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Obiwu

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Obiwu
Obiwu in 2015 at Central State University
Born
Obioma Paul Iwuanyanwu

(1962-09-10) 10 September 1962 (age 62)
Umuahia, Abia State, Nigeria
NationalityNigerian American
Occupation(s)Writer, Professor of World Literature and Critical Theory, Central State University
Awards
  • Resolution Recognition Greene County Board of Commissioners;
  • Fellow of International School of Theory in the Humanities;
  • Phi Beta Delta Honor Society for International Scholars.
Academic background
Alma mater
Doctoral advisorSilvio A. Torres-Saillant, Michael J. C. Echeruo, Gregg Lambert
Academic work
Notable worksThe Critical Imagination in African Literature, Tigress at Full Moon

Obioma Paul Iwuanyanwu (born 1962) known mononymously as Obiwu, is a Nigerian-American writer and professor. He is a survivor of the Igbo genocide in Nigeria (1966–1970), and teaches World Literature and Critical Theory in the Humanities Department at Central State University.

Biography

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Obiwu was born in Umuahia, the capital of Abia State in southeastern Nigeria. His parents, Ichie Njoku Iwuanyanwu and Lolo Igbeaku Iwuanyanwu, were Catholics and ran their own hotel and restaurant business. Obiwu's early schooling was interrupted by the violent conflicts that erupted in Nigeria with the pogrom in Northern Nigeria (1966) and the Biafran War (1967–70). Caught in the bombardment of Umuahia by the Nigerian enemy planes, Obiwu's family was forced to flee the city in 1968 to his ancestral hometown of Umueze II, Ehime Mbano, in the present Imo State till the end of the war. He was three years of age when the Nigerian genocide against the Igbo people began, and four when the Civil War broke out.[1]

These conflicts, which claimed an estimated three million lives,[2] affected his family deeply and left an indelible impression on Obiwu. Like thousands of other children between the ages of one and five, Obiwu suffered from the effects of kwashiorkor, a consequence of the Nigerian government's blockade of the importation of food and relief materials into Biafra.[3][4]

He went on to study English language and literature at Imo State University (now Abia State University). He graduated with honors in 1986, with minors in History and Linguistics. For his one-year post-degree National Youth Service, he taught at the Government Secondary School in Madagali, a border town below the Mandara Mountain chain between Northern Nigeria and Northern Cameroon.

In 1990, Obiwu gained his master's degree from the University of Jos with a thesis on the novels of George Orwell and Wole Soyinka. He was then recruited at the University of Jos as a lecturer in the English Department where he taught poetry, drama, fiction, and creative writing. During his time at the University of Jos, Obiwu published two books: Rituals of the Sun (poetry) and Igbos of Northern Nigeria (pioneer diaspora study).

In 1997, Obiwu moved to America to resume his doctoral studies at Syracuse University, later earning his PhD in English and Textual Studies.[5] In 2002, he started teaching in the Humanities Department at Central State University (CSU) in Wilberforce, Ohio.[6][7] In 2005, he redirected the focus of the CSU Writing Center, and the same year he was appointed the coach of the CSU team that won the semi-finalist trophy at the 2006 Honda Campus All-Star Challenge National Championship Tournament in Orlando, Florida.[8][9] Some of his former students, such as the writer Helon Habila, have gone on to distinguished careers.[10]

Obiwu is co-editor and contributor to The Critical Imagination in African Literature: Essays in Honor of Michael J. C. Echeruo. “Showcasing a rich diversity of cultural and academic backgrounds […and] varied in modes of inquiry, the essays [contained in the book] are unified in their ambition to explore new theoretical directions, reinvigorating the conversation around how African literature is read and studied”.[11]

Obiwu currently lives in Xenia with his wife, Ifeyinwa, and their children.[12]

Selected works

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Books

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  • The Critical Imagination in African Literature: Essays in Honor of Michael J. C. Echeruo,[13] Maik Nwosu and Obiwu (eds), 2015, ISBN 9780815633877
  • Tigress at Full Moon, 2012, ISBN 9780979085840
  • Igbos of Northern Nigeria, 1996, ISBN 9789783256231
  • Rituals of the Sun, 1992, ISBN 9789783089532

Articles

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  • "Cultural Icon: Michael J. C. Echeruo and the African Academy".[14] In The Critical Imagination in African Literature: Essays in Honor of Michael J. C. Echeruo. Maik Nwosu and Obiwu (eds). Syracuse, NY: Syracuse University Press, 2015. 1–21.
  • "Jacques Lacan in Africa: Travel, Moroccan Cemetery, Egyptian Hieroglyphics, and Other Passions of Theory".[15] In The Critical Imagination in African Literature: Essays in Honor of Michael J. C. Echeruo. Maik Nwosu and Obiwu (eds). Syracuse, NY: Syracuse University Press, 2015. 75–93.
  • "Roy Campell and the Animal Father". Handbook of Social Justice. Augustus Kakanowski and Marijus Narusevich (eds). New York: Nova Science Pub, 2009. 187–201.
  • "The Pan-African Brotherhood of Langston Hughes and Nnamdi Azikiwe".[16] Dialectical Anthropology 31.1–3 (November 2007):143–165.
  • "Ben Obumselu: The Responsible Critic". The Guardian Literary Series, Lagos (19 June 1993): 19.

