Daniel 7
Daniel 7 is the seventh chapter of the Book of Daniel in the Hebrew Bible. It is the last chapter written in Aramaic before it continues again in the Hebraic Masoretic text of the next chapter. This chapter begins the first series of apocalyptic visions that Daniel receives and is given cryptic interpretations for a portion of them.
The chapter includes visions that Daniel receives of four beasts coming out of the sea, as well as a vision of "one like the Son of Man" coming up to the Ancient of Days. Some interpretation of these visions is given to Daniel, but no beast is clearly identified with any specific kingdom. However, some Christian theologians since the second century have connected the eagle winged lion with Nebuchadnezzar's Babylonia, a matter still open to considerable debate. One traditional interpretation of these four beasts is that, in order from first to last, they are Neo-Babylonian Empire, followed by Achaemenid Empire (which was made up of Medes and Persia, with one being stronger than the other), then the Macedonian Empire and the Roman Empire.
Medieval Christian writers, especially in Apocalyptic accounts, often identified the beasts with later empires, closer to their own times, believing that Daniel's prophecy had yet to be fulfilled; the rapid rise of the Islamic Caliphate in and around traditionally Christian lands made its identification with the last beast attractive.
Literary structure
Arthur Ferch points out that the vision forms a chiasm:[1]
- A. First 3 beasts (4-6)
- B. Fourth beast (7)
- C. Little horn (8)
- D. The Judgment (9, 10)
- C'. Little horn (11a)
- C. Little horn (8)
- B'. Fourth beast (11b)
- B. Fourth beast (7)
- A'. First 3 beasts (12)
Vision
Daniel's first vision [2] is that of four beasts and he asks for an interpretation of them. He is told that the four beasts represent Four monarchies to appear on Earth. Unlike Chapter 2, only the latter half of this vision, beginning with the fourth beast, is given a textual interpretation.
Beast like a lion
The first beast is like a lion with eagle’s wings, in which they are torn off. It is then standing on two feet and given a man’s heart.
Beast like a bear
The second beast is like a bear, raised up on one side, and has three ribs in its teeth. He is told to gorge himself on flesh.
Beast like a leopard
The third Beast is like a leopard with four wings and four heads is given authority to rule.
Fourth beast
7 After that, in my vision at night I looked, and there before me was a fourth beast—terrifying and frightening and very powerful. It had large iron teeth; it crushed and devoured its victims and trampled underfoot whatever was left. It was different from all the former beasts, and it had ten horns.
- Interpretation given in text
- 23 The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it. 24 The ten horns are ten kings who will come from this kingdom.
Little horn
8 While I was thinking about the horns, there before me was another horn, a little one, which came up among them; and three of the first horns were uprooted before it. This horn had eyes like the eyes of a man and a mouth that spoke boastfully.
- Interpretation given in text
- 24 After them another king will arise, different from the earlier ones; he will subdue three kings. 25 He will speak against the Most High and oppress his saints and try to change the set times and the laws. The saints will be handed over to him for a time, times and half a time.
Divine judgment
9 As I looked, thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze. 10 A river of fire was flowing, coming out from before him. Thousands upon thousands attended him;ten thousand times ten thousand stood before him. The court was seated, and the books were opened.
- Interpretation given in text
- 26 But the court will sit,
Execution of judgment
11 "Then I continued to watch because of the boastful words the horn was speaking. I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire. 12 (The other beasts had been stripped of their authority, but were allowed to live for a period of time.)
- Interpretation given in text
- and his power will be taken away and completely destroyed forever.
Final kingdom
13 "In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence.
- 13 (Jewish alternative) "I was watching in night visions and behold! with the clouds of heaven, one like a man [= someone, that is the anointed King (Rashi)] came; he came up to the One of Ancient Days, and they brought him before Him."[3]
14 He was given authority, glory and sovereign power; all peoples, nations and men of every language served him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.
- Interpretation given in text
- 27 Then the sovereignty, power and greatness of the kingdoms under the whole heaven will be handed over to the saints, the people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will serve and obey him.
