Freedom of religion by country
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The status of religious freedom around the world varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion (and the legal implications that this has for both practitioners and non-practitioners), the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.
There are further discrepancies between some countries' self-proclaimed stances of religious freedom in law and the actual practice of authority bodies within those countries: a country's establishment of religious equality in their constitution or laws does not necessarily translate into freedom of practice for residents of the country. Additionally, similar practices (such as having citizens identify their religious preference to the government or on identification cards) can have different consequences depending on other sociopolitical circumstances specific to the countries in question.
Over 120 national constitutions mention equality regardless of religion.
- 1 Africa
- 2 Asia
- 2.1 Afghanistan
- 2.2 Armenia
- 2.3 Azerbaijan
- 2.4 Bangladesh
- 2.5 Cambodia
- 2.6 China
- 2.7 Cyprus
- 2.8 India
- 2.9 Indonesia
- 2.10 Iran
- 2.11 Iraq
- 2.12 Israel
- 2.13 Japan
- 2.14 Jordan
- 2.15 Kazakhstan
- 2.16 North Korea
- 2.17 South Korea
- 2.18 Kyrgyzstan
- 2.19 Laos
- 2.20 Lebanon
- 2.21 Malaysia
- 2.22 Mongolia
- 2.23 Myanmar (Burma)
- 2.24 Nepal
- 2.25 Pakistan
- 2.26 Philippines
- 2.27 Republic of China (Taiwan)
- 2.28 Saudi Arabia
- 2.29 Singapore
- 2.30 Sri Lanka
- 2.31 Syria
- 2.32 Tajikistan
- 2.33 Turkey
- 2.34 Turkmenistan
- 2.35 Uzbekistan
- 2.36 Vietnam
- 3 Europe
- 3.1 Austria
- 3.2 Belarus
- 3.3 Bulgaria
- 3.4 Croatia
- 3.5 Czech Republic
- 3.6 Denmark
- 3.7 Estonia
- 3.8 Finland
- 3.9 France
- 3.10 Georgia
- 3.11 Germany
- 3.12 Greece
- 3.13 Iceland
- 3.14 Ireland
- 3.15 Italy
- 3.16 Netherlands
- 3.17 Poland
- 3.18 Portugal
- 3.19 Russia
- 3.20 Sweden
- 3.21 United Kingdom
- 4 North America
- 5 Oceania
- 6 South America and the Caribbean
- 7 See also
- 8 References
- 9 External links
Freedom of religion in Algeria is regulated by the Algerian Constitution, which declares Islam to be the state religion (Article 2) but also declares that "freedom of creed and opinion is inviolable" (Article 36); it prohibits discrimination, Article 29 states "All citizens are equal before the law. No discrimination shall prevail because of birth, race, sex, opinion or any other personal or social condition or circumstance". In practice, the government generally respects this, with some limited exceptions. The government follows a de facto policy of tolerance by allowing, in limited instances, the conduct of religious services by non-Muslim faiths in the capital which are open to the public. The small Christian and tiny Jewish populations generally practice their faiths without government interference. The law does not recognize marriages between Muslim women and non-Muslim men; it does however recognise marriages between Muslim men and non-Muslim women. By law, children follow the religion of their fathers, even if they are born abroad and are citizens of their (non-Muslim) country of birth.
The Constitution of Angola provides for freedom of religion, and the Government generally respects this right in practice. There were no reports of societal abuses or discrimination based on religious belief or practice. Christianity is the religion of the vast majority of the population, with Catholicism as the largest single religious group. The Catholic Church estimates that 55 percent of the population is Catholic. There is also a small Muslim community, estimated at 80-90,000 adherents, composed largely of migrants from West Africa and families of Lebanese extraction. There are few declared atheists in the country. Traditional African religions are adhered to by a few peripheral rural societies only, but some traditional beliefs are held by many people.
Members of the clergy regularly use their pulpits to criticize government policies, though church leaders report self-censorship regarding particularly sensitive issues. The Government banned 17 religious groups in Cabinda on charges of practicing harmful exorcism rituals on adults and children accused of "witchcraft," illegally holding religious services in residences, and not being registered. Although the law does not recognize the existence of witchcraft, abusive actions committed while practicing a religion are illegal. Members of these groups were not harassed, but two leaders were convicted in 2006 of child abuse and sentenced to 8 years' imprisonment.
Constitutionally, freedom of belief is "absolute" and the practice of religious rites is provided in Egypt, but the government has historically persecuted its Coptic minority and unrecognized religions. Islam is the official state religion, and Shari'a is the primary source of all new legislation. Egypt's population is majority Sunni Muslims. Shi'a Muslims constitute less than 1 percent of the population. Estimates of the percentage of Christians range from 10 to 20 percent.
Treatment of Coptic Christians
Coptic Christians, an ethnoreligious group indigenous to Egypt, face discrimination at multiple levels of the government, ranging from a disproportional representation in government ministries to laws that limit their ability to build or repair churches. Coptic Christians are minimally represented in law enforcement, state security, and public office, and are discriminated against in the workforce on the basis of their religion. In 2009, The Pew Forum ranked Egypt among the 12 worst countries in the world in terms of religious violence against religious minorities and in terms of social hostilities against Christians.
Treatment of Ahmadiyya Muslims
The Ahmadiyya movement in Egypt, which numbers up to 50,000 adherents in the country, was established in 1922 but has seen an increase in hostility and government repression as of the 21st century. The Al-Azhar University has denounced the Ahmadis and Ahmadis have been hounded by police along with other Muslim groups deemed to be deviant under Egypt's defamation laws.
Treatment of Bahái
Egypt's government-issued ID cards have historically declared the holder's religion, but only the religions of Islam, Christianity, and Judaism were considered valid options by the government. As an unrecognized religious group that faced explicit government persecution for much of the 20th century, members of the Bahá'í Faith in Egypt (est. pop 2,000) historically would rely on sympathetic government clerks to get their ID cards marked with either a dash, "other", or Bahái.
As Egypt adopted an electronic ID system in the 1990s, Electronic processing locked out the possibility of an unlisted religion, or any religious affiliation other than Muslim, Christian, or Jewish. Consequently, adherents of any other faith (or no faith) became unable to obtain any government identification documents (such as national identification cards, birth certificates, death certificates, marriage or divorce certificates, or passports) necessary to exercise their rights in their country unless they lied about their religion. Bahá'ís became virtual non-citizens, without access to employment, education, and all government services, including hospital care.
In a series of court cases from 2006 to 2008, judges ruled that the government should issue ID cards with a dash instead of religious affiliation for Bahái citizens. The issue is presumed to have been resolved as of 2009.
Treatment of atheists
There are Egyptians who identify themselves as atheist and agnostic. It is however difficult to quantify their number as the stigma attached to being one makes it hard for irreligious Egyptians to publicly profess their views. Furthermore, public statements that can be deemed critical of Islam or Christianity can be tried under the country's notorious blasphemy law. Outspoken atheists, like Alber Saber, have been convicted under this law.
The number of atheists is reportedly on the rise among the country's youth, many of whom organize and communicate with each other on the internet. In 2013 an Egyptian newspaper reported that 3 million out of 84 million Egyptians are atheists. While the government has acknowledged this trend, it has dealt with it as a problem that needs to be confronted, comparing it to religious extremism. Despite hostile sentiments towards them atheists in Egypt have become increasingly vocal on internet platforms like YouTube and Facebook since the Egyptian revolution of 2011, with some videos discussing atheist ideas receiving millions of views.
In a 2011 Pew Research poll of 1,798 Muslims in Egypt, 63% of those surveyed supported "the death penalty for people who leave the Muslim religion." However, no such punishment actually exists in the country. In January 2018 the head of the parliament's religious committee, Amr Hamroush, suggested a bill to make atheism illegal, stating that "it [atheism] must be criminalised and categorised as contempt of religion because atheists have no doctrine and try to insult the Abrahamic religions".
Atheists or irreligious people cannot change their official religious status, thus statistically they are counted as followers of the religion they were born with.
Freedom of religion in Mauritania is limited by the Government. The constitution establishes the country as an Islamic republic and decrees that Islam is the religion of its citizens and the State. In April 2018, the National Assembly passed a law making the death penalty mandatory for "blasphemy".
Non-Muslim resident expatriates and a few non-Muslim citizens practice their religion openly with certain limitations against proselytizing to Muslims and transmitting religious materials. Almost all of the population are practicing Sunni Muslims, although there are a few non-Muslims. Roman Catholic and non-denominational Christian churches have been established in Nouakchott, Atar, Zouerate, Nouadhibou, and Rosso. A number of expatriates practice Judaism but there are no synagogues.
Relations between the Muslim community and the small non-Muslim community are generally amicable. There are several foreign faith-based nongovernmental organizations (NGO's) active in humanitarian and developmental work in the country.
The Government does not register religious groups; however, secular NGOs, inclusive of humanitarian and development NGO's affiliated with religious groups, must register with the Ministry of the Interior.
Nigeria is nearly equally divided between Christianity and Islam, though the exact ratio is uncertain. There is also a growing population of non-religious Nigerians who accounted for the remaining 5 percent. The majority of Nigerian Muslims are Sunni and are concentrated in the northern region of the country, while Christians dominate in the south.
Nigeria allows freedom of religion. Islam and Christianity are the two major religions. 12 states in Nigeria use a sharia-based penal code, which can include penalties for apostasy. Religious persecution is largely carried out by groups not affiliated with the Nigerian government, such as Boko Haram. There is a great stigma attached to being an atheist.
South Africa is a secular democracy with freedom of religion guaranteed by its constitution. Pursuant to Section 9 of the Constitution, the Equality Act of 2000 prohibits unfair discrimination on various grounds including religion. The Equality Act does not apply to unfair discrimination in the workplace, which is covered by the Employment Equity Act.
The Witchcraft Suppression Act of 1957 based on colonial witchcraft legislation criminalises claiming a knowledge of witchcraft, conducting specified practices associated with witchcraft including the use of charms and divination, and accusing others of practising witchcraft. In 2007 the South African Law Reform Commission received submissions from the South African Pagan Rights Alliance and the Traditional Healers Organisation requesting the investigation of the constitutionality of the act and on 23 March 2010 the Minister of Justice and Constitutional Development approved a South African Law Reform Commission project to review witchcraft legislation.
Although the 2005 Interim National Constitution (INC) of Sudan provides for freedom of religion throughout the entire country of Sudan, the INC enshrines Shari'a as a source of legislation in the country and the official laws and policies of the government systematically favor Islam.
Discrimination based on religious affiliation, belief, or practice, and religious prejudice remains widespread. Muslims who express an interest in Christianity, or convert to Christianity, face strong social pressure to recant. Muslims who convert to Christianity can face the death penalty for apostasy.
Mariam Yahia Ibrahim Ishag
In May 2014, a woman called Maryam Yaḥyā Ibrahīm Isḥaq was sentenced to a hundred lashes for adultery and to death for apostasy. Her mother raised her a Christian since her Muslim father was absent, but the Sudanese legal system considers her a Muslim. Isḥaq was sentenced to a hundred lashes for adultery because she married a Christian man from South Sudan, while Muslim law considers her a Muslim and the marriage invalid. When Isḥaq argued she was a Christian, she was sentenced to death for apostasy.
