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William Luther Pierce

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William Luther Pierce

William Luther Pierce III[1] (September 11 1933 – July 23 2002) was the founder of the white separatist National Alliance organization, and a principal ideologue of the white nationalist movement. First educated as a physicist, then rising to a tenured professorship, he later worked with George Lincoln Rockwell, the founder of the American Nazi Party.[1] He achieved notoriety as the author of a novel, The Turner Diaries (1978), written under the pseudonym Andrew Macdonald. He founded the religion of Cosmotheism[2], an admixture of panentheism and White racialist and separatist world-views.

Background and education

Pierce was born on September 11 1933 in Atlanta, Georgia. His father William L. Pierce II was born in Christiansburg, Virginia in 1892. His mother Marguerite Farrell was born in Richland, Georgia in 1910. Her family were part of the aristocracy of the Old South, being a descendant of Thomas H. Watts, the Governor of Alabama and Attorney General of the Confederate States of America.[2] Pierce's father once served as a government representative on ocean-going cargo ships and sent reports back to Washington.[3] Later his father owned an insurance agency and died in a car accident in 1942.[4] After his father’s death the family, which included a younger brother, moved to Montgomery, Alabama and then to Dallas, Texas.[5]

He did well in school, skipping one grade. His last two years in high school were spent in a military academy.[6] As a teenager his hobbies and interests were model rockets, chemistry, radios, electronics and reading science fiction.[7] He had hopes of one day becoming an astronaut.[8]

After finishing military school in 1951, Pierce worked briefly in an oil field as a roustabout. He injured himself when a four inch pipe fell upon his hand and spent the rest of that summer working as a shoe salesman.[9] Pierce earned a scholarship to attend Rice University in Houston, Texas. He graduated from Rice University in 1955 with a bachelors degree in physics.[10] He worked at the Los Alamos National Laboratory before attending graduate school, first at Caltech and then the University of Colorado at Boulder, where he earned his Ph.D. in 1962. Later in the mid-1960s, he earned tenure as a physics professor at Oregon State University.

At Caltech Pierce met Patricia Jones a mathematician. They were married in 1957 and had twin sons born in 1962.[11]

American Nazi Party

It was during this time at Oregon State when Pierce began to notice two social movements on campus that disturbed him: the civil rights and the Vietnam anti-war movements. Pierce saw the civil rights movement as a threat to the white race. Also, he believed the anti-war movement to be communist-inspired and led primarily by Jews. He had a brief membership in the John Birch Society in 1962,[12] but left that organization because it wasn't critical of Jews.

In 1966 he became an associate of George Lincoln Rockwell, leader of the American Nazi Party. During this time he was the editor of the party's ideological journal, National Socialist World. Rockwell was assassinated in 1967. Pierce continued to worked with the group (this time officially becoming a member) which was then renamed the National Socialist White People's Party (NSWPP). Pierce left the NSWPP and took control of the National Youth Alliance in 1970, which later became the National Alliance in 1974.

National Alliance

The National Alliance (logo [3]) was to be a political vanguard designed ultimately to bring about a "white racial redemption". His Cosmotheist Community Church: http://www.cosmotheism.net, which was to be the next step of this plan, was set up in the mid-1970s, alongside Pierce's other political projects; the National Alliance, National Vanguard Books, and the weekly broadcast American Dissident Voices ; all from his mountain retreat headquarters in Mill Point (near Hillsboro), West Virginia, USA.

Pierce's views have been characterized as a version of early twentieth century racial anthropology, but driven by spiritual, as well as scientific, beliefs, influenced by his previous association with Rockwell and his party. Others have noted the German Romantic roots that Pierce's ideas shared with Nazism and have observed similarities between the two ideologies: Pierce's plan for white divinity was similar to Adolf Hitler's vision for the Herrenvolk; also, his attacks against Jews as "parasites" on Gentile society, who would prevent the white (non-Jewish) race from reaching its destined godhood by replacing the white, Gentile elite with their own kind, echoed previous Nazi descriptions of Jewish traits and character.[4]

Other criticisms have been harsher; for example, the Southern Poverty Law Center has characterized Pierce's religion as "an unsuccessful tax dodge". It has in fact been a successful tax dodge. Pierce won from the IRS in court at least 60 acres (243,000 m²) of tax exempt status land for his own Cosmotheist Community Church, out of the total 346 acres (1.4 km²) that he had owned in Mill Point. The other 286 acres (1.2 km²) were for both the National Alliance headquarters and the National Vanguard Books business and warehouse, and were not ruled tax exempt.[5]

File:Tdcover.gif
Book cover of The Turner Diaries.

