Dominican Republic–Haiti relations
Dominican Republic–Haiti relations refers to the diplomatic relations between the Dominican Republic and the Republic of Haiti. Relations have long been complex due to the substantial cultural differences between the two nations and their sharing the island of Hispaniola, part of the Greater Antilles archipelago in the Caribbean region. The living standards in the Dominican Republic are considerably higher than those in Haiti. The migration of impoverished Haitians and deep-set cultural differences have contributed to a long-standing conflict.
- 1 History
- 2 Contemporary
- 3 Sports
- 4 Footnotes
Though having vast demographic and cultural differences since colonial times, the inhabitants of modern-day Dominican Republic and Haiti have at times been allies and foes, constantly vying for dominance of Hispaniola. The conflicts began during the colonial era which developed into military and political conflicts between the two governments. The political division of the island of Hispaniola is due in part to the European struggle for control of the New World during the 17th century, when France and Spain began fighting for control of the island. They resolved their dispute in 1697 by splitting the island into two countries. It was not until the 19th century that Haiti became independent from France on January 1, 1804. Spanish Haiti, the predecessor of the Dominican Republic, became independent from Spain on December 1, 1821, after more than 300 years of Spanish rule.
By the end of the eighteenth century, the French colony was populated primarily by black African slaves who spoke Kreyòl or Creole, a language derived From French and African languages, and practiced voodoo, a religion influenced by West African spirituality. The people living in the Spanish colony, however, who represented less than one-fifth of the French colony's population, were primarily White and mulatto Spanish-speaking Roman Catholics. In the midst of the Haitian Revolution, Spain ceded the Spanish part of Hispaniola to France in return for lands that had been conquered in Europe. This drew Santo Domingo deeply into the battles of the Haitian Revolution, as France sought to use its new acquisition as a base from which to quash the revolt. In 1801 Haitian leader Toussaint Louverture sought to frustrate the French strategy by occupying Santo Domingo. Before the arrival of the French troops his army marched east and expeditiously took over the former Spanish colony. When French forces landed the following year with the aim of seizing the entire island, they were unable to capture Saint-Domingue. They did succeed, however, in occupying Santo Domingo. French forces in Santo Domingo threatened Haitian sovereignty, and the French governor of Santo Domingo further provoked Haiti by authorizing colonists to capture and enslave Haitians. In 1805 Haitian president Jean-Jacques Dessalines responded with an unsuccessful invasion of Santo Domingo. Dominicans ejected the French in 1809 and reincorporated themselves into the Spanish Empire.
Ephemeral Independence and Unification of Hispaniola (1821–1844)
On November 9, 1821 the Spanish colony of Santo Domingo was overthrown by a group of rebels at the command of José Núñez de Cáceres, the colony's former administrator, as they proclaimed independence from the Spanish crown on December 1, 1821. The new nation was known as Republic of Spanish Haiti (Spanish: República del Haití Español), as Haiti had been the indigenous name of the island.[contradictory]
A group of Dominican military officers favored uniting the newly independent nation with Haiti, as they sought for political stability under Haitian president Jean-Pierre Boyer. The Dominicans were unaware that Boyer made a concession with the French, and agreed to pay France for the lost territory of Haiti. Boyer agreed to pay a sum of 150 million Francs (more than twice what France had charged the United States for the much larger Louisiana territory in 1803) thus the Haitians would essentially be forced into paying to maintain their freedom from the French.
During twenty-two years of Haitian occupation, the Haitians implemented what some Dominicans viewed as a brutal military regime. Use of the French language over Spanish was enforced, and the army closed Universidad Santo Tomás de Aquino. In addition, the Haitian army confiscated all church land and property and imposed mandatory military service. This difficult time for the Dominicans created cultural conflicts in language, race, religion and national tradition between the Dominicans and Haitians. Many Dominicans developed a resentment of Haitians, who they saw as oppressors.
In order to raise funds for the huge indemnity of 150 million francs that Haiti agreed to pay the former French colonists, and which was subsequently lowered to 60 million francs, Haiti imposed heavy taxes on the Dominicans. Since Haiti was unable to adequately provision its army, the occupying forces largely survived by commandeering or confiscating food and supplies at gunpoint. Attempts to redistribute land conflicted with the system of communal land tenure (terrenos comuneros), which had arisen with the ranching economy, and newly emancipated slaves resented being forced to grow cash crops under Boyer's Code Rural. In rural areas, the Haitian administration was usually too inefficient to enforce its own laws. It was in the city of Santo Domingo that the effects of the occupation were most acutely felt, and it was there that the movement for independence originated.