The verdict breaches the Sudanese constitution and commitments based on regional and international law. Western embassies, Amnesty International and other human rights groups protested that Ishaq should be able to choose her religion and should be released. She was later released and after further delays left Sudan.
The Pew Research Center on Religion and Public Life report from December 2012 estimated that in 2010, there were 6.010 million Christians (60.46%), 3.270 million followers of African Traditional Religion (32.9%), 610,000 Muslims (6.2%) and 50,000 unaffiliated (no known religion) of a total 9,940,000 people in South Sudan.
Afghanistanis an Islamic republicwhere Islamis practiced by 99.7% of its population. Roughly 90% of the Afghans follow Sunni Islam, with the rest practicing Shia Islam. Apart from Muslims, there are also small minorities of Sikhsand Hindus.
The Constitution of Afghanistan established on January 23, 2004 mandates that:
- Afghanistan shall be an Islamic Republic, independent, unitary, and an indivisible state.
- The sacred religion of Islam shall be the religion of the Islamic Republic of Afghanistan. Followers of other faiths shall be free within the bounds of law in the exercise and performance of their religious rights.
- No law shall contravene the tenets and provisions of the holy religion of Islam in Afghanistan.
In March 2015, a 27-year-old Afghan woman was murdered by a mob in Kabul over false allegations of burning a copy of the Koran. After beating and kicking Farkhunda, the mob threw her over a bridge, set her body on fire and threw it in the river.
Taliban controlled regions
Historically, the Taliban, which controlled Afghanistan from 1996 to 2001, prohibited free speech about religious issues or discussions that challenge orthodox Sunni Muslim views. Repression by the Taliban of the Hazara ethnic group, which is predominantly Shia Muslim, was particularly severe. Although the conflict between the Hazaras and the Taliban was political and military as well as religious, and it is not possible to state with certainty that the Taliban engaged in its campaign against the Shi'a solely because of their religious beliefs, the religious affiliation of the Hazaras apparently was a significant factor leading to their repression. After the United States invasion of Afghanistan in 2001, the Taliban was forced out of power and began an insurgency against the new government and allied US forces. The Taliban continues to prohibit music, movies, and television on religious grounds in areas that it still holds.
According to the U.S. Military, the Taliban controls 10% of Afghanistan as of December 2017. There are also pockets of territory controlled by Islamic State affiliates. On October 14, 2017, The Guardian reported that there were then between 600 and 800 ISIL-KP militants left in Afghanistan, who are mostly concentrated in Nangarhar Province.
The Constitution of Armenia as amended in December 2005 provides for freedom of religion; however, the law places some restrictions on the religious freedom of adherents of minority religious groups, and there were some restrictions in practice. The Armenian Apostolic Church which has formal legal status as the national church, enjoys some privileges not available to other religious groups. Some denominations reported occasional discrimination by mid- or low-level government officials but found high-level officials to be tolerant. Societal attitudes toward some minority religious groups were ambivalent, and there were reports of societal discrimination directed against members of these groups.
The law does not mandate registration of nongovernmental organizations (NGOs), including religious groups; however, only registered organizations have legal status. Only registered groups may publish newspapers or magazines, rent meeting places, broadcast programs on television or radio, or officially sponsor the visas of visitors, although there is no prohibition on individual members doing so. There were no reports of the Government refusing registration to religious groups that qualified for registration under the law. To qualify for registration, religious organizations must "be free from materialism and of a purely spiritual nature," and must subscribe to a doctrine based on "historically recognized holy scriptures." The Office of the State Registrar registers religious entities. The Department of Religious Affairs and National Minorities oversees religious affairs and performs a consultative role in the registration process. A religious organization must have at least 200 adult members to register.
The Law on Freedom of Conscience prohibits "proselytizing" but does not define it. The prohibition applies to all groups, including the Armenian Church. Most registered religious groups reported no serious legal impediments to their activities.
The Constitution of Azerbaijan provides that persons of all faiths may choose and practice their religion without restriction, although, some sources state that there have been some abuses and restrictions. Azerbaijan is a majority Muslim country. Various estimates calculate that upwards of 95% of the population identify as Muslim. Most are adherents of Shia branch with a minority (15%) being Sunni Muslim, although differences traditionally have not been defined sharply. For many Azerbaijanis, Islam tends toward a more ethnic/nationalistic identity than a purely religious one.
Religious groups are required by law to register with the State Committee on Religious Associations of the Republic of Azerbaijan. Organizations which fail to register may be considered illegal and may be forbidden to operate within Azerbaijan. Some religious groups reported delays in and denials of their registration attempts. There are limitations upon the ability of groups to import religious literature. Most religious groups met without government interference; however, local authorities monitored religious services, and officials at times harassed and detained members of "nontraditional" religious groups. There were some reports of societal abuses or discrimination based on religious belief or practice. The US. State Department reported prejudice against Muslims who convert to other faiths and hostility toward groups that proselytize, particularly evangelical Christian and other missionary groups, as well as Iranian groups and Salafists, who are seen as a threat to security.
Bangladesh was founded as a secular state, but Islam was made the state religion in the 1980s. However, in 2010, the High Court held up the secular principles of the 1972 constitution. The Constitution of Bangladesh establishes Islam as the state religion but also allows other religions to be practiced in harmony.
While the government of Bangladesh does not interfere in the free practice of religion by people within its borders, incidences of individual violence against minority groups are common. In particular, Chakma Buddhists, Hindus, Christians, and Ahmadiyya Muslims are subject to persecution. Additionally, atheists face persecution, with prominent bloggers having been assassinated by radical groups, such as the Ansarullah Bangla Team.
Article 43 of the Constitution of the Kingdom of Cambodia reads: "Khmer citizens of either sex shall have the right to freedom of belief. Freedom of religious belief and worship shall be guaranteed by the State on the condition that such freedom does not affect other religious beliefs or violate public order and security. Buddhism shall be the State religion."
The Constitution of the People's Republic of China provides for freedom of religious belief; however, the government restricts religious practice to government-sanctioned organizations and registered places of worship and controls the growth and scope of the activity of religious groups. The government of China currently recognizes five religious groups: the Buddhist Association of China, the Chinese Taoist Association, the Islamic Association of China, the Three-Self Patriotic Movement (a Protestant group), and the Chinese Patriotic Catholic Association.
A significant number of non-sanctioned churches and temples exist, attended by locals and foreigners alike. Unregistered or underground churches are not officially banned, but are not permitted to openly conduct religious services. These bodies may face varying degrees of interference, harassment, and persecution by state and party organs. In some instances, unregistered religious believers and leaders have been charged with "illegal religious activities" or "disrupting social stability." Religious believers have also been charged under article 300 of the criminal code, which forbids using heretical organizations to "undermine the implementation of the law."
Following a period of meteoric growth of Falun Gong in the 1990s, the Communist Party launched a campaign to "eradicate" Falun Gong on 20 July 1999. The suppression is characterised by multifaceted propaganda campaign, a program of enforced ideological conversion and re-education, and a variety of extralegal coercive measures such as arbitrary arrests, forced labor, and physical torture, sometimes resulting in death.
An extra-constitutional body called the 6-10 Office was created to lead the suppression of Falun Gong. The authorities mobilized the state media apparatus, judiciary, police, army, the education system, families and workplaces against the group. The campaign is driven by large-scale propaganda through television, newspaper, radio and internet. There are reports of systematic torture, illegal imprisonment, forced labor, organ harvesting and abusive psychiatric measures, with the apparent aim of forcing practitioners to recant their belief in Falun Gong.
Prior to Tibet's incorporation into China, Tibet was a theocracy with the Dalai Lama functioning as the head of government. Since incorporation into China, Dalai Lama have at times sanctioned Chinese control of the territory, while at other times they have been a focal point of political and spiritual opposition to the Chinese government. As various high-ranking Lamas in the country have died, the Chinese government has proposed their own candidates for these positions, which has led at times to rival claimants to the same position. In an effort to further control Tibetan Buddhism and thus Tibet, the Chinese government passed a law in 2007 requiring a Reincarnation Application be completed and approved for all lamas wishing to reincarnate.
Treatment of Muslims
Ethnicity plays a large role in the Chinese government's attitude toward Muslim worship. Authorities in Xinjiang impose strict restrictions on Uyghur Muslims: mosques are monitored by the government, Ramadan observance is restricted, and the government has run campaigns to discourage men from growing beards which are associated with fundamentalist Islam. Individual Uyghur Muslims have been detained for practicing their religion. However, this persecution is largely due to the association of Islam with Uyghur separatism. Hui Muslims living in China do not face the same degree of persecution, and the government has at times been particularly lenient toward Hui practitioners. Although religious education for children is officially forbidden by law in China, the Communist party allows Hui Muslims to violate this law and have their children educated in religion and attend Mosques while the law is enforced on Uyghurs. After secondary education is completed, China then allows Hui students who are willing to embark on religious studies under an Imam. China does not enforce the law against children attending Mosques on non-Uyghurs in areas outside of Xinjiang.
Support for traditional religions
Toward the end of the 20th century, China's government began to more openly encourage the practice of various traditional cults, particularly the state cults devoted to the Yellow Emperor and the Red Emperor. In the early 2000s, the Chinese government became open especially to traditional religions such as Mahayana Buddhism, Taoism and folk religion, emphasising the role of religion in building a "Harmonious Society" (hexie shehui), a Confucian idea. Aligning with Chinese anthropologists' emphasis on "religious culture", the government considers these religions as integral expressions of national "Chinese culture" and part of China's intangible cultural heritage.
The Republic of Cyprus largely upholds and respects religious freedom within its territory. However, individual cases of religious discrimination against Muslims have occurred. In 2016, a 19th-century mosque was attacked by arsonists, an action condemned by the government.
While freedom of religion is constitutionally protected in Turkish occupied Northern Cyprus, the government has at times restricted the practice of Greek Orthodox Churches. A controversial 2016 decision restricts most Orthodox churches to celebrate a single religious service per year.
The Indian constitution's preamble states that India is a secular state. Freedom of religion is a fundamental right guaranteed by the constitution. According to Article 25 of the Indian Constitution, every citizen of India has the right to "profess, practice and propagate religion", "subject to public order, morality and health" and also subject to other provisions under that article.
Article 25 (2b) uses the term "Hindus" for all classes and sections of Hindus, Jains, Buddhists and Sikhs. Sikhs and Buddhists objected to this wording that makes many Hindu personal lawsapplicable to them. However, the same article also guarantees the right of members of the Sikh faith to bear a Kirpan.
Religions require no registration. The government can ban a religious organisation if it disrupts communal harmony, has been involved in terrorism or sedition, or has violated the Foreign Contributions Act. The government limits the entry of any foreign religious institution or missionary and since the 1960s, no new foreign missionaries have been accepted though long term established ones may renew their visas. Many sections of the law prohibit hate speech and provide penalties for writings, illustrations, or speech that insult a particular community or religion.
Some major religious holidays like Diwali (Hindu), Christmas (Christian), Eid (Muslim) and Guru Nanak's birth anniversary (Sikh) are considered national holidays. Private schools offering religious instruction are permitted while government schools are non-religious.
The government has set up the Ministry of Minority Affairs, the National Human Rights Commission(NHRC) and the National Commission for Minorities(NCM) to investigate religious discrimination and to make recommendations for redressal to the local authorities. Though they do not have any power, local and central authorities generally follow them. These organisations have investigated numerous instances of religious tension including the implementation of "anti-conversion" bills in numerous states, the 2002 Gujarat violence against Muslims and the 2008 attacks against Christians in Orissa.
