Battle of the Oranges
History of festival
The festival's origins are somewhat unclear. A popular account has it that it commemorates the city's defiance against the city's tyrant, who is either a member of the Ranieri family or a conflation of the 12th-century Ranieri di Biandrate and the 13th-century Marquis William VII of Montferrat. This tyrant attempted to rape a young commoner (often specified as a miller's daughter) on the eve of her wedding, supposedly exercising the droit de seigneur. His plan backfired when the young woman instead decapitated the tyrant, after which the populace stormed and burned the palace. Each year, a young girl is chosen to play the part of Violetta, the defiant young woman.
Every year the citizens remember their liberation with the Battle of the Oranges where teams of "Aranceri" (orange handlers) on foot throw oranges (representing ancient weapons and stones) against Aranceri riding in carts (representing tyrant's ranks). During the 19th-century French occupation of Italy the Carnival of Ivrea was modified to add representatives of the French army. Another adaptation of the story has the oranges used to symbolize the removed testicles of the tyrant.
The oldest rituals of Ivrea Carnival include a large bonfire and are similar to ancient celebrations linked to the end of winters and the rise of the new.
The core celebration is based on a locally famous Battle of the Oranges that involves some thousands of townspeople, divided into nine combat teams, who throw oranges at each other – with considerable violence – during the traditional carnival days: Sunday, Monday and Tuesday. The carnival takes place in February: it ends on the night of "Fat Tuesday" with a solemn funeral. Traditionally, at the end of the silent march that closes the carnival the "General" says goodbye to everyone with the classical phrase in dialect "arvedse a giobia a ‘n bot", translated as "we'll see each other on Thursday at one", referring to the Thursday the carnival will start the next year.
One of the citizens is elected Mugnaia. Legend has it that a miller's daughter (a "Mugnaia") once refused to accept the "right" of the local duke to spend a night with each newly wed woman and chopped his head off. Today the carriages represent the duke's guard and the orange throwers the revolutionaries.
Originally beans were thrown, then apples. Later, in the 19th century, oranges came to represent the duke's chopped off head. The origin of the tradition to throw oranges is not well understood, particularly as oranges do not grow in the foothills of the Italian Alps and must be imported from Sicily. In 1994 an estimated 265,000 kilograms (584,000 lb) of oranges were brought to the city, mainly coming from the leftovers of the winter crop in southern Italy.
Attending the event
There are a handful of routes that are allowed for spectators. The first is to hide behind the nets that are draped around the buildings, this is by far the safest choice and is highly recommended for those planning to attend with children. For the more adventurous spectator you can simply stay on the battlefield throughout the whole battle. This choice has to be made with certain considerations the biggest of which rogue oranges that have missed their targets and are on a trajectory right towards the middle of the battle where the spectators are located. Despite what one may expect the armored "palace guards" are not the ones that you have to be wary of when spectating, but the throwers on the other side of the chariots who are attempting to hit the guards. Every spectator is encouraged to purchase and wear, AT ALL TIMES, the Berretto Frigio/Phrygian Cap/red hat for "protection." Wearing the hat signifies that you are part of the revolutionaries and will protect you from getting oranges directly thrown at you, however as previously mentioned if you are in the battlefield the hazard of getting hit by oranges is still a very real and essentially guaranteed occurrence. Spectators are not allowed to throw oranges as long as they are wearing their Berretto Frigio, however because of the nature of the event spectators can get away with certain amounts of throwing.
The caps also serve a separate more cosmetic of a purpose according to locals. The sea of red caps adds to the festivities and the visual effect of the event as a whole.
- La Tomatina, Spain's battle of the tomatoes
- Book of Judith, a deuterocanonical story of a young woman who, threatened with rape, decapitates her rapist
- "Italy's Biggest Battle of the Oranges". Der Spiegel. 2008-06-08. Archived from the original on 29 March 2010. Retrieved 2010-02-15.
- "Battle of Oranges at Italian carnival". Odopo. 2007-01-16. Retrieved 2010-02-15.
- "The Carnival of Ivrea: Sights & Activities". Italy Traveller. Retrieved 2009-07-19.[dead link]
- Bredt, H.; et al. (2005). Italië. ANWB Media Boeken. p. 239. ISBN 978-90-18-01951-8.
- Kiefer, Peter (2007-02-19). "In Italian town, civics lesson from annual orange battles". New York Times. Retrieved 2009-07-19.
- Simonis, Damien; et al. (2006). Italy. Lonely Planet. p. 244. ISBN 978-1-74104-303-7.
- "Marcia funebre ; Storico Carnevale di Ivrea". Retrieved 7 March 2010.
Media related to Carnival of Ivrea at Wikimedia Commons
- Scacchi Oranges Thrower Team - Orange Battle - Scacchi Website
- Battaglia delle arance – Orange Battle - part of the carnival's official website
- the nine teams of Aranceri a piedi
- Italians battle with oranges on Valentines day 15 February 2010 BBC News, 1 minute 25 second video
- Italy hosts 'Battle of the Oranges' 23 February 2009 BBC News, 51 second video