Haiti's constitution also forbade non-citizens from owning land. However, it did protect citizens who were recognized for owning land from other’s who may have tried and taken this land from them. According to their constitution, it was unlawful for one to deny property from A citizen who already owned it. Template:Constitution of Haiti, 1964. Washington: Pan American Union, 1968. Print. Most emigrated to Cuba, Puerto Rico (these two being Spanish possessions at the time) or Gran Colombia, usually with the encouragement of Haitian officials, who acquired their lands. The Haitians, who associated the Roman Catholic Church with the French slave-masters who had exploited them before independence, confiscated all church property, deported all foreign clergy, and severed the ties of the remaining clergy to the Vatican. Santo Domingo's university, lacking both students and teachers had to close down, and thus the country suffered from a massive case of human capital flight.
Although the occupation effectively eliminated colonial slavery and instated a constitution modeled after the United States Constitution throughout the island, several resolutions and written dispositions were expressly aimed at converting average Dominicans into second-class citizens: restrictions of movement, prohibition to run for public office, night curfews, inability to travel in groups, banning of civilian organizations, and the indefinite closure of the state university (on the alleged grounds of its being a subversive organization) all led to the creation of movements advocating a forceful separation from Haiti with no compromises.
Dominican War of Independence (1844–1856)
On February 27, 1844, the people of Santo Domingo ended more than two decades of Haitian misrule by proclaiming their independence and welcoming home from exile the great advocate of Dominican nationalism, Juan Pablo Duarte. The new government was promptly beset by a three-pronged Haitian invasion, successfully repelled by an outnumbered, outarmed, and outtrained Dominican army under the command of the wealthy rancher Gen. Pedro Santana. The Dominicans thwarted the Haitians at sea, as well as on land. The first naval battle was fought on April 15, 1844. Three Dominican schooners under the command of Juan Bautista Cambiaso defeated a Haitian brigantine and two schooners off the coast of Azua. The sea battle not only protected the Dominican soldiers fighting in Azua, it also ensured Dominican naval superiority for the rest of the war. Haiti was not reconciled to the loss of the eastern, Spanish-speaking two-thirds of the island of Hispaniola. On March 9, 1849, President Faustin Soulouque of Haiti led 10,000 troops in an invasion of the Dominican Republic. Soulouque's forces were defeated and had to retreat, leaving a path of pillage and destruction in their wake. Dominican President Buenaventura Báez launched a naval offensive against Haiti to forestall the threat of another invasion. His seamen under the French adventurer, Fagalde, raided the Haitian coasts, plundered seaside villages, as far as Cape Dame Marie, and butchered crews of captured enemy ships. Fagalde left the southern coast of Haiti aflame, but Soulouque's only immediate answer was to illuminate with holiday torches the streets of the capital in celebration of his first coronation. In November 1855, Soulouque, having proclaimed himself Emperor Faustin I of a Haitian empire which he hoped to expand to include the Dominican Republic, invaded his neighbor again, this time with a ravaging and looting army of 30,000 men marching in three columns. In January of the following year, a Haitian contingent of 6,000 soldiers was terribly defeated in the border town of Ouanaminthe. More than 1,000 men were killed, and many were wounded. After a Dominican victory by 8,000 defenders at Sabana Larga over 22,000 Haitians, the last Haitian invader had been pushed back over the frontier. Since then, Dominican–Haitian relations have been unstable.
Parsley Massacre (1937)
In October 1937, claiming that Haiti was harboring his former Dominican opponents, Rafael Trujillo ordered an attack on the border, slaughtering tens of thousands of Haitians as they tried to escape. The number of dead is still unknown, though it is now calculated between 20,000 and 30,000.
On the Dominican side, the people referred to the mass murder as el corte, “the cutting,” while the Haitians called it kout kouto-a, “the stabbing.” Eyewitness accounts from that week reported the terror they saw as Haitians ran screaming across the river near Dajabón as they tried to reach safety in Ouanaminthe, just over the border in Haiti. The soldiers followed them into the river to cut them down, causing the river to run with blood and bodies for several days. After the initial slaughter, the bridge crossing between the nations closed, preventing escape and adding to the death toll.
Cultural and economic factors
In the mid-twentieth century, the economies of the two countries were comparable. Since that time, the Dominican economy has grown while the Haitian economy has diminished. The economic downturn in Haiti has been the result of factors such as internal power struggles, rapid population growth, environmental degradation, and trade embargoes. Today, Haiti is the poorest country in the Western Hemisphere. There is a lack of resources, and Haiti's population density exceeds its neighbor's by far. Despite the UN sending missions since the 1990s, in order to maintain peace, terrible conditions persist.
