Khonsu
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| Khons | |
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| Major cult center | Thebes |
Khons (sometimes called Chonsu, Khensu, Khonsu, Chons or Khonshu) is an Ancient Egyptian god whose main role was associated with the moon. His name means "traveller" and this may relate to the nightly travel of the moon across the sky. Along with Thoth he marked the passage of time. Khonsu was instrumental in the creation of new life in all living creatures. At Thebes he formed part of a family triad with Mut as his mother and Amun his father. At Kom Ombo he was worshipped as son of Sebek and Hathor.[1]
Typically he is depicted as a mummy with the symbol of childhood, a sidelock of hair, as well as the menat necklace with crook and flail. He has close links to other divine children such as Horus and Shu. He is sometimes shown wearing a falcon's head like Horus, with whom he is associated as a protector and healer, adorned with the sun disk and crescent moon.[1]
He is mentioned in the Pyramid Texts and Coffin Texts, in which he is depicted in a fierce aspect, but doesn't rise to prominence until the New Kingdom when he is described as the "Greatest God of the Great Gods". Most of the construction of the temple complex at Karnak was centred on Khons during the Ramesside Period.[1] His temple at Karnak is in an relatively good state of preservation and on one of the walls is depicted a cosmogeny in which Khons is described as the great snake who fertilises the Cosmic Egg in the creation of the world.[2]
Khons's reputation as a healer spread outside of Egypt with a stela recording how a princess of Bekhten was instantly cured of an illness when an image of Khons arrived. King Ptolemy IV called himself "Beloved of Khons Who Protects His Majesty and Drives Away Evil Spirits" after he was cured of an illness. Memphis, Hibis and Edfu were locations of Khons's cult.[1]
Etymology
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| Khons of Thebes The "Maker" of men's destinies – Chonsu-pa-âri-sekher-em-"Uas-t" in hieroglyphs | ||||||||||||
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| Khons in hieroglyphs | |||||
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His name reflects the fact that the Moon (referred to as Aah in Egyptian) travels across the night sky, for it means traveller, and also had the titles Embracer, Pathfinder, and Defender, as he was thought to watch over night travelers. As the god of light in the night, Khons was invoked to protect against wild animals, increase male virility, and to aid with healing. It was said that when Khonsu caused the crescent moon to shine, women conceived, cattle became fertile, and all nostrils and every throat was filled with fresh air.
Khons can also be understood to mean king's placenta, and consequently in early times, he was considered to slay the king's (i.e. the pharaoh's) enemies, and extract their innards for the king's use, metaphorically creating something resembling a placenta for the king. This bloodthirsty aspect leads him to be referred to, in such as the Pyramid texts, as the (one who) lives on hearts. He also became associated with more literal placentas, becoming seen as a deification of the royal placenta, and so a god involved with childbirth.
History
Khons gradually replaced the war-god Monthu as the son of Mut in Theban thought during the Middle Kingdom, because the pool at the temple of Mut was in the shape of a crescent moon. The father who had adopted Khons was thought to be Amun, who had already been changed into a more significant god by the rise of Thebes, and had had his wife changed to Mut. As these two were both considered extremely benign deities, Menthu gradually lost his more aggressive aspects.
In art, Khons was depicted as a man with the head of a hawk, wearing the crescent of the new moon subtending the disc of the full moon. His head was shaven except for the side-lock worn by Egyptian children, signifying his role as Khons the Child. Occasionally he was depicted as a youth holding the flail of the pharaoh, wearing a menat necklace. He was sometimes pictured on the back of a goose, ram, or two crocodiles. His sacred animal was the baboon, considered a lunar animal by the ancient Egyptians.
