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== Historical and political views ==
== Historical and political views ==

Jan Żaryn is commonly considered to be a conservative historian arguing from the [[ethnonationalist]]<ref name=":13" /><ref>{{Cite web|last=Łupak|first=Stanisław|date=2016-07-09|title=Trzy recenzje są podstawą krytyki PiS wobec Muzeum II Wojny Światowej. Jako pierwsi ujawniamy, co w nich jest|url=https://www.gdansk.pl/wiadomosci/trzy-recenzje-sa-podstawa-krytyki-pis-wobec-muzeum-ii-wojny-swiatowej-jako-pierwsi-ujawniamy-co-w-nich-jest,a,57214|url-status=live|access-date=2021-06-09|website=Gdańsk - oficjalny portal miasta|language=pl}}</ref><ref>{{Cite journal|last=Mink|first=Georges|title=LES HISTORIENS POLONAIS FACE À L’EXPÉRIENCE DE LA « DÉMOCRATIE ILLIBÉRALE »|url=https://www.histoire-politique.fr/documents/31/dossier/pdf/HP31_Dossier5_GeorgesMink_DEF.pdf|journal=Histoire@Politique|language=fr|issue=31|pages=5|access-date=2021-06-09|quote=Un des historiens propulsés sur le devant de la scène est le professeur Jan Żaryn, ardent défenseur du courant nationaliste et antisémite de « Endecja », dont il se fait le propagateur...}}</ref><ref>{{Cite book|url=https://halshs.archives-ouvertes.fr/halshs-02456069/document|title=Les Polonais et la Shoah. Une nouvelle école historique|publisher=CNRS Éditions|year=2019|isbn=9782271128997|editor-last=Kichelewski|editor-first=Audrey|location=Paris|pages=275-290|language=fr|quote=En revanche, ses chercheurs sont conspués par l’IPN, le gouvernement, une partie des médias et des historiens très présents dans les médias nationalistes, souvent non spécialistes de la Shoah (parmi lesquels Bogdan Musiał, Piotr Gontarczyk, Jan Żaryn et Andrzej Nowak)|editor-last2=Lyon-Caen|editor-first2=Judith|editor-last3=Szurek|editor-first3=Jean-Charles|editor-last4=Wieviorka|editor-first4=Anette}}</ref><ref name=":14">{{Cite web|last=Duch-Dyngosz|first=Marta|date=2018-05-30|title=Prawica i Żydzi|url=https://www.miesiecznik.znak.com.pl/marta-duch-dyngosz-prawica-i-zydzi/|access-date=2021-06-09|website=Miesięcznik Znak|language=pl}}</ref> and anti-communist<ref>{{Cite journal|last=Stobiecki|first=Rafał|date=Spring 2018|title=Mimo wszystko w obronie polityki historycznej|url=http://ewa.home.amu.edu.pl/Stobiecki,%20W%20obronie%20polityki%20historycznej.pdf|journal=Więź}}</ref> side of historical debate. Żaryn is also thought of as one of the main proponents of the [[historical policy of the Law and Justice party]],<ref name=":13" /><ref name=":14" /><ref>{{Cite journal|last=Grabowski|first=Jan|date=2017-01-06|title=The Holocaust and Poland's “History Policy”|url=https://www.tandfonline.com/doi/full/10.1080/23739770.2016.1262991|journal=Israel Journal of Foreign Affairs|language=en|doi=10.1080/23739770.2016.1262991|issn=2373-9770|quote=It is within this context that Żaryn, one of the most prominent advocates of Poland’s history policy, declared in November 2015, “This is the time to begin the much-delayed counterrevolution directed at changing the state of consciousness of the contemporary world, at least in our cultural area.”}}</ref><ref>{{Cite journal|last=Kończal|first=Kornelia|date=2020-04-23|title=Mnemonic Populism: The Polish Holocaust Law and its Afterlife|url=https://www.cambridge.org/core/services/aop-cambridge-core/content/view/7A5CB69785AF057A849ABED824FEBD4E/S1062798720000502a.pdf/div-class-title-mnemonic-populism-the-polish-holocaust-law-and-its-afterlife-div.pdf|journal=[[European Review]]|pages=1-13|doi=10.1017/S1062798720000502}}</ref><ref>{{Cite journal|last=Solska|first=Ewa|date=2018-04-23|title=Mitologizacja i polityzacja historii: co możemy wiedzieć, co możemy zrobić i czego możemy się spodziewać?|url=https://core.ac.uk/download/pdf/156900109.pdf|journal=Historia@Teoria|language=pl|volume=4|issue=6|pages=7-8|doi=10.14746/ht.2017.6.4.01}}</ref><ref>{{Cite journal|last=Friedrich|first=Klaus-Peter|date=2008|title=Polacy i Zydzi pod okupacja niemiecka 1939-1945. Studia i materialy|url=https://www.proquest.com/docview/236710449?pq-origsite=gscholar&fromopenview=true|journal=Jahrbücher für Geschichte Osteuropas|language=de|volume=56|issue=1|eissn=23662891|via=Proquest}}</ref><ref name=":16">{{Cite journal|last=Pankowski|first=Rafał|date=2018-07-04|title=The Resurgence of Antisemitic Discourse in Poland|url=https://www.tandfonline.com/doi/full/10.1080/23739770.2018.1492781|journal=Israel Journal of Foreign Affairs|language=en|doi=10.1080/23739770.2018.1492781|issn=2373-9770}}</ref> though he denies that it is dictated by the party.<ref>{{Cite web|date=2016-09-22|title=Prof. Żaryn w odpowiedzi na tezy prof. Wnuka: „To nie PiS, a państwo polskie prowadzi politykę historyczną”. NASZ WYWIAD|url=http://wpolityce.pl/polityka/309321-prof-zaryn-w-odpowiedzi-na-tezy-prof-wnuka-to-nie-pis-a-panstwo-polskie-prowadzi-polityke-historyczna-nasz-wywiad|url-status=live|access-date=2021-06-09|website=wpolityce.pl|language=pl}}</ref> He sees Poles as “loving freedom, Catholicism, patriotism and especially being proud of their history.”,<ref>{{Cite web|last=Żaryn|first=Jan|date=2016-03-24|title=Recenzja wewnętrzna: Program funkcjonalno-użytkowy wystawy głównej. Muzeum II wojny światowej w Gdańsku, ss. 75|url=https://muzeum1939.pl/u/pdf/51c98c1f14c16789f8c244b05feed4e4901.pdf|url-status=live|access-date=2021-06-09}}</ref><ref>{{Cite web|last=Ciobanu|first=Claudia|date=2017-05-15|title=Poland’s WWII museum under political bombardment|url=https://www.politico.eu/article/polands-wwii-museum-under-political-bombardment/|url-status=live|access-date=2021-06-09|website=[[Politico]]|language=en-US}}</ref> and he sees his role as creating "positive myths" on Polishness.<ref name=":21" /><ref>{{Cite web|title=Toczy się walka o polską świadomość – najnowsza książka prof. Jana Żaryna – Strona oficjalna prof. Jana Żaryna|url=http://janzaryn.pl/?p=2414|access-date=2021-06-10|language=pl-PL}}</ref><ref>{{Cite web|last=Radczenko|first=Antoni|date=2017-09-15|title=W poszukiwaniu polityki historycznej. Dyskusja Żaryn-Valatka|url=https://zw.lt/wilno-wilenszczyzna/w-poszukiwaniu-polityki-historycznej-dyskusja-zaryn-valatka/|url-status=live|access-date=2021-06-10|website=zw.lt|language=pl-PL}}</ref>


