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Numa Denis Fustel de Coulanges

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Numa Denis Fustel de Coulanges
Born18 March 1830
Died12 September 1889 (1889-09-13) (aged 59)
Academic background
EducationÉcole normale supérieure
French School at Athens
InfluencesPolybius · Dubos · Guizot
Academic work
EraNineteenth century
Notable worksLa Cité antique (1864)
InfluencedDurkheim · Jullian · Maurras

Numa Denis Fustel de Coulanges (French: [kulɑ̃ʒ]; 18 March 1830 – 12 September 1889) was a French historian.

Biography

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Coulanges was born in Paris; he was of Breton descent. After studying at the École Normale Supérieure he was sent to the French School at Athens.

Career

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In 1853, he directed some excavations in Chios, and wrote an historical account of the island.

After his return he filled various educational offices, and took his doctorate with two theses, Quid Vestae cultus in institutis veterum privatis publicisque valuerit[1] and Polybe, ou la Grèce conquise par les Romains[2] (1858). In these works his distinctive qualities were already revealed. His minute knowledge of the language of the Greek and Roman institutions, coupled with his low estimation of the conclusions of contemporary scholars, led him to go directly to the original texts, which he read without political or religious bias. When, however, he had succeeded in extracting from the sources a general idea that seemed to him clear and simple, he attached himself to it as if to the truth itself.[3]

From 1860 to 1870 he was a professor of history at the faculty of letters at Strasbourg, where he had a brilliant career as a teacher, but never yielded to the influence exercised by the German universities in the field of classical and Germanic antiquities.[3]

The Ancient City

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The Ancient City (French: La Cité antique), published in 1864, is the most famous book of the French historian Numa Denis Fustel de Coulanges (1830–1889). Taking inspiration from René Descartes,[4] and based on texts of ancient historians and poets, the author investigates the origins of the most archaic institutions of Greek and Roman society.

In the preface of the book, he warns of the error that lies in examining the habits of ancient people with reference to those of today, when it is necessary to avoid our biases and study ancient peoples in the light of the facts.

Fustel de Coulanges sees religion and cult as the foundation of the institutions of the Greeks and Romans. Each family had their belief, their gods, and their worship. The rules of gender and family hierarchy, ownership, inheritance, etc., were governed by that cult. Over time, need has led men to regularize and make more consistent their relations with one another, and the rules that govern the family were transferred to increasingly larger units, arriving eventually at the city. Therefore, the origin of the city is also religious, as is witnessed by the practice of lustration, a periodic purification ceremony in connection with the census of all citizens, and by the public banquets in honor of local gods.

The laws originally encoded the privileges of the aristocracy, causing great discomfort to the plebs and a social revolution in which the common well-being of society became the new basis of religion. The city thus came into being for some time, until its extinction with the arrival of Christianity.

The book was so consistent throughout, so full of ingenious ideas, and written in so striking a style, that it ranks as one of the masterpieces of the French language in the 19th century. By this literary merit, Fustel set little store, but he clung tenaciously to his theories.[5] When he revised the book in 1875, his modifications were very slight, and it is conceivable that, had he recast it, as he often expressed the desire to do in the last years of his life, he would not have abandoned any part of his fundamental thesis.[5]

Joseph M. McCarthy in particular had argued that it was based on his in-depth knowledge of the primary Greek and Latin texts. Summarizing it in his own words:

Religion was the sole factor in the evolution of ancient Greece and Rome, the bonding of family and state was the work of religion, that because of ancestor worship the family, drawn together by the need to engage in the ancestral cults, became the basic unit of ancient societies, expanding to the gens, the Greek phratry, the Roman tribe, to the patrician city state, and that decline in religious belief and authority in the moral crisis provoked by Roman wealth and expansion doomed the republic and resulted in the triumph of Christianity and the death of the ancient city-state.[6]

Career

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Fustel de Coulanges was appointed to a lectureship at the École Normale Supérieure in February 1870, to a professorship at the Paris faculty of letters in 1875, and to the chair of medieval history created for him at the Sorbonne in 1878, he applied himself to the study of the political institutions of ancient France. The invasion of France by the German armies during the Franco-Prussian War attracted his attention to the Germanic invasions under the Roman Empire. Pursuing the theory of J.-B. Dubos, but also transforming it, he maintained that those invasions were not marked by the violent and destructive character usually attributed to them; that the penetration of the German barbarians into Gaul was a slow process; that the Germans submitted to the imperial administration; that the political institutions of the Merovingians had their origins in the Roman laws at least as much as, if not more than, in German usages; and, consequently, that there was no conquest of Gaul by the Germans.[3]