Jammu and Kashmir
The Grand Ashura Procession In Kashmir where Shia Muslims mourn the death of Husayn ibn Ali has been banned by the Government of Jammu and Kashmir since the 1990s. People taking part in it are detained, and injured by Jammu and Kashmir Police every year. According to the government, this restriction was placed due to security reasons. Local religious authorities and separatist groups condemned this action and said it is a violation of their fundamental religious rights.
The Indonesian Constitution states "every person shall be free to choose and to practice the religion of his/her choice" and "guarantees all persons the freedom of worship, each according to his/her own religion or belief". It also states that "the nation is based upon belief in one supreme God." The first tenet of the country's national ideology, Pancasila, similarly declares belief in one God. Government employees are required to swear allegiance to the nation and to the Pancasila ideology. While there are no official laws against atheism, a lack of religious belief is contrary to the first tenet of Pancasila, and atheists have been charged and prosecuted for blasphemy. Other laws and policies at the national and regional levels restrict certain types of religious activity, particularly among unrecognized religious groups and "deviant" sects of recognized religious groups.
The Iranian constitution was drafted during the Iranian Constitutional Revolution in 1906; While the constitution was modelled on Belgium's 1831 constitution, the provisions guaranteeing freedom of worship were omitted. Subsequent legislation provided some recognition to the religious minorities of Zoroastrians, Jews and Christians, in addition to majority Muslim population, as equal citizens under state law, but it did not guarantee freedom of religion and "gave unprecedented institutional powers to the clerical establishment." The Islamic Republic of Iran, that was established after the Iranian revolution, recognizes four religions, whose status is formally protected: Zoroastrianism, Judaism, Christianity, and Islam. Members of the first three groups receive special treatment under law, and five of the 270 seats in parliament are reserved for members of these religious groups. However, senior government posts including the presidency are reserved exclusively for followers of Shia Islam.
Additionally, adherents of the Bahá'í Faith, Iran's largest religious minority, are not recognized and are persecuted. Bahá'ís have been subjected to unwarranted arrests, false imprisonment, executions, confiscation and destruction of property owned by individuals and the Bahá'í community, denial of civil rights and liberties, and denial of access to higher education. Since the Islamic Revolution of 1979, Iranian Bahá'ís have regularly had their homes ransacked or been banned from attending university or holding government jobs, and several hundred have received prison sentences for their religious beliefs. Bahá'í cemeteries have been desecrated and property seized and occasionally demolished, including the House of Mírzá Buzurg, Bahá'u'lláh's father. The House of the Báb in Shiraz has been destroyed twice, and is one of three sites to which Bahá'ís perform pilgrimage.
Iraq is a constitutional democracy with a republican, federal, pluralistic system of government, consisting of 18 provinces or "governorates." Although the Constitution recognizes Islam as the official religion and states that no law may be enacted that contradicts the established provisions of Islam, it also guarantees freedom of thought, conscience, and religious belief and practice.
While the Government generally endorses these rights, political instability during the Iraq War and the ongoing Iraqi Civil War have prevented effective governance in parts of the country not controlled by the Government, and the Government's ability to protect religious freedoms has been handicapped by insurgency, terrorism, and sectarian violence.
Since 2003, when the government of Saddam Hussein fell, the Iraqi government has generally not engaged in state-sponsored persecution of any religious group, calling instead for tolerance and acceptance of all religious minorities. However, some government institutions[which?] have continued their long-standing discriminatory practices against the Baha'i and Sunni Muslims.
Uprisings of the Islamic State (IS), formerly called the Islamic State of Iraq and the Levant (ISIL) or the Islamic State of Iraq and Syria (ISIS), have led to violations of religious freedom in certain parts of Iraq. IS is a Sunni jihadist group that claims religious authority over all Muslims across the world and aspires to bring most of the Muslim-inhabited regions of the world under its political control beginning with Iraq. ISIS follows an extreme anti-Western interpretation of Islam, promotes religious violence and regards those who do not agree with its interpretations as infidels or apostates. Concurrently, IS aims to establish a Salafist-orientated Islamist state in Iraq, Syria and other parts of the Levant.
Israel's Basic Law of Human Dignity and Liberty promises freedom and full social and political equality, regardless of political affiliation, while also describing the country as a "Jewish and democratic state". However, the Pew Research Center has identified Israel as one of the countries that places high restrictions on religion, and the U.S. State Department notes that while the government generally respects religious freedom in practice, governmental and legal discrimination against non-Jews non-Orthodox Jews exist, including arrests, detentions, and the preferential funding of Jewish schools and religious organizations over similar organizations serving other religious groups. On July 18, 2018, Israel adopted a law defining itself as "the homeland of the Jewish people in which the Jewish people fulfill their self-determination according to their cultural and historical legacy."
Various observers have objected that archaeological and construction practices funded by the Israeli government are used to bolster Jewish claims to the land while ignoring other sites of archaeological importance, some going as far as to claim that Israel systematically disrespected sites of Christian and Muslim cultural and historical importance.
Several influential political parties within Israel's Knesset have explicitly religious character and politics (Shas, The Jewish Home, United Torah Judaism). Shas and United Torah Judaism represent different ethnic subgroups of the Haredi Jewish community in Israel. These parties seek to strengthen Jewish religious laws in the country and enforce more ultra-orthodox customs on the rest of the population, among other political platforms specific to their voterbase.Historically the state's treatment of Haredi Jewish communities has been an issue of political contention, and different Haredi communities are divided on their attitude toward the Israeli state itself. The Jewish Home represents the religious right-wing Israeli settler communities in the West Bank.
While Israel's legal tradition is based on English Common Law, not Jewish Halakha, Halakha is applied in many civil matters, such as laws relating to marriage and divorce, and legal rulings concerning the Temple Mount. Israeli authorities have codified a number of religious laws in the country's political laws, including an official ban on commerce on Shabbat and a 1998 ban on the importation of nonkosher meat.
Law of Return
The Israeli Law of Return provides that any Jew, or the child or grandchild of a Jew, may immigrate to Israel with their spouse and children. Israel's process for determining the validity of a prospective immigrant's claim to Judaism has changed over time, and has been subject to various controversies.
Management of holy sites
Israel's 1967 Protection of Holy Sites Law protects the holy sites of all religious groups in the country. The government also provides for the maintenance and upkeep of holy sites, although The U.S. State Department has noted that Jewish sites receive considerably more funding than Muslim sites, and that the government additionally provides for the construction of new Jewish synagogues and cemeteries.
Temple Mount/Haram al-Sharif and Al-Aqsa Mosque
The government of Israel has repeatedly upheld a policy of not allowing non-Muslims to pray at the Temple Mount/Haram al-Sharif since their annexation of East Jerusalem and the Temple Mount/Haram al-Sharif site in 1967. The government has ruled to allow access to the compound for individuals regardless of faith, but removes non-Muslims if they appear to be praying and sometimes restricts access for non-Muslims and young Muslim men, citing security concerns. Since 2000, the Jerusalem Islamic Waqf that manages the site and the Al-Aqsa Mosque has restricted non-Muslims from entering the Dome of the Rock shrine and Al-Aqsa, and prohibits wearing or displaying non-Muslim religious symbols.
The religious practices allowed at the Western Wall are established by the Rabbi of the Western Wall, appointed jointly by the Prime Minister of Israel and chief rabbis. Mixed-gender prayer is forbidden at the Western Wall, in deference to Orthodox Jewish practice. Women are not allowed to wear certain prayer shawls, and are not allowed to read aloud from the Torah at the Wall.
In the Palestinian Territories
The West Bank
In the West Bank, Israel and the Palestinian National Authority (PA) enforce varying aspects of religious freedom. The laws of both Israel and the Palestinian National Authority protect religious freedom, and generally enforce these protections in practice. The PA enforces the Palestinian Basic Law, which provides for the freedom of religion, belief, and practice within the territories it administers. It also holds that Islam is the official religion of the Palestinian Territories, and that legislation should be based on interpretations of Islamic Law. Six seats in the 132-member Palestinian Legislative Council are reserved for Christians, while no other religious guarantees or restrictions are enforced. The PA recognizes a Friday-Saturday weekend, but allows Christians to work on Saturday in exchange for a day off on Sunday. Heightened tensions exist between Jewish and non-Jewish residents of this territory, although relations between other religious groups are relatively cordial.
The Palestinian Authority provides funding for Muslim and Christian holy sites in the West Bank and has been noted to give preferential treatment to Muslim sites, while the Israeli Government funds Jewish sites. Matters of inheritance, marriage, and dowry are handled by religious courts of the appropriate religion for the people in question, with members of faiths unrecognized by the PA are often advised to go abroad to resolve their affairs. Religious education is mandatory for grades 1 through 6 in schools funded by the PA, with separate courses available for Muslims and Christians.
While it is not strictly a religious ban, Israeli policies restricting the freedom of movement of Palestinians throughout the West Bank and between the West Bank and Israel restrict the ability for Palestinians to visit certain religious sites, such as the Church of the Holy Sepulchre, the Al-Aqsa Mosque, and the Church of the Nativity. These restrictions are sometimes relaxed for portions of the population on specific holidays. Christian groups have complained that an extended visa application process for the West Bank has impeded their ability to operate there. Jews are routinely provided access to specific holy sites in territories under the control of the PA, and holy sites such as the that are significant to both Jews and Muslims, Cave of the Patriarchs, enforce restricted access to either group on different days, with Jews often facing less restricted access and lighter security screening.
Despite nominally being a part of the territory administered by the Palestinian National Authority, the Gaza Strip has been de facto controlled by Hamas since the 2006 Palestinian civil skirmishes. Religious freedom in Gaza is curtailed by Hamas, which imposes a stricter interpretation of Islamic law and at times has broadcast explicitly anti-Jewish propaganda. Due to the blockade of the Gaza Strip, Muslim residents of Gaza are not allowed by the Israeli government to visit holy sites in Israel or the West Bank, and Christian clergy from outside Gaza are not allowed access to the region. However, some Christian residents of Gaza have been issued permits by Israel to enter Israel and the West Bank during Christmas to visit family and holy sites.
Hamas largely tolerates the Christian population of the Gaza Strip and does not force Christians to follow Islamic law. However, Christians at times face harassment, and there are concerns that Hamas does not sufficiently protect them from religiously motivated violence perpetrated by other groups in the Gaza Strip.
Historically, Japan had a long tradition of mixed religious practice between Shinto and Buddhism since the introduction of Buddhism in the 7th century. Though the Emperor of Japan is supposed to be the direct descendant of Amaterasu Ōmikami, the Shinto sun goddess, all Imperial family members, as well as almost all Japanese, were Buddhists who also practiced Shinto religious rites as well. Christianity flourished when it was first introduced by Francis Xavier, but was soon violently suppressed.
After the Meiji Restoration, Japan tried to reform its state to resemble a European constitutional monarchy. The Emperor, Buddhism, and Shintoism were officially separated and Shintoism was set as the state religion. The Constitution specifically stated that Emperor is "holy and inviolable" (Japanese: 天皇は神聖にして侵すべからず, translit. tennou wa shinsei nishite okasu bekarazu). During the period of Hirohito, the status of emperor was further elevated to be a living god (Japanese: 現人神, translit. Arahito gami). This ceased at the end of World War II, when the current constitution was drafted. (See Ningen-sengen.)
