The fourth proof arises from the degrees that are found in things. A hierarchy of each quality. For there is found a greater and a less degree of goodness, truth, nobility, and the like. But more or less are terms spoken of various things as they approach in diverse ways toward something that is the greatest, just as in the case of hotter (more hot) that approaches nearer the greatest heat. In the hierarchy of complexity one might find a worm lower down, a dog higher, and a human higher than that. There exists therefore something that is the truest, most complex, best, and most noble, and in consequence, the greatest being. For what are the greatest truths are the greatest beings, as is said in the Metaphysics Bk. II. 2. What moreover is the greatest in its way, in another way is the cause of all things of its own kind (or genus); thus fire, which is the greatest heat, is the cause of all heat, as is said in the same book (cf. Plato and Aristotle). Therefore there exists something that is the cause of the existence of all things and of the goodness and of every perfection whatsoever—and this we call God.[2]
Syllogistic form
A syllogistic form collected by Robert J. Schihl follows:
Objects have properties to greater or lesser extents.
If an object has a property to a lesser extent, then there exists some other object that has the property to the maximum possible degree.
So there is an entity that has all properties to the maximum possible degree.
A common argument is that it is not evident that simply because we can conceive of an object with some property in a greater degree, that such an object exists.
Notes
^Blackburn, Simon. "Degrees of perfection argument". Oxford Dictionary of Philosophy. Oxford University Press. ISBN0-19-283134-8.
