Bhillama V
| Bhillama V | |
|---|---|
| Chakravartin | |
| Yadava king | |
| Reign | c. 1175-1191 CE |
| Predecessor | Kaliya-Ballala |
| Successor | Jaitugi |
| Dynasty | Seuna (Yadava) |
| Father | Karna |
Bhillama V (r. c. 1175-1191 CE) was the first sovereign ruler of the Seuna (Yadava) dynasty of Deccan region in India. A grandson of the Yadava king Mullagi, he carved out a principality in present-day Maharashtra by capturing forts in and around the Konkan region. Around 1175 CE, he grabbed the Yadava throne, supplanting the descendants of his uncle and an usurper. Over the next decade, he ruled as a nominal vassal of the Chalukyas of Kalyani, raiding the Gujarat Chaulukya and Paramara territories. After the fall of the Chalukya power, he declared sovereignty around 1187 CE, and fought with the Hoysala king Ballala II for control of the former Chalukya territory in present-day Karnataka. Around 1189 CE, he defeated Ballala in a battle at Soratur, but two years later, Ballala defeated him decisively.
Rise to power
Bhillama was a grandson of the Yadava ruler Mallugi. The Yadavas were originally vassals of the Chalukyas of Kalyani. By Mallugi's time, the Chalukya power had weakened, and Mallugi was fighting with the other Chalukya feudatories, such as the Kakatiyas. Mallugi had two sons: Amara-gangeya and Karna. After Mallugi, Amara-gangeya and his son Amara-mallugi ruled in quick succession. Their rule was followed by Kaliya-Ballala, who was probably an usurper, and whose relation to Mallugi is unknown.[1] Bhillama's father Karna was probably a subordinate officer or a sub-feudatory.[2]
During the chaotic period following Mallugi's death, Bhillama created a principality for himself by capturing several forts in the Konkan and surrounding regions. First, he defeated the rulers of Srivardhana and Pratyanta-gada (modern Torna). Next, he defeated and killed the ruler of Mangalaveshtaka (modern Mangalwedha).[3]
Around 1175 CE, Bhillama grabbed power at the Yadava capital Sinnar, and ascended the throne.[1] He later moved the Yadava capital to Devagiri.[4]
Northern raids
At the time of Bhillama's ascension, several conflicts were happening in southern Deccan. His nominal overlords — the Chalukyas — were busy fighting their former feudatories, such as the Hoysalas and the Kalachuris. Bhillama focused his attention towards the northern regions of Lata (southern Gujarat) and Malwa. Mularaja II, the Chaulukya king of Gujarat, was a minor. Vindhyavarman, the Paramara king of Malwa, had recently managed to restore the Paramara power by ousting the Chaulukyas from Malwa.[3]
The 1189 CE Mutugi inscription of Bhillama boasts that he caused severe troubles to the Malavas (the Paramaras) and the Gurjaras (the Chaulukyas). This appears to be a reference to his raids in Lata and Malwa regions. His general Jahla is said to have won a battle against the Chaulukyas by introducing a mad elephant in midst of the enemy army. Bhillama's raids in Gujarat and Malwa did not result in any territorial annexations, and he was forced to retreat by the Naddula Chahamana ruler Kelhana.[5]
The Mutugi inscription also claims that Bhillama defeated the kings of Anga, Vanga, Nepala and Panchala. However, this claim is not supported by historical evidence, and therefore, appears to be an empty boast.[5]
Conflict with Ballala
Shortly after Bhillama's northern raids, his Chalukya overlord Someshvara IV faced a southern invasion from the Hoysala ruler Ballala. Ballala's attack forced Someshvara to take shelter at Banavasi, with his Kadamba feudatory Kamadeva. When Ballala's army was exhausted in this campaign, Bhillama forced Ballala to retreat, and conquered the former Chalukya capital Kalyani. This conquest probably happened around 1187 CE, when Bhillama first made his claim to an imperial status. According to the later Yadava minister Hemadri, the Hoysala ruler was killed in this battle. It is known that Ballala was not killed in this conflict, so the person mentioned by Hemadri was probably a Hoysala prince responsible for defending Kalyani.[6]