In 1946, during the Occupation of Japan, the United States drafted Article 20 of the constitution of Japan (still in use), which mandates a separation of religious organizations from the state, as well as ensuring religious freedom: "No religious organization shall receive any privileges from the State, nor exercise any political authority. No person shall be compelled to take part in any religious act, celebration, rite or practice. The State and its organs shall refrain from religious education or any other religious activity."
The Constitution of Jordan provides for the freedom to practice the rights of one's religion and faith in accordance with the customs that are observed in the kingdom, unless they violate public order or morality. The state religion is Islam. The Government prohibits conversion from Islam and proselytizing to Muslims.
Members of unrecognized religious groups and converts from Islam face legal discrimination and bureaucratic difficulties in personal status cases. Converts from Islam additionally risk the loss of civil rights. Shari'a courts have the authority to prosecute proselytizers.
Relations between Muslims and Christians generally are good; however, adherents of unrecognized religions and Muslims who convert to other faiths face societal discrimination. Prominent societal leaders have taken steps to promote religious freedom.
Kazakhstan has a long tradition of secularism and tolerance. In particular, Muslim, Russian Orthodox, Roman Catholic, and Jewish leaders all reported high levels of acceptance in society. The Constitution of Kazakhstan provides for freedom of religion, and the various religious communities worship largely without government interference. However, local officials attempt on occasion to limit the practice of religion by some nontraditional groups, and higher-level officials or courts occasionally intervene to correct such attempts.
As of 2007[update], the law on religion continues to impose mandatory registration requirements on missionaries and religious organizations. Most religious groups, including those of minority and nontraditional denominations, reported that the religion laws did not materially affect religious activities. In 2007, the Hare Krishna movement, a registered group, suffered the demolition of 25 homes as part of the Karasai local government's campaign to seize title to its land based on alleged violations of property laws.
The North Korean constitution guarantees freedom of belief; however, the US Department of State International Religious Freedom Report for 2011 claims that "Genuine religious freedom does not exist."
While many Christians in North Korea fled to the South during the Korean War, and former North Korean president Kim Il-sung criticized religion in his writings, it is unclear the extent to which religious persecution was enacted, as narratives about persecution faced by Christians are complicated by evidence of pro-Communist Christian communities that may have existed since at least the 1960s, and that many Christian defectors from North Korea were also of a high socioeconomic class and thus would have had other reasons to oppose and face persecution from the government. The Federation of Korean Christians and Korea Buddhist Federation are the official representatives of those faith groups in government, but it is unclear to what extent they are actually representative of religious practitioners in the country.
In the Pew Research Center's Government Restrictions Index 2015 index the country was categorized as having moderate levels of government restrictions on the freedom of religion, up from previous categorizations of low levels of government restrictions.
Since the 1980s and the 1990s there have been acts of hostility committed by Protestants against Buddhists and followers of traditional religions in South Korea. This include the arson of temples, the beheading of statues of Buddha and bodhisattvas, and red Christian crosses painted on either statues or other Buddhist and other religions' properties. Some of these acts have even been promoted by churches' pastors.
In 2018, a mass protest broke out in support of freedom of religion and against the government's inaction on widespread programs of violent forced conversion carried out by Christian churches under the guide of the Christian Council of Korea (CCK), just after a woman named Ji-In Gu, one among approximately a thousand victims of the churches, was kidnapped and killed while being forced to convert. Before being killed, Ji-In Gu dedicated herself in exposing the conversion treatments, and for such reason she had become a target of the Christian churches.
The Constitution of Kyrgyzstan provides for the freedom of religion in Kyrgyzstan, and the government generally respects this right in practice. However, the Government restricts the activities of radical Islamic groups that it considered threats to stability and security and hampered or refused the registration of some Christian churches. The Constitution provides for the separation of religion and state, and it prohibits discrimination based on religion or religious beliefs. The Government does not officially support any religion; however, a May 6, 2006 decree recognized Islam (practiced by 88% of the population) and Russian Orthodoxy (practiced by 9.4% of the population) as traditional religious groups.
The State Agency for Religious Affairs (SARA), formerly called the State Commission on Religious Affairs (SCRA), is responsible for promoting religious tolerance, protecting freedom of conscience, and overseeing laws on religion. All religious organizations, including schools, must apply for approval of registration from SARA. The Muftiate (or Spiritual Administration of Muslims of Kyrgyzstan-SAMK) is the highest Islamic managing body in the country. The Muftiate oversees all Islamic entities, including institutes and madrassahs, mosques, and Islamic organizations.
Although most religious groups and sects operated with little interference from the Government or each other, there have been several cases of societal abuse based on religious beliefs and practices. Muslims who attempt to convert to other religions face heavy censure and persecution. In one case, a mob upset at a Baptist pastor's conversions of Muslims to Christianity publicly beat the pastor and burned his Bibles and religious literature.
The Constitution of Laos provides for freedom of religion, some incidents of the persecution of Protestants have been reported. The Lao Front for National Construction (LFNC), a popular front organization for the Lao People's Revolutionary Party (LPRP), is responsible for the oversight of religious practice. The Prime Minister's Decree on Religious Practice (Decree 92) was the principal legal document defining rules for religious practice.
Local officialshave pressured minority Protestants to renounce their faith on threat of arrest or forceful eviction from their villages. Such cases occurred in Bolikhamsai, Houaphanh Province, and Luang Namtha provinces. Arrests and detentions of Protestants occurred in Luang Namtha, Oudomxay, Salavan, Savannakhet, and Vientiane provinces. Two Buddhist monks were arrested in Bolikhamsai Province for having been ordained without government authorization. In some areas, minority Protestants were forbidden from gathering to worship. In areas where Protestants were actively proselytizing, local officials sometimes subjected them to "reeducation."
Conflicts between ethnic groups and movement among villages sometimes exacerbated religious tensions. The efforts of some Protestant congregations to establish churches independent of the Lao Evangelical Church (LEC) continued to cause strains within the Protestant community.
The Constitution of Lebanon provides for freedom of religion and the freedom to practice all religious rites provided that the public order is not disturbed. The Constitution declares equality of rights and duties for all citizens without discrimination or preference but establishes a balance of power among the major religious groups through a confessionalist system, largely codified by the National Pact. Family matters such as marriage, divorce and inheritance are still handled by the religious authorities representing a person's faith. Calls for civil marriage are unanimously rejected by the religious authorities but civil marriages conducted in another country are recognized by Lebanese civil authorities.
The National Pact is an agreement that specifies that specific government positions must go to members of specific religious groups, splitting power between the Maronite Christians, Greek Orthodox Christians, Sunni Muslims, Shia Muslims, and Druze, as well as stipulating some positions for the country's foreign policy. The first version of the pact, established in 1943, gave Christians a guaranteed majority in Parliament, reflecting the population of the country at the time, and specified that the highest office, the President of Lebanon, must be held by a Maronite Christian. Over the following decades, sectarian unrest would increase due to dissatisfaction with the greater power given to the Christian population and the refusal of the government to take another census that would provide the basis for a renegotiation of the National Pact eventually led to the Lebanese Civil War in 1975. The National Pact was renegotiated as part of the Taif Agreement to end the civil war, with the new conditions guaranteeing parliamentary parity between Muslim and Christian populations and reducing the power of the position of the Maronite President of Lebanon relative to the Sunni Prime Minister of Lebanon.
The status of religious freedom in Malaysia is a controversial issue. Islam is the official state religion and the Constitution of Malaysia provides for limited freedom of religion, notably placing control upon proselytization of religions other than Islam to Muslims. Non-Muslims who wish to marry Muslims and have their marriage recognized by the government must convert to Islam. However, questions including whether Malays can convert from Islam and whether Malaysia is an Islamic state or secular state remains unresolved. For the most part the multiple religions within Malaysia interact peacefully and exhibit mutual respect. This is evident by the continued peaceful co-existence of cultures and ethnic groups, although sporadic incidences of violence against Hindu temples, Muslim prayer halls, and Christian churches have occurred as recently as 2010.
Illegal words in Penang state
In 2010, a mufti in Penang decreed a fatwa that would forbid non-Muslims to use of 40 words related to Muslim religious practice. Under the Penang Islamic Religious Administration Enactment of 2004, a mufti in Penang state could propose fatwa that would be enforceable by law. The list included words such as "Allah", "Imam", "Sheikh", and "Fatwa", and purported to also make illegal the use of translations of these words into other languages. This decree caused uproar, particularly in the Sikh community, as Sikh religious texts use the term "Allah", with members of the community calling the law unconstitutional. The ban was overturned in 2014, as Penang lawmakers decreed that the Penang Islamic Religious Administration Enactment law only gave the Mufti permission to pass fatwas for the Muslim community, and that these bans were not enforceable on non-Muslim individuals.
The Constitution of Mongolia provides for freedom of religion, and the Mongolian Government generally respects this right in practice; however, the law somewhat limits proselytism, and some religious groups have faced bureaucratic harassment or been denied registration. There have been few reports of societal abuses or discrimination based on religious belief or practice.
Every year since 1999 the U.S. State Department has designated Myanmar as a country of particular concern with regard to religious freedom. Muslims, and particularly Muslims of the Rohingya ethnic group, face discrimination at the hands of the Buddhist majority, often with governmental indifference or even active encouragement.
Genocide of Rohingya Muslims
The Rohingya people have been denied Burmese citizenship since the Burmese nationality law (1982 Citizenship Act) was enacted. The Government of Myanmar claims that the Rohingya are illegal immigrants who arrived during the British colonial era, and were originally Bengalis. The Rohingya that are allowed to stay in Myanmar are considered 'resident foreigners' and not citizens. They are not allowed to travel without official permission and were previously required to sign a commitment not to have more than two children, though the law was not strictly enforced. Many Rohingya children cannot have their birth registered, thus rendering them stateless from the moment they are born. In 1995, the Government of Myanmar responded to UNHCR's pressure by issuing basic identification cards, which does not mention the bearer's place of birth, to the Rohingya. Without proper identification and documents, the Rohingya people are officially stateless with no state protection and their movements are severely restricted. As a result, they are forced to live in squatter camps and slums.
Starting in late 2016, the Myanmar military forces and extremist Buddhists began a major crackdown on the Rohingya Muslims in the country's western region of Rakhine State. The crackdown was in response to attacks on border police camps by unidentified insurgents, and has resulted in wide-scale human rights violations at the hands of security forces, including extrajudicial killings, gang rapes, arsons, and other brutalities. Since 2016, the military and the local Buddhists have killed at least 10,000 Rohingya people, burned down and destroyed 354 Rohingya villages in Rakhine state, and looted many Rohingya houses. The United Nations has described the persecution as "a textbook example of ethnic cleansing". In late September 2017, a seven-member panel of the Permanent Peoples' Tribunal found the Myanmar military and the Myanmar authority guilty of the crime of genocide against the Rohingya and the Kachin minority groups. The Myanmar leader and State Counsellor Aung San Suu Kyi was criticized for her silence over the issue and for supporting the military actions. Subsequently, in November 2017, the governments of Bangladesh and Myanmar signed a deal to facilitate the return of Rohingya refugees to their native Rakhine state within two months, drawing a mixed response from international onlookers.