=== Polish-Jewish relations ===
=== Polish-Jewish relations ===


Żaryn argues that the tensions between Jews and other nations in [[Interwar Poland]] were mostly due to economic reasons.<ref name=":21" /><ref name=":12" /><ref name=":17">{{Cite web|last=Libionka|first=Dariusz|date=2015-12-01|title=W poszukiwaniu miliona Sprawiedliwych|url=https://www.zagladazydow.pl/index.php/zz/article/view/512/531|url-status=live|access-date=2021-06-09|website=www.zagladazydow.pl|language=pl|doi=10.32927/ZZSiM.512|quote=}}</ref><ref name=":18">{{Cite journal|last=Koźmińska-Frejlak|first=Ewa|date=2009-11-09|title=Edukacja czy dialog z cieniami… Kilka uwag na marginesie „Tek edukacyjnych” Polacy ratujący Żydów w latach II wojny światowej|url=https://zagladazydow.pl/index.php/zz/article/download/330/357/667|journal=Zagłada Żydów. Studia i Materiały|language=pl|issue=5|pages=467-480|doi=10.32927/ZZSiM.330}}</ref>
Żaryn argues that the tensions between Jews and other nations in [[Interwar Poland]] were mostly due to economic reasons.<ref name=":21" /><ref name=":12" /><ref name=":17">{{Cite web|last=Libionka|first=Dariusz|date=2015-12-01|title=W poszukiwaniu miliona Sprawiedliwych|url=https://www.zagladazydow.pl/index.php/zz/article/view/512/531|url-status=live|access-date=2021-06-09|website=www.zagladazydow.pl|language=pl|doi=10.32927/ZZSiM.512|quote=}}</ref><ref name=":18">{{Cite journal|last=Koźmińska-Frejlak|first=Ewa|date=2009-11-09|title=Edukacja czy dialog z cieniami… Kilka uwag na marginesie „Tek edukacyjnych” Polacy ratujący Żydów w latach II wojny światowej|url=https://zagladazydow.pl/index.php/zz/article/download/330/357/667|journal=Zagłada Żydów. Studia i Materiały|language=pl|issue=5|pages=467-480|doi=10.32927/ZZSiM.330}}</ref> Scholars dispute this characterization.<ref name=":17" /><ref name=":18" /><ref name="Libionka 2013">{{Cite journal |last=Libionka |first=Dariusz |date=2013 |title=“Truth About Camps” or the Uneventful 1942 |url=https://www.zagladazydow.pl/index.php/zz/article/download/841/812 |journal=Zagłada Żydów. Studia i Materiały Holocaust Studies and Materials |pages=579-589}}</ref>


Żaryn, a co-editor of a two-volume monograph on the [[Kielce pogrom]], has stated that "a significant proportion of Jewish individuals... supported the communist authorities or... joined their ranks"; he blames those individuals for "censorship and propaganda, slander... and deceitfully remaining silent about Soviet massacres." This, he believes, "intensified anti-Semitic attitudes" that resulted in the [[Kielce pogrom]]. His critics characterize these opinions as resorting to the stereotype of ''[[Żydokomuna]]''.<ref name=":16" /><ref name="Korycki 2019">{{Cite journal|last=Korycki|first=Kate|date=2019-03-31|title=Polticized memory in Poland: anti-communism and the Holocaust|url=https://www.tandfonline.com/doi/full/10.1080/17504902.2019.1567669|journal=Holocaust Studies|language=en|pages=357|doi=10.1080/17504902.2019.1567669|issn=1750-4902}}</ref> Kate Korycki writes that this narrative "unwittingly recycles many Polish anti-Semitic tropes", adding that Żaryn "[uses] a description of the post-war pogrom in Kielce, perpetrated on Jews by Poles, [as] an opportunity to blame the Jews".<ref name="Korycki 2017">{{Cite journal |last=Korycki |first=Kate |date=2017-08-01 |title=Memory, Party Politics, and Post-Transition Space: The Case of Poland |url=https://doi.org/10.1177/0888325417700263 |journal=East European Politics and Societies |language=en |volume=31 |issue=3 |pages=518–544 |doi=10.1177/0888325417700263 |issn=0888-3254}}</ref>
Żaryn, a co-editor of a two-volume monograph on the [[Kielce pogrom]], has stated that "a significant proportion of Jewish individuals... supported the communist authorities or... joined their ranks"; he blames those individuals for "censorship and propaganda, slander... and deceitfully remaining silent about Soviet massacres." This, he believes, "intensified anti-Semitic attitudes" that resulted in the [[Kielce pogrom]]. His critics characterize these opinions as resorting to the stereotype of ''[[Żydokomuna]]''.<ref name=":16" /><ref name="Korycki 2019">{{Cite journal|last=Korycki|first=Kate|date=2019-03-31|title=Polticized memory in Poland: anti-communism and the Holocaust|url=https://www.tandfonline.com/doi/full/10.1080/17504902.2019.1567669|journal=Holocaust Studies|language=en|pages=357|doi=10.1080/17504902.2019.1567669|issn=1750-4902}}</ref> Kate Korycki writes that this narrative "unwittingly recycles many Polish anti-Semitic tropes", adding that Żaryn "[uses] a description of the post-war pogrom in Kielce, perpetrated on Jews by Poles, [as] an opportunity to blame the Jews".<ref name="Korycki 2017">{{Cite journal |last=Korycki |first=Kate |date=2017-08-01 |title=Memory, Party Politics, and Post-Transition Space: The Case of Poland |url=https://doi.org/10.1177/0888325417700263 |journal=East European Politics and Societies |language=en |volume=31 |issue=3 |pages=518–544 |doi=10.1177/0888325417700263 |issn=0888-3254}}</ref>


