Noble lie

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In politics, a noble lie is a myth or untruth, often, but not invariably, of a religious nature, knowingly told by an elite to maintain social harmony or to advance an agenda. The noble lie is a concept originated by Plato as described in the Republic.

In religion, a pious fiction is a narrative that is presented as true by the author, but is considered by others to be fictional albeit produced with an altruistic motivation. The term is sometimes used pejoratively to suggest that the author of the narrative was deliberately misleading readers for selfish or deceitful reasons. The term is often used in religious contexts, sometimes referring to passages in religious texts.

Noble lie[edit]

Plato's Republic[edit]

Main article: The Republic (Plato)

Plato presented the Noble Lie (γενναῖον ψεῦδος, gennaion pseudos) in a fictional tale, wherein Socrates provides the origin of the three social classes who compose the republic proposed by Plato; Socrates speaks of a socially stratified society, wherein the populace are told "a sort of Phoenician tale":

. . . the earth, as being their mother, delivered them, and now, as if their land were their mother and their nurse, they ought to take thought for her and defend her against any attack, and regard the other citizens as their brothers and children of the self-same earth. . . While all of you, in the city, are brothers, we will say in our tale, yet god, in fashioning those of you who are fitted to hold rule, mingled gold in their generation, for which reason they are the most precious — but in the helpers, silver, and iron and brass in the farmers and other craftsmen. And, as you are all akin, though for the most part you will breed after your kinds, it may sometimes happen that a golden father would beget a silver son, and that a golden offspring would come from a silver sire, and that the rest would, in like manner, be born of one another. So that the first and chief injunction that the god lays upon the rulers is that of nothing else are they to be such careful guardians, and so intently observant as of the intermixture of these metals in the souls of their offspring, and if sons are born to them with an infusion of brass or iron they shall by no means give way to pity in their treatment of them, but shall assign to each the status due to his nature and thrust them out among the artisans or the farmers. And again, if from these there is born a son with unexpected gold or silver in his composition they shall honor such and bid them go up higher, some to the office of guardian, some to the assistanceship, alleging that there is an oracle that the city shall then be overthrown when the man of iron or brass is its guardian.[1]

Socrates proposes and claims that if the people believed "this myth . . . [it] would have a good effect, making them more inclined to care for the state and one another."[2] This is his noble lie: "a contrivance for one of those falsehoods that come into being in case of need, of which we were just now talking, some noble one. . . ."[3]

Modern views on noble lies[edit]

Karl Popper[edit]

Main article: Karl Popper

Karl Popper accused Plato of trying to base religion on a noble lie as well. In The Open Society and Its Enemies, Popper remarks, “It is hard to understand why those of Plato’s commentators who praise him for fighting against the subversive conventionalism of the Sophists, and for establishing a spiritual naturalism ultimately based on religion, fail to censure him for making a convention, or rather an invention, the ultimate basis of religion.” Religion for Plato is a noble lie, at least if we assume that Plato meant all of this sincerely, not cynically. Popper finds Plato's conception of religion to have been very influential in subsequent thought.[4]

Leo Strauss[edit]

Main article: Leo Strauss

Strauss noted that thinkers of the first rank, going back to Plato, had raised the problem of whether good and effective politicians could be completely truthful and still achieve the necessary ends of their society. By implication, Strauss asks his readers to consider whether it is true that noble lies have no role at all to play in uniting and guiding the polis. Are myths needed to give people meaning and purpose and to ensure a stable society? Or can men dedicated to relentlessly examining, in Nietzsche's language, those "deadly truths," flourish freely? Thus, is there a limit to the political, and what can be known absolutely? In The City and Man, Strauss discusses the myths outlined in Plato's Republic that are required for all governments. These include a belief that the state's land belongs to it even though it was likely acquired illegitimately and that citizenship is rooted in something more than the accidents of birth. Seymour Hersh also claims that Strauss endorsed noble lies: myths used by political leaders seeking to maintain a cohesive society.[5][6] In The Power of Nightmares, documentary filmmaker Adam Curtis opines that "Strauss believed it was for politicians to assert powerful and inspiring myths that everyone could believe in. They might not be true, but they were necessary illusions. One of these was religion; the other was the myth of the nation."[7]

Desmond Lee[edit]

Main article: Desmond Lee

"Plato has been criticized for his Foundation Myth as if it were a calculated lie. That is partly because the phrase here translated 'magnificent myth' (p.414b) has been conventionally mistranslated 'noble lie'; and this has been used to support the charge that Plato countenances manipulation by propaganda. But the myth is accepted by all three classes, Guardians included. It is meant to replace the national traditions which any community has, which are intended to express the kind of community it is, or wishes to be, its ideals, rather than to state matters of fact."[8]

Sea of Faith[edit]

Main article: Sea of Faith

The Sea of Faith Network (SoF) aims are "Exploring and promoting religious faith as a human creation..."[9]

Although arguably not an organisation based on the noble lie, many of their members no longer believe, but continue to espouse religious beliefs for positive social control and continue to hold positions in many religious organizations and various church groups.