According to the United Nations reports, as of January 2018, nearly 690,000 Rohingya people had fled or had been driven out of Rakhine state who then took shelter in the neighboring Bangladesh as refugees.
Nepal has been a secular state since the end of the Nepalese Civil War in 2006, and the Constitution of Nepal adopted in 2015 guarantees religious freedom to all people in Nepal. The Constitution also defines Nepal as a secular state that is neutral toward the religions present in the country. The Constitution also bans actions taken to convert people from one religion to another, as well as acts that disturb the religion of other people.
There have been sporadic incidents of violence against the country's Christian minority. In 2009 and 2015, Christian churches were bombed by anti-government Hindu nationalist groups such as the Nepal Defence Army.
Pakistan's penal code includes provisions that forbid blasphemy against any religion recognized by the government of Pakistan. Punishments are more severe for blasphemy against Islam: while acts insulting others' religion can carry a penalty of up to 10 years in prison and a fine, desecration of the Quran can carry a life sentence and insulting or otherwise defiling the name of Muhammad can carry a death sentence. The death sentence for blasphemy has never been implemented, however, 51 people charged under the blasphemy laws have been murdered by vigilantes before their trials could be completed.
The Pakistan government does not formally ban the public practice of the Ahmadi Muslim sect, but its practice is restricted severely by law. A 1974 constitutional amendment declared Ahmadis to be a non-Muslim minority because, according to the Government, they do not accept Muhammad as the last prophet of Islam. However, Ahmadis consider themselves to be Muslims and observe Islamic practices. In 1984, under Ordinance XX the government added Section 298(c) into the Penal Code, prohibiting Ahmadis from calling themselves Muslim or posing as Muslims; from referring to their faith as Islam; from preaching or propagating their faith; from inviting others to accept the Ahmadi faith; and from insulting the religious feelings of Muslims.
The Moro people are a Muslim ethnoreligious minority in the Philippines that have historically fought insurgencies against the government of the Philippines (as well as against previous occupying powers, such as Spain, the United States, and Japan). They face discrimination from the country's Christian majority.
Republic of China (Taiwan)
Article 13 of the constitution of the Republic of China provides that the people shall have freedom of religious belief.
The Kingdom of Saudi Arabia is an Islamic theocratic absolute monarchy in which Islam is the official religion. Religious status (defined as "Muslim" or "Non-Muslim") is identified on government-issued identity cards, and non-Muslims face many restrictions, including bans on non-Muslim religious texts and the dismissal of their testimony in court. Officially, the government supports the rights of non-Muslims to practice their faith in private, but non-Muslim organizations claim that there is no clear definition of what constitutes public or private, and that this leaves them at risk for punishment, which can include lashes and deportation. The government of Saudi Arabia does not allow non-Muslim clergy to enter the country for the purpose of conducting services, which further restricts practice.
Members of the Shi’a minority are the subjects of officially sanctioned political and economic discrimination, although the faith is not entirely banned. Shi'a Muslims are barred from employment in the government, military, and oil industries. Ahmadiyya Muslims are officially barred from the country, although many Saudi residents and citizens practice the religion privately.
It is illegal for Muslims to convert or renounce their religion, which is nominally punishable by death. Death sentences have been mandated as recently as 2015, although the most recent execution performed in Saudi Arabia solely for apostasy charges was conducted in 1994. In 2014, the government of Saudi Arabia passed new regulations against terrorism that defined "calling for atheist thought in any form, or calling into question the fundamentals of the Islamic religion on which [Saudi Arabia] is based" as a form of terrorism.
The Saudi Mutaween (Arabic: مطوعين), or Committee for the Propagation of Virtue and the Prevention of Vice (i.e., the religious police) enforces an interpretation of Muslim religious law in public, employing both armed and unarmed officers.
Islamic religious education is mandatory in public schools at all levels. All public school children receive religious instruction that conforms with the official version of Islam. Non-Muslim students in private schools are not required to study Islam. Private religious schools are permitted for non-Muslims or for Muslims adhering to unofficial interpretations of Islam.
The constitution provides for freedom of religion; however, other laws and policies restricted this right in some circumstances.
In 1972 the Singapore government de-registered and banned the activities of Jehovah's Witnesses in Singapore on the grounds that its members refuse to perform military service (which is obligatory for all male citizens), salute the flag, or swear oaths of allegiance to the state. Singapore has banned all written materials published by the International Bible Students Associationand the Watchtower Bible and Tract Society, both publishing arms of the Jehovah's Witnesses. A person who possesses a prohibited publication can be fined up to $1500 (Singapore Dollars $2,000) and jailed up to 12 months for a first conviction.
The Constitution of Sri Lanka provides for the freedom of practice of all religions, while reserving a higher status for Buddhism. At times, local police and government officials appeared to be acting in concert with Buddhist nationalist organizations. In addition, in NGOs have alleged that government officials provided assistance, or at least tacitly supported the actions of societal groups targeting religious minorities.
Matters related to family law, e.g., divorce, child custody and inheritance are adjudicated under customary law of the applicable ethnic or religious group. For example, the minimum age of marriage for women is 18 years, except in the case of Muslims, who continued to follow their customary religious practices of girls attaining marrying age with the onset of puberty and men when they are financially capable of supporting a family.
During the Sri Lankan Civil War, conflict between Tamil separatists and the government of Sri Lanka at times resulted in violence against temples and other religious targets. However, the primary causes of the conflict were not religious.
The constitution of the Syrian Arab Republic guarantees freedom of religion. Syria has had two constitutions: one passed in 1973, and one in 2012 through a referendum. Opposition groups rejected the referendum; claiming that the vote was rigged. Political instability caused by the Syrian Civil War has deepened religious sectarianism within the country, as well as creating regions in the country where the official government does not have the ability to enforce its laws.
Syria has come under international condemnation over their alleged "anti-Semitic" state media, and for alleged "sectarianism towards Sunni Muslims". This is a claim that Damascus denies. While secular, Syria does mandate that all students go through religious education of the religion that their parents are/were.
The government enforces several measures against what it considers to be Islamic fundamentalism. The Muslim Brotherhood, a political Sunni Muslim organization, is banned in Syria, alongside other Muslim sects that the government considers to be Salafi or Islamist. Those accused of membership in any such organization can be sentenced to long prison terms. In 2016, the Syrian government banned the use of the niqab in universities.
Democratic Federation of Northern Syria
The charter of the Democratic Federation of Northern Syria (also known as Rojava) guarantees the freedom of religion to people living within its territory. The government of this region employs various measures to ensure the representation of various ethnic and religious groups in the government, using a system that has been compared to Lebanon's confessionalist system. However, there have been numerous claims made by refugees that YPG units affiliated with the Democratic Federation have forcibly displaced Sunni Arabs from their homes, in addition to destroying businesses and crops. These claims have been denied by Syrian Kurdish authorities.
Free Syrian Army
Jihadist groups, such as the Islamic State of Iraq and the Levant and Jabhat Al-Nusra have enforced very strict interpretations of Sunni religious law in their territory, executing civilians for blasphemy, adultery, and other charges. Watchdog organizations have documented extensive persecution of Yazidi people, particularly women, who have been routinely forced into sexual slavery by the Islamic State in what Human Rights Watch described as an "organized system of rape and sexual assault".
Freedom of religion in Tajikistan is provided for in Tajikistan's constitution. The Tajikistan government, enforces a policy of active secularism.
Tajikistan is unique for barring minors from attending public religious ceremonies, with the exception of funerals (where they must be accompanied by an adult guardian). Minors are allowed to practice religion in private. Hanafi mosques bar women from attending services, a policy decreed by a religious council with support from the government.
Tajikistan's policies reflect a concern about Islamic extremism, a concern shared by much of the general population. The government actively monitors the activities of religious institutions to keep them from becoming overtly political. A Tajikistan Ministry of Education policy prohibited girls from wearing the hijab at public schools.
The Constitution of Turkey establishes the country as a secular state and provides for freedom of belief and worship and the private dissemination of religious ideas. However, other constitutional provisions for the integrity of the secular state restrict these rights. The constitution prohibits discrimination on religious grounds. Article 219 of the penal code prohibits imams, priests, rabbis and other religious leaders from "reproaching or vilifying" the government or the laws of the state while performing their duties, punishable by several months in prison.
Religious affiliation is listed on national identity cards, despite Article 24 of the 1982 constitution which forbids the compulsory disclosure of religious affiliation. Members of some religious groups, such as the Bahá'í, are unable to state their religious affiliation on their cards because it is not included among the option, and thus must report their religion as "unknown" or "other".
Treatment of Muslims
The Turkish government oversees Muslim religious facilities and education through its Directorate of Religious Affairs, under the authority of the Prime Minister. The directorate regulates the operation of the country's 77,777 registered mosques and employs local and provincial imams (who are civil servants). Sunni imams are appointed and paid by the state. Historically, Turkey's Alevi Muslim minority has been discriminated against within the country. However, since the 2000s, various measures granting Alevis more equal recognition as a religious group have been passed at the local and national levels of government. Other Muslim minorities, such as Shia Muslims, largely do not face government interference in their religious practice, but also receive no support from the state.
Treatment of other religious groups
In the 1970s, the Turkish High Court of Appeals issued a ruling allowing for the expropriation of properties acquired after 1936 from religious minorities. Later rulings in the 2000s have restored some of this property, and generally allow minorities to acquire new properties. However, the government has continued to apply an article allowing it to expropriate properties in areas where the local non-Muslim population drops significantly or where the foundation is deemed to no longer perform the function for which it was created. There is no specific minimum threshold for such a population drop, which is left to the discretion of the GDF. This is problematic for small populations (such as the Greek Orthodox community), since they maintain more properties than the local community needs; many are historic or significant to the Orthodox world.
Greek Orthodox, Armenian Orthodox and Jewish religious groups may operate schools under the supervision of the Education Ministry. The curricula of the schools include information unique to the cultures of the groups. The Ministry reportedly verifies if the child's father or mother is from that minority community before the child may enroll. Other non-Muslim minorities do not have schools of their own.
Churches operating in Turkey generally face administrative challenges to employ foreign church personnel, apart from the Catholic Churchand congregations linked to the diplomatic community. These administrative challenges, restrictions on training religious leaders and difficulty obtaining visas have led to a decrease in the Christian communities. Jehovah's Witnesses have faced imprisonment and harassment, largely connected to their religiously grounded conscientious objection to obligatory military service.
The Constitution of Turkmenistan provides for freedom of religion and does not establish a state religion. However, the Government imposes legal restrictions on all forms of religious expression. All religious groups must register in order to gain legal status; unregistered religious activity is illegal and may be punished by administrative fines. While the 2003 law on religion and subsequent 2004 amendments had effectively restricted registration to only the two largest groups, Sunni Muslim and Russian Orthodox, and criminalized unregistered religious activity, presidential decrees issued in 2004 dramatically reduced the numerical thresholds for registration and abolished criminal penalties for unregistered religious activity; civil penalties remain. As a result, nine minority religious groups were able to register, and the Turkmenistan government has permitted some other groups to meet quietly with reduced scrutiny.
Ethnic Turkmen identity is linked to Islam. Ethnic Turkmen who choose to convert to other religious groups, especially the lesser-known Protestant groups, are viewed with suspicion and sometimes ostracized, but Turkmenistan society historically has been tolerant and inclusive of different religious beliefs.
