|This article needs additional citations for verification. (January 2008)|
Dietrich Eckart (23 March 1868 – 26 December 1923) was a German journalist and politician and, with Adolf Hitler, was one of the early key members of the Nazi Party (NSDAP) and a participant in the 1923 Beer Hall Putsch.
Eckart was born Johann Dietrich Eckart in 1868 in Neumarkt, Upper Palatinate (about twenty miles southeast of Nuremberg) in the Kingdom of Bavaria, the son of royal notary and lawyer Christian Eckart and his wife Anna, a devout Catholic. His mother died when he was ten years old. Young Dietrich was expelled from several schools; in 1895, his father died also, leaving him a considerable amount of money that Eckart soon spent.
Eckart initially studied law at Erlangen, later medicine at the Ludwig Maximilian University of Munich, and was an eager member of the fencing and drinking Korps. But he finally decided in 1891 to work as a poet, playwright, and journalist. Diagnosed with morphine addiction and nearly stranded, he moved to Berlin in 1899. There he wrote a number of plays, often autobiographical, and became the protégé of Count Georg von Hülsen-Haeseler (1858–1922), the artistic director of the Prussian Royal Theatre. Eckart was a successful playwright, especially with his 1912 adaptation of Henrik Ibsen's Peer Gynt, one of the best attended productions of the age with more than 600 performances in Berlin alone. This success not only made Eckart wealthy, it gave him the social contacts needed to introduce Hitler to dozens of important German citizens. These introductions proved to be pivotal in Hitler's ultimate rise to power.
Later on, Eckart developed an ideology of a "genius superman", based on writings by the Völkisch author Jörg Lanz von Liebenfels; he saw himself following the tradition of Heinrich Heine, Arthur Schopenhauer and Angelus Silesius. He also became fascinated by the Buddhist doctrine of Maya (illusion). Eckart loved and strongly identified with Peer Gynt, but never had much sympathy for the scientific method. From 1907 he lived with his brother Wilhelm in the Döberitz mansion colony west of the Berlin city limits. In 1913 he married Rosa Marx, an affluent widow from Bad Blankenburg, and returned to Munich.
After World War I, Eckart edited the antisemitic periodical Auf gut Deutsch ("In good German"), working with Alfred Rosenberg and Gottfried Feder. A fierce critic of the German Revolution and the Weimar Republic, he vehemently opposed the Treaty of Versailles, which he viewed as treason, and was a proponent of the so-called stab-in-the-back legend (Dolchstoßlegende), according to which the Social Democrats and Jews were to blame for Germany's defeat in the war.
In January 1919, Eckart, Feder, Anton Drexler and Karl Harrer founded the Deutsche Arbeiterpartei (German Workers' Party - DAP), which to increase its appeal to larger segments of the population, in February 1920 changed its name to the Nationalsozialistische Deutsche Arbeiterpartei (National Socialist German Workers Party – NSDAP); more commonly known as the Nazi Party. He was the original publisher of the party newspaper, the Völkischer Beobachter, and also wrote the lyrics of Deutschland erwache ("Germany awake"), which became an anthem of the Nazi Party.
Eckart met Adolf Hitler when Hitler gave a speech before the DAP members in 1919. Eckart was involved with the Thule Society, although not a member. The Society was a secretive group of occultists who believed in the coming of a “German Messiah” who would redeem Germany after its defeat in World War I. Eckart expressed his anticipation in a poem he wrote months before he first met Hitler. In the poem, Eckart refers to ‘the Great One’, ‘the Nameless One’, ‘Whom all can sense but no one saw’. When Eckart met Hitler, Eckart was convinced that he had encountered the prophesied redeemer. Eckart exerted considerable influence on Hitler in the following years and is strongly believed to have helped establish the theories and beliefs of the Nazi Party. Few other people had as much influence on Hitler in his lifetime.
It was Eckart who introduced Alfred Rosenberg to Adolf Hitler. Between 1920 and 1923, Eckart and Rosenberg labored tirelessly in the service of Hitler and the party. Through Rosenberg, Hitler was introduced to the writings of Houston Stewart Chamberlain, Rosenberg's inspiration. Rosenberg edited the Münchener Beobachter, a party newspaper, originally owned by the Thule Society. Rosenberg published the Protocols of the Elders of Zion in the Beobachter.
To raise funds for the Party, Eckart introduced Hitler into influential circles. While staying in the house of a wealthy manufacturer in Berlin, Hitler was given instruction in public speaking by a teacher of drama, Erik Jan Hanussen.
On 9 November 1923, Eckart participated in the failed Beer Hall Putsch. He was arrested and placed in Landsberg Prison along with Hitler and other party officials, but was released shortly thereafter due to illness. He died of a heart attack in Berchtesgaden on 26 December 1923. He was buried in Berchtesgaden's old cemetery, not far from the eventual graves of Nazi Party official Hans Lammers and his wife and daughter.
Hitler dedicated the second volume of Mein Kampf to Eckart, and also named the arena near the Olympic Stadium in Berlin, now known as the Waldbühne, the "Dietrich-Eckart-Bühne" when it was opened for the 1936 Summer Olympics. The 5th Standarte (regiment) of the SS-Totenkopfverbände was given the honour-title Dietrich Eckart.
