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Caste system in Goa

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This article is about the Caste System in Goa, and describes the various Jātis or sub-castes to be found among Hindus belonging to the four varnas (Brahmin, Kshatriya, Vaishya, and Shudra), as well as those outside of them. The traditional Hindu caste system was also retained by the Goan Catholic community, and as such, their castes are mentioned here in this article.

Hindu caste system

According to the Gazetteer of India, Union Territory: Goa, Daman and Diu, Part I which looks at Goa (published in 1979) the "chief castes" found in Goa are:

The Brahminical communities

The following castes are generally referred to as the high castes, and follow Brahminical religion.[1]

  • Pancha Gowda Brahmins
    • Gaud Saraswat Brahmins popularly known as GSBs. They are landowning though most were engaged in clerical jobs, trade, priests and landlords. They played an important role in politics and other administrative jobs for many centuries, also were one of the first classes to have modern education.[2]
    • Kudaldeshkar Gaud Brahman were landowning class generally associated with agriculture and trade.
    • Chitrapur Saraswat Brahmin were associated with trade, priests and played important role in politics. This is similar caste to Gaud Saraswat Brahmin.
    • Rajapur Saraswat Brahmins Also known as Bhalavalikar Saraswat Brahmins.
  • Pancha Dravida Brahmins
    • The two sub-castes was known as the Padye Brahmins and Bhatt Prabhus, popularly known as Bhatt and Prabhu respectively, they generally associate themselves with Karhade Brahmins. They are landowning castes and were engaged as temples priests and in agriculture, some into money landing.[2]
    • Chitpavan Brahmins known as Konkanastha and have migrated to Goa from Northern Konkan in ancient times, mostly were employed as priests, astrologers and are well-known horticulturists.[2]
    • Kramavanta Joshi or Kriyavant Joshi, they were a class of priests who officiated Hindu funeral ceremony and were looked down upon by the above-mentioned castes.


Kshatriya Marathas

Kshatriya Maratha historically belonged to different royal lineages of Shilaharas,Rashtrakutas,Sinsodiyas ,Kadambas,Marathas etc and now in present times they are collectively called as 96 Kuli Kshatriya Marathas/Dessais/ Chardo (Catholics)in goa.Many of them are landlords of the area and commonly identified by their names as Dessais.The community is considered as High caste . Recently they have also excelled in fields of medical ,education,Police force etc.

The first war of liberation against the Portuguese rule was also started by Kshatriya community. Known as the Cuncolim revolt of 1583, villagers from Cuncolim killed proselytizing Roman Catholic priests and their armed escorts, who were in the process of converting villagers and desecrating Hindu temples in the region.The Famous Rane revolt against Portuguese rule was also fought by the Kshatriya community of Goa.

Vani

Vaishya/Vaishya Vani: are the traditional community of traders, and are commonly known as Vanis.

Others

Daivadnya Sonar

Daivadnya popularly known as Shett who are traditional jewellers and mercantile caste.They are called as Daivadnya Brahmins.[3][4][2]

Kalavants

Commonly known as Kalavants and now known as Gomantak Maratha Samaj is a group of various sub-castes who served the temples and the aristocrats in the olden days. Gomantak Maratha is relatively a new ameliorative name (coined in the late 20th century[5]) given to these groups for uniting and emancipating them.[6]

Kharvi

Konkani Kharvi: They term themselves as Kharvis are largely involved in fisheries. Though they are presently a fishing community.

Artisan castes

These include Charis, Chitaris who call themselves Vishwakarma Manu Maya Brahmin, Sutars and Kasars. They are included in the Other Backward Class list of the Government of India.


Bhandari

Categorized as Other Backward Class known as Bhandari Samaj form the largest caste group in the state of Goa, reportedly being over 30% of that state's Hindu population.

Rest of castes generally referred to as Shudras or Sudirs in Konkani do not really follow the four-fold varna system, but have recently started claiming higher status. Most of them have been practicing different occupations historically and now are categorized as Other Backward Class by Govt of Goa, these include Madval (Rajak, Dhobi), Gosavi, Shimpi, Khumbar, Teli, Nathjogi, this list also includes Roman Catholic counterparts of few Hindu castes too].[2][7]

Scheduled Castes of Goa

Following castes are commonly known as Dalits.

Scheduled Tribes of Goa

  • Dhodia (Halpati, Naikda (Nayaka), Siddi, Varli Kunbi, Gavda, Velip.

The Gauda and Kunbi are considered as aboriginals by some historians though this claim is disputed.

