Juan Pablo Duarte
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|Juan Pablo Duarte|
January 26, 1813|
Santo Domingo, Captaincy General of Santo Domingo (later the Dominican Republic)
|Died||July 15, 1876
|Occupation||One of the Founding Fathers of the Dominican Republic|
|Known for||Visionary and liberal thinker|
Juan Pablo Duarte Díez (January 26, 1813 – July 15, 1876) is one of the founding fathers of the Dominican Republic. He was a visionary and liberal thinker, who along with Francisco del Rosario Sánchez and Matías Ramón Mella, is widely considered to be the architect of the Dominican Republic and its independence from Haitian rule in 1844. He would help create the political organization La Trinitaria to fight against the Haitian occupation, achieve independence, and create a self-sufficient nation.
Duarte helped inspire and finance the Dominican War of Independence, paying a heavy toll which would eventually ruin him financially. His liberal views made him a controversial figure among conservative and powerful Dominicans of the time, and he was exiled at numerous occasions after the founding of the new nation. His liberal views went against the conservative elites who sought for heavy-handed control of the nation, and wanted to maintain the traditional regionalisms of the past. Duarte had strong disagreements with the republic's first president, Pedro Santana, as Santana was a tyrannical figure. Ultimately, Duarte would spend many years away from the nation he helped shape and would die in exile, this made him a political martyr in the eyes of subsequent generations.
The highest mountain in the Caribbean is named Pico Duarte in his honor, as are Juan Pablo Duarte Square in New York City, and many other noteworthy landmarks, suggesting his historical importance for Dominicans. His democratic ideals, although never fully realized, have served as a guiding principle for most Dominican governments of the present day.
Duarte’s father was Juan José Duarte Rodríguez, a Peninsular from Vejer de la Frontera, Kingdom of Seville, Spain, and his mother was Manuela Díez Jiménez from El Seybo, Captaincy General of Santo Domingo; three of Duarte’s grandparents were Europeans.[a] In 1802 the Duarte family migrated from Santo Domingo to Mayagüez, Puerto Rico. They were evading the unrest caused by the Haitian Revolution in the island. Many Dominican families left the island during this period. Toussaint Louverture, governor of Saint-Domingue (now Haiti), a former colony of France located on the western third of Hispaniola, arrived to the capital of Santo Domingo, located on the island’s eastern two-thirds, the previous year and proclaimed the end of slavery (although the changes were not permanent). At the time, France and Saint-Domingue (the western third of the island), were going through exhaustive social movements, namely, the French Revolution and the Haitian Revolution. In occupying the Spanish side of the island the European hating governor was using as a pretext the previous agreements between the governments of France and Spain in the Peace of Basel signed in 1795, which had given the Spanish area to France.
Upon arrival in Santo Domingo, Louverture immediately sought to abolish slavery in Dominican territory, although complete abolition of slavery in Santo Domingo came with renewed Haitian presence in early 1822. Puerto Rico was still a Spanish colony, and Mayagüez, being so close to Hispaniola, just across the Mona Passage, had become a refuge for wealthy migrants from Santo Domingo like the Duartes and other native born on the Spanish side who did not accept Haitian rule. Most scholars assume that the Duartes' first son, Vicente Celestino, was born here at this time on the eastern side of the Mona Passage. The family returned to Santo Domingo in 1809, however, after the Spanish reconquest of Santo Domingo.
|Ancestors of Juan Pablo Duarte|
Source: Dominican Institute of Genealogy
The struggle for independence
In December 1821, when Duarte was eight years old, members of a Creole elite of Santo Domingo's capital proclaimed its independence from Spanish rule, calling themselves Haití Español. Historians today call this elite’s brief courtship with sovereignty the Ephemeral Independence. The most prominent leader of the coup against Spanish colonial government was one of its former supporters, José Núñez de Cáceres. These individuals were tired of being ignored by the Crown, and some were also concerned with the new liberal turn in Madrid.
Their deed was not an isolated event. The 1820s was a time of profound political changes throughout the entire Spanish Atlantic World, which affected directly the lives of petite bourgeoisie like the Duartes. It began with the conflictive period between Spanish royalists and liberals in the Iberian Peninsula, which is known today as the Trienio Liberal. American patriots in arms, like Simón Bolívar in South America, immediately reaped the fruits of Spain's destabilization, and began pushing back colonial troops. Even conservative elites in New Spain (like Agustín de Iturbide in Mexico), who had no intention of being ruled by Spanish anticlericals, moved to break ties with the crown in Spain.
Many others in Santo Domingo wanted independence from Spain for reasons much closer to home. Inspired by the revolution and independence on the island, Dominicans mounted a number of different movements and conspiracies in the period from 1809-1821 against slavery and colonialism. Several towns asked for Haiti to help with Dominican independence weeks before the experiment of Haití Español even began.
The Cáceres provisional government requested support from Simón Bolivar’s new government, but their petition was ignored given the internal conflicts of the Gran Colombia. Meanwhile, a plan for unification with Haiti grew stronger. Haitian politicians wanted to keep the island out of the hands of European imperial powers and thus a way to safeguard the Haitian Revolution. Haiti’s President Jean-Pierre Boyer sent an army that took over the eastern portion of Hispaniola. Haiti then abolished slavery there once and for all, and occupied and absorbed Santo Domingo into the Republic of Haiti. Struggles between Boyer and the old colonial helped produce a migration of planters and elite. It also led to the closing of the university. Following the bourgeoisie custom of sending promising sons abroad for education, the Duartes sent Juan Pablo to the United States and Europe in 1828.