After returning to his capital Dvarasamudra, Ballala reorganized his forces, and launched a fresh march to the north. By June 1189, he had conquered Banavasi and Nolambavadi. In response, Bhillama marched against him with 200,000-strong infantry and 12,000-strong cavalry. The two armies met at Soratur. In this battle, the Hoysalas decisively defeated Bhillama's forces. The Yadava general Jaitrapala (alias Jaitrasimha) fled to Lokkigundi (modern Lakkundi), but Ballala captured the fort and killed him. Ballala went on to capture the important forts of Erambara (modern Yellur), Kurrugod, Gutti (modern Gooty), and Hangal. The Yadavas were driven to the north of the Malaprabha and Krishna rivers, which formed the Yadava-Hoysala border for the next two decades.[7]
Death
Shortly after Bhillama's defeat against Ballala in 1191 CE, his son Jaitugi succeeded him on the Yadava throne. A 1198 CE Hoysala inscription states that Ballala "moistened his sword with the blood of the Pandya king, whetted it on the grindstone of Bhillama's head, and sheathed it in the lotus mouth of Jaitugi". The two persons other than Bhima are known to have been killed by Ballala: Kamadeva, a Pandya ruler of Ucchangi was killed in a battle against the Hoysalas. Jaitugi here refers to Bhillama's general Jaitrapala, who also died fighting the Hoysalas. This has led to speculation that Bhillama also died in a battle against Ballala.[7]
However, the earlier 1192 CE Gadag inscriptions of Ballala do not state that Ballala killed Bhillama, although they boast that he killed Bhillama's right hand Jaitrasimha. It is unlikely that Ballala would have failed to boast about his killing of Bhillama, had the Yadava ruler died in a battle. Bhillama most probably died a natural death after suffering a defeat against Ballala. The claim of Ballala "whetting his sword on the grindstone of Bhima's head" appears to a poetic description by the later Hoysala poets.[8]
Cultural activities
Bhillama patrnoized the scholar Bhaskara, who was the teacher of Nagarjuna (the author of Yogaratnamala).[9] A 1189-90 CE (1111 Shaka) inscription records a donation by Bhillama and others to the Vitthal Temple, Pandharpur. In this inscription, Bhillama is styled as "Chakravartin Yadava".[10]
A 1191 CE inscription records Bhillama's donations to the Trikuteshvara Shiva temple at Gadag. A 1192 CE inscription records a grant by Ballala to the same temple confirms that Bhillama was defeated by Ballala.[11]
References
- ^ a b A. S. Altekar 1960, p. 519.
- ^ A. S. Altekar 1960, p. 521.
- ^ a b A. S. Altekar 1960, p. 522.
- ^ Ramchandra Chintaman Dhere 2011, p. 247.
- ^ a b A. S. Altekar 1960, p. 523.
- ^ A. S. Altekar 1960, p. 524.
- ^ a b A. S. Altekar 1960, p. 525.
- ^ A. S. Altekar 1960, p. 526.
- ^ David Gordon White 2012, p. 112.
- ^ Christian Lee Novetzke 2016, pp. 93–94.
- ^ David N. Lorenzen 1972, p. 119.
Bibliography
- A. S. Altekar (1960). Ghulam Yazdani (ed.). The Early History of the Deccan Parts. Vol. VIII: Yādavas of Seuṇadeśa. Oxford University Press. OCLC 59001459.
{{cite book}}: Invalid|ref=harv(help) - Christian Lee Novetzke (2016). The Quotidian Revolution. Columbia University Press. ISBN 9780231542418.
{{cite book}}: Invalid|ref=harv(help) - David Gordon White (2012). The Alchemical Body: Siddha Traditions in Medieval India. University of Chicago Press. ISBN 9780226149349.
{{cite book}}: Invalid|ref=harv(help) - David N. Lorenzen (1972). The Kāpālikas and Kālāmukhas: Two Lost Śaivite Sects. University of California Press. ISBN 978-0-520-01842-6.
{{cite book}}: Invalid|ref=harv(help) - Ramchandra Chintaman Dhere (2011). Rise of a Folk God: Vitthal of Pandharpur. Feldhaus, Anne (translator). Oxford University Press. ISBN 978-0-19977-764-8.
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