Kingdom of Rwanda
Kingdom of Rwanda | |||||||||||
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| 11th century - 1962 | |||||||||||
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| Status | Independent kingdom (~1885) Component of German East Africa (1885-1916) Component of Belgian Ruanda-Urundi (1916~1962) | ||||||||||
| Capital | Nyanza | ||||||||||
| Common languages | Kinyarwanda French | ||||||||||
| Government | Monarchy | ||||||||||
| Mwami | |||||||||||
• 1081 – 1114 | Gihanga (1st Dyn.) (first) | ||||||||||
• 1959–1961 | Kigeli V (3rd Dyn.) (last) | ||||||||||
| History | |||||||||||
• Autonomy from Belgium | July 25 1959 | ||||||||||
| July 1 1962 | |||||||||||
| ISO 3166 code | RW | ||||||||||
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| History of Rwanda | ||||||||||||||||||||||||||||
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The Kingdom of Rwanda was founded in the 11th century by a pastoral group, the Tutsi. It occupied approximately the territory controlled by the modern state of Rwanda. The kingdom became gradually subdued by European colonial interests starting in 1890. Rwanda became a republic following a coup d'état and the 1961 referendum.
Pre-colonization
In the 15th century, one chiefdom managed to incorporate several of its neighbors establishing the Kingdom of Rwanda, which ruled over most of what is now considered Rwanda. The Hutu majority, 82–85% of the population, were mostly poor peasants while the kings, known as Mwamis, were generally Tutsi. Certainly some Hutus were nobility and, equally certainly, considerable intermingling took place.
Before the 19th century, it was believed that the Tutsis held military power while the Hutus possessed supernatural power.[1][2] In this capacity, the Mwami's council of advisors (abiiru) was exclusively Hutu and held significant sway. By the mid-18th century, however, the abiiru had become increasingly marginalized.
As the kings centralized their power and authority, they distributed land among individuals rather than allowing it to be passed down through lineage groups, of which many hereditary chiefs had been Hutu. Most of the chiefs appointed by the Mwamis were Tutsi. The redistribution of land, enacted between 1860 and 1895 by Mwami Rwabugiri, resulted in an imposed patronage system, under which appointed Tutsi chiefs demanded manual labor in return for the right of Hutus to occupy their land. This system left Hutus in a serf-like status with Tutsi chiefs as their feudal masters.[3]
Under Mwami Rwabugiri, Rwanda became an expansionist state. Rwabugiri did not bother to assess the ethnic identities of conquered peoples and simply labeled all of them “Hutu”. The title “Hutu”, therefore, came to be a trans-ethnic identity associated with subjugation. While further disenfranchising Hutus socially and politically, this helped to solidify the idea that “Hutu” and “Tutsi” were socioeconomic, not ethnic, distinctions. In fact, one could kwihutura, or “shed Hutuness”, by accumulating wealth and rising through the social hierarchy.[citation needed]
See also
References
- ^ Mamdani 2001, 62. Mandani recounts a historical narrative indicating the importance of a Hutu diviner in the formation of the Rwandan state.
- ^ Manus I. Midlarsky, "The Killing Trap" (New York: Cambridge University Press, 2005), p.162.
- ^ citation could be pg. 12, 13, 14 of Re-Imagining Rwanda: Conflict, Survival and Disinformation in the Late Twentieth Century, by Johan Pottier. published by Cambridge University in 2002
External links