The Constitution of Uzbekistan provides for freedom of religion and for the principle of separation of church and state. However, the government restricts these rights in practice. The government permits the operation of what it considers mainstream religious groups, including approved Muslim groups, Jewish groups, the Russian Orthodox Church, and various other Christian denominations, such as Roman Catholics, Lutherans, and Baptists. Uzbek society generally tolerates Christian churches as long as they do not attempt to win converts among ethnic Uzbeks. The law prohibits or severely restricts activities such as proselytizing, importing and disseminating religious literature, and offering private religious instruction.
A number of minority religious groups, including congregations of some Christian denominations, operate without registration because they have not satisfied the strict requirements set by the law. As in previous periods, Protestant groups with ethnic Uzbek members reported operating in a climate of harassment and fear. The government has been known to arrest and sentence Protestant pastors, and to otherwise raid and harass some unregistered groups, detaining and fining their leaders and members.
The government works against unauthorized Islamic groups suspected of extremist sentiments or activities, arresting numerous alleged members of these groups and sentencing them to lengthy jail terms. Many of these were suspected members of Hizb ut-Tahrir, a banned extremist Islamic political movement, the banned Islamic group Akromiya (Akromiylar), or unspecified Wahhabi groups. The government generally does not interfere with worshippers attending sanctioned mosques and granted approvals for new Islamic print, audio, and video materials. A small number of "underground" mosques operated under the close scrutiny of religious authorities and the security service.
Religious groups enjoyed generally tolerant relations; however, neighbors, family, and employers often continued to pressure ethnic Uzbek Christians, especially recent converts and residents of smaller communities. There were several reports of sermons against missionaries and persons who converted from Islam.
The Constitution formally allows religious freedom. Every citizen is declared to be allowed to freely follow no, one, or more religions, practice his or her religion without violating the law, be treated equally regardless of his or her religion, be protected from being violated his or her religious freedom, but is prohibited to use religion to violate the law.
All religious groups and most clergy must join a party controlled supervisory body, religions must obtain permission to build or repair houses of worship, run schools, engage in charity or ordain or transfer clergy, and some clergy remain in prison or under serious state repression.
Austria guarantees freedom of religion through various constitutional provisions and through membership in various international agreements. In Austria, these instruments are deemed to allow any religious group to worship freely in public and in private, to proselytize, and to prohibit discrimination against individuals because of their religious allegiances or beliefs. However, part of the Austrian constitutional framework is a system of cooperation between the government and recognized religious communities. The latter are granted preferential status by being entitled to benefits such as a tax-exempt status and public funding of religious education.
Currently, Austria recognizes twelve religions. In addition to various Christian denominations including Jehovah's Witnesses, these include Judaism, Buddhism, and Islam. To date, Austria has not granted full recognition to several newer and allegedly controversial religions such as the Church of Scientology. Some newer religious groups, however, have applied under the 1998 Act and thereby attained the preliminary status of communities of believers.
In October 2017, Austria passed a law banning the covering of one's face in public, which has been criticized as Islamophobic and a "criminalization of Muslim women" by various experts due to its effectively banning the usage of burqas and other similar clothing. There have been reports of antisemitism, and fascist sympathizers with connections to the Nazi Germany have held elected office as recently as 2008.
The Constitution of Belarus provides for freedom of religion. However, the government restricts religious freedom in accordance with the provisions of a 2002 law on religion and a 2003 concordat with the Belarusian Orthodox Church (BOC), a branch of the Russian Orthodox Church (ROC) and the only officially recognized Orthodox denomination. Although there is no state religion, the concordat grants the BOC privileged status.
Protestants in particular attracted negative attention, presumably for their perceived links with the United States. Numerous anti-Semitic acts and attacks on religious monuments, buildings, and cemeteries have occurred with little discernible response from the government. Authorities kept many religious communities waiting as long as several years for decisions about property registration or restitution. Authorities also harassed and fined members of certain religious groups, especially those that the authorities appeared to regard as bearers of foreign cultural influence or as having a political agenda. Foreign missionaries, clergy, and humanitarian workers affiliated with churches faced many government-imposed obstacles, including deportation and visa refusal or cancellation.
Belarus is the only country in Europe to have jailed a newspaper editor for publishing the Danish cartoons of the Islamic Prophet Muhammad. On January 18, 2008, Alexander Sdvizhkov was jailed for three years for 'incitement of religious hatred'.
The constitution of Bulgaria provides for freedom of religion, and other laws and policies contributed to the generally free practice of religion. However, the constitution designates Eastern Orthodox Christianity as the "traditional" religion, exempting it from having to register in court as required for all other religious groups.
The government generally respected the religious freedom of registered religious groups. There were some concerns that the government did not proactively intervene to prevent societal abuses. There also were continuing reports of intolerance from police and local authorities during the reporting period.
There were continued reports of societal abuses or discrimination based on religious affiliation, belief, or practice. Discrimination, harassment, and general public intolerance of some religious groups remained an intermittent problem. There was an increasing number of anti-Semitic incidents and vandalism against mosques.
The Catholic Church in Croatia receives state financial support and other benefits established in concordats between the Government and the Vatican. The concordats and other government agreements with non-Catholic religious communities allow state financing for some salaries and pensions for religious officials through government-managed pension and health funds.
Isolated incidences of religious intolerance have occurred, particularly against the Serbian Orthodox minority in the country. Serbian Orthodox individuals who do not live in majority-Orthodox communities have reported that they hide their religion to avoid being singled out.
Articles 15 and 16 of the Charter of Fundamental Rights and Freedoms (part of the constitutional system of the Czech Republic) include following statements: "The freedom of thought, conscience, and religious conviction is guaranteed. Everyone has the right to change her religion or faith or to have no religious conviction." and "Everyone has the right freely to manifest her religion or faith, either alone or in community with others, in private or public, through worship, teaching, practice, or observance."
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Denmark has freedom of worship, however the Church of Denmark does hold certain privileges. According to the Constitution of Denmark, the Evangelical Lutheran Church in Denmark is the state church of Denmark and receives some subsidies from the government. The constitution also mandates that the Danish monarch must be a member of the state church.
Anti-Muslim organizations such as Pegida have organized demonstrations in Denmark in the 21st century, at times met by counter-protests. The right-wing populist Danish People's Party has at times self-described as an anti-Muslim party.
Article 40 The Constitution of the Republic of Estonia reads: "Everyone has freedom of conscience, religion and thought. Everyone may freely belong to churches and religious societies. There is no state church. Everyone has the freedom to exercise his or her religion, both alone and in community with others, in public or in private, unless this is detrimental to public order, health or morals."
As the national churches of Finland, the Evangelical Lutheran Church of Finland and the Finnish Orthodox Church have a status protected by law. The special legal position of the Evangelical Lutheran Church of Finland is also codified in the constitution of Finland. Both churches have the right to levy an income tax on their members and every Finnish company as a part of Corporation Tax. The tax is collected by the state. The administration of the national churches is regulated by their respective church laws, which are drafted by the churches and enacted or rejected by the parliament. State universities, religiously non-aligned in themselves, provide the theological education that is required to be ordained as clergy of the national churches. The general direction has been to restrict and remove the privileges of the national churches, and as of 2004, in most other official business (such as officiating marriages) any registered religious community has a status comparable to that of the national churches.
Religion in schools
Teaching Christianity in schools continued after they became a part of municipal jurisdiction in 1866. Students, who were not members of either national church, gained the lawful right to be freed from such teaching with §8 of the Act of Religious Freedom of 1922 (Finnish: Uskonnonvapauslaki, Swedish: Religionsfrihetslagen). The legal guardian of the pupil had to apply for the pupil to be freed. Requirements for teacher competency for the teaching of religion and the corresponding subject for freed students "The history of religions and ethics" (Finnish: Uskontojen historia ja siveysoppi, Swedish: Religionshistoria och etik) have also varied.
Since 2003, world view related teaching is compulsory for all students in basic education (primary and secondary school). Each primary and secondary school municipality must arrange teaching in the religion that the majority of the students in the municipality are members of. Also, for every group of at least three students who belong to some other organized religion, teaching in their own religion must be arranged. For a group of at least three students within the municipality who do not belong to any organized religion, teaching in the subject "ethics" (Finnish: elämänkatsomustieto, Swedish: livsåskådningskunskap), must be arranged. If there are too few students for a teaching group for the student's own religion to be arranged, the student (or as most such students are minors, their parents) can choose between joining the teaching group for the majority religion, requesting ethics education or arranging the teaching from their own religious organization. A teaching group for a minority religion or for ethics can be arranged for several schools together.
Current teacher education in Finland gives primary and secondary school teachers a basic competence to teach the national churches' religion, major world religions and ethics as school subjects. However, it is also noted that a teacher should not have to teach a particular religion, if that offends her or his conscience, and any conflicts between students' right to education and teachers' religious freedom should be solved on a case-by-case basis.
Since 1905, France has had a law requiring separation of church and state, prohibiting the state from recognizing or funding any religion. The 1905 law on secularity was highly controversial at the time, but today is held as a founding document of French secularism or laïcité. Some French politicians and communities have more recently questioned the law, arguing that, despite its explicit stance for state secularism, it de facto favors traditional French religions, in particular the Catholic Church, at the expense of more recently established religions, such as Islam. The law provides for the transfer to the state of religious property built before 1905, with the local governments being expected to maintain the buildings at taxpayer's expense. Despite being state property, these buildings are available for religious use, provided that their use has been historically continuous. As most Roman Catholic churches in the country were built well before the enactment of the 1905, they are supported by the government. With the exception of the historically anomalous Alsace-Lorraine, followers of Islam and other religions more recently implanted in France instead have to build and maintain religious facilities at their own expense. In 2016, President Hollande proposed a temporary ban on foreign funding for mosques and shut down at least 20 mosquesfound to be "preaching radical Islamic ideology".
In 2004, France passed a law banning the use of "conspicuous" religious symbols in public schools, including the hijab. Many Muslims complained that the law infringed on their freedom of religion. Similarly the Muslim Public Affairs Council called the ban "a major affront to freedom of religion", noting that many Muslims believe it is mandated by religious texts. Human Rights Watch and The United States Commission on International Religious Freedom expressed concern and disapproval at the law's passing.
On 14 September 2010, an act of parliament was passed resulting in the ban on the wearing of face-covering headgear, including masks, helmets, balaclava, niqābs and other veils covering the face in public places, except under specified circumstances. The ban also applies to the burqa, a full-body covering, if it covers the face.
The Constitution of Georgia provides for freedom of religion, and the government generally respects this right in practice. However, some societal abuses of the freedom of religion have occurred. Georgia de facto lost control of the regions of Abkhazia and South Ossetia in 1993 and 1992 respectively, and does not exert control of these regions despite claiming them de jure.
Minority religious groups are viewed by some Georgians as a threat to Georgian national identity, cultural values, and the Georgian Orthodox Church. Between 1999 and 2002, followers of a defrocked former Georgian Orthodox priest, Basil Mkalavishvili, attacked congregations of Jehovah's Witnesses and Baptists in Tbilisi. During 2012, some congregations of Muslims and Jehovah's Witnesses reported physical confrontations and verbal threats, some involving local Georgian Orthodox priests and their parishioners. In 2011, eight members of Orthodox fundamentalist groups were sentenced to prison for breaking into a television station and assaulting participants on a talk show on religious freedom; however, after the October 2012 parliamentary electionand the transition to a new government, these individuals were reclassified as "prisoners of conscience" and were freed as part of a general amnesty. In November 2012, Muslims in a western Georgian community were prevented from gathering for prayer by Orthodox priests and townspeople; the local priest said that the local residents "would not allow any minarets and mass prayers in this village", and the police did not intervene.
