|Shamlaji no medo|
The temple complex - side view
|Sanctum||Vishnu or Krishna in black representation of Shamlaji|
|Major festivals||Annual fair on Kartik Poornima|
|Date built||11th century|
Shamlaji no medo, also spelled Shamalaji, (Gujarati: શામળાજી and Hindi: शामलाजी) is a major Hindu pilgrimage centre in Aravalli district of Gujarat state of India. The Shamlaji temple is dedicated to Vishnu or Krishna. Several other Hindu temples are located nearby.
Several ruins of temples, scattered idols and old brick-works surrounding the place establishes antiquity of the place.
The present temple dedicated to Shamlaji, a form of Vishnu or a name of Krishna, is built probably in 11th century in Chaulukya style and renovated at least 500 years ago. The temple was claimed by Jains in the past. Years ago the Idar State rulers gave the fiefdom of Shamlaji temple to the Modhari Rao Saheb with other villages like Revdar, Devdar, Napada, Khalsa, Sunsar, Modhari, etc. The Rao of Modhari still holds trusteeship of Shamlaji Temple.
Shamlaji temple is located on the banks of the Meshvo river in the valley surrounded by well wooded hills. It is also referred to as Dholi Dhajawala due to white silk flag fluttering on top of the temple.
Built of white sandstone and brick it is surrounded by a wall with a gateway. It is of two stories, supported on pillars, and a canopy with arches on each side. The lower courses of richly carved stone are of great age. Above them runs a frieze with an unintelligible pattern, and, above this, running right round the building, a fringe of elephants' heads and forequarters carved in stone. Above this is a very ranch worn frieze full of figures in bass-relief, men on horseback with bows, and animals. The elephant is a very frequent emblem. Besides the fringe frieze above mentioned, there are, on the outer wall, between every two angles, larger figures of semi-rampant elephants standing out in relief, and, in front of the entrance, stands on either side of the doorway a gigantic cement elephant. Above the shrine, a pyramid-based tower rises into a spire like a high-shouldered cone with flattened sides. The forepart of the roof consists of a number of small domes springing from a flat roof, or rather of a flat trabeate roof, with domes here and there, the largest being in the centre. Outside at all the angles of the roof are figures of animals and the gargoyles. On walls, there are some scenes from the epics Mahabharata and Ramayana.
Of the two inscriptions, one is to the left in the upper story and bears date 94 AD and 102 AD. This writing, cut in stone, is not very archaic and could not be of the date it professes to record. It may be a transcript of an older inscription or the record of an old tradition. The other, on copper at the entrance of the temple, records repairs executed in 1762 AD by the then Thakor of Tintoi. From these two inscriptions, name of the deity seems to be Gadadharji, the holder of the club, a well known title of Vishnu, Krishna, or Shamlaji. The cow idols are also worshiped depictiong childhood of Krishna as cowherd. It is one of the 154 important pilgrimage sites of Vaishnavism.
Other places of interest
Near the Shamlaji temple the river forms deep pools, much resorted to by persons bewitched or devil-possessed. To the north the waters of the Karmanu pond, and the Surya reservoir have the property of washing away sin.
Nearby Old Shamlaji temple is said to have been the original temple. The temple dedicated to Somnarayan, is, except the adytum, open on all sides, with a flat ceiling, surmounted by a pyramidal roof, supported on plain square stone pillars with carved capitals. Part of the shrine walls seem to have been formed of a series of upright stone slabs with sculptured figures in low relief. Many of these still remain. The most curious thing about the building is that, at the front and rear and both sides, in the centre of the facade the roof ends in a triangular pediment composed of boldly sculptured figures. Inside the building near the shrine, and, on the left hand as one faces it, is a remarkable human head in high relief standing out from the base of the span of an arch. The features are more human-looking than those generally seen in Hindu temples, and the arrangement of the hair is curious. There is a corresponding face on the other side but it is much worn or broken, while this is fresh and clear in its lines. In the shrine, part of the original altar or image seat still remains. It has been roughly heightened by bricks loosely piled on it, and on the raised superstructure stands a slab with a representation said to be of Somnarayan. This slab probably originally formed part of the outer wall of the shrine.
Kashi Vishwanath Mahadev temple, is seven feet below ground level and its pyramidal roof rise to the level of the land round it. It is entered through a gateway by a gradually deepening passage. Perhaps the temple was originally built in a hollow which has filled up. It looks old though not so old as Somnarayan' s the most ancient looking building in the place. In a small shrine between the Shamlaji temple and the river, late-Gupta period idol of standing Ganesha is worshiped. Trilokeshwar is a small temple opposite the Shamlaji temple dedicated to Shiva having idol with trident. On the opposite bank of the river, there is a temple dedicated to Ranchhodji, another form of Krishna.
The temple at Harishchandra ni Chori dates back to tenth century. The structure is enclosed within courtyard with lost walls except the ornamental gateway (Torana). There is a rectangular sanctum and a large pavilion in front of it.
The tomb of Navgaja Pir, a maulvi, is revered by many tribals.
A large annual fair is held on Kartik Sud 15th (October). The tribal community revers the Shamlaji as Kaliyo Dev or the Dark Divine. The large number of devotees visit the place and bothe in the river. Silver ornaments, metalwares, clothes and household items are sold during the fair.
Train : Shamlaji Road is nearest (14 km) railway station to Shamlaji. There are two daily passenger trains operated by the Indian railways on meter gauge track.
- Malik, S. C. (1966). "The Late Stone Age Industries from Excavated Sites in Gujarat, India". Artibus Asiae. 28 (2/3): 162–174. doi:10.2307/3249352. JSTOR 3249352.
- "Around Shamlaji, Shamlaji Temple, North Gujarat, Tourism Hubs, Gujarat, India". Gujarat Tourism. Retrieved 8 December 2015.
- "Shamlaji Fair". Gujarat Tourism. Retrieved 8 December 2015.
- Gazetteer of the Bombay Presidency: Cutch, Palanpur, and Mahi Kantha 2015, p. 440-442.
- Schastok, Sara L. (2003). "Shamalaji". 1. doi:10.1093/gao/9781884446054.article.t078000. Retrieved 2018-07-25 – via Oxford Art Online.(subscription required)
- Gazetteer of the Bombay Presidency: Cutch, Palanpur, and Mahi Kantha. Government Central Press. 1880. pp. 440–442. This article incorporates text from this source, which is in the public domain.
- Sara L. Schastok, The Śāmalājī Sculptures and 6th Century Art in Western India, Brill, 1985, ISBN 9004069410.
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