Żaryn has stated that the Germans were directors of the [[Jedwabne pogrom]] and also assigned blame to the ''[[Volksdeutsche]]'' and "outsiders" who came from other villages.<ref name=":15">{{Cite web|title=Prof. Jan Żaryn: Niemcy byli "reżyserami" pogromów takich jak w Jedwabnem|url=https://dzieje.pl/aktualnosci/prof-jan-zaryn-niemcy-byli-rezyserami-pogromow-takich-jak-w-jedwabnem|access-date=2021-06-09|website=dzieje.pl|language=pl}}</ref> Poles, in his opinion, were provoked and oftentimes coerced to participate in it.<ref name=":15" /><ref>{{Cite web|last=Żaryn|first=Jan|title=Zagłada Żydów|url=https://truthaboutcamps.eu/th/zaglada/15476,Zaglada-Zydow.html|url-status=live|access-date=2021-06-09|website=Truth About Camps|language=pl}}</ref> He added that "even if some of the Polish locals participated in this 'spectacle' under duress... the majority looked in disgust at what the Germans have done..."<ref name=":15" /> and that the "deceitful narrative [of Jedwabne] burdens the Poles and Poland with co-responsibility for the Holocaust", since, according to Żaryn, there were no Poles who [[Collaboration|collaborated]] with the Germans on the crime scene.<ref>{{Cite web|date=2018-02-21|title=Jan Żaryn o ekshumacji w Jedwabnem|url=https://wiadomosci.onet.pl/tylko-w-onecie/jan-zaryn-o-ekshumacji-w-jedwabnem/csfg8x4|access-date=2021-06-10|website=Onet Wiadomości|language=pl}}</ref> Żaryn has stated that the current narrative about the Jedwabne events had become a "[[founding myth]]" about the "allegedly proven" organized massacres of Jews by Poles, supposedly rooted in inherent Polish anti-Semitism. He has suggested that these stereotypes stem from insufficient documentation of some World War II events in Poland.<ref name=":20">{{Cite web|date=2019-07-10|title=[tylko u nas] Przypominamy. Prof. Żaryn: Polska racja stanu polega na wznowieniu ekshumacje w Jedwabnem|url=https://www.tysol.pl/a34487-tylko-u-nas-Przypominamy-Prof-Zaryn-Polska-racja-stanu-polega-na-wznowieniu-ekshumacje-w-Jedwabnem|url-status=live|access-date=2021-06-09|website=tysol.pl|language=pl}}</ref> Consequently, Żaryn has supported the efforts to [[exhumation|exhume]] the bodies of Jedwabne's victims to obtain more evidence.<ref name=":19">{{Cite web|date=2018-02-22|title=Best of "Onet Opinie". Jan Żaryn gościem Andrzeja Stankiewicza|url=https://wiadomosci.onet.pl/opinie/best-of-onet-opinie-jan-zaryn-gosciem-andrzeja-stankiewicza/qg06n91|access-date=2021-06-10|website=Onet Wiadomości|language=pl}}</ref><ref name=":20" />
Żaryn has stated that the Germans were directors of the [[Jedwabne pogrom]] and also assigned blame to the ''[[Volksdeutsche]]'' and "outsiders" who came from other villages.<ref name=":15">{{Cite web|title=Prof. Jan Żaryn: Niemcy byli "reżyserami" pogromów takich jak w Jedwabnem|url=https://dzieje.pl/aktualnosci/prof-jan-zaryn-niemcy-byli-rezyserami-pogromow-takich-jak-w-jedwabnem|access-date=2021-06-09|website=dzieje.pl|language=pl}}</ref> Poles, in his opinion, were provoked and oftentimes coerced to participate in it.<ref name=":15" /><ref>{{Cite web|last=Żaryn|first=Jan|title=Zagłada Żydów|url=https://truthaboutcamps.eu/th/zaglada/15476,Zaglada-Zydow.html|url-status=live|access-date=2021-06-09|website=Truth About Camps|language=pl}}</ref> He added that "even if some of the Polish locals participated in this 'spectacle' under duress... the majority looked in disgust at what the Germans have done..."<ref name=":15" /> and that the "deceitful narrative [of Jedwabne] burdens the Poles and Poland with co-responsibility for the Holocaust", since, according to Żaryn, there were no Poles who [[Collaboration|collaborated]] with the Germans on the crime scene.<ref>{{Cite web|date=2018-02-21|title=Jan Żaryn o ekshumacji w Jedwabnem|url=https://wiadomosci.onet.pl/tylko-w-onecie/jan-zaryn-o-ekshumacji-w-jedwabnem/csfg8x4|access-date=2021-06-10|website=Onet Wiadomości|language=pl}}</ref> Żaryn has stated that the current narrative about the Jedwabne events had become a "[[founding myth]]" about the "allegedly proven" organized massacres of Jews by Poles, supposedly rooted in inherent Polish anti-Semitism. He has suggested that these stereotypes stem from insufficient documentation of some World War II events in Poland.<ref name=":20">{{Cite web|date=2019-07-10|title=[tylko u nas] Przypominamy. Prof. Żaryn: Polska racja stanu polega na wznowieniu ekshumacje w Jedwabnem|url=https://www.tysol.pl/a34487-tylko-u-nas-Przypominamy-Prof-Zaryn-Polska-racja-stanu-polega-na-wznowieniu-ekshumacje-w-Jedwabnem|url-status=live|access-date=2021-06-09|website=tysol.pl|language=pl}}</ref> Consequently, Żaryn has supported the efforts to [[exhumation|exhume]] the bodies of Jedwabne's victims, led by [[Ewa Kurek]] over objections of the Jewish community, for both scientific and political reasons.<ref name=":19">{{Cite web|date=2018-02-22|title=Best of "Onet Opinie". Jan Żaryn gościem Andrzeja Stankiewicza|url=https://wiadomosci.onet.pl/opinie/best-of-onet-opinie-jan-zaryn-gosciem-andrzeja-stankiewicza/qg06n91|access-date=2021-06-10|website=Onet Wiadomości|language=pl}}</ref><ref name=":20" />