On July 16, 1838, Duarte and others established a secret patriotic society called La Trinitaria, which helped undermine Haitian occupation. Some of its first members included Juan Isidro Pérez, Pedro Alejandro Pina, Jacinto de la Concha, Félix María Ruiz, José María Serra, Benito González, Felipe Alfau, and Juan Nepomuceno Ravelo. Later, Duarte and others founded a society called La Filantrópica, which had a more public presence, seeking to spread veiled ideas of liberation through theatrical stages. All of this, along with the help of many who wanted to be rid of the Haitians who ruled over Dominicans led to the proclamation of independence on February 27, 1844 (Dominican War of Independence). However, Duarte had already been exiled to Caracas, Venezuela the previous year for his insurgent conduct. He continued to correspond with members of his family and members of the independence movement. Independence could not be denied and after many struggles, the Dominican Republic was born. A republican form of government was established where a free people would hold ultimate power and, through the voting process, would give rise to a democracy where every citizen would, in theory, be equal and free.
Duarte was supported by many as a candidate for the presidency of the new-born Republic. Mella wanted Duarte to simply declare himself president. Duarte never giving up on the principles of democracy and fairness by which he lived, would only accept if voted in by a majority of the Dominican people. However, the forces of those favoring Spanish sovereignty as protection from continued Haitian threats and invasions, led by general Pedro Santana, a large landowner from the eastern lowlands, took over and exiled Duarte. In 1845, Santana exiled the entire Duarte family. After more but unsuccessful Haitian invasions, internal disorder, and his and others’ misrule, Santana turned the country back into a colony of Spain in 1861, was awarded the hereditary title of Marquess of Las Carreras by the Spanish Queen Isabella II, and died in 1864.
Duarte's family in Venezuela did not do too badly, they lived and worked in an affluent area. Duarte's cousin Manuel Diez became Vice President of the country and helped shelter his kinsman. Duarte's family was known to produce candles, this was a major retail and wholesale product since lightbulbs for lighting had not been invented yet. While not luxuriously rich an income was available for the Duarte's. Juan Pablo being a man of action as well of a high level of curiosity went off to live in the Venezuela, there he had some contacts and he made off to meet with them. The Venezuela of this period was wracked by a series of civil wars and internal dissentions. Duarte even though he and his family were already by this time residents of the country, still felt ambivalent about openly participating in the country's political life, all this despite the fact that the aforementioned cousin Manuel Diez from the Vice Presidency, went on to become President of Venezuela in an Ad Tempore capacity.
Duarte travels in Venezuela involved studying the indigenous people's and learning from the black and mulatto communities as well as observing as much as he could of the Venezuela of his time. Duarte was an extremely educated man, fluent in many languages, he was a former soldier and teacher. These abilities helped him survive and thrive in those places he travelled. It also marked him as an outsider, since he came from a caribbean country he probably sounded much different than most of the Spanish speakers around him. However Santo Domingo and the Republic that he had helped father were also highly likely always close to his heart and his mind. So he was very much a man divided, excited and deeply moved by the current surroundings, people's and events around him, however very much thinking about his beloved land and people whom he sacrificed so much for. A man in a contemplative mood, wounded by the drastic expulsion such as he suffered, would have very little time for a longterm wife, children or true stability.
Duarte, then living in Venezuela, was made the Dominican Consul and provided with a pension to honor him for his sacrifice. But even this after some time was not honored and he lost commission and pension. He, Juan Pablo Duarte, the poet, philosopher, writer, actor, soldier, general, dreamer and hero died nobly in Caracas at the age of 63. His remains were transferred to Dominican soil in 1884—ironically, by president and dictator Ulises Heureaux, and given a proper burial with full honors. He is entombed in a beautiful mausoleum, the Altar de la Patria, at the Count’s Gate (Puerta del Conde), alongside Sanchez and Mella, who at that spot fired the rifle shot that propelled them into legend. His birth is commemorated by Dominicans every January 26.
- His paternal grandparents were Manuel Duarte Jiménez and Ana María Rodríguez de Tapia, both from Vejer de la Frontera (Kingdom of Seville, Spain). His maternal grandparents were Antonio Díez Baillo, from Osorno la Mayor (Province of Toro, Spain), and Rufina Jiménez Benítez, who was born in El Seybo (Captaincy General of Santo Domingo, New Spain).
- "Juan Pablo Duarte Biography". Biography.com. 2010. Retrieved 2010-07-26.
- González Hernández, Julio Amable (23 October 2015). "Los ancestros de Juan Pablo Duarte". Cápsulas Genealógicas en Areíto (in Spanish). Instituto Dominicano de Genealogía. Archived from the original on 16 July 2012. Retrieved 6 January 2015.
- Deive, Carlos Esteban (1989). Las emigraciones Dominicanas a Cuba, 1795-1808. Santo Domingo: Fundación Cultural Dominicana.
- "Hispaniola Article". Britannica.com. Retrieved 4 January 2014.
- "Dominican Republic 2014". Retrieved 24 April 2014.
- Lora Hugi, Quisqueya. "El sonido de la libertad".
- Mackenzie, Charles (1830). Notes on Haiti made during a residence in that republic. London: Henry Coleburn and Richard Bentley. p. 235.