The Abkhazian Orthodox Church operates outside the official Eastern Orthodox ecclesiastical hierarchy, as all Eastern Orthodox churches recognise Abkhazia as belonging to the jurisdiction of the Georgian Orthodox church. The Georgian Orthodox Church lost effective control over the Sukhumi-Abkhazian eparchy following the 1992-1993 war in Abkhazia, when ethnically Georgian priests had to flee Abkhazia. It maintains its structures in exile, where the current head is Archbishop Daniel. The Abkhazian Orthodox Church came into existence when the ethnically Abkhaz branch of the Sukhumi-Abkhazian Eparchy declared on 15 September 2009 that it no longer considered itself part of the Georgian Orthodox Church and that it was re-establishing the Catholicate of Abkhazia disbanded in 1795.
Jehovah's Witnesses are officially banned, but Jehovah's Witnesses communities in some parts of Abkhazia have been able to establish working relationships with local authorities and have thereby been able to hold some meetings.
The Georgian Orthodox Church has experienced interference from the de facto government of South Ossetia, which has banned Orthodox services in several ethnic Georgian villages. Jehovah's Witnesses in "South Ossetia" are not officially recognized and have been harassed.
The government generally respects religious freedom in practice.
Today, church and state are "separate," but there is cooperation in many fields, most importantly in the social sector. Churches and religious communities, if they are large, stable and loyal to the constitution, can get special status from the state as a "corporation under public law" which allows the churches to levy taxes called Kirchensteuer (literally church tax) on their members. This revenue is collected by the state for a cost-covering fee. Payment of this tax is not voluntary for adherents of the respective religion who are otherwise obligated to pay taxes. Since one's religion is officially recorded, exemption from this tax is possible only through leaving one's religion. Being a member of one's own religious tradition in Germany therefore requires monetary payment to the respective ecclesiastical body (and, indirectly, a small portion to the state).
Religious instruction (for members of the respective religions) is an ordinary subject in public schools (in most states). It is organized by the state, but also under the supervision of the respective religious community. Teachers are educated at public universities, in departments that are nevertheless affiliated with a specific church (Protestant or Catholic) or with confessional Islam. Parents, or students 14 years old and above, can decide not to take those religion classes, but most federal states require classes in "ethics" or "philosophy" as replacements. A small but significant number of religious schools, which receive the majority of their funding (but never all of it) from the state, exist in most parts of the country; however nobody can be compelled to attend them. There was considerable public controversy when the Federal Constitutional Court declared a Bavarian law requiring a crucifix in every classroom to be unconstitutional in 1997; Bavaria replaced it with a law still demanding the same, unless parents file a formal protest with the state.
There have been reports of societal abuses based on religious affiliation, belief, or practice. Right-wing groups and Muslim youth from immigrant backgrounds committed politically motivated crimes against some minority religious groups. Some Jewish cemeteries were desecrated, and individuals from Muslim communities sometimes suffered societal discrimination. The Roman Catholic and Protestant churches use "sect commissioners" to warn the public of alleged dangers from some minority religious groups such as the Unification Church, Scientologists, Universelles Leben (Universal Life), and Transcendental Meditation practitioners. Scientologists continued to find that "sect filters" were used to discriminate against them in education, employment, and political party membership. A sect filter is defined as a written agreement a new employee has to sign stating that he or she has no contact with Scientology, has not participated in its training courses, and rejects its doctrines. Prominent societal leaders, however, took positive steps to promote religious freedom and tolerance. Many members of civil society, such as members of the Central Council of Muslims in Germany, members of the Turkish community, and members of prominent Jewish organizations, initiated discussions regarding Muslim integration and expressed commitment to that process.
The Constitution of Greece establishes the Church of Greece as the "dominant" religion of Greece. Article 13 of the Constitution of Greece further guarantees the freedom of religion for all Greeks, although it also outlaws proselytism.
Religious instruction is provided in Greek public schools, and students are taught the tenets of the Christian Orthodox faith (or, respectively, Islam, for the Muslim religious minority in Thrace). Typically, one hour per week (out of the 32-hour program of studies) is devoted to these lessons. However, students and parents can choose to opt out of religious instruction lessons by providing a written note to their school stating they desire to do so. The Lord's Prayer or another prayer is typically recited before lessons, once a day, but school prayer attendance is not mandatory.
An estimated 98 percent of the population identifies itself as Greek Orthodox. The 1923 Treaty of Lausanne created an officially recognized "Muslim minority," which consists of an estimated 140,000 to 150,000 individuals (approximately 1.3 percent of the Greek population) residing in Thrace. The government supports the Orthodox Church financially by paying for clergy salaries, church maintenance, and exempting the Church from taxes on its property. Orthodox religious instruction in primary and secondary schools, at government expense, is mandatory for all students, although non-Orthodox students may exempt themselves by turning in a statement requesting exemption. However, public schools offer no alternative activity or non-Orthodox religious instruction for these children. Many private schools offer alternative religious instruction to their students.
Das Leben des Jesus (The Life of Jesus), a satire which portrays Jesus as an incense-addicted hippy, was banned in Greece in 2005 under a blasphemy statute, while its writer, Gerhard Haderer, received a suspended six-month jail sentence. However, both the ban and sentence were repealed on appeal and the book has circulated freely since.
Freedom of religion in Iceland is guaranteed by the 64th article of the Constitution of Iceland. However at the same time the 62nd article states that the Evangelical Lutheran Church shall be the national church (þjóðkirkja) and the national curriculum places emphasis on Christian studies.
A religion tax is collected by the Þjóðkirkja. Those that belong to other religious groups do not pay that tax, but those who are registered as non-religious (not belonging to any religious group) do pay the tax which used to be earmarked for the University of Iceland but now goes into the tax budget.
The constitution of the Republic of Ireland, as well as its laws and policies generally protect religious freedom, and the Irish government generally respects religious freedom in its actions. There is no state religion. The constitution mandates that "the State shall not … make any discrimination on the ground of religious belief, profession or status," and it prohibits favoring one religious group over another. Discrimination on the grounds of religion or belief is likewise prohibited. The law does not restrict the teaching or practice of any faith. Religious groups are not required to register with the government.
The government allows religious instruction in public schools, and primary and secondary schools are religiously based. In 2012 a convention met to consider the blasphemy prohibition law, and voted to change it to make it illegal to incite religious hatred. Certain state agencies, such as the Equality Authority and the Garda Racial and Intercultural Office (GRIO), are chartered with enforcing equality legislation and working on behalf of minority religious groups. GRIO created an official training program for the Garda Síochána liaison officers who then regularly engage with immigrant communities and minority religious groups.
In Italy there is not a state religion, however the Catholic Church enjoys a special status due to its historical political authority and its sovereign status, both of which other religions do not have. The Constitution recognises the Lateran treaty of 1929, later modified in 1984, which gave this special status to the Catholic Church, but also recognizes the separation of church and state, as stated in Article 7:
The State and the Catholic Church are independent and sovereign, each within its own sphere. Their relations are regulated by the Lateran pacts. Amendments to such Pacts which are accepted by both parties shall not require the procedure of constitutional amendments.
All religious denominations are equally free before the law. Denominations other than Catholicism have the right to self-organisation according to their own statutes, provided these do not conflict with Italian law. Their relations with the State are regulated by law, based on agreements with their respective representatives.
Under the Eight per thousand system, Italian taxpayers can choose to whom devolve a compulsory 8‰ = 0.8% (eight per thousand) from their annual income tax return between an organised religion recognised by Italy or, alternatively, to a welfare program run by the government.
In the Netherlands, freedom of religion found its roots in the religious wars that took place in the 16th century and which led to the first limited form of constitutional recognition of the freedom of religion in 1579. With the last major revision of the Constitution in 1983 with respect to freedom of religion, the secularization between state and church that started in the 19th century was completed. In Article 6, all discrimination based on religion or philosophy of life is forbidden. With the insertion of the term "philosophy of life," the equal treatment of religious and non-religious philosophies of life is guaranteed in conformity with the international commitments of the Netherlands. This article briefly reviews the legal and constitutional background of the Netherlands and the constitutional provisions relevant to freedom of religion. It then lists the most important international agreements and laws affecting religious organizations.p. 76
There have been some incidents of discrimination and hostility to Muslims in the Netherlands in the 21st century. The Party for Freedom, and its leader Geert Wilders, advocate for policies that critics say discriminate against Muslims including banning the Qur'an, taxing the hijab, shutting down all mosques in the Netherlands, and disallowing further immigration of Muslims to the country. After the 2017 Dutch election, the party had 20 seats in the Dutch House of Representatives, comprising 13.1% of the seats in the House.
According to research by Ineke van der Valk, an author and researcher at the University of Amsterdam, a third of mosques in the Netherlands have experienced at least one incident of vandalism, threatening letters, attempted arson, or other aggressive actions in the past 10 years. In February 2016, five men threw two Molotov cocktails at a mosque. Some 30 people, including children, were inside the mosque at the time but no one was injured. Dutch courts called it a "terrorist act." In December of the same year, a building linked to the Association of Islamic Communities was set on fire. Police suspected it was a hate crime.
The Republic of Poland is predominantly a Roman Catholic state with approximately 89 percent of the population Roman Catholic. Groups that constitute less than 5 percent of the population include Polish Orthodox, Jehovah's Witnesses, Lutherans, Greek Catholics, Pentecostals, and others. The remainder of the state encompasses more than 151 churches or other religious organizations. Freedom of religion is guaranteed by the Polish Constitution and major international conventions and agreements related to religion. Most of these have been signed and ratified by Poland. The Constitution provides, without any exception, separation of church and state, freedom of faith and religion, and equal rights for churches and other religious organizations. After registration, churches and other religious organizations may enjoy their rights provided by various laws. The relations between the State and the Roman Catholic Church are determined by the Concordat Between the Holy See and the Republic of Poland and by other laws. The relations between the State and other major churches and religious organizations are determined by laws adopted pursuant to agreements concluded between their appropriate representatives and the Council of Ministers.p. 85
Article 13 of the Portuguese Constitution states, in part, that "No one may be privileged, favored, prejudiced, deprived of any right or exempted from any duty for reasons of ancestry, sex, race, language, territory of origin, religion, political or ideological beliefs, education, economic situation, social circumstances or sexual orientation."
The country is mostly Roman Catholic, although other Christian churches are on the rise since the 1974 Revolution which inserted the aforementioned article in the constitution.
Immigrants from ex-colonies are Muslim and Hindu.
Recent immigration from Eastern European countries also brought the presence of the Orthodox faith.
From the foundation of the Kievan Rus dynasty until the institution of bolshevism, Russia maintained very close ties between the officially recognized religion, the Russian Orthodox Church, and the government. These bonds became tightest under tsar Peter I ("Peter the Great"); in 1721, the office of Patriarch of Moscow was eliminated and replaced with a "Holy Governing Synod," presided over by an Imperial appointee and regulated by Imperial law. From that point until 1917 the Russian Orthodox Church was explicitly a department of the Russian government.