On several separate occasions, he argued that there existed ''[[szmalcownik]]'' Jews,<ref>{{Cite web|last=Harczuk|first=Przemysław|date=2015-09-15|title=Prof. Jan Żaryn: Szmalcownikami byli też Żydzi|url=https://www.se.pl/wiadomosci/polityka/prof-jan-zaryn-szmalcownikami-byli-tez-zydzi-aa-nunz-bYsw-6WZo.html|url-status=live|access-date=2021-06-09|website=[[Super Express (newspaper)|Super Express]]|language=pl}}</ref><ref>{{Cite web|last=Harczuk|first=Przemysław|date=2019-03-23|title=Prof. Żaryn o skandalicznych słowach Śpiewaka: Nie pozwólmy pluć na naszych dziadków i babcie!|url=https://dorzeczy.pl/kraj/97667/prof-zaryn-nie-pozwolmy-pluc-na-naszych-dziadkow-i-babcie.html|access-date=2021-06-09|website=Do Rzeczy|language=pl}}</ref> alongside Ukrainians, the ''Volksdeutsche,'' and Germans.<ref name=":17" />
On several separate occasions, he argued that there existed ''[[szmalcownik]]'' Jews,<ref>{{Cite web|last=Harczuk|first=Przemysław|date=2015-09-15|title=Prof. Jan Żaryn: Szmalcownikami byli też Żydzi|url=https://www.se.pl/wiadomosci/polityka/prof-jan-zaryn-szmalcownikami-byli-tez-zydzi-aa-nunz-bYsw-6WZo.html|url-status=live|access-date=2021-06-09|website=[[Super Express (newspaper)|Super Express]]|language=pl}}</ref><ref>{{Cite web|last=Harczuk|first=Przemysław|date=2019-03-23|title=Prof. Żaryn o skandalicznych słowach Śpiewaka: Nie pozwólmy pluć na naszych dziadków i babcie!|url=https://dorzeczy.pl/kraj/97667/prof-zaryn-nie-pozwolmy-pluc-na-naszych-dziadkow-i-babcie.html|access-date=2021-06-09|website=Do Rzeczy|language=pl}}</ref> alongside Ukrainians, the ''Volksdeutsche,'' and Germans.<ref name=":17" />
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In a 2009 interview to [[TOK FM]], Żaryn accused [[Lech Wałęsa]], the leader of the opposition [[Solidarity]] movement in the 1980s, of having [[Perjury|perjured]] himself in court in order to illegally obtain the status of a person repressed by the communist government.<ref name=":7" /><ref>{{Cite web|last=Arseniuk|first=Andrzej|date=2009-04-09|title=Dr hab. Jan Żaryn odwołany z funkcji dyrektora Biura Edukacji Publicznej IPN|url=https://ipn.gov.pl/pl/dla-mediow/komunikaty/10389,Dr-hab-Jan-Zaryn-odwolany-z-funkcji-dyrektora-Biura-Edukacji-Publicznej-IPN.html|url-status=live|access-date=2021-06-06|website=Institute of National Remembrance|language=pl}}</ref><ref>{{Cite web|date=2009-04-09|title=Żaryn odwołany z funkcji w IPN|url=https://www.wprost.pl/kraj/158313/Zaryn-odwolany-z-funkcji-w-IPN.html|access-date=2021-06-06|website=Wprost|language=pl}}</ref> These remarks cost him his job as the director of the Bureau of Public Education at the IPN. Żaryn later reiterated his view that Lech Wałęsa collaborated with the [[Ministry of Public Security (Poland)|communist Security Service]] in 1970s.<ref>{{Cite web|date=2017-08-31|title=Jan Żaryn: Wałęsa na pewno nie powinien być usunięty z kart historii|url=https://dzieje.pl/aktualnosci/jan-zaryn-walesa-na-pewno-nie-powinien-byc-usuniety-z-kart-historii|url-status=live|access-date=2021-06-07|website=dzieje.pl|language=pl}}</ref>
In a 2009 interview to [[TOK FM]], Żaryn accused [[Lech Wałęsa]], the leader of the opposition [[Solidarity]] movement in the 1980s, of having [[Perjury|perjured]] himself in court in order to illegally obtain the status of a person repressed by the communist government.<ref name=":7" /><ref>{{Cite web|last=Arseniuk|first=Andrzej|date=2009-04-09|title=Dr hab. Jan Żaryn odwołany z funkcji dyrektora Biura Edukacji Publicznej IPN|url=https://ipn.gov.pl/pl/dla-mediow/komunikaty/10389,Dr-hab-Jan-Zaryn-odwolany-z-funkcji-dyrektora-Biura-Edukacji-Publicznej-IPN.html|url-status=live|access-date=2021-06-06|website=Institute of National Remembrance|language=pl}}</ref><ref>{{Cite web|date=2009-04-09|title=Żaryn odwołany z funkcji w IPN|url=https://www.wprost.pl/kraj/158313/Zaryn-odwolany-z-funkcji-w-IPN.html|access-date=2021-06-06|website=Wprost|language=pl}}</ref> These remarks cost him his job as the director of the Bureau of Public Education at the IPN. Żaryn later reiterated his view that Lech Wałęsa collaborated with the [[Ministry of Public Security (Poland)|communist Security Service]] in 1970s.<ref>{{Cite web|date=2017-08-31|title=Jan Żaryn: Wałęsa na pewno nie powinien być usunięty z kart historii|url=https://dzieje.pl/aktualnosci/jan-zaryn-walesa-na-pewno-nie-powinien-byc-usuniety-z-kart-historii|url-status=live|access-date=2021-06-07|website=dzieje.pl|language=pl}}</ref>