The Turner Diaries

Pierce came to public attention following the Oklahoma City bombing. The perpetrator, Timothy McVeigh, was alleged to have been influenced by The Turner Diaries (1978), the novel written by Pierce under the pseudonym Andrew Macdonald. The book is a graphically violent depiction of a future race war in the United States, including a detailed description of the mass hanging of many "race traitors" and of white women who had sex with any non-Whites in the streets of Los Angeles, followed by the systematic ethnic cleansing of the entire city. The book, told through the perspective of Earl Turner - an active member of the white revolutionary underground - The Organization-culminates with Turner’s nuclear suicide mission, which destroyed the military command at the Pentagon, and thus, preventing an invasion of Organization-controlled California. [6]

The part most releavent to the McVeigh case is in an earlier chapter, when the book's main character is put in charge of bombing the FBI headquarters. Some have drawn parallels from the book to the actual bombing strikingly similar to the Oklahoma City bombing that destroyed the Alfred P. Murrah Federal Building and killed 168 people in 1995. Although The Turner Diaries was originally only available by mail order and at events such as gun shows where booths could be easily reserved for independent sellers, it is still believed to have sold well over half a million copies. [citation needed]

The Turner Diaries is also believed to have been the inspiration behind a small group of militant white nationalists in the early 1980s who called themselves the Brüder Schweigen, or sometimes simply The Order. The Order was connected to numerous crimes, including counterfeiting and bank robbery. The Order's leader, Robert Jay Matthews, died in a stand off with police and federal agents on Whidbey Island in Washington when police finally firebombed his hideout. Other Order members, most notably David Lane, were captured and sent to federal prisons, where they continue to voice their support for white nationalism.

Cosmotheism

Pierce adopted Cosmotheism as his religion in 1978. In effect it is a form of panentheism, a belief that a impersonal God is the animating force within the universe. Moreover, Pierce's salutation of the "life principle" adumbrates the Christian Logos, his professed agnosticism and his atheism regarding a Personal God notwithstanding.

Cosmotheism asserts that "all is within God and God is within all." It considers the nature of reality and of existence to be mutable and destined to co-evolve towards a complete "universal consciousness," or godhood. Cosmos means an orderly and harmonious universe and thus the divine is tantamount to reality and consciousness, an inseparable part of an orderly, harmonious, and whole universal system.

In his speech "Our Cause", Pierce said:

"All we require is that you share with us a commitment to the simple, but great, truth which I have explained to you here, that you understand that you are a part of the whole, which is the creator, that you understand that your purpose, the purpose of mankind and the purpose of every other part of creation, is the creator's purpose, that this purpose is the never-ending ascent of the path of creation, the path of life symbolized by our life rune, that you understand that this path leads ever upward toward the creator's self-realization, and that the destiny of those who follow this path is godhood."

His interpretation of cosmotheism developed from several disparate sources: interpretations of George Bernard Shaw's play Man and Superman; strains of German Romanticism; Darwin's natural selection, Spencer's "survival of the fittest", mixed with the related early 20th century eugenic ideals; and Ernst Haeckel's version of monism.

Pierce described his form of panentheism as being based on "[t]he idea of an evolutionary universe … with an evolution toward ever higher and higher states of self-consciousness," and his political ideas were centered on racial purity and eugenics as the means of advancing the white race first towards a superhuman state, and then towards godhood. In his view, the white race represented the pinnacle of human evolution thus far and therefore should be kept genetically separate from all other races in order to achieve its destined perfection in godhood.