Pious fiction[edit]

Examples[edit]

Religious context[edit]

Other contexts[edit]

  • Fredrick Pike describes some morale-boosting efforts during the Great Depression as pious fictions.[23]

See also[edit]

References[edit]

  1. ^ Book 3, 414e–15c
  2. ^ Book 3, 415c–d
  3. ^ 414b–c
  4. ^ Positive Liberty » Open Society VI: On Religion as a Noble Lie
  5. ^ Seymour M. Hersh, "Selective Intelligence", The New Yorker, May 12, 2003, accessed June 1, 2007.
  6. ^ Brian Doherty, "Origin of the Specious: Why Do Neoconservatives Doubt Darwin?", Reason Online, July 1997, accessed February 16, 2007.
  7. ^ The Rise of the Politics of Fear; Episode 1:“Baby It’s Cold Outside”
  8. ^ Plato: The Republic, Penguin Classics, translated by Desmond Lee, p177
  9. ^ Sea of Faith homepage
  10. ^ Borras, Judit, Jewish Studies at the Turn of the Twentieth Century, BRILL, 1999, p 117: ".. the overwhelming consensus of modern scholarship is that the conquest tradition of Joshua is a pious fiction composed by the deuteronomistic school …"
  11. ^ Stanley, Christopher, The Hebrew Bible: A Comparative Approach, Fortress Press, 2009, p 123: "Minimalists begin with the fact that the Hebrew Bible did not reach its present form until well after the Babylonian exile … most the that the story was formulated by a group of elites who wanted to justify their claims to dominate … In other words, the narrative [of the Hebrew Bible] is a pious fiction that bears little relation to the actual history of Palestine during the period it purports to narrate."
  12. ^ Carson, D. A. For the Love of God: A Daily Companion for Discovering the Riches of God's Word, Good News Publishers, 2006, p 19: "Many critics doubt that the account of Daniel 4 is anything more than pious fiction to encourage the Jews."
  13. ^ Skousen, Royal, The Book of Mormon: the earliest text, Yale University Press, 2009, p x: "Outsiders generally consider this book [the Book of Mormon] a nineteenth-century hoax or pious fiction …"
  14. ^ Berkey, Jonathan P. (2008). The formation of Islam : religion and society in the Near East, 600-1800 ([Online-Ausg.] ed.). New York: Cambridge University Press. p. 286. ISBN 978-0-521-58813-3. 
  15. ^ Crone and Cook, Patricia and Michael (1980). Hagarism: the Making of the Islamic World. Cambridge, UK: Cambridge University Press. p. 277. ISBN 978-0-521-29754-7. 
  16. ^ Luxenberg, Christoph (2007 (English edition)). The Syro-Aramaic Reading of the Koran: a Contribution to the Decoding of the Language of the Koran. Verlag Hans Schiler. p. 349. ISBN 978-3-89930-088-8.  Check date values in: |date= (help)
  17. ^ Brown, Jonathan (2011). The Canonization of al-Bukhari and Muslim: the Formation and Function of the Sunni Hadith Canon. Brill Academic Publishers. p. 431. ISBN 978-90-04-21152-0. 
  18. ^ Crone and Cook, Patricia and Michael (1980). Hagarism: the Making of the Islamic World. Cambridge, UK: Cambridge University Press. p. 277. ISBN 978-0-521-29754-7. 
  19. ^ Eickelman , Dale, Muslim politics, Princeton University Press, 2004, p 26: "Emendations and additions to purportedly invariant and complete Islamic law (sharia) have occurred throughout Islamic history…. Muslim jurists have rigorously maintained the pious fiction that there can be no change in divinely revealed law, even as they have exercised their independent judgment (ijtihad) to create a kind of de facto legislation."
  20. ^ Scripting Jesus: The Gospels in Rewrite - L. Michael White - Google Books. Books.google.com. Retrieved 2011-09-27. 
  21. ^ Top 20 football chants (2006-12-21). "How December 25 became Christmas Day... - Features, Unsorted". Independent.ie. Retrieved 2011-09-27. 
  22. ^ [1][dead link]
  23. ^ Pike, Fredrick, FDR's Good Neighbor Policy: sixty years of generally gentle chaos, University of Texas Press, 1995, p 79:
    "In the Depression era, a great many Americans, north and south of the border, succumbed to the pious fiction that underlay the Krausist-Areilist-Marxist nonmaterial rewards aspect of good neighborliness… Without the occasional seasoning of pious fictions, concocted by intellectuals who in their delusions of grandeur try to introduce elements of dream live into crude reality, might not the real world be a far more vicious jungle than it is?"

External links[edit]