In 2018, two controversies arose connected with the commemoration of the 50th anniversary of the [[1968 Polish political crisis|March 1968 political crisis]]. In late February that year, Żaryn entered a project of Senate resolution to commemorate the event, an excerpt from which said that "the communist government, by arranging anti-Semitic demonstrations and forcing Poles to take part in them, and also by introducing pathological anti-Jewish sentiments into public discourse, did not represent the will of the People, but only of [[Moscow]] and its intra-communist and international interests". The wording has been criticised by historians [[Jacek Leociak]] from the [[Polish Center for Holocaust Research]] and {{Interlanguage link|Piotr Osęka|lt=Piotr Osęka|pl}} as an attempt of [[Whitewashing (censorship)|whitewashing]] Polish history;<ref>{{Cite web|last=Pacewicz|first=Piotr|date=2018-03-01|title=Jak się Żydów przeprasza, to po co ich obrażać - o uchwale senatora Żaryna (PiS) mówi prof. Osęka. Prawda o Marcu 1968|url=https://oko.press/sie-zydow-przeprasza-obrazac-o-uchwale-zaryna-pis-mowi-prof-oseka-prawda-o-marcu-1968/|url-status=live|access-date=2021-06-07|website=oko.press}}</ref><ref>{{Cite web|date=2018-02-27|title=Senator Żaryn autorem uchwały, która ma zostać przyjęta w rocznicę Marca'68. Czeka nas kolejny skandal?|url=https://www.newsweek.pl/polska/polityka/czy-polska-istniala-w-1968-roku-to-nie-my-nas-nie-bylo/00vp4fn|url-status=live|access-date=2021-06-07|website=Newsweek.pl|language=pl}}</ref><ref>{{Cite web|last=Dobrosz-Oracz|first=Justyna|date=2018-03-02|title=Jan Żaryn o swojej kontrowersyjnej uchwale. W 68' nie istniało państwo polskie?|url=https://wyborcza.pl/10,152484,23092966,jan-zaryn-o-swojej-kontrowersyjnej-uchwale-w-68-nie-istnialo.html|url-status=live|access-date=2021-06-07|website=[[Gazeta Wyborcza]]|language=pl}}</ref> and it proved controversial even among party colleagues and was therefore abandoned.<ref name=":21" /> Two weeks later, a scandal erupted when [[Anna Azari]], Israel's ambassador to Poland, stated that the anti-Semitic events that had happened in Poland in March 1968<ref group=nb name=nb5>"March 1968" is a reference to the anti-Semitic ("anti-Zionist") campaign in Poland during the [[1968 Polish political crisis]], which forced tens of thousands of Jews to emigrate.</ref> occurred nowhere else in the [[Soviet Bloc]]. Żaryn perceived this as an attempt to associate the current ruling party with these events and suggested in harsh words that the ambassador should be expelled for such statements.<ref>{{Cite web|title=Polish senator suggests expelling Israeli envoy for linking ruling party to 1968 purge of Jews|url=https://www.haaretz.com/world-news/europe/polish-senator-suggests-expelling-israeli-envoy-for-68-purge-remarks-1.5889384|access-date=2021-06-07|website=Haaretz.com|language=en}}</ref><ref>{{Cite web|last=News|first=Polsat|title=Żaryn o wypowiedzi ambasador Izraela: może trzeba poprosić tę panią, by opuściła to państwo - Polsat News|url=https://www.polsatnews.pl/wiadomosc/2018-03-09/zaryn-o-wypowiedzi-ambasador-izraela-moze-trzeba-poprosic-te-pania-by-opuscila-to-panstwo/|access-date=2021-06-07|website=polsatnews.pl|language=pl}}</ref><ref>{{Cite web|last=Hartman|first=Jan|author-link=Jan Hartman (philosopher)|date=2018-03-09|title=Skandaliczne słowa prof. Żaryna o ambasador Izraela|url=https://www.polityka.pl/tygodnikpolityka/kraj/1741106,1,skandaliczne-slowa-prof-zaryna-o-ambasador-izraela.read|url-status=live|access-date=2021-06-07|website=www.polityka.pl|language=pl}}</ref><ref>{{Cite web|title=Zdecydowane słowa prof. Żaryna dla wPolsce.pl o wypowiedzi ambasador Azari: "Może trzeba poprosić tę panią, by opuściła to państwo"|url=https://wpolityce.pl/polityka/385150-zdecydowane-slowa-prof-zaryna-dla-wpolscepl-o-wypowiedzi-ambasador-azari-moze-trzeba-poprosic-te-pania-by-opuscila-to-panstwo|access-date=2021-06-07|website=wpolityce.pl}}</ref>


== Personal life ==
== Personal life ==

Revision as of 14:46, 18 June 2021

Jan Żaryn
Jan Żaryn's official Senate portrait, 2015
Senator for the 40th district
In office
12 Novermber 2015 – 11 November 2019
Preceded byAnna Aksamit [pl]
Succeeded byJolanta Hibner
Personal details
Born
Jan Krzysztof Żaryn

13 March 1958
Warsaw, Poland
Political partyIndependent[nb 1]
SpouseMałgorzata Żaryn
Children3
Parent(s)Stanisław Żaryn, Aleksandra Żaryn (née Jankowska)
EducationUniversity of Warsaw (master's degree); Tadeusz Manteuffel Institute of History, Polish Academy of Sciences (PhD, habilitation)
OccupationHistorian, professor, politician
Signature
Websitehttp://janzaryn.pl/

Jan Krzysztof Żaryn (born 13 March 1958[1]) is a Polish historian, professor and politician, who was a Senator in the Senate of Poland from 2015 to 2019.