Pierce believed in a hierarchical society governed by what he saw as the essential principles of nature, including the survival of the fittest. In his social schema, the best-adapted genetic stock, which he believed to be the white race, should remain separated from other races; and within an all-white society, the most fit individuals should lead the rest. He thought that extensive programs of "racial cleansing" (mass expulsion) and of eugenics, both in Europe and in the U.S., would be necessary to achieve this socio-political program.

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Final years

Pierce spent his final years in relative seclusion in West Virginia, where he hosted a weekly radio show, American Dissident Voices and oversaw his publishing and record companies (Resistance Records) devoted to the promotion of his white nationalist political ideology and Cosmotheist religion. He died of cancer on July 23 2002 at Mill Point, West Virginia.[[7]]

After his death, the National Alliance split apart into two competing factions over a question of leadership.[8] One group formed the National Vanguard, while the other group continued as the National Alliance.

Personal life

Pierce married five times. The first was with Patricia Jones whom he met while at Caltech University. They were married in 1957 and had two twins sons, Kelvin and Erik, born in 1962. The marriage ended in divorce in 1982.[13] Pierce remarried that same year to Elizabeth Prostel, whom he met in the National Alliance office in Arlington, Virginia. The marriage end in 1985 when Pierce moved his headquarters to West Virginia.[14] Pierce married Hungarian Olga Skerlecz in 1986, a marriage which lasted until 1990. Olga left Pierce and West Virginia "for greener pastures in California".[15] Pierce then wed a woman named Zsuzsannah, who is also Hungarian, in early 1991. They met through an ad that Pierce placed in an Hungarian women's magazine. Zsuzsannah left him for Florida in mid-1996. His last marriage, which lasted until his death, was another Eastern European woman whom he married in 1997.[16]

Published works

The following works were published under the pseudonym "Andrew MacDonald".

  • The Turner Diaries. Barricade Books. 1978. ISBN 1-56980-086-3.online PDF
  • Hunter. National Vanguard Books. 1984. ISBN 0-937944-09-2. online PDF

Sources

Notes

  1. ^ Griffin, R.:The Fame of a Dead Man's Deeds, pp. 27, 1stBooks 2001.
  2. ^ Griffin, R.:The Fame of a Dead Man's Deeds, pp. 30, 1stBooks 2001.
  3. ^ Griffin, R.:The Fame of a Dead Man's Deeds, pp. 31, 1stBooks 2001.
  4. ^ Griffin, R.:The Fame of a Dead Man's Deeds, pp. 27, 1stBooks 2001.
  5. ^ Griffin, R.:The Fame of a Dead Man's Deeds, pp. 28, 1stBooks 2001.
  6. ^ Griffin, R.:The Fame of a Dead Man's Deeds, pp. 29, 1stBooks 2001.
  7. ^ Griffin, R.:The Fame of a Dead Man's Deeds, pp. 30, 1stBooks 2001.
  8. ^ Griffin, R.:The Fame of a Dead Man's Deeds, pp. 32, 1stBooks 2001.
  9. ^ Griffin, R.:The Fame of a Dead Man's Deeds, pp. 34, 1stBooks 2001.
  10. ^ Griffin, R.:The Fame of a Dead Man's Deeds, pp. 35, 1stBooks 2001.
  11. ^ Griffin, R.:The Fame of a Dead Man's Deeds, pp. 38,39, 1stBooks 2001.
  12. ^ Griffin, R.:The Fame of a Dead Man's Deeds, pp. 83, 1stBooks 2001.
  13. ^ Griffin, R.:The Fame of a Dead Man's Deeds, pp. 39, 1stBooks 2001.
  14. ^ Griffin, R.:The Fame of a Dead Man's Deeds, pp. 40, 1stBooks 2001.
  15. ^ Griffin, R.:The Fame of a Dead Man's Deeds, pp. 40, 1stBooks 2001.
  16. ^ Griffin, R.:The Fame of a Dead Man's Deeds, pp. 40, 1stBooks 2001.

See also

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