Tigress at Full Moon

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In 2012, Obiwu published his second collection of poetry, Tigress at Full Moon. Tigress is compiled from a body of “pieces ranging over a decade and a half of exile, in other words poems solely written in the US”.[17][18] A review by Roger W. Hecht states: "These poems are the embodiment of immortal imagination impregnated with the spirit of creativity…, they chant us to see the vision and imagine ourselves in it." Furthermore, Chielozona Eze points out that he found “the poet [Obiwu] powerful when he engages issues closest to him and his native culture, less so in those instances when a poem becomes a foil for engaging some of those discourses that interest the poet”.[19]

Scholarly work

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Jacques Lacan

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With his PhD dissertation, Obiwu became one of only two Africans to have written “book-length literary interventions" on Lacan, the other being the South African Teresa Dovey.[20] His long-awaited dissertation entitled “In the Name of the Father: Lacanian Reading of Four White South African Writers,” was written under the direction of Silvio A. Torres-Saillant, Michael J. C. Echeruo, Gregg Lambert, and Cecil Abrahams.[21] Obiwu would later write the essay "Jacques Lacan in Africa", to point out the often neglected role that Lacan's trips to Africa had played in shaping his praxis of psychoanalysis.[15]

Public intellectual

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Kingston controversy on Equiano

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The international conference on “Olaudah Equiano: Representation and Reality,” which was held on 22 March 2003, at Kingston University, Kingston upon Thames, United Kingdom, was an occasion for a widely reported controversy in which Obiwu mounted a challenge to Vincent Carretta's claim that Equiano had misrepresented his birthplace in his famous slave narrative. Writing on the disputation in the Nigeria World, London-based medical doctor and writer Ike Anya reports that "[Obiwu] questioned Carretta’s motives in seeking to demystify Equiano from a very weak evidence base and hinted that race, finance and fame were possible motives ... [He] pointed out the logical flaws in Carretta’s argument and suggested that Carretta visit Africa for further research."[22]

Mark Stein's review of the conference for Early American Literature, notes that "Obiwu Iwuanyanwu (Central State, Wilberforce, Ohio) went as far as accusing those who examine Equiano's African birth of professing 'anti-Equiano scholarship' with the potential to jeopardize the 'enduring human truth' of Equiano's text".[23] Stephen Manning of The Associated Press interviewed Obiwu for his report on the conference: "'[Carretta's] kind of scholarship, which invests excessive energy in pseudo-detective work, devotes too little time to critical analysis, disavows scholarly fellowship and indulges in vast publicity gamesmanship,' Obiwu Iwuanyanwu, who spoke at the conference and teaches at Central State University in Ohio, wrote in an e-mail”.[24][25]

London lecture on Igbo sex

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On 17–18 April 2015, 12 years after the Equiano controversy, Obiwu returned to the United Kingdom to present what he termed a preliminary intervention on Igbo sex at "The 4th Annual International Igbo Conference: Igbo Womanhood, Womanbeing and Personhood". The conference was held at the School of Oriental and African Studies (SOAS), University of London.[26]

Obiwu described his presentation, entitled "Igbo Sex: The Discovery, Discourse, and Domains of Intimacy among the Igbo", as a cultural history of intimacy among the Igbo people of southeast Nigeria. He opined that "There are two things that make great civilization: It is where the people build their toilets (as the analyst Lacan observes) and how they make love." He went on to say, “Almost every important tradition in the world has a map of the people's sexual history. My Igbo people have no documented archeology of sex beyond the variegated folklores of the diverse communities, regions, and dialects of the land. So, I thought it is about time we started getting the idea a bit clearer.” Obiwu stated that the study stands on the shoulders of such masters of global sexual history as Sigmund Freud, Marie Bonaparte, D. H. Lawrence, Jacques Lacan, Simone de Beauvoir, Michel Foucault, Luce Irigaray, and Rabbi Shmuley Boteach. The lecture was subsequently published on YouTube.[27]

On Chimamanda Ngozi Adichie's writing models

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Following Chimamanda Ngozi Adichie's winning the 2007 Orange Prize for Fiction with her sophomore novel Half of a Yellow Sun, Obiwu sought to contextualize Adichie's writing both in terms of her historical relations to Chinua Achebe and Olaudah Equiano and in terms of her shared social consciousness with the South African Jewish novelist Nadine Gordimer.[28]

