Lý Thái Tổ
|Lý Thái Tổ|
|Emperor of Đại Cồ Việt|
|Emperor of Đại Cồ Việt|
|Predecessor||Lê Long Đĩnh|
|Successor||Lý Thái Tông|
|Monarch of Lý Dynasty|
|Reign||20 November 1009–31 March 1028|
|Successor||Lý Thái Tông|
|Born||8 March, 974|
Cổ Pháp, Bắc Giang, Đại Cồ Việt
|Died||31 March, 1028 (aged 54)|
Thăng Long, Đại Cồ Việt
|Spouse||Lê Thị Phật Ngân and 8 other empresses|
|Issue||Prince of Khai Thiên Lý Phật Mã as emperor Lý Thái Tông|
Prince of Khai Quốc Lý Bồ
Prince of Đông Chinh Lý Lực
Prince of Vũ Đức (? - 1028)
Prince of Uy Minh Lý Nhật Quang
Princess An Quốc
8 sons, and 13 daughters.
|Father||Hiển Khánh vương|
|Mother||Minh Đức Thái hậu Phạm Thị|
Lý Thái Tổ (Hán tự: 李太祖, 8 March 974 – 31 March 1028), birth name Lý Công Uẩn (李公蘊), temple name Thái Tổ, was a Vietnamese monarch, the founder of the House of Lý of Đại Việt; he reigned from 1009 to 1028.
Lý Công Uẩn was born in Cổ Pháp village, Đình Bảng, Từ Sơn, Bắc Ninh Province in 974. There are few details about his parents and family background as they were not prominently recorded. The founder of the Lý, Lý Thái Tổ has been said to have had origins from Fujian province somewhere in his paternal bloodline, while little is known about his maternal side except for the fact that his mother was a woman named Phạm Thị. Very few direct details about his parents are known, however, the ethnic Chinese background of Lý Công Uẩn, at least on his paternal side, was accepted by Vietnamese historian Trần Quốc Vượng. His mother was called “Phạm Thị,” which means "Lady Phạm". His father may have been a minor official of the royal court of House of Lê, perhaps the House of Đinh, or even been connected in some way to the Cổ Pháp Pagoda monastic clergy.
He grew up at Cổ Pháp pagoda, also known as Dận Pagoda. At the age of 3, his mother brought him back to the pagoda. Lý Khánh Văn, head monk of the pagoda, adopted him and named him Lý Công Uẩn. He was brought to the pagoda and became a Buddhist disciple.
|Lý Thái Tổ|
|Vietnamese||Lý Thái Tổ|
Later in his youth, he was put under the guardianship of the pagoda's new headmaster Lý Vạn Hạnh, who was a very well respected cleric during the Anterior Lê Dynasty era, he came to the royal capital Hoa Lư to be religious advisor for the Lê royal court. He was gradually promoted from a minor official to a prominent post of the imperial government and was ultimately bestowed with the title “Tả Thân Vệ Điện Tiền Chỉ Huy Sứ” meaning "The Commander of the Palace's Left Flank", which was one of the most important positions within the imperial guards. In 1009, Lê Ngoạ Triều, the last monarch of the Lê family died under the wrath of the people because of his brutality and cruelty he brought onto them during his reign. Đào Cam Mộc, an imperial official, and Vạn Hạnh seized the opportunity and imposed their power and political influence to enthrone their trusted disciple Lý Công Uẩn without much resistance, thus ended the Anterior House of Lê.
|Vietnamese alphabet||Lý Công Uẩn|
After his ascension to the throne, Lý Công Uẩn named his era "Thuận Thiên" meaning "Will of Heaven". His royal title became Lý Thái Tổ and the first year of his reign was in Hoa Lư.
Royal capital relocation
In 1010 Lý Thái Tổ moved the royal capital from Hoa Lư to Thăng Long (modern day Hà Nội) in 1010 AD. He is generally viewed as the founder of the city of Hanoi. In 2010, Hanoi celebrated its 1000th anniversary and in honoring Lý Thái Tổ.