Born in Warsaw into a family of inteligencja, Żaryn studied history at the University of Warsaw in 1979-1984, as well as in an underground education society [pl]. As a student he engaged with anti-Communist movements. Following an incident with the Citizen's Militia officers, he was briefly detained by the Security Service (Służba Bezpieczeństwa) in late 1982.[1][2] After finishing his studies, he taught history before first enrolling, and then joining the Polish Academy of Science in 1997. There, he continued his scientific career, earning a doctorate in 1996 and a habilitation in 2004;[3] he was later awarded the title of professor by President Bronisław Komorowski in 2013.[4]

Żaryn has worked in senior positions in the Polish Institute of National Remembrance, and, from its creation in 2020, he has been directing the Institute for Legacy of Polish National Thought.[5] Żaryn specialises in the history of the Catholic Church, nationalist-conservative movements and Polish-Jewish relations in twentieth-century Poland, as well as in the history of post-war Polish emigration.[5][6] Some of his views and commentaries have sparked controversy.[under discussion]

Affiliated with the conservative Law and Justice party (though formally not being its member), Żaryn ran unsuccessfully for Senator in 2011 but managed to win a seat in 2015 elections. He served one term until 2019, when he lost a bid for reelection.[7]

Early life

Jan Żaryn was born on 13 March 1958 in Warsaw as the youngest of five children.[8][9] His father, Stanisław Żaryn, was one of the more prominent architects in post-war Poland[10] and fought in the Warsaw Uprising,[11] while his mother Aleksandra [pl] was a lawyer and a translator. Both of his parents were posthumously recognised as the Righteous among the Nations.[12]

Having finished the XV Narcyza Żmichowska general education liceum in Warsaw in late 1970s, he then enrolled in the University of Warsaw, participating at the same time at the lectures of the Towarzystwo Kursów Naukowych [pl],[1] an organisation that sought to break the monopoly of education by the state. He also belonged to the Young Poland Movement (Polish: Ruch Młodej Polski),[13][nb 2] a group of conservative students opposing the Communist regime, and, additionally, in 1980-1984, to the students' union of the University of Warsaw.[14] At the time, he dismissed the Workers' Defence Committee (KOR) and the Independent Students' Association (NZS) as factions in an internecine fight of the communists,[8] and opined that the only organisation that could be trusted was the Catholic Church;[15] despite that, he cooperated with the anti-Communist opposition and joined the Solidarity movement in 1989.[16]

On 10 November 1982, during martial law in Poland, Jan Żaryn was arrested during a demonstration, allegedly because of "shouting enemy slogans and pelting stones at vehicles";[1][2] after a month in the Białołęka prison in Warsaw, he was set free. Finally, in spring 1983, Żaryn was cleared by the District Court of Warsaw of all charges related to the incident.[13]

He finished his master's degree in 1984, specialising in archival science, and also passed pedagogy courses a year later.[14] Żaryn later taught in various schools in Warsaw until 1990.[13]

Żaryn has been engaged with the Catholic Church from a very young age - at the age of 6, Żaryn started helping the clergy of the St. Alexander's Church as an altar boy.[13] Already a young adult, he, with his wife, have joined the Christian Culture Studio, organised by the Saint Trinity Church in Warsaw. In 1989, he has co-founded the Catholic Tutors' Association [pl], and has presided over the Warsaw branch of the organisation in the 1990s.[13]

Scholarly career

In the mid-1990s, Żaryn continued to pursue his career as a historian. In 1996, he defended his doctoral thesis in the Tadeusz Manteuffel Institute of History of the Polish Academy of Sciences,[3] which he joined the following year.[14] He also wrote his habilitation thesis there in 2004 before quitting the institute two years later[3].

In 2000, Żaryn became employed in the Bureau of Public Education of the Institute of National Remembrance (IPN), which he directed from January 2006 until April 2009.[6] He was then appointed as an advisor to the director of the Institute, Janusz Kurtyka,[17] until the latter died in the Smolensk air disaster.

He sat on scientific boards of some historical societies, such as the Society of Soldiers of the National Armed Forces [pl][7] and the Committee for Commemoration of Poles Rescuing Jews (which he heads since 2004).[18][19] Żaryn became a co-founder of the Foundation of the "Cursed Soldiers"[20] and a member of the program council of the Foundation Work of the New Millenium,[21] among others. Since 2018, Żaryn is a member of the board of the Museum of the Second World War in Gdańsk,[22][23] while two years later, he was appointed to that of the Museum of the Cursed Soldiers and Political Prisoners of People's Republic of Poland.[24] Also since 2020, he heads the Roman Dmowski and Ignacy Jan Paderewski Institute for Legacy of Polish National Thought, a newly created institute by the Polish Ministry of Culture.[5][25]

Żaryn is a lecturer at the Cardinal Stefan Wyszyński University since 2000, where serves as director of the Department of the History of the Church[26]; he also used to work at the University of Warsaw in 2003-2006.

Publishing

Żaryn has published in conservative and Catholic media outlets, such as Przegląd Katolicki [pl], Ład [pl], Gazeta Niedzielna, Gazeta Polska, Gazeta Polska Codziennie, Więź [pl], W Sieci, WPolityce.pl [pl], and Arcana [pl]. In late 1990s, he has also been the editor-in-chief of Szaniec Chrobrego, a publication for the veterans of the National Armed Forces.[7] Since 2012, he presided over the editorial board of Na poważnie, a historical monthly magazine,[27] which was reorganised as W Sieci Historii [pl] the following year, where he retained his position as editor-in-chief.[28]

Electoral career

Jan Żaryn made several attempts to get into national politics. First, in 1993, he placed his bid for a seat in the Sejm as a protégé of Wojciech Ziembiński [pl], but lost.[13] He then made three attempts to win a Senate seat - in 2011, 2015 and 2019 - but only won it in 2015, when the Law and Justice party won by a landslide.[29] Since 2011, he has also headed an organisation called Polska Jest Najważniejsza, a political action committee for the election of Jarosław Kaczyński, of which he was a member before that promotion.[30] Żaryn was also part of the support committee of the Independence March [pl][31][32][33][34], an event frequently described as far-right, and has otherwise supported it.[35]

2011 Senate election: 85th district (Iława)[36]
Party Candidate Votes % ±%
PO Stanisław Gorczyca (incumbent) 33,627 35.70 -
PSL Piotr Żuchowski [pl] 24,121 25.61 -
PiS Jan Żaryn [nb 3] 18,700 19.85 -
Democratic Left Alliance Jan Nosewicz 12,767 13.55 -
Independent Wincenty Szarmach 4,975 5.28 -
2015 Senate election: 40th district (Legionowo)[37]
Party Candidate Votes % ±%
PiS Jan Żaryn[nb 3] 119,870 52.78 -
PO Anna Aksamit 107,238 47.22 -
2019 Senate election: 40th district (Legionowo)[38]
Party Candidate Votes % ±%
PO Jolanta Hibner[nb 4] 146,318 51.52 +4,30
PiS Jan Żaryn[nb 3] 137,574 48.48 -4,30