After the October Revolution and bolshevik coup, the government of the Soviet Union was quite active in religious affairs, even though it was theoretically atheist and purely secular. Between 1917 and 1922, Soviet authorities executed 28 Orthodox Bishops and over 1,000 priests. A government-sponsored "renovation" known as the Living Church was instigated in May 1922 as a replacement for the Russian Orthodox Church. It was eliminated in 1943 during the Second World War, but state intervention in religious affairs did not end, and religion was highly regulated and controlled until the end of the Soviet Union. The 1930s witnessed severe persecution of all religions in the country as the state attempted to completely obliterate religious belief among the population. Thousands of churches and monasteries were closed down and demolished and scores of clergy executed or sent to labor camps. Stalin was forced to rehabilitate the ROC during the war as a means of rallying patriotism among the masses, leading to it being granted limited tolerance afterwards. Nikita Khrushchev reintroduced harsh anti-religious campaigns in the 1950s-60s, but these ended with his expulsion as CPSU General Secretary in 1964. From thenceforth, the Soviet government preferred more subtle atheistic propaganda to outright suppression of religion.
On October 9 and November 10, 1990, the Russian Parliament passed two freedom of conscience laws that formally disestablished the Russian Orthodox Church as the state church of Russia (this step had never actually been explicitly taken in the Soviet Union). In 1997, however, the Russian Parliament passed a law restricting the activities of religious organizations within Russia. Complete freedom is given to any religious organization officially recognized by the Soviet government before 1985: the Orthodox Church, Judaism, Islam, and Buddhism. The basis for consideration as an official religion of the Russian Federation is supposed to be a 50-year presence in the state. According to this criterion, Roman Catholicism, Lutheranism, and the Baptist faith should all enjoy official status as Russian religions. However, this is not the case. Non-official religions are strictly limited in that they are not permitted to operate schools or import non-Russian citizens to act as missionaries or clergy. Likewise, they must annually re-register with local officials.
This act has been sharply criticized as antithetical to the concept of freedom of religion, especially in countries with religious organizations that expend a great deal of money and effort in proselytizing.
The Russian government also engages in practices that have been accused of being discriminatory against citizens who profess faiths other than Orthodox Christianity. In the Russian armed forces — for which there continues to be universal conscription — no form of religious worship other than Orthodox Christian is permitted. Thus, conscripted Jews, Muslims, and Buddhists (despite their ostensible religious freedom granted in the 1997 law) are prohibited from engaging in prayer, even if they do so in solitude.
Despite these overtly religious practices listed above, The Constitution of the Russian Federation adopted on December 12, 1993, declares the state to be secular, and that no religion shall be declared an official or compulsory religion. The Constitution further provides for equality of all religious associations before the law and states in Article 14 that all religious organizations shall be separate from the state. This provision is contained in the chapter that constitutes the fundamental principles of the constitutional system of the Russian Federation and cannot be changed except by a very complicated procedure established by the Constitution. No other legal acts may contradict the fundamental principles of the Russian constitutional system.p. 107
The constitution and other laws and policies protect religious freedom and, in practice, the government generally respected religious freedom.
The Church of Sweden lost its position as the state church on 1 January 2000. Since then, 22 recognized religious denominations, in addition to the Church of Sweden, raise revenues through member-contributions made through the national tax system. All recognized denominations are entitled to direct government financial support, contributions made through the national tax system, or a mix of both. The state does not favor the Church of Sweden at the expense of other religious groups in any noticeable way. Certain Christian religious holy days are national holidays. School students from minority religious backgrounds are entitled to take relevant religious holidays.
Freedom of religion and worship is a fundamental feature of Britain's traditions, except for the provisions of the Act of Settlement 1701 which mandates that no Catholic shall be the monarch of the United Kingdom, nor shall they be married to one. For a mature democracy, the freedom was achieved relatively late, and some discriminatory laws against minority religions survived into modern times. The new Human Rights Act 1998, which incorporates the European Convention on Human Rights into domestic law, guarantees the protection of individual rights, including freedom of thought, conscience, and religion, and the freedom to hold or adopt a religion or belief of one's choice. Religious organizations are generally accorded the status of tax exempt public charities. Religious education is mandated in state schools based on a syllabus reflecting the country's Christian traditions, but taking into account the other principal represented religions. Students may be excused from attendance at religious worship or instruction upon the request of a parent. Recent laws have shown sensitivity towards religious practices of different groups. A greater role for the judiciary in protecting religious liberties is envisaged under the Human Rights Act.p. 159
Britain is a predominantly Christian country with two established churches, the Church of England (CofE), the mother church of the Anglican Communion and state church in England, and the Presbyterian Church of Scotland. Roman Catholics, Baptists, Lutherans, Methodists and Orthodox are among the other Christian denominations present. Most of the world's religions are also represented, including a large number of Muslims (2.7 million), Hindus (800,000), Sikhs (500,000), and Jews (285,000). There are smaller communities west of Bahá'í (6,000), Buddhists (over 500 groups and centers), Jains (25,000) and Zoroastrians (5,000), as well as followers of new religious movements and pagans. Many Britons consider themselves agnostic.p. 159
The Church of Scotland is Presbyterian while the Church of England is Anglican (Episcopalian). The former is a national church guaranteed by law to be separate from the state, while the latter is a state-established church and any major changes to doctrine, liturgy, or structure must have parliamentary approval. Neither Wales nor Northern Ireland currently have established churches: the Church in Wales was disestablished in 1920, the Church of Ireland in 1871. The king or queen must promise to uphold the rights of the Presbyterian church in Scotland and the Anglican church in England. He or she is the Supreme Governor of the Church of England, holding the title of Defender of the Faith, but an ordinary member of the Church of Scotland. Neither church receives direct funding from taxation. State schools must provide religious instruction and regular religious ceremonies, though parents may withdraw their children from either; the choice of religion is left up to the school governors, but in the absence of an explicit choice it is by default "broadly Christian;" the Church of England and the Catholic Church operate many state-funded schools and there are a small number of Jewish and Muslim ones. Senior Church of England bishops have a right to sit in the House of Lords, the upper chamber of the Parliament of the United Kingdom.
Religious freedom in Canada is a constitutionally protected right, allowing believers the freedom to assemble and worship without limitation or interference.
There is no established church, however religious groups can qualify for tax-exemption. The amount of funding religious schools receive varies from province to province. In many provinces religious schools are government funded in the same way other independent schools are. In most parts of Canada there is a Catholic education system alongside the secular "public" education system. They all run on Catholic principles and include religious activities and instruction as a matter of course. They are not exclusively attended by practicing Catholics.
The Canadian Charter of Rights and Freedoms, which is entrenched in the Constitution, states in the preamble that Canada "is founded upon principles that recognize the supremacy of God and the rule of law." Freedom of religion as also guaranteed. The Supreme Court of Canada, in the case of Her Majesty The Queen in Right of Canada v. Big M Drug Mart Ltd.,  (1 S.C.R. 295) ruled that a 1906 statute that required most places to be closed on Sunday did not have a legitimate purpose in a "free and democratic society," and was an unconstitutional attempt to establish a religious-based closing law (see Blue law.)
A precedent of limiting the rights of the church – especially the Roman Catholic Church– was set by President Valentín Gómez Farías in 1833. Later, President Benito Juárez enacted a set of laws that came to be known as the Leyes de Reforma (or Reform laws) between 1859 and 1863 in the backdrop of the Reform War. These laws mandated, among other things, the separation of church and state, allowed for civil marriages and a civil registry, and confiscated the church's property.
Tensions also existed between the Roman Catholic Church and the post-Revolution Mexican government. Severe restrictions on the rights of the Church and members of the clergy were written into the country's 1917 constitution that led to the eruption of the Cristero War in 1926. In 1992 the government reestablished diplomatic relations with the Holy See and lifted almost all restrictions on the Catholic Church. This later action included granting all religious groups legal status, conceding them limited property rights, and lifting restrictions on the number of priests in the country. However, the law continues to mandate a strict separation of church and state. The constitution still bars members of the clergy from holding public office, advocating partisan political views, supporting political candidates, or opposing the laws or institutions of the state.
The constitution provides that education should avoid privileges of religion, and that one religion or its members may not be given preference in education over another. Religious instruction is prohibited in public schools; however, religious associations are free to maintain private schools, which receive no public funds.
Religious groups may not own or administer broadcast radio or television stations. Government permission is required for commercial broadcast radio or television to transmit religious programming.
The Constitution of Panama provides for freedom of religion, with some qualifications, and other laws and policies contribute to the generally free practice of religion. The law at all levels protects this right in full against abuse, either by governmental or private actors. The Government generally respects religious freedom in practice. In 2007, the US government received no reports of societal abuses or discrimination based on religious affiliation, belief, or practice.
The principle of freedom of religion is officially protected by the US constitution. US Supreme Court rulings have re-stated and expanded upon the legal individual right of freedom of religion within the United States of America.
In the 17th and 18th centuries, many Europeans emigrated to what would later become the United States. For some this was driven at least partly by the desire to worship freely in their own fashion. These included a large number of nonconformists such as the Puritans and the Pilgrims as well as English Catholics. However, with some exceptions, such as Roger Williams of Rhode Island, William Penn of Pennsylvania or the Roman Catholic Lord Baltimore in Maryland, most of these groups did not believe in religious toleration and in some cases came to America with the explicit aim of setting up an established religion.
The U.S. Constitution states that "...no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States." As a result of popular support, freedom of religion was re-emphasized in the U.S. Constitution with the passing of the Bill of Rights containing the First Amendment. The clauses of the First Amendment stating that the federal government should not establish an official religion and should allow religious freedom are known respectively as the Establishment Clause and the Free Exercise Clause. They state, "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof..."
Chapter V. The States; Section 116 of the Australian Constitution reads: "The Commonwealth shall not make any law for establishing any religion, or for imposing any religious observance, or for prohibiting the free exercise of any religion, and no religious test shall be required as a qualification for any office or public trust under the Commonwealth."
South America and the Caribbean
Article 2 of the Constitution of Argentina reads: "The Federal Government supports the Roman Catholic Apostolic religion." Article 14 guarantees all the inhabitants of the Nation the right "to profess freely their religion."
Religious freedom has been codified into law since January 7, 1890, with a decree signed by President Deodoro da Fonseca in the newly established Republic. It is a Constitutional right since the 1946 Constitution was enacted, up to and including the current 1988 Constitution of Brazil.
January 7 is the National Day of Religious Freedom in Brazil.
Freedom of religion in Colombia is enforced by the State and well tolerated in the Colombian culture.
Freedom of religion in Ecuador is guaranteed by the country's constitution, and the government generally respects this right in practice. Government policy contributes to the generally free practice of religion. The United States received no reports of societal abuses or discrimination based on religious belief or practice in 2007.
Freedom of religion in Paraguay is provided in the Constitution of Paraguay, and other laws and policies contributed to the generally free practice of religion. The law at all levels protects this right in full against abuse, either by governmental or private actors. The government generally respects religious freedom in practice; however, it occasionally fails to enforce religious freedom laws when abuses occurred. There were some reports of societal abuses or discrimination based on religious affiliation, belief, or practice; however, prominent societal leaders took positive steps to promote religious freedom.
- Category:Freedom of religion by country
- Freedom of religion
- Separation of church and state
- Religion in Bangladesh
- State religion
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