Parallels with Daniel 11
Just as scholars and theologians since the 2nd Century have considered the visions of Chapter 2 and Chapter 7 parallel, so too, Chapter 8 and Chapter 11 were considered parallel with the other two.[citation needed]
Chapter 7 | Chapter 11 |
---|---|
(Antiochus Epiphanes who was called Epimanes/madman): | |
He was preceded by 10 kings (Daniel 7:24) | He was preceded by 10 kings to the Seleucid throne (11:3–21) |
He will speak against the Most High (7:25) | He will exalt and magnify himself above every god (11:36) He will say unheard-of things against the God of gods (11:36) |
He will oppress the saints (7:25) | He will vent his fury against the holy covenant (11:30) The Godly and wise people who resist him, will fall by the sword or be burned or captured or plundered. (11:32–33) |
He will try to change the set times and the laws (7:25) | He will vent his fury against the holy covenant (11:30) He will return and show favor to those who forsake the holy covenant (11:30) |
He will subdue three kings (Daniel 7:24) | He will seize the kingdom through intrigue (11:21) |
He looked more imposing than the others (7:20) | He will achieve what neither his fathers nor his forefathers did (11:24) |
The saints will be handed over to him for a time, times and half a time (7:25) | It shall be for a time, times, and a half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished (11:45–12:7) |
He is the last king before the end of time (Daniel 7:26–28) | He is the last king before the end of time or persecution (11:45–12:7) |
Contemporary views
There is general agreement among modern scholars[4] that the four beasts represent Babylonia, Medes, Persia, and Alexander's Greek empire.[5] Those scholars who do not subscribe to this view point to Daniel's reference to the Kingdom of the Medes and Persians as a single entity, enabling the possibility of another empire after Greece. [6] The majority view is that ten horns represent the kings from Alexander on through the Seleucid kingdom:[5][7]
- Alexander the Great
- Seleucus I Nicator,
- Antiochus I Soter,
- Antiochus II Theos,
- Seleucus II Callinicus,
- Seleucus III Ceraunus,
- Antiochus III the Great,
- Seleucus IV Philopator, (assassinated by the following)
- Heliodorus,
- Seleucus IV’s infant son Antiochus (puppet for Heliodorus).
The last three "horns" had to fall to make way for the "little horn" Antiochus IV Epiphanes and his arrival on the throne, effectively by usurpation.[8] Daniel 7:25 is a reference to the persecutions of Antiochus, his suppression of the Jewish religion, and his attempt to force the Jews to adopt the Greek customs.[7][9][10]
Historicist views
Just as scholars note parallels between the prophetic chapters, so too have historicists since the Protestant Reformation. "The Reformation ... was really born of a twofold discovery--first, the rediscovery of Christ and His salvation; and second, the discovery of the identity of Antichrist and his subversions."[11] "The reformers were unanimous in its acceptance. And it was this interpretation of prophecy that lent emphasis to their reformatory action. It led them to protest against Rome with extraordinary strength and undaunted courage. ... This was the rallying point and the battle cry that made the Reformation unconquerable."[12] The following is a historicist-based illustration of the parallels.
Chapter | Parallel sequence of prophetic elements as understood by Historicists[13][14] | |||||
---|---|---|---|---|---|---|
Past | Present | Future | ||||
Daniel 2 | Head Gold (Babylon) |
Chest & 2 arms Silver (Persia) |
Belly and thighs Bronze (Greece) |
2 Legs Iron (Rome) |
2 Feet with toes Clay & Iron |
Rock God's unending kingdom left to no other people |
Daniel 7 | Winged Lion | Lopsided Bear | 4 Headed/4 Winged Leopard |
Iron toothed Beast w/Little Horn |
Judgment scene Beast w/Horn slain |
A son of man comes in clouds Given everlasting dominion He gives it to the saints. |
This article needs additional citations for verification. (October 2011) |
Seventh-Day Adventists
Concerning the "little horn", interpreters of the Historicist school (e.g. Adventist) identify the "little horn" as Papal Rome that came to power among the 10 Barbarians tribes (the 10 horns) that had broken up the Pagan Roman empire. The reference to changing "times and law" (Daniel 7:25) refers to the change of the Sabbath from Saturday to Sunday. The "time, times and half a time" (Daniel 7:25) was the 1260 years spanning 538 CE and 1798 CE, when the Roman Church dominated the Christian world. (See Day-year principle for details)
Methodists
Adam Clarke's commentary published in 1831 supports the interpretation that the little horn is Papal Rome by this comment "Among Protestant writers this is considered to be the popedom."[15]
He stated that the 1260-year period should commence in 755, the year Pepin the Short actually invaded Lombard territory, resulting in the Pope's elevation from a subject of the Byzantine Empire to an independent head of state. [16] The Donation of Pepin, which first occurred in 754 and again in 756 gave to the Pope temporal power of the Papal States. His time line, which began in 755 will end in 2015.