Historically outside Comunidade

Dhangars

Dhangar, also referred as Gouly or Gavli, is the state’s only ancient pastoral community. In Goa under colonialism, the community kept away from the rest of society as they wanted to escape grazing tax and ban on Kumeri introduced by the Portuguese Empire. Dhangar leaders claim that they had fled to remote hilly and forested areas to avoid religious persecution. They were not part of the Comunidade anywhere in Goa. It is claimed that throughout the Portuguese rule in Goa they were so insulated that not a single Dhangar got converted to Christianity. A study carried out by Government of Goa in 2013 stated that the community had a unique identity, low literacy rate (approximately half the state average) and are known for their martial prowess.[8][9]

Dhangars regard themselves as belonging to the Kshatriya varna and to support this they give the example of the role played by the Holkar dynasty in the Maratha Empire.[10][11] In Goa, they are classified as Other Backward Classes category in India's system of reservation.[12]

Other religions

In Goa, mass conversions were carried out by Portuguese Catholic missionaries from the 1510 conquest onwards. The Portuguese clergy imposed Portuguese surnames on the converts at the time of Baptism so that it would be difficult to know their original caste easily. The Portuguese authorities also suppressed untouchability among the converts and attempted to homogenize them into a single entity.[13][14]

However, the converted Hindus retained a variation of their caste status based on patrilineal descent from their previous caste affiliations. The new converts were lumped into new Catholic castes. All Brahmin subcastes (Goud Saraswat Brahmins, Padyes, Daivadnyas), goldsmiths and even some rich merchants, were lumped into the Christian caste of Bamonns (Konkani: Brahmins).[15] The converts from the Kshatriya and Vaishya Vani castes became lumped together as Chardos (Kshatriyas)[15] and those Vaishyas who didn't become Chardos formed a new caste Gauddos.[16] The converts from all the lower castes were grouped together as Sudirs, equivalent to Shudras.[17] The Bamonns, Chardos, and Gauddos have been traditionally seen as the high castes in the Goan Catholic caste hierarchy.[18]

See also

References

  1. ^ Pereira, A. B. de Bragnanca (14 May 2008). Ethnography of Goa, Daman and Diu. Penguin UK. ISBN 9789351182085 – via Google Books.
  2. ^ a b c d e Gomes Pereira, Rui (1978). Goa: Hindu temples and deities (translated from the original in Portuguese by Antonio Victor Couto). Pereira, 1978. pp. 1–231.
  3. ^ Rajendran, S. Survey Report on Village: Goa, Daman & Diu. Director of Census Operations,functions Goa,for Daman & Diu: CPublications. p. 10.
  4. ^ Ghurye, Govind Sadashiv (1969). Caste and Race in India. Popular library of Indian sociology and social thought. Popular Prakashan. pp. 449. ISBN 9788171542055.
  5. ^ "Gomantak Prakruti ani Sanskruti" by B.D. Satoskar.
  6. ^ Gracias, Fatima da Silva. Kaleidoscope of women in Goa, 1510-1961. p. 80.
  7. ^ "Central list of other backward classes". Archived from the original on 19 June 2009. Retrieved 24 June 2009.
  8. ^ Kerkar, Rajendra (11 January 2019). "Tribal tag for Dhangars long pending". Goa. Archived from the original on 24 October 2020.
  9. ^ Herald, Team (24 October 2013). "Dhangars-Gouly treated like outsiders, says report". Goa. Archived from the original on 24 October 2020.
  10. ^ Draxe, M. J. (1987). The dange dhangars of Kolhapur district: A sociological study (PDF) (PhD). Shivaji University. p. 71.
  11. ^ Singh, L. K. (2008). Indian Cultural Heritage Perspective For Tourism. Asian Educational Services. p. 57. ISBN 9788182054752.
  12. ^ Central Commission for Backward Classes (20 October 2020). Central List of OBCs Goa (Report). Archived from the original on 20 October 2020.
  13. ^ Boxer, C. R. (1963). Race Relations in the Portuguese Colonial Empire, 1415-1825. Oxford Clarendon Press. p. 75.
  14. ^ Prabhu, Alan Machado (1999). Sarasvati's Children: A History of the Mangalorean Christians. I.J.A. Publications. ISBN 978-81-86778-25-8.
  15. ^ a b Gune, Vithal Trimbak; Goa, Daman and Diu (India). Gazetteer Dept (1979). "Gazetteer of the Union Territory Goa, Daman and Diu: district gazetteer, Volume 1" (Document). Gazetteer Dept., Govt. of the Union Territory of Goa, Daman and Diu. p. 238.
  16. ^ Gomes, Olivinho (1987). Village Goa: a study of Goan social structure and change. S. Chand. p. 78.
  17. ^ Muthukumaraswamy, M. D.; University of Madras. Dept. of Anthropology; National Folklore Support Centre (India) (2006). Muthukumaraswamy, M. D.; University of Madras. Dept. of Anthropology; National Folklore Support Centre (India) (eds.). Folklore as discourse. National Folklore Support Centre. ISBN 978-81-901481-6-0. Retrieved 25 February 2012.
  18. ^ Gomes, Olivinho (1987). Village Goa: a study of Goan social structure and change. S. Chand. p. 79.

Further reading

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