Responding to Obiwu's tribute to Adichie in his Encyclopædia Britannica Blog, J. E. Luebering highlighted the "provocative" nature of inserting Equiano "at the core of Nigerian literature".[29]

Adichie, on the other hand, was more expansive in responding to her comparison with Gordimer in her interview with Renee Shea in the Kenyon Review: “I didn't realize that [Obiwu] had said that. I would say he meant it only half jokingly... I wonder if it's not that classic thing of an African female novelist. I often get Ama Ata Aidoo or Flora Nwapa. I have a deep respect for Gordimer and what she stands for and what she is. Her fiction is, to use that overloaded word, amazing, in many ways”.[30]

Awards

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  • 2009 – First Prize, Donatus Nwoga Prize for Literary Criticism in Poetry, Abuja Writers Forum. Winning Essay: “The Ecopoetics of Christopher Okigbo and Ezra Pound”.[31]
  • 2008 – Faculty Award, Charanjit Rangi Leadership Award for Faculty Professional Excellence, College of Arts and Sciences, Central State University (April 2).[12]
  • 2007 – 'Applause' Award, Xenia Daily Gazette], 140.201 (Tuesday, 1 May): 1.[32]
  • 2007 – Resolution Recognition No. 07-4-12-31, Greene County Board of Commissioners, Greene County, Ohio.[9]
  • 2000 – Phi Beta Delta Honor Society for International Scholars.[33]
  • 1998 – Fellow, International School of Theory in the Humanities at Santiago de Compostela, Spain.[34]