One large contributor to cultural dissonance is the language barrier, as Spanish is the primary language spoken in the eastern part of Hispaniola (Dominican Republic) while French and Haitian Creole are spoken in the western part (Haiti). Race is another defining factor of Dominican–Haitian relations. The ethnic composition of the Dominican population is 73% mulatto, 16% white, and 11% black; while 95% of the Haitian population is black.
The Dominican economy is also over 600% larger than the Haitian economy. The estimated annual per capita income is US$1,300 in Haiti and US$8,200 in Dominican Republic. The divergence between the level of economic development between Haiti and the Dominican Republic makes their border the one with the highest contrast of all Western world borders and it is evident that the Dominican Republic has one of the highest illegal migration issues in the Americas.
Haitian migration in the Dominican Republic
Some cross-border cooperation exists in areas such as health, business, and infrastructure. Many Haitians travel to the Dominican Republic to find seasonal or long-term work in order to send remittances to their families. Some of these Haitian workers, as well as Dominicans of Haitian descent have reported complaints of discrimination against them by the Dominican majority population. Other Haitians who would seek work, instead remain in Haiti, fearing discrimination on the other side of the border.
Migration has been taking place since the 1920s, when Haitian laborers were actively encouraged to come work in the thriving Dominican sugar industry. With modernization from the 1960s on, fewer workers were required, and other Dominican industries and services started employing more Haitian workers, often an inexpensive, less regulated labor source with fewer legal protections. Many Haitian women find work in Dominican households, and Haitian men at Dominican construction sites, often leading to the move of an entire family.
A large number of migrated Haitian workers have continued to live in the Dominican Republic over several generations. The two governments have been unable to agree upon a legal framework to address the nationality of these descendants, leaving around one million people of Haitian ancestry in the Dominican Republic effectively stateless, restricting their access to health care, education and employment opportunities.
Though migration from Haiti to the Dominican Republic is economically beneficial to both countries, it is one of the leading contributors to tension between the two countries as well; illegal immigration from Haiti resonates high dissonance with the Dominican people. It has led to anti-Haitian feelings and mistrust of the Haitian people. Another problem with Haitian migration into Dominican Republic is that it blurs the line of citizenship. This factor of migration affects not only Dominican economy but its culture as well.
Travel across the border is quite easy, with daily bus service from Santo Domingo to both Haiti's north and south coasts. Much of the frontier remains very open, with regular crossings to markets on either side. It is possible to drive much of the line and one unfenced north-south highway actually straddles the border.
2010 Haitian earthquake
After the devastating earthquake of 12 January 2010, countless Haitians fled across the border to escape the quake's effects. The Dominican government was one of the first to send teams to help distribute food and medicine to the victims and made it easier for Haitians to acquire visas to receive treatment in Dominican hospitals. Supplies were transported to Haiti through the Dominican Republic, and many injured Haitians have been treated in Dominican hospitals.
Haitian refugees were also taken in and supported by many Dominicans, though relations deteriorated as the refugees have remained in the Dominican Republic. This has led to reported concerns among some Dominicans that quake refugees contribute to rising crime, over-crowding, cholera and unemployment. More and more discrimination has been attributed to the massive numbers of Haitian refugees in the Dominican Republic. Over the past years tensions have risen, causing the International Organization for Migration to offer Haitians $50 each plus additional relocation assistance to return to Haiti. More than 1,500 have accepted that assistance and returned.
The baseball federations of the Dominican Republic and Haiti have agreed to develop and promote baseball in Haiti (especially at the border), on the basis that sport is a developmental element to foster peace, as well as strengthening friendship and mutual respect between the two peoples. With the support of the Dominican ministry of Sports, the president of the Dominican Baseball Federation (FEDOBE) was thankful and quoted saying "it allows our federation to fulfill the dream of helping Haiti in baseball." He has pledged to put the Haitian Baseball Federation in relation to the international organizations. Coaches will be sent to Haiti for technical courses, referees and scorers by the Dominican Baseball Federation, while the Haitian Federation will support the logistics in the training and training programs.
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On October 2, 1937, [Raphael] Trujillo had ordered 20,000 Haitian cane workers executed because they could not roll the ‘R’ in perejil, the Spanish word for parsley.
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During the 1937 massacre ... anyone ... found incapable of pronouncing correctly ... became a condemned individual. This holocaust is recorded as having a death toll reaching thirty thousand....
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