printing technology from China.
However, European woodblock printing shows a clear progression from patterns to images, both printed on cloth, then to images printed on paper, when it became widely available in Europe in about 1400.[2] In particular, text and images printed together only appear in about 1460, some sixty years later than images alone, and after Gutenberg's invention of metal movable type.[3]
Joseph Needham's Science and Civilization in China has a chapter that suggests that "European block printers must not only have seen Chinese samples, but perhaps had been taught by missionaries or others who had learned these un-European methods from Chinese printers during their residence in China."[4]
But historians of the Western prints themselves see no need for such a direct and late connection. Rather, they assume that European woodcut appeared "spontaneously and presumably as a result of the use of paper as it had been observed that paper was better suited than rough-surfaced parchment for making the impressions from wood-reliefs".[5] Also, A. Hyatt Mayor states: "A little before 1400 Europeans had enough paper to begin making holy images and playing cards in woodcut. They need not have learned woodcut from the Chinese, because they had been using woodblocks for about 1,000 years to stamp designs on linen."[6]
Whatever the facts regarding Asian influences in this invention, there can be no doubt about Gutenberg's genius in putting together the technologies that eventually went on to fuel the European Renaissance.[7]

A section on the attribution of the invention of movable type to Gutenberg may be warranted, but that stuff above is not it, and the one-sentence at the end to bring it back to the subject of Gutenberg does not work. -- Fullstop (talk) 08:14, 29 November 2008 (UTC)[reply]

I disagree. The significance of Gutenberg depends upon the importance of his work. The importance of the work depends upon its originality. The above is a fair discussion of that question, which i discussed in more detail elsewhere in Wikipedia, but should be summarized here. The last sentence works very well in explaining just why. Unless there's some reason for its total lack of relevance, I'm restoring it. I continue not to see the reason to eliminate it.
As for the part about block printing, I consider it necessary in order to clarify what he did invent. It is not clear to a beginner. The almost simultaneous adoption of the two in Europe is both fascinating and confusing. (incidentally, to summarize discussion of earlier years on this p. I agree with the scholarly consensus i that there is no direct connection beteeen the East Asian processes and G's invention. )DGG (talk) 13:44, 2 December 2008 (UTC)[reply]
Um, you seem to have misunderstood something. Yes, of course the significance of Gutenberg depends upon the importance of his work. But A) no one is disputing Gutenberg's significance, B) the last paragraph effectively says is "all that stuff is not what Gutenberg is significant for", C) except for the first and last line, that whole section is not related to Gutenberg. Everything after the "nevertheless" veers off into space. That is my point. A summary of the discussions of putative east->west transfer of *block printing* techniques is OT when *block printing* has virtually nothing to with Gutenberg. D'accord? -- Fullstop (talk) 11:08, 4 December 2008 (UTC)[reply]

History of Mainz - is it relevant to Gutenberg?

Copied from User_talk:Wikiwatcher1#Gutenberg for discussion.

I have gone back to this. Before I do, could you explain why the history of the Jews in Mainz is relevant? Is there serious speculation he was a Jew? You might want to add some of your information to the relevant section on the article on Mainz. DGG (talk) 13:29, 2 December 2008 (UTC)[reply]