Although Hoa Lư was a strategic citadel surrounded by mountains and marshland that was difficult for invading armies to attack or conquer, Hoa Lư was geographically too small and difficult for commerce and urban development to flourish. Lý Công Uẩn, who had wished to implement civic development and economic growth within the realm, soon realized that Hoa Lư was not a suitable place for such aspirations. This prompted Lý Thái Tổ to move the capital to a more spacious landscaped settlement called Đại La, now Hà Nội. Đại La was an ideal location for the new capital since it was on flatland and surrounded by rivers and lakes, which was advantageous for transportation, commerce, and military mobilization. In 1010, he issued a royal decree called Edict on the Transfer of the Capital for moving the imperial capital from Hoa Lư to Đại La. While travelling from Hoa Lư to the imperial settlement, he claimed to have had a vision of "a yellow dragon ascending" which inspired him to change the new settlement's name from Đại La to Thăng Long which means "Ascending Dragon". Lý Công Uẩn also built Trường An Citadel in the former capital Hoa Lư to further fortify the garrison for military defense and Thiên Đức Citadel in Cổ Pháp village as a tributary honor to his childhood home town.
Having begun life as a Buddhist monk, Lý Thái Tổ practiced Buddhism and promoted it as the national religion. As a result, he gave much support to the Buddhist clergy and institutions. He donated money to build pagodas throughout Đại Việt. Many citizens joined monastic institutions during this reign since he was a strong patron of the Buddhist religion. Clerical officials such as Nguyễn Đạo Thanh and Phạm Hạc were sent to China (Song Dynasty court) to study and bring back the sutra named Tam Tạng (Tripiṭaka) to Đại Việt.
During the reign of Lý Thái Tổ, the Song Dynasty was pre-occupied with maintaining internal stability and still recovering from previous defeats or skirmishes with the Liao dynasty and Western Xia. Đại Việt, as a result, was mostly left alone and political relations between the two kingdoms revived. Lý Thái Tổ sent many envoys to the Song court and demanded that its government officially recognize Đại Việt's status as a vassal independent kingdom rather than an autonomous Chinese province of Song. The Emperor of the Song Dynasty consented and sent envoys in return to be formally entitled Lý Thái Tổ as the "emperor of Đại Việt" superseding the title King of Jiaozhi (交趾郡王). In turn, some neighbor kingdoms of Đại Việt to the south such as Champa (modern-day central Vietnam) and Chenla (modern-day Cambodia) brought annual tributes to Đại Việt, allowing Lý Thái Tổ to ensure good relations between these neighboring kingdoms. Lý Thái Tổ's political skills enabled Đại Việt to secure peace with its neighboring kingdoms to the north and south. During his reign, Đại Việt had a stabilized political infrastructure and good relations with its neighbors, which enabled Đại Việt's economic development to flourish.
There were some small rebellions in Nghệ An and in highland areas in the southwest. Lý Thái Tổ himself led the army and quelled these rebellions successfully. During the reign time of the Lý Dynasty, all royal princes were granted the title Vương or King, a title given emperors' kin or occasionally some primary officials or commanders who had achieved meritorious services or victories. The princes themselves were granted and led their own army regiments into battles. The royal institution enabled the princes to learn and many became experts in army tactics and martial arts as a result.
Lý Thái Tổ also paid close attention to civic development. He issued many royal decrees and edicts that amended many of the previous Lê Dynasty's rigid and primitive policies, such as reforming the royal administration system, establishment of the national university for higher education, and division of the realm into 24 “lộ” or commanderies, in particular Hoan Châu and Ái Châu, to strengthen strategic military defenses. He also reformed the tax system by creating six tax classifications, which enabled the royal court to efficiently collect taxes and citizens to clearly know which tax classification affected them:
- Tax on fishing and seafood production
- Tax on agricultural production (farming)
- Tax on logging/wood and masonry
- Tax on salt production
- Tax on luxury goods production (ivory, gold, silk, precious materials, etc.)
- Tax on fruits and vegetable production
When a severe earthquake occurred in 1016, Lý Thái Tổ prayed to the gods that were in charge of the mountains surrounding the capital, while also sending “more than 1,000 people to teach in Buddhist schools. He journeyed around his kingdom both to propitiate its disparate genies and co-opt them by having them “declare” themselves to him.