Historical and political views

Jan Żaryn is commonly considered to be a conservative historian arguing from the ethnonationalist[35][39][40][41][42] and anti-communist[43] side of historical debate. Żaryn is also thought of as one of the main proponents of the historical policy of the Law and Justice party,[35][42][44][45][46][47][48] though he denies that it is dictated by the party.[49] He sees Poles as “loving freedom, Catholicism, patriotism and especially being proud of their history.”,[50][51] and he sees his role as creating "positive myths" on Polishness.[9][52][53]

Polish-Jewish relations

Żaryn argues that the tensions between Jews and other nations in Interwar Poland were mostly due to economic reasons.[9][33][54][55] Scholars dispute this characterization.[54][55][56]

Żaryn, a co-editor of a two-volume monograph on the Kielce pogrom, has stated that "a significant proportion of Jewish individuals... supported the communist authorities or... joined their ranks"; he blames those individuals for "censorship and propaganda, slander... and deceitfully remaining silent about Soviet massacres." This, he believes, "intensified anti-Semitic attitudes" that resulted in the Kielce pogrom. His critics characterize these opinions as resorting to the stereotype of Żydokomuna.[48][57] Kate Korycki writes that this narrative "unwittingly recycles many Polish anti-Semitic tropes", adding that Żaryn "[uses] a description of the post-war pogrom in Kielce, perpetrated on Jews by Poles, [as] an opportunity to blame the Jews".[58]

Żaryn has stated that the Germans were directors of the Jedwabne pogrom and also assigned blame to the Volksdeutsche and "outsiders" who came from other villages.[59] Poles, in his opinion, were provoked and oftentimes coerced to participate in it.[59][60] He added that "even if some of the Polish locals participated in this 'spectacle' under duress... the majority looked in disgust at what the Germans have done..."[59] and that the "deceitful narrative [of Jedwabne] burdens the Poles and Poland with co-responsibility for the Holocaust", since, according to Żaryn, there were no Poles who collaborated with the Germans on the crime scene.[61] Żaryn has stated that the current narrative about the Jedwabne events had become a "founding myth" about the "allegedly proven" organized massacres of Jews by Poles, supposedly rooted in inherent Polish anti-Semitism. He has suggested that these stereotypes stem from insufficient documentation of some World War II events in Poland.[62] Consequently, Żaryn has supported the efforts to exhume the bodies of Jedwabne's victims, led by Ewa Kurek over objections of the Jewish community, for both scientific and political reasons.[63][62]

On several separate occasions, he argued that there existed szmalcownik Jews,[64][65] alongside Ukrainians, the Volksdeutsche, and Germans.[54]

Żaryn is a vocal critic of Jan Tomasz Gross, and has condemned various books of his, indicating that they "are part of a certain kind of Jewish (mainly testimonial, but also scholarly) literature and historiography that is soaked with deep resentment towards Poland and the Poles".[66][67]

National Radical Camp

Jan Żaryn argues that the interwar National Radical Camp (ONR) was not a fascist organization[68][69] and that its interwar iteration was unlawfully banned.[70] In an ongoing[nb 5] court investigation in Kraków, his Institute for Legacy of Polish National Thought submitted an expert opinion which argued against delegalization of the ONR, while two other expert opinions supported banning the organisation. Privately, Żaryn said and wrote that the (old) National Radical Camp had nothing to do with Nazi ideology and "consisted of people believing in the Christian God" and that "if one wants to condemn ONR for its main ideas, then should be all others who have alluded to the concept of corporatism and Christian nationalism, which, therefore [includes] not only nationalists but also prelate Stefan Wyszyński"[70]

Controversy

In the late 1990s, the Polish Information Agency [pl] commissioned Żaryn to write a concise history of Poland that could be translated in several languages and distributed at the Polish embassies. However, a public outcry followed when it appeared that Żaryn expressed what some considered fringe views on the contemporary history of Poland. For instance, Żaryn argued that the Polish Round Table Agreement had been a sort of a conspiracy and that the government of Jan Olszewski had been overthrown in a coup d'état. While the book has been published in Polish, its English translation has been called off.[8][15][71]

In a 2009 interview to TOK FM, Żaryn accused Lech Wałęsa, the leader of the opposition Solidarity movement in the 1980s, of having perjured himself in court in order to illegally obtain the status of a person repressed by the communist government.[6][72][73] These remarks cost him his job as the director of the Bureau of Public Education at the IPN. Żaryn later reiterated his view that Lech Wałęsa collaborated with the communist Security Service in 1970s.[74]

In 2018, two controversies arose connected with the commemoration of the 50th anniversary of the March 1968 political crisis. In late February that year, Żaryn entered a project of Senate resolution to commemorate the event, an excerpt from which said that "the communist government, by arranging anti-Semitic demonstrations and forcing Poles to take part in them, and also by introducing pathological anti-Jewish sentiments into public discourse, did not represent the will of the People, but only of Moscow and its intra-communist and international interests". The wording has been criticised by historians Jacek Leociak from the Polish Center for Holocaust Research and Piotr Osęka [pl] as an attempt of whitewashing Polish history;[75][76][77] and it proved controversial even among party colleagues and was therefore abandoned.[9] Two weeks later, a scandal erupted when Anna Azari, Israel's ambassador to Poland, stated that the anti-Semitic events that had happened in Poland in March 1968[nb 6] occurred nowhere else in the Soviet Bloc. Żaryn perceived this as an attempt to associate the current ruling party with these events and suggested in harsh words that the ambassador should be expelled for such statements.[78][79][80][81]

Personal life

He is married to Małgorzata, whom Jan Żaryn met in high school and who also became a historian.[8] They have three children: Anna, Stanisław and Krzysztof.[13]

Awards

In 2005, Żaryn received the Medal for Merit to Culture – Gloria Artis from the Minister of Culture.[82] In 2009, President Lech Kaczyński bestowed upon Żaryn the Commander's Cross of the Order of Polonia Restituta, for his "extraordinary achievements in documenting and commemorating the truth about the contemporary history of Poland".[83]