Your question "Is there serious speculation he was a Jew?" is interesting. There is at least one reference which I could try to get, if you or anyone else wants me to pursue the question:
"Was Gutenberg Jewish? and Other Conundrums", (1997), edited by Herbert C. Zafren, Director of Libraries Emeritus and Profesor Emeritus of Jewish Bibliography at the Hebrew Union College-Jewish Institute of Religion, and Michael W. Grunberger, head of the Hebraic Section of the Library of Congress and President of the Council of Archives and Research Libraries in Jewish Studies.Wikiwatcher1 (talk) 07:43, 23 December 2008 (UTC)[reply]
No, the speculations are not serious. They go back to at least the 18th century, when people began to notice that Gutenberg was portrayed with a beard.
This sort of arcanum falls into the same category as "Was Shakespeare a Catholic/Homosexual/nobleman?", with the not-insignificant difference that such issues might have influenced Shakespeare's compositions, whereas in Gutenberg's case, even iff valid, they obviously did not. -- Fullstop (talk) 14:18, 23 December 2008 (UTC)[reply]
For an article about one of civilization's most important individuals, I assumed that useful facts about his birthplace and where he spent his life would be relevant to his biography. And as the first paragraph in the article says, his major work was the Gutenberg Bible, so it also seems strange to remove facts about Mainz being home to noted biblical scholars, for example. Personally, I think that sourced background details about his life and home are more relevant to his biography than personal comments about the history of printing in China, which you insist on keeping:
"Since the 13th century, with the expansion of the Mongol Empire to the door of Europe, numerous travelers bridged the distance between Europe and China, such as Marco Polo or the Mongol Chinese Rabban Bar Sauma, and numerous direct contacts occurred in attempts at creating a Franco-Mongol alliance, giving ample opportunity for the transmission of printing technology from China. "
As a result, the biography is now mostly an unsourced history of printing, typography, and books, while important facts about the person himself - his life, environment, and times - are hastily removed as being no more than "unscientific speculations...argumentative rationalization 'supported' by sources that don't even mention Gutenberg." And removed despite the fact that they came from published Gutenberg biographies such as The Gutenberg Revolution and Gutenberg: How One Man Remade the World with Word, both of which were deleted from the references. Wikiwatcher1 (talk) 19:54, 2 December 2008 (UTC)[reply]

Seems to me you both have a legitimate concern... there's a lot of material (that comes and goes according to last editor) that is either tangential to a biography of Gutenberg or the details of which fit better in another article. Glendoremus (talk) 00:30, 3 December 2008 (UTC)[reply]



Discussions about the Jews of Mainz has nothing to do with G. End of that story until such time as a reliable source says so *explicitly*. No argumentation, and no hints through the bushes.
The "unscientific speculations...argumentative rationalization 'supported' by sources that don't even mention Gutenberg" were not "hastily" removed. That entire Jewish construct is rot, and even if it came "from published Gutenberg biographies", it was liberally embellished by an editor's own spice-up from disparate sources that did not even mention Gutenberg. And the name Judenberg/Gutenberg is not "a name with significant connotations" unless one has the luxury of not being subject to peer-review. John Man is not an scholastic resource. It is a pop biography addressed to a non-academic audience. Its fine for the basics, but his allusions and speculations do not belong in an encyclopedia.
The history of Mainz is relevant if and when it relates to Gutenberg. For instance the fact that his father was "companion of the mint" might make it necessary to explain why Mainz had a mint to begin with. Ditto the circumstances behind a (possible) move to Eltville. The Judenberg/Gutenberg thing is historical too but relevant only insofar as it can be used to explain how G's grandpappy got a nice house at rock bottom prices. Brief background info can sometimes be useful to make chronology coherent.
Whether an enumeration of the speculations about east/west transfer are necessary in a biography of G is a different ball of wax. The speculations certainly need mentioning, but briefly. Again: This is a bio article, not an article on history of printing, which is elsewhere.
-- Fullstop (talk) 12:24, 4 December 2008 (UTC)[reply]
There are some aspects of Mainz that are in fact very relevant--the organization of the guilds--which explains some of his likely training, the political disruption of the city at the time--which explain his travels; the local Church organization -- which explains some of his sponsorship; the general commercial importance--which explains the business side of his activities. I agree with Fullstop in general 17:32, 4 December 2008 (UTC)
Correct, but do not "explain" X by Y. E.g., do not yourself speculate that the political changes caused him to travel. Its not known whether he traveled at all. But you can say something like this: "By 1411, members of the guilds had gained control of the city council, which then sought to levy taxes on the patricians, who had thus far been exempt. This in turn caused 117 upper class families to either move to houses outside the city limits, or to leave the city altogether. It has been suggested[ref here] that Gutenberg's family moved to Eltville in the Rheingau, a short distance downstream from Mainz, where Gutenberg's maternal grandfather had a house." This may be contrasted with actual history, which does not have to be cautious. E.g. "Gutenberg's date of birth is unknown. It has been narrowed down to the decade between 1394 and 1404, but in the late 1890s the Mainz city council decided that the turn of the century would be a good year to celebrate Gutenberg's 500th birth anniversary. The feast day of St. John (German Johannes), was arbitrarily chosen as the day of the Johannes Gutenberg's birth. Officially, but arbitrarily, Johannes Gutenberg's date of birth was thus set to June 24, 1400." -- Fullstop (talk) 18:52, 5 December 2008 (UTC)[reply]

Reliable sources

You wrote: “... the name Judenberg/Gutenberg is not 'a name with significant connotations' unless one has the luxury of not being subject to peer-review. John Man is not an scholastic resource. It is a pop biography...” and not "a reliable source."