References

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  1. ^ "Dr. Obiwu Iwuanayanwu Reads at SUNY Oneonta | The State Times". 29 October 2014. Retrieved 31 December 2015.
  2. ^ Nossiter, Adam (1 November 2012). "'There Was a Country,' by Chinua Achebe". The New York Times. Retrieved 25 December 2015. The architects of Biafra were correct in their frustration with the Nigerian government, which did not intervene as thousands of Ibos were massacred...Hundreds of thousands of civilians were killed. As many as 6,000 a day starved to death once the federal government blockaded the ever diminishing Republic of Biafra. But Ojukwu refused to give up. The final death toll was estimated at between one and three million people.
  3. ^ "Challenges to the Health of Children in the 21st Century". MSF USA. 13 June 2000. Retrieved 25 December 2015. We were founded in 1971by a group of French journalists and doctors. The doctors had worked for the Red Cross during the Biafra war, and were outraged at the fact that IHL prevented the Red Cross from speaking out against what was effectively a state policy of forced starvation and migration. . For many, silence has long been confused with neutrality, and has been presented as a necessary condition for humanitarian action.
  4. ^ Akubuiro, Henry (22 May 2007). ""I Regret Nigeria Has Given Me Nothing But Insistent Pain From Childhood" – Obiwu". AfricanWriter.com. Retrieved 25 December 2015. "I solemnly regret that Nigeria has given me absolutely nothing but an insistent pain from my childhood experience of kwashiorkor in mid-twentieth century," he tells Sunday Sun online from Ohio, USA.
  5. ^ "African Books Collective: OBIWU". www.africanbookscollective.com. Retrieved 25 December 2015.
  6. ^ "Central State University". Retrieved 25 December 2015.
  7. ^ "Alumni & Placement - English Graduate Organization". sites.google.com. Retrieved 27 December 2015.
  8. ^ Kirk, Scott. "The Gold Torch :: Online News :: Writing Center". www.goldtorchnews.com. Retrieved 31 December 2015.
  9. ^ a b Okonkwo, Rudolf Ogoo. "News -- Greene County honors Obiwu". naijanet.com. Retrieved 31 December 2015.
  10. ^ Ogezi, Isaac Attah (9 September 2009). "The Making of Habila's 'Waiting For An Angel' – A Review". AfricanWriter.com. Retrieved 24 December 2015. As University undergraduates, their fanatical love for literature endeared them to their lecturers such as Obiwu who, in his poetry collection Rituals of the Sun, referred to Habila and Kan as his "literary soul-mates" in his acknowledgments.
  11. ^ Nwosu, Maik; Obiwu (9 June 2015). Critical Imagination in African Literature, The. Syracuse University Press. ISBN 9780815653103. Retrieved 15 December 2015.
  12. ^ a b "Obiwu Iwuanyanwu". Archived from the original on 2015-12-22.
  13. ^ "The Critical Imagination in African Literature: Essays in Honor of Michael J. C. Echeruo". Syracuse University Press. Retrieved 16 August 2022.
  14. ^ Nwosu, Maik; Bush, Glen; Coulibaly, Bojana; Egya, Sule Emmanuel; Eze, Chielozona (1 January 2015). The Critical Imagination in African Literature: Essays in Honor of Michael J. C. Echeruo. Syracuse University Press. ISBN 9780815653103. Retrieved 27 December 2015. In 1979, Adiele Afigbo placed Echeruo in the front rank of the small group of professors whom Bertrand Russell identified as "whole-heartedly and enthusiastically" admired by inquiring minds (Afigbo 1979, 5). In his fiftieth birthday essay tribute to Echeruo in 1994, "The Dignity of Intellectual...
  15. ^ a b Nwosu, Maik; Bush, Glen; Coulibaly, Bojana; Egya, Sule Emmanuel; Eze, Chielozona (1 January 2015). Critical Imagination in African Literature, The: Essays in Honor of Michael J. C. Echeruo. Syracuse University Press. ISBN 9780815653103. Retrieved 27 December 2015. Jacques Lacan's essays, seminars, interviews, and correspondences are invaluable in their relation to the analyst's African travels and his discourses on the subject of reading, writing, the book, the father, and racism. Lacan toured Morocco in 1928 and toured Egypt in 1947...
  16. ^ Obiwu (18 October 2007). "The Pan-African Brotherhood of Langston Hughes and Nnamdi Azikiwe". Dialectical Anthropology. 31 (1/3): 143–165. doi:10.1007/s10624-007-9029-2. JSTOR 29790777. S2CID 143503960.
  17. ^ Ikheloa, Ikhide (31 May 2012). "Obiwu: Tiger prowling at full moon". News Ghana. Retrieved 15 December 2015.
  18. ^ Unknown[permanent dead link]
  19. ^ Unknown[permanent dead link]
  20. ^ "UTS expert on J M Coetzee | UTS News Room". newsroom.uts.edu.au. Retrieved 31 December 2015.
  21. ^ Iwuanyanwu, Obiwu (January 2011). "In the name of the father Lacanian reading of four white South African writers" (2011)". English - Dissertations. Retrieved 15 December 2015.
  22. ^ Anya, Ike (28 March 2003). "Fireworks fly at Equiano Conference". Nigeria World. Retrieved 24 December 2015.
  23. ^ Stein, Mark (2003). "'Olaudah Equiano: Representation and Reality': An International One-Day Conference" (PDF). Early American Literature. 38 (3): 543–545. doi:10.1353/eal.2003.0045. S2CID 161203594. Retrieved 24 December 2015.
  24. ^ Manning, Stephen. "Professor Questions Accuracy of Famed Slave Narrative". The Associated Press-The Ledger. Retrieved 22 December 2015.
  25. ^ "Portsmouth Herald Newspaper Archives, Sep 18, 2005, p. 39". 18 September 2005.
  26. ^ "Igbo Womanhood, Womanbeing and Personhood" (PDF). SOAS, University of London. Archived from the original (PDF) on 25 December 2015. Retrieved 24 December 2015.
  27. ^ "Igbo Sex: The Discovery, Discourse, and Domains of Intimacy among the Igbo". Youtube. 27 May 2015. Retrieved 25 December 2015.
  28. ^ Iwuanyanwu, Obiwu (6 June 2007). "In Praise of Chimamanda Adichie's 2007 Orange Prize". AfricanWriter.com. Retrieved 24 December 2015.
  29. ^ "Adichie, Achebe, Equiano Britannica Blog". blogs.britannica.com. Retrieved 25 December 2015.
  30. ^ "Chimamanda Ngozi Adichie Kenyon". www.kenyonreview.org. Retrieved 25 December 2015. RS: I found an article where a number of Nigerian writers were asked, "Is Chimamanda the New Achebe?" and Obiwu Iwuanyanwu commented that your "direct model in Africa is none other than Nadine Gordimer." Is that true?
    CA: I didn't realize that he had said that. I would say he meant it only half jokingly... I wonder if it's not that classic thing of an African female writer. I often get Ama Ata Aidoo or Flora Nwapa. I have a deep respect for Gordimer and what she stands for and what she is. Her fiction is, to use that overloaded word, amazing, in many ways.
  31. ^ Moore, Meagan (29 October 2014). "Dr. Obiwu Iwuanayanwu Reads at SUNY Oneonta". The State Times. Retrieved 31 December 2015.
  32. ^ Akubuiro, Henry (22 May 2007). ""I Regret Nigeria Has Given Me Nothing But Insistent Pain From Childhood" – Obiwu". Retrieved 15 December 2015.
  33. ^ Rodoski, Kelly Homan (8 May 2000). "News Archive". Syracuse University. Retrieved 15 December 2015.
  34. ^ "2012 Archive of web sites". Archived from the original on 2015-12-22. Retrieved 2015-12-16.
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