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Patriotism or national pride is the ideology of love and devotion to a homeland, and a sense of alliance with other citizens who share the same values. This attachment can be a combination of many different features relating to one's own homeland, including ethnic, cultural, political or historical aspects. It encompasses a set of concepts closely related to those of nationalism.
Terminology and usage
The English term patriot is first attested in the Elizabethan era; it came via Middle French from Late Latin (6th century) patriota, meaning "countryman", ultimately from Greek πατριώτης (patriōtēs), meaning 'from the same country', from πατρίς (patris), meaning 'fatherland'. The abstract noun patriotism appears in the early 18th century.
The general notion of civic virtue and group dedication has been attested in culture globally throughout the historical period. For the Enlightenment thinkers of 18th-century Europe, loyalty to the state was chiefly considered in contrast to loyalty to the Church. It was argued that clerics should not be allowed to teach in public schools since their patrie was heaven, so that they could not inspire love of the homeland in their students. One of the most influential proponents of this classical notion of patriotism was Jean-Jacques Rousseau.
Enlightenment thinkers also criticized what they saw as the excess of patriotism. In 1774, Samuel Johnson published The Patriot, a critique of what he viewed as false patriotism. On the evening of 7 April 1775, he made the famous statement, "Patriotism is the last refuge of the scoundrel." James Boswell, who reported this comment in his Life of Johnson, does not provide context for the quote, and it has therefore been argued that Johnson was in fact attacking the false use of the term "patriotism" by contemporaries such as John Stuart, 3rd Earl of Bute (the patriot-minister) and his supporters; Johnson spoke elsewhere in favor of what he considered "true" patriotism. However, there is no direct evidence to contradict the widely held to belief that Johnson's famous remark was a criticism of patriotism itself.
Patriotism may be strengthened by adherence to a national religion (a civil religion or even a theocracy). This is the opposite of the separation of church and state demanded by the Enlightenment thinkers who saw patriotism and faith as similar and opposed forces. Michael Billig and Jean Bethke Elshtain have both argued that the difference between patriotism and faith is difficult to discern and relies largely on the attitude of the one doing the labelling.
Christopher Heath Wellman, professor of philosophy at Washington University in St. Louis, describes that a popular view of the "patriotist" position is robust obligations to compatriots and only minimal samaritan responsibilities to foreigners. Wellman calls this position "patriotist" rather than "nationalist" to single out the members of territorial, political units rather than cultural groups.
- "By 'patriotism' I mean devotion to a particular place and a particular way of life, which one believes to be the best in the world but has no wish to force upon other people. Patriotism is of its nature defensive, both militarily and culturally. Nationalism, on the other hand, is inseparable from the desire for power. The abiding purpose of every nationalist is to secure more power and more prestige, not for himself but for the nation or other unit in which he has chosen to sink his own individuality." 
"It is lamentable, that to be a good patriot one must become the enemy of the rest of mankind." 
Marxists have taken various stances regarding patriotism. On one hand, Karl Marx famously stated that "The working men have no country" and that "the supremacy of the proletariat will cause them [national differences] to vanish still faster." The same view is promoted by present-day Trotskyists such as Alan Woods, who is "in favour of tearing down all frontiers and creating a socialist world commonwealth."
In the European Union, thinkers such as Jürgen Habermas have advocated a "Euro-patriotism", but patriotism in Europe is usually directed at the nation-state and more often than not coincides with "Euroscepticism".
Several surveys have tried to measure patriotism for various reasons, such as the Correlates of War project which found some correlation between war propensity and patriotism. The results from different studies are time dependent. For example, patriotism in Germany before World War I ranked at or near the top, whereas today it ranks at or near the bottom of patriotism surveys.
Since 1981, the World Values Survey explores people's national values and beliefs and refer to the average answer "for high income residents" of a country to the question "Are you proud to be [insert nationality]?". It ranges from 1 (not proud) to 4 (very proud).
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A country begins with its soil. A country must stand on its soil. Its people must love its soil. The soil is its basic capital. Patriotism means a love of one's soil [...].Missing or empty
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Soil is the Base of Croatian Natural Beauty and an Emotional Foundation of Patriotism! [...] Landscape is the 'emotional foundation' of patriotism and the feeling that man belongs to an area. A key function in its formation and maintenance is soil, because it determines landscape features and the benefits of options for possible forms of land use. Man has left 'impressions,' i.e., 'messages,' on the landscape. Changing the natural vegetation and entering into the space created by agriculture is the 'cultural landscape' created through natural conditions, which enriches this space [...]. [...] Fighting for survival, our hard-working ancestors, without any mechanization, prepared a 'flowing anthroscape' as a mute witness of past living conditions on Croatian islands [...].
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- Christopher Wellman, Professor of Philosophy at Washington University in St. Louis, and Professorial Research Fellow at Charles Sturt University in the Centre for Applied Philosophy and Public Ethics.
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|Wikisource has the text of the 1921 Collier's Encyclopedia article Patriotic Societies.|
- Charles Blatberg, From Pluralist to Patriotic Politics: Putting Practice First, Oxford University Press, 2000. ISBN 0-19-829688-6.
- Craig Calhoun, Is it Time to Be Postnational?, in Ethnicity, Nationalism, and Minority Rights, (eds.) Stephen May, Tariq Modood and Judith Squires. Cambridge: Cambridge UP, 2004. pp. 231–56.
- Paul Gomberg, “Patriotism is Like Racism,” in Igor Primoratz, ed., Patriotism, Humanity Books, 2002, pp. 105–12. ISBN 1-57392-955-7.
- Jürgen Habermas, “Appendix II: Citizenship and National Identity,” in Between Facts and Norms: Contributions to a Discourse Theory of Law and Democracy, trans. William Rehg, MIT Press, 1996.
- Johan Huizinga, “Patriotism and Nationalism in European History”. In Men and Ideas. History, the Middle Ages, the Renaissance. Transl. by James S. Holmes and Hans van Marle. New York: Meridian Books, 1959.
- Alasdair MacIntyre, 'Is Patriotism a Virtue?', in: R. Beiner (ed.), Theorizing Citizenship, 1995, State University of New York Press, pp. 209–28.
- Joshua Cohen and Martha C. Nussbaum, For Love of Country: Debating the Limits of Patriotism, Beacon Press, 1996. ISBN 0-8070-4313-3.
- George Orwell, "Notes on Nationalism" in England Your England and Other Essays, Secker and Warburg, 1953.
- Igor Primoratz, ed., Patriotism, Humanity Books, 2002. ISBN 1-57392-955-7.
- Daniel Bar-Tal and Ervin Staub, Patriotism, Wadsworth Publishing, 1999. ISBN 0-8304-1410-X.
- Maurizio Viroli, For Love of Country: An Essay on Patriotism and Nationalism, Oxford University Press, 1997. ISBN 0-19-829358-5.
- Gilbert K. Chesterton 1922 that America is "the only nation in the world that is founded on a creed. That creed is set forth with dogmatic and even theological lucidity in the Declaration of Independence."
- John Witherspoon The Dominion of Providence Over The Passions of Man, Princeton May 17, 1776.
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