As stated in the book The Gutenberg Revolution, "John Man is a historian with a background in German studies and the history of science, and a special interest in Mongolia. His most recent book is Alpha Beta, about the roots of the Roman alphabet, to which this book is a sequel. He also wrote Gobi: Tracking the Desert and The Atlas of the Year 1000. He lives in London." It should also be pointed out that he lists 46 different reference books that he used for writing the book, many in German.

The following is taken from his "Acknowledgments" page of The Gutenberg Revolution:

“My greatest debt of thanks is to James Mosley, former librarian of the St. Bride Printing Library and Visiting Professor of Typography and Graphic Communications, University of Reading. His generosity, expertise, patience and wit made re-writing a joy. Thanks also to: Stephan Fussel, Institut fur Buchwissenschaft, Johannes Gutenberg University, Mainz, for vital help on Archbishop Albrecht and the publicaiton of the 95 Theses; the staff of the St. Bride Printing Libary; Kristian Jensen and John Goldfinch at the British Library for their guidance on incunabula; Eva Hanebutt-Benz, Director of the Gutenberg Museum, Mainz; Barry Cook at the British Museum; the Koeglers at Hof Bechtermunz, Eltville; Hazel Bell for her guidance on the history of indexes; Celia Kent and Ian Marshall at Headline, who were the best of editors, and to Felicity Bryan the best of agents; Joscelyn Godwin, Dept. Of Music, Colgate University, New York, for guidance on Hypnerotomachia Poliphili; Don Beecher, Department of English, Carleton University, Ottowa, for his help on Piccolomini’s Two Lovers; Nick Webb; Miyuki Nagai, University of Sheffield; Francis Robinson, Dept. of History, Royal Holloway, University of London, for his guidance on Islam; Mary Kay Duggan, Dept. Of History, University of California at Berkeley, for her insights into the politics of religious publication in the mid-fifteenth century; Tahir Awan, the Muslim Directory; Morimich Watanabe, American Cusanus Society.” Wikiwatcher1 (talk) 01:17, 5 December 2008 (UTC)[reply]
Reliable sources are not defined by who they acknowledge, but who acknowledges them. Note the mention of institutional affiliation in all the reliable sources mentioned above. Note also that Stephan Füssel is "acknowledged" for nothing related to Gutenberg. Füssel is one of the (if not the) authorities on Gutenberg, and all his books are related to Buchwesen.
One may contrast this with Man, who is neither peer-reviewed nor university-affiliated and an authority on nothing, and whose pop-audience biographies range from Attila to Robinson Crusoe to ice skaters. Like I said before, Man is fine for the basics, but his allusions and speculations do not belong in an encyclopedia. -- Fullstop (talk) 18:52, 5 December 2008 (UTC)[reply]


Columbus was stimulated by Gutenberg's invention

please help me to insert this stuff, I am a beginner. Forgive my bad English.

--Federico Tortorelli (talk) 00:55, 4 February 2009 (UTC)[reply]

Book preview

Came across this book online with much of it available as a free preview: Johannes Gutenberg and the Printing Press, By Diana Childress, 2008. While it's written for a younger audience, it has more detail than the article and includes a number of unique artwork reproductions. It's part of Google's fairly new (and still free) Book Search service.-- Wikiwatcher1 (talk) 08:34, 4 February 2009 (UTC)[reply]

Fust or Furst?

