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A '''white feather''' has been a traditional symbol of cowardice, used and recognised especially within the [[British Army]] and in countries associated with the [[British Empire]] since the 18th century. It also carries opposite meanings, however: in some cases of [[pacifism]], and in the [[United States]], of extraordinary bravery and excellence in combat marksmanship.
A '''white feather''' has been a traditional symbol of cowardice, used and recognised especially within the [[British Army]] and in countries associated with the [[British Empire]] since the 18th century. It also carries opposite meanings, however: in some cases of [[pacifism]], and in the [[United States]], of extraordinary bravery and excellence in combat marksmanship.


==A symbol of cowardice==
==A symbol of cowardice heheheheeee==
The white feather as a symbol of cowardice comes from [[cockfight]]ing and the belief that a [[rooster|cockerel]] sporting a white feather in its tail is likely to be a poor fighter. Pure-breed [[gamecocks]] do not show white feathers, so its presence indicates that the [[cockerel]] is an inferior cross-breed.
The white feather as a symbol of cowardice comes from [[cockfight]]ing and the belief that a [[rooster|cockerel]] sporting a white feather in its tail is likely to be a poor fighter. Pure-breed [[gamecocks]] do not show white feathers, so its presence indicates that the [[cockerel]] is an inferior cross-breed.



Revision as of 21:26, 29 September 2010

A white feather is sometimes given as a mark of cowardice.

A white feather has been a traditional symbol of cowardice, used and recognised especially within the British Army and in countries associated with the British Empire since the 18th century. It also carries opposite meanings, however: in some cases of pacifism, and in the United States, of extraordinary bravery and excellence in combat marksmanship.

A symbol of cowardice heheheheeee

The white feather as a symbol of cowardice comes from cockfighting and the belief that a cockerel sporting a white feather in its tail is likely to be a poor fighter. Pure-breed gamecocks do not show white feathers, so its presence indicates that the cockerel is an inferior cross-breed.

In fiction

The Four Feathers

The adventure novel The Four Feathers (1902) by A. E. W. Mason tells the story of Harry Faversham, an officer in the British Army, who decides to resign his commission on the eve that his regiment is dispatched to fight in Sudan (the 1882 First War of Sudan, leading to the fall of Khartoum). Harry's three fellow officers and his fiancée conclude that he is resigning in order to avoid fighting in the conflict and each send him a white feather. Stung by the criticism, Harry sails to Sudan, disguises himself as an Arab and looks for the opportunity to redeem his honour. He manages this by fighting a covert war on behalf of the British, saving the life of one of his colleagues in the process. On returning to England he gives back each of the feathers.

The romantic idealism of the novel has been popular for over a century and it has been the basis of at least seven feature films, the most recent being The Four Feathers (2002), starring Heath Ledger.

The White Feather

Five years later P. G. Wodehouse published The White Feather, a school story about apparent cowardice and the efforts a boy went to in order to redeem himself by physical combat.

To Serve Them All My Days

In this 1980 BBC production, David Powlett-Jones, a shell-shocked Tommy, takes a position in a boys' school. Suspecting that fellow teacher Carter may be avoiding war duty, he muses, "I'd give a good deal to know whether he's really got a gammy knee", to which an acerbic colleague responds, "I suppose we couldn't get some chubby cherub to give him the white feather" as a means of accusing the suspected malingerer.

Cyrano de Bergerac

The last scene of Cyrano de Bergerac by Edmond Rostand also refers to a white feather.

Cyrano: "...For there is one thing I have left, void of smear or stain, and I take it with me despite you."

Roxanne: "And that is?"

Cyrano: "My white plume."

The words in French are "mon panache." The meaning is left to the reader.

World War I

In August 1914, at the start of the First World War, Admiral Charles Fitzgerald founded the Order of the White Feather with support from the prominent author Mrs Humphrey Ward. The organisation aimed to coerce men to enlist in the British Army by persuading women to present them with a white feather if they were not wearing a uniform.[1]

The campaign was very effective, and spread throughout several other nations in the Empire, so much so that it started to cause problems for the government when public servants came under pressure to enlist. This prompted the Home Secretary, Reginald McKenna, to issue employees in state industries with lapel badges reading 'King and Country' to indicate that they too were serving the war effort. Likewise, the Silver War Badge, given to service personnel who had been honourably discharged due to wounds or sickness, was first issued in September 1916 to prevent veterans from being challenged for not wearing uniform.

Roland Gwynne, later mayor of Eastbourne (1929-1931) and lover of serial killer John Bodkin Adams, received a feather from a relative. This prompted him to enlist, and he subsequently received the Distinguished Service Order for bravery.[2] The writer Compton Mackenzie, then a serving soldier, complained about the activities of the Order of the White Feather. He argued that these "idiotic young women were using white feathers to get rid of boyfriends of whom they were tired". The pacifist Fenner Brockway claimed that he received so many white feathers he had enough to make a fan.

In music

The Order of the White Feather was the inspiration for the Weddings Parties Anything song "Scorn of the Women", which concerns a man who is deemed medically unfit for service when he attempts to enlist, and is unjustly accused of cowardice.

In 1983, new wave band Kajagoogoo released their debut album called White Feathers, whose opener was the title track, a light-hearted allegory for weak people, whereas the final track, Frayo, had a political flavour, referencing cowardice as the cause for an unchanging war-torn world.

In 1985, progressive rock band Marillion released a concept album entitled Misplaced Childhood, whose final track, "White Feather", was an explicit reference to pacifist idealism.

It is also mentioned in songs by English post-punk/garage band the Horrors.These songs are Three Decades and I Only Think of You

A symbol of pacifism

In contrast, the white feather has been partially embraced by pacifist organisations as a sign of harmlessness.

In the 1870s, the Māori prophet of passive resistance Te Whiti o Rongomai promoted the wearing of white feathers by his followers at Parihaka. They are still worn by the iwi associated with that area, and by Te Ati Awa in Wellington. They are known as te raukura, which literally means the red feather, but metaphorically, the chiefly feather. They are usually three in number, interpreted as standing for "glory to God, peace on earth, goodwill toward people" (Luke 2:14). Albatross feathers are preferred but any white feathers will do. They are usually worn in the hair or on the lapel (but not from the ear).

During the First World War the pacifist Fenner Brockway received so many white feathers he was known to comment that he now had enough feathers to make a fan.

Some time after the war, pacifists found an alternative interpretation of the white feather as a symbol of peace. The apocryphal story goes that in 1775, Quakers in a Friends meeting house in Easton, New York were faced by a tribe of Indians on the war path. Rather than flee, the Quakers fell silent and waited. The Indian chief came into the meeting house and finding no weapons he declared the Quakers as friends. On leaving he took a white feather from his quiver and attached it to the door as a sign to leave the building unharmed.

In 1937 the Peace Pledge Union sold 500 white feather badges as symbols of peace.

Other symbolism

In the United States, the white feather can symbolise superior combat marksmanship. Its most notable wearer was Marine Corps Gunnery Sergeant Carlos Hathcock, who was awarded the Silver Star medal for bravery during the Vietnam War. Its wear on combat headgear flaunts an insultingly easy target for enemy snipers.[3]

References

  1. ^ Guardian review of We Will Not Fight...: The Untold Story of World War One's Conscientious Objectors by Will Ellsworth-Jones
  2. ^ Pamela Cullen, "A Stranger in Blood: The case files on Doctor John Bodkin Adams", 2006. P626
  3. ^ Charles Henderson. Marine Sniper, New York: Berkley Books, 1986. (ISBN 0-425-18165-0)

Notes