Futurist views
In the Futurist view, the "little horn" is identified as the future antichrist who will rise to power through the "revived Roman Empire"(the fourth beast). The "time, times and half a time" (Daniel 7:25) is taken as a literal 3½ year period corresponding to the last half of the 7 year tribulation within the 70th week of Daniel 9:24-27.
See also
Appendix
Over the centuries Bible Scholars have identified specific kingdoms as fulfillment of the beast and horn symbols as illustrated in the following table.
Interpretations of the kingdoms of Daniel 7 by Biblical expositors from the 1st to 19th centuries
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References
- ^ Ferch 1988, p. 27
- ^ Collins, edited by John J. (2002). The book of Daniel : composition and reception ([Reprint] ed.). Boston: Brill Academic Publishers. p. 295. ISBN 0-391-04128-2.
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suggested) (help) - ^ Brander, edited by Nosson Scherman ; contributing editors, Yaakov Blinder, Avie Gold, Meir Zlotowitz ; designed by Sheah (1998). Tanakh = Tanach : Torah, Neviʼim, Ketuvim : the Torah, Prophets, Writings : the twenty-four books of the Bible, newly translated and annotated (1st student size ed., Stone ed. ed.). Brooklyn, N.Y.: Mesorah Publications. ISBN 1-57819-109-2.
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has generic name (help)CS1 maint: multiple names: authors list (link) - ^ Journal of Biblical literature, Volume 97, p. 101
- ^ a b Rowley 1935, p. 97
- ^ Daniel 8:20
- ^ a b New American Bible
- ^ After the Battle of Magnesia, Antiochus IV Epiphanes lived in Rome as a hostage in connection with the reparations his father Antiochus III the Great had to pay. In 175 BC, he was released by the intervention of his brother Seleucus IV Philopator who substituted his own son Demetrius I Soter as hostage. While Antiochus IV Epiphanes was at Athens, Seleucus IV Philopator was assassinated by his chief minister Heliodorus who then seized the throne. Antiochus IV Epiphanes with the military sanction of Pergamon monarch Eumenes II expelled Heliodorus and usurped the throne to the exclusion of Demetrius and the late king's younger son, Antiochus, still a baby in Syria. (International Standard Bible Encyclopedia, Bromiley, 145)
- ^ Bright 2000, pp. 424–425
- ^ Bar 2001, p. 211
- ^ Froom 1948, p. 243
- ^ Froom 1948, pp. 244, 245
- ^ Smith 1944
- ^ Anderson 1975
- ^ Adam Clarke's Commentary of Daniel, Chapter 7 (see notes on verse 8)
- ^ Earle, abridged by Ralph (1831). Adam Clarke's commentary on the Bible (Reprint 1967 ed.). Grand Rapids, Mich.: World Pub. ISBN 9780529106346.
- ^ After table in Froom 1950, pp. 456–7
- ^ After table in Froom 1950, pp. 894–75
- ^ a b After table in Froom 1948, pp. 528–9
- ^ After table in Froom 1948, pp. 784–5
- ^ After table in Froom 1946, pp. 252–3
- ^ After table in Froom 1946, pp. 744–5
Sources
- Anderson, A (1975). Unfolding Daniel's Prophecies. Pacific Press Publishing Association.
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(help) - Bar, Shaul (2001). A Letter that Has Not Been Read. Hebrew Union College Press.
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(help) - Bright, John (2000). A History of Israel. Westminster John Knox Press.
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(help) - Ferch, Arthur J. (1988). Daniel on Solid Ground. Review and Herald Publishing Assoc.
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(help) - Froom, Le Roy Edwin (1950). Early Church Exposition, Subsequent Deflections, and Medieval Revival. The Prophetic Faith of our Fathers: The Historical Development of Prophetic Interpretation. Vol. 1. The Review and Herald Publishing Association. p. 1006.
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(help) - Froom, Le Roy Edwin (1948). Pre-Reformation and Reformation Restoration, and Second Departure. The Prophetic Faith of our Fathers: The Historical Development of Prophetic Interpretation. Vol. 2. The Review and Herald Publishing Association. p. 863.
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(help) - Froom, Le Roy Edwin (1946). PART I, Colonial and Early National American Exposition. PART II, Old World Nineteenth Century Advent Awakening. The Prophetic Faith of our Fathers: The Historical Development of Prophetic Interpretation. Vol. 3. The Review and Herald Publishing Association. p. 802.
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(help) - Rowley, H. H. (1935). Darius the Mede and the Four World empires in the Book of Daniel. Wipf & Stock Publishers.
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(help) - Smith, Uriah (1944). Daniel and Revelation. Southern Publishing Association.
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