This thesis he sustained in his Histoire des institutions politiques de l'ancienne France, the first volume of which appeared in 1874. It was the author's original intention to complete this work in four volumes, but as the first volume was keenly attacked in Germany as well as in France, Fustel was forced in self-defense to recast the book entirely. He re-examined all the texts and wrote a number of dissertations, which were dominated by his general idea and characterised by a total disregard for the results of such historical disciplines as diplomatic. From this crucible issued an entirely new work, less well arranged than the original, but rich in facts and critical comments. The first volume was expanded into three volumes, La Gaule romaine (1891), L'Invasion germanique et la fin de l'empire (1891) and La Monarchie franque (1888), followed by three other volumes, L'Alleu et le domaine rural pendant l'époque mérovingienne (1889), Les Origines du système féodal: le bénéfice et le patronat ... (1890) and Les Transformations de la royauté pendant l'époque carolingienne (1892).[3]

Thus, in six volumes, he had carried the work no farther than the Carolingian period. The dissertations not embodied in his work were collected by himself and (after his death) by his pupil, Camille Jullian, and published as volumes of miscellanies: Recherches sur quelques problèmes d'Histoire (1885), dealing with the Roman colonate, the land system in Normandy; the Germanic mark, and the judiciary organization in the kingdom of the Franks; Nouvelles recherches sur quelques problèmes d'histoire (1891); and Questions historiques (1893), which contains his paper on Chios and his thesis on Polybius.[3]

His life was devoted almost entirely to his teaching and his books. In 1875, he was elected member of the Académie des Sciences Morales et Politiques, and in 1880 reluctantly accepted the post of director of the École Normale. Without intervening personally in French politics, he took a keen interest in the questions of administration and social reorganization arising from the fall of the imperialist régime and the disasters of the war.[3]

He wished the institutions of the present to approximate more closely to those of the past and devised for the new French constitution a body of reforms which reflected the opinions he had formed upon the democracy at Rome and in ancient France. He died at Massy (then called Seine-et-Oise) in 1889.[3]

Throughout his historical career – at the École Normale and the Sorbonne and in his lectures delivered to the empress Eugénie — his sole aim was to ascertain the truth, and in the defence of truth his polemics against what he imagined to be the blindness and insincerity of his critics sometimes assumed a character of harshness and injustice. But, in France at least, these critics were the first to render justice to his learning, his talents and his disinterestedness.[3]

Works

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Works in English translation

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Historiography

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  • Les communaux et le domaine à l'époque franque : réponse à m. Fustel de Coulanges, Glasson, Ernest-Désiré; Paris: F. Pichon, 1890.
  • Numa-Denis Fustel de Coulanges, Ledos, Eugène-Gabriel; Paris : Revue des Questions historiques, 1890.
  • Fustel de Coulanges, Guiraud, Paul; Paris: Hachette, 1896.
  • Fustel de Coulanges, Labelle, Eugène; Paris: Bloud, 1913.
  • L'histoire des institutions politiques de Fustel de Coulanges, Lazare de Gérin, Richard; Paris: Société française d'éditions littéraires et techniques, E. Malfère, 1936.
  • The historical thought of Fustel de Coulanges, Herrick, Jane; Washington, Catholic University of America Press, 1954.
  • Le XIXe siècle et l'histoire : le cas Fustel de Coulanges, Hartog, François; Paris: Seuil, 2001.

See also

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References

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  1. ^ "Quid Vestae cultus in institutis veterum privatis publicisque valuerit? | WorldCat.org". search.worldcat.org.
  2. ^ "Polybe ou la Grèce conquise par les Romains | WorldCat.org". search.worldcat.org.
  3. ^ a b c d e f g h Bémont, Charles (1911). "Fustel de Coulanges, Numa Denis" . In Chisholm, Hugh (ed.). Encyclopædia Britannica (11th ed.). Cambridge University Press. pp. 374–375.
  4. ^ Fustel wrote late in life, "Jules Simon explained Descartes' Discours sur la méthode to me thirty years ago, and from that come all my works: for I have applied to history this Cartesian doubt which he introduced to my mind" (J. W. Thompson, A History of Historical Writing, vol. 2, New York: Macmillan, 1942, p. 363).
  5. ^ a b Bémont, Charles (1911). "Fustel de Coulanges, Numa Denis" . In Chisholm, Hugh (ed.). Encyclopædia Britannica (11th ed.). Cambridge University Press. pp. 374–375.
  6. ^ Joseph M McCarthy, "Fustel de Coulanges, Numa" in Kelly Boyd, ed., Encyclopedia of historians and historical writing (1999) 1: 429–30. Vol. 1. Taylor & Francis, 1999.

Further reading

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  • DiVanna, Isabel. Writing History in the Third Republic, Cambridge Scholars Publishing, 2010. excerpt and text search
  • Fisher, H. A. L. "Fustel de Coulanges," The English Historical Review, Vol. V, 1890.
  • Herrick, Jane. The Historical thought of Fustel de Coulanges, Catholic University of America, 1954.
  • Momigliano, Arnaldo. "La Cité Antique de Fustel de Coulanges." In Problèmes d'Historiographie Ancienne et Moderne, Gallimard, 1983.
  • Hartog, François. Le XIXème Siècle et l'Histoire. Le Cas Fustel de Coulanges, Presses Universitaires de France, 1988.
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