There is a "Johann Fust" mentioned in the article as Gutenberg's financier. Then, in the section on the court case, a "Furst" (without first name or any other description) is mentioned. Are these the same person or different people? Perhaps we need an expert to clear up this apparent discrepancy. 68.73.93.130 (talk) 20:14, 17 February 2009 (UTC)[reply]

same guy. The correct spelling is Fust, We should do n article on him. There's enough info in the Kapr book on Gutenberg. Just for the record, there is one other Fust, his younger brother Jakob Fust, much involved in Mainz politics, who supported him in his case against Gutenberg. I fixed the article. DGG (talk) 00:48, 18 February 2009 (UTC)[reply]

Mispelling, bottom second paragraph: Moveable should be movable

Moveable should be movable my ass!

Mike Looney

Protection

I don't mind that it's semi-protected, because I have an account, but I was curious as to why it is. -timothymh, who is definitely not a bunny. 23:01, 25 March 2009 (UTC) —Preceding unsigned comment added by Timothymh (talkcontribs)

Seems to be due to anonymous vandalism from kids. See log and edit history <= 2 Dec -- Fullstop (talk) 01:03, 26 March 2009 (UTC)[reply]

Time-Life reference for most important invention?

The article says "in 1997, Time–Life magazine picked Gutenberg's invention as the most important of the second millennium." I have not been able to find this direct reference anywhere. Just many references to the Wikipedia entry itself. Does anyone know the original reference? —Preceding unsigned comment added by Mbonchek (talkcontribs) 15:12, 5 July 2009 (UTC)[reply]

The link "English homepage of the Gutenberg-Museum Mainz, Germany" http://www.gutenberg-museum.de/?language=e takes you to a German page. This should be changed to http://www.gutenberg-museum.de/?L=1 .

The following link does not work at all. (French) Biographie de Johannes Gutenberg, inventeur de l'Imprimerie (a biography of Gutenberg at the Histoire et Geographie site). whois returns no record for histoireetgeographie.free.fr . I suggest this is removed or changed to http://www.jesuismort.com/biographie_celebrite_chercher/biographie-johannes_gutenberg-633.php . --Kogpop (talk) 17:29, 11 September 2009 (UTC)[reply]

Did Laurens Janzoon Koster invent movable type instead of Gutenberg?

I've found some interesting passages in the book "The Mother Tongue", by Bill Bryson, 1990, Avon Books. On page 126 Bryson states "There is reason to believe that movable type was actually invented by a Dutchman named Laurens Janszoon Koster and that Gutenberg--about whom we know precious little--learned of the process only when one of Koster's apprentices ran off to Mainz in Germany with some of Koster's blocks and the two struck up a friendship. Certainly it seems odd that a man who had for the first forty years of his life been an obscure stone mason and mirror polisher should suddenly have taken some blocks of wood and a wine press and made them into an invention that would transform the world." Bryson also interestingly notes on the same page that before 1400 it was possible to tell where in England something was written because of the particular local spellings but after 1500 this was impossible because the printing press had introduced a good deal of uniformity in spelling.66.122.182.225 (talk) 09:37, 13 February 2010 (UTC)Sgt. Rock[reply]

  1. ^ Polo, Marco (1875). The Book of Ser Marco Polo, the Venetian: Concerning the Kingdoms and Marvels of the East, Volume 1 (2nd edition, revised ed.). London: William Clowes Ltd. p. 133.
  2. ^ Hind, Arthur M. (1963). An Introduction to a History of Woodcut. Dover Publications. pp. 64–127. ISBN 0-486-20952-0.
  3. ^ "The Sexuality of Christ in Renaissance Art and in Modern Oblivion". 25. MIT Press. Summer 1983. {{cite journal}}: Cite journal requires |journal= (help)
  4. ^ Tsien, Tsuen-Hsuin (1985). Paper and Printing. Joseph Needham, Science and Civilisation in China (Volume 5, Part I). Cambridge: Cambridge University Press. p. 313. ISBN 0521086906.
  5. ^ "printing". Encyclopædia Britannica.
  6. ^ Mayor, A. Hyatt (April 1964). "A Historical Survey of Printmaking". 17 (4). Art Education: 4–9. {{cite journal}}: Cite journal requires |journal= (help)
  7. ^ Cite error: The named reference Man was invoked but never defined (see the help page).