Historiography

  • Głębokie. Historia i zabytki [Hlybokaye. History and monuments]. (co-authored with Małgorzata Żaryn), 1992.
  • Historia Polski do roku 1795 [History of Poland until 1795]. (co-authored with Alicja Dybkowska), 1995.
  • Polskie dzieje od czasów najdawniejszych do współczesności [Polish history from the oldest times to contemporaneity]. (co-authored with Alicja Dybkowska and Małgorzata Żaryn), 1995.
  • Stosunki między władzą państwową a Kościołem katolickim w Polsce w latach 1945-1950 (Relations between the government and the Catholic Church in Poland in 1945-1950), doctoral thesis, 1996.
  • Polacy wobec przemocy 1944-1956 [Poles' attitude towards violence 1944-1956] (co-authored with Barbara Otwinowska)
  • Kościół a władza w Polsce. 1945–1950 [The Church and the government of Poland. 1945-1950], 1997.
  • Stolica Apostolska wobec Polski i Polaków w latach 1944–1958 w świetle materiałów ambasady RP przy Watykanie. Wybór dokumentów, [The Holy See's relations with Poland and the Poles in 1944-1958 in light of the materials of the Polish Embassy in Vatican. Selected documents.] 1998.
  • Leszek Prorok – człowiek i twórca [Leszek Prorok - personality and creator], 1999.
  • Kościół w Polsce w latach przełomu (1953–1958). Relacje ambasadora RP przy Stolicy Apostolskiej [The Church in Poland in the years of change (1953-1958). Accounts of the ambassador of Poland at the Holy See], 2000.
  • Dzieje Kościoła katolickiego w Polsce (1944–1989), [The history of the Catholic Church in Poland (1944-1989)]. Habilitation thesis, 2003.
  • Kościół w PRL [The Church in the People's Republic of Poland], 2004.
  • Wokół pogromu kieleckiego [Around the Kielce pogrom], 2 vol., 2007-8 (co-edited with Łukasz Kamiński (vol. 1), Andrzej Jankowski and Leszek Bukowski (vol. 2)) - official IPN investigation.
  • Kościół, naród, człowiek, czyli opowieść optymistyczna o Polakach w XX wieku [The Church, the people and the person, or an optimist story about the Poles in the 20th century], 2013.
  • Polska na poważnie [Poland seriously], 2013.
  • Polacy ratujący Żydów. Historie niezwykłe [Poles rescuing Jews. Unusual stories], 2014, 571 s.
  • Polska pamięć. O historii i polityce historycznej, [Polish remembrance. On history and the politics of memory], 2017.
  • Polska wobec zagłady Żydów [Poland in face of the Holocaust], 2019;
  • Własna i niepodległa, czyli o Polakach walczących za własną Ojczyznę, [Own and independent, or on Poles fighting for their own Fatherland], 2020.

Notes

  1. ^ Affiliated with Law and Justice party, which gives him endorsement during elections
  2. ^ Not to be confused with the Young Poland artistic current of the late 19th-early 20th century
  3. ^ a b c Nominally independent, affiliated with and received endorsement from the Law and Justice party
  4. ^ Candidate from the Civic Coalition
  5. ^ as of June 2021
  6. ^ "March 1968" is a reference to the anti-Semitic ("anti-Zionist") campaign in Poland during the 1968 Polish political crisis, which forced tens of thousands of Jews to emigrate.

References

  1. ^ a b c d "Biuletyn Informacji Publicznej Instytutu Pamięci Narodowej: Dane osoby z katalogu osób "rozpracowywanych"". Polish Institute of National Remembrance (in Polish). 2016-03-04. Retrieved 2021-06-06.{{cite web}}: CS1 maint: url-status (link)
  2. ^ a b "Profesor Jan Żaryn o stanie wojennym: Jako młody ojciec byłem w więzieniu. Aresztowano mnie podczas demonstracji". Polskie Radio Koszalin (in Polish). 2019-12-13. Retrieved 2021-06-06. ...no a potem, rzeczywiście, 10 listopada z kolei, '82 roku, zostałem złapany w Warszawie podczas demonstracji...{{cite web}}: CS1 maint: url-status (link)
  3. ^ a b c "prof. dr hab. Jan Krzysztof Żaryn". Information Processing Centre. Retrieved 2021-06-06.{{cite web}}: CS1 maint: url-status (link)
  4. ^ "Postanowienie Prezydenta Rzeczypospolitej Polskiej z dnia 26 lutego 2013 r. nr 115-3-13 w sprawie nadania tytułu profesora" (PDF). Monitor Polski. 2013-02-26. Retrieved 2021-06-06.{{cite web}}: CS1 maint: url-status (link)
  5. ^ a b c "Prof. Jan Żaryn - p.o. dyrektor Instytutu Dziedzictwa Myśli Narodowej im. R. Dmowskiego i I. J. Paderewskiego". Ministry of Culture, National Heritage and Sport (in Polish). Retrieved 2021-06-06.{{cite web}}: CS1 maint: url-status (link)
  6. ^ a b c "Żaryn został odwołany "Nie umiem kłamać"". TVN24 (in Polish). 2009-04-09. Retrieved 2021-06-06.{{cite web}}: CS1 maint: url-status (link)
  7. ^ a b c "List of Senators: Jan Żaryn". Senate of the Republic of Poland. Retrieved 2021-06-06.{{cite web}}: CS1 maint: url-status (link)
  8. ^ a b c d Cieśla, Wojciech (2018-03-18). "Jan Żaryn. Jak napisać lepszą historię" [Jan Żaryn. How to write a better history.]. Newsweek.pl (in Polish). Retrieved 2021-06-06.{{cite web}}: CS1 maint: url-status (link)
  9. ^ a b c d Kalukin, Rafał (2018-03-20). "Senator Żaryn i obce siły". Polityka (in Polish). Archived (PDF) from the original on 2018-03-21. Retrieved 2021-06-10.
  10. ^ Bieniecki, Zdzisław (1964). "Stanisław Żaryn 1913-1964" (PDF). Ochrona Zabytków (in Polish). 17 (67): 62–64 – via Bazhum.
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