Lý Thái Tổ died in 1028 at the age of 55 according to the royal official accounts. He was buried at “Thọ Lăng” meaning the Mausoleum of Longevity, outside of Thiên Đức Palace. His designated regal name was "Thái Tổ" meaning "The Supreme Forefather"; his posthumous imperial title was “Thần Võ Hoàng Đế” meaning "The Revered Martial Emperor". Today the ancestor spirit of Lý Thái Tổ is among those popularly honoured in rites at national shrines.
- Hiển Khánh vương (posthumously honored by Lý Thái Tổ in 1010)
- Phạm Thị Ngà
- Dực Thánh Vương (翊聖王)
- Lý Mỗ
- Empress Lập Giáo
- Lady Chu Ái Vân (婤爱雲夫人)
- Origines: the streets of Vietnam : a historical companion J. Wills Burke - 2001 - Page 71 "LÝ THÁI Tổ (974 - 1028) Tổ, named Lý Công Uẩn by the family that adopted him, was crowned emperor Lý Thái Tổ as a reward for his military exploits. He wạs thefounder and first emperor of the Lý Dynasty (1010 - 1225).
- Le Minh Khai (Liam Kelley Professor of Vietnam History at University of Hawaii at Manoa). The Stranger Kings of the Lý and Trần Dynasties. Archived from the original on 2016-03-11. Retrieved 2017-09-12.
Dream Pool Essays volume 25
Classical Chinese :桓死、安南大亂、久無酋長。其後國人共立閩人李公蘊為主。
- (in Chinese) 千年前泉州人李公蕴越南当皇帝 越南史上重要人物之一
- (in Chinese) 两安海人曾是安南皇帝 有关专家考证李公蕴、陈日煚籍属晋江安海
- Lynn Pan. The Encyclopedia of the Chinese Overseas. Harvard University Press. p. 228. ISBN 0674252101.
- Frank Ra Zen: from China to Cyberspace
- Cuong Tu Nguyen (1997). Thiền Uyển Tập Anh. University of Hawaii Press. p. 371. ISBN 978-0-8248-1948-4.
- Frank Ra Zen: from China to Cyberspace "Lý Thái Tổ who was raised in a pagoda (Buddhist temple)."
- The Lê Code: Law in Traditional Vietnam Ngọc Huy Nguyễn, Văn Tài Tạ, Văn Liêm Tràn - 1987 "The dynastic founder Lý Công Uẩn, later to become Emperor Lý Thái Tổ, was an illegitimate son and had been adopted by a monk, Khánh Vân. Another monk, Vạn Hạnh, encouraged him to take the throne when he saw portents in a tree ..."
- Anh Thư Hà, Hồng Đức Trần A Brief Chronology of Vietnam's History 2000- Page 40 "Taking this as a good omen, he named the new capital Thăng Long (City of the Soaring Dragon), now Hanoi. Lý Thái Tổ reorganized the administration"
- Patricia M. Pelley Postcolonial Vietnam: New Histories of the National Past 2002- Page 213 "When Lý Thái Tổ relocated the capital in 1010."
- Kiernan 2019, p. 148.
- History of Song, vol. 488
- Kiernan 2019, p. 151.
- Kiernan 2019, p. 153.
- Karen Fjelstad, Nguyen Thi Hien Spirits Without Borders: Vietnamese Spirit Mediums 2011 "Later, she learned that ritual masters purify the temples and animate the statues using a ritual similar to those employed for representations of national heroes such as Hồ Chí Minh or Lý Thái Tổ that are situated in historical sites and parks"
- Philip Taylor Modernity and Re-enchantment "Afterwards, the temple elders learned that the visitor was a thirty-first-generation heir of Lý Thái Tổ"
Lý Thái TổBorn: 974 Died: 1028
Lê Long Đĩnh
| Emperor of Đại Cồ Việt
Lý Thái Tông
|New title|| Emperor of Lý Dynasty|
|Lý royal family (notable members)|