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November 2021

[edit]
Wikipedia's technical logs indicate that this user account has been or may be used abusively. It has been blocked indefinitely from editing to prevent abuse.

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Drmies (talk) 00:57, 10 November 2021 (UTC)[reply]
This user's unblock request has been reviewed by an administrator, who declined the request. Other administrators may also review this block, but should not override the decision without good reason (see the blocking policy).

NileRiver1 (block logactive blocksglobal blockscontribsdeleted contribsfilter logcreation logchange block settingsunblockcheckuser (log))


Request reason:

PLEASE, I BEG OF YOU TO CLEARLY READ THIS, PLEASE. / Semi-protected edit request on 9 November 2021 -- Need for An Accurate and Non-Biased Definition of Ethiopian nationalism, Recommendation for a More Accurate Definition of Ethiopian Nationalism as Defined Bellow (The Current Article is One-Sided and Biased - But this Edit Request is More Accurate): Ethiopian nationalism, also referred to as Ethiopianism, Ethiopianness, Pan-Ethiopian nationalism, Ethiopian national identity, and Civic Nationalism in Ethiopia and the Ethiopian Community, asserts that Ethiopians are a nation and promotes the equality of all component ethnic groups. Ethiopian people as a whole regardless of ethnicity constitute sovereignty as one polity. Ethiopian nationalism is a type of civic nationalism in that it is multi-ethnic in nature and promotes multiculturalism.[1] The view espoused by Ethiopian nationalists is that Ethiopian civic nationalism is in contrast to and in opposition against ethno-nationalist supremacism fueled by ethnic federalist policies introduced by the EPRDF in which Ethiopian nationalists claim that regional subdivisions of the state were segregated according to ethnicity brought about by the partitioning and dissolution of traditionally multi-ethnic regions causing the internal displacement of people through internal population transfers. However, there has been opposition to multi-ethnic Ethiopian civic nationalism from ethnic nationalist and separatists groups as seen in the surge of ethnic tensions between various Ethiopian ethnic groups and political parties most notably among the most populous ethnic groups in the country such as the Amhara, Oromo, Somali, and Tigray peoples, most of whom who have separatist movements among their ranks,[2] and conflict between Ethiopia and various ethnic groups that make up the Eritrean population with Eritrean Provincial Separatists vying for and later accomplishing the independence of Eritrea (who had already formed their own region specific Eritrean Nationalism and national identity of the Eritreans which has keen similarities to that of Ethiopian civic nationalism because of its multi-ethnic nature). In the aftermath of the Shewan Neftenya[3][4][5][6] period that occurred, as a result of feudal lords from Shewa settling in the southern regions, other ethnic groups assimilated into the royal court culture by adopting the Amharic language, Orthodox Christianity, and other aristocratic cultural traits. The Amhara culture-influenced royal court culture dominated throughout the eras of military and monarchic rule.[7] Both peasant Amhara culture and Ethiopian Empire royal court culture have heavily influenced each other; this Ethiopian royal court culture (that influenced and was influenced by Amhara culture) but is separate from traditional peasant Amhara culture, dominated throughout the eras of military and monarchic rule. The difference between the average Amhara people (generally those of the peasant class) and high status royal court class (which was multi-ethnic but adopted the Amharic language) are described by Siegfried Pausewang says that "the term Amhara relates in contemporary Ethiopia to two different and distinct social groups. The ethnic group of the Amhara, mostly a peasant population, is different from a mixed group of urban people coming from different ethnic background, who have adopted Amharic as a common language and identify themselves as Ethiopians".[8] Due to language and certain cultural similarities, the multi-ethnic ruling class of the military and monarchic era has erroneously been described as an Amhara ruling class, in addition to the questionable existence of an ethnic group known as the Amhara people during the time periods in question,[9][10][11][12][13][14] has erroneously made the terms interchangeable (even within this article).[8] Aspects of Ethiopian nationalism have been described as a political principle centered at unification of Ethiopian identity. The ideology was promulgated throughout ancient history, from Ethiopian Empire and the Derg rule.[15][1][16][2] For more than a century, Amhara ruling elite used this ideology to pursue an assimilation policy and consolidate power.[17] The conflict started between Abyssinia, ruled by Amhara ethnic groups, and various subjugated ethnic groups such as Oromo, Sidama, and Tigray. In 1991 Eritrea achieved independence as the Derg collapsed and the TPLF assumed power and created an ethnic-federal state.[18] The Amhara culture dominated throughout the eras of military and monarchic rule. Both the Haile Selassie and Derg governments relocated numerous Amharas into southern Ethiopia including the present-day Oromia Region, where they served in government administration, courts, church and even in schools, where Oromo texts were eliminated and replaced by Amharic.[19][20][21] As a result of these steps, ethnic tensions surged against the Neftenya system where the Oromo, Somali, and Tigray peoples, each of whom had formed separatist movements such as the OLF, TPLF, ELF and ONLF struggled to leave the Ethiopian Empire, which led to the Ethiopian Civil War.[2] Oromo ethnic nationalists and Ethiopian civic nationalists continue to have conflicting narratives over the status of Addis Ababa. Oromo ethnic nationalist claim that Addis Ababa should be ceded to Oromia Region and/or lead by Oromo people, while Ethiopian civic nationalists believe that it should stay as an independent city with leadership open to all people regardless of ethnicity.[22] The Abyssinian elites perceived the Oromo identity and languages as hindrances to Ethiopian national identity expansion.[23] NileRiver1 (talk) 16:50, 10 November 2021 (UTC)[reply]

Decline reason:

None of this is relevant to your block. You have access solely to contest your block. WP:GAB explains how to do so. Yamla (talk) 16:56, 10 November 2021 (UTC)[reply]


If you want to make any further unblock requests, please read the guide to appealing blocks first, then use the {{unblock}} template again. If you make too many unconvincing or disruptive unblock requests, you may be prevented from editing this page until your block has expired. Do not remove this unblock review while you are blocked.