In 1925, Eckart's unfinished essay Der Bolschewismus von Moses bis Lenin: Zwiegespräch zwischen Hitler und mir ("Bolshevism from Moses to Lenin: Dialogues Between Hitler and Me") was published posthumously, although it has been shown (Plewnia 1970) that the dialogues were an invention; the essay was written by Eckart alone. "However, this book still remains a reliable indicator of [Eckart's] own views." The historian Richard Steigmann-Gall quotes from Eckart's book:
"In Christ, the embodiment of all manliness, we find all that we need. And if we occasionally speak of Baldur (a god in Norse mythology), our words always contain some joy, some satisfaction, that our pagan ancestors were already so Christian as to have an indication of Christ in this ideal figure." – Dietrich Eckart
Steigmann-Gall concluded that, "far from advocating a paganism or anti-Christian religion, Eckart held that, in Germany's postwar tailspin, Christ was a leader to be emulated."
To be a genius means to use the soul, to strive for the divine, to escape from the mean; and even if this cannot be totally achieved, there will be no space for the opposite of good. It does not prevent the genius to portray also the wretchedness of being in all shapes and colors, being the great artist, that he is; but he does this as an observer, not taking part, sine ira et studio, his heart remains pure. ... The ideal in this, just like in every respect whatsoever is Christ; his words "You judge by human standards; I pass judgment on no one" show the completely divine freedom from the influence of the senses, the overcoming of the earthly world even without art as an intermediary. At the other end you find Heine and his race ... all they do culminates in ... the motive, in subjugating the world, and the less this works, the more hate-filled their work becomes that is to satisfy their motive, the more deceitful and fallacious every try to reach the goal. No trace of true genius, the very opposite of the manliness of genius ....
Eckart was described by Edgar Ansel Mowrer as "a strange drunken genius," he died of drug addiction and alcoholism. His antisemitism supposedly arose from various esoteric schools of mysticism and he spent hours with Hitler discussing art and the place of the Jews in world history, he has been called the spiritual father of National Socialism.
Portrayals in popular culture
A fictionalized, female version of Eckart (Dietlinde Eckhart) appeared as the main villain and head of the Thule Society in the 2005 anime movie Fullmetal Alchemist the Movie: Conqueror of Shamballa.
In part 4, Phase 1 of the 2000AD story Zenith by Grant Morrison and Steve Yeowell Eckardt is referred to and depicted as the poet and mystic who initiated a German army corporal (Adolf Hitler) into the occult group called the Cult of the Black Sun after recognizing his potential as a medium. Eckardt and Haushofer put Hitler in contact with the Great Old Ones with their goal of helping the Nazis engineer superhuman bodies that could act as physical vehicles for these Dark Gods.
- Kershaw 2008, pp. 82, 87.
- Greer, John Michael (2003). The new encyclopedia of the occult. Llewellyn Publications. p. 322. ISBN 978-1-56718-336-8.
- Hant, Claus. Young Hitler, Quartet Books, London 2010, p. 395 http://www.younghitler.com
- Steigmann-Gall 2003: 18
- Dietrich Eckart. Ein Vermächtnis. Published and introduced by Alfred Rosenberg. Franz Eher Nachfolger, Munich, 1935. Original text: "Genie sein heißt Seele betätigen, heißt zum Göttlichen streben, heißt dem Gemeinen entrinnen; und wenn das auch nie ganz gelingt, für das gerade Gegenteil des Guten bleibt doch kein Spielraum mehr. Das hindert nicht, dass der geniale Mensch die Erbärmlichkeiten des Daseins in allen Formen und Farben zeigt, als großer Künstler, der er dann ist; aber das tut er betrachtend, nicht selbst mitgehend, sine ira et studio, unbeteiligten Herzens. ... Das Ideal aber in dieser, wie überhaupt in jeder Beziehung ist Christus; das eine Wort "Ihr richtet nach dem Fleisch, ich richte niemand" offenbart die göttlichste Freiheit vom Einfluss des Sinnlichen, die Überwindung der irdischen Welt sogar ohne das Medium der Kunst. Am entgegengesetzten Ende aber steht Heine mitsamt seiner Rasse, ... gipfelt alles ... im Zweck, die Welt sich gefügig zu machen; und je mehr dies misslingt, desto hasserfüllter das Werk, mit dem das Ziel erreicht werden soll, desto listiger und verlogener aber auch jeder neue Versuch, ans Ziel zu gelangen. Vom wahren Genie keine Spur, gerade das Gegenteil seiner Männlichkeit ... ."
- Arthur Mitchell (30 January 2007). Hitler's Mountain: The Führer, Obersalzberg and the American Occupation of Berchtesgaden. McFarland. pp. 18–. ISBN 978-0-7864-2458-0. Retrieved 13 March 2013.
- Cyprian P. Blamires (2006). World Fascism: A Historical Encyclopedia. ABC-CLIO. pp. 185–. ISBN 978-1-57607-940-9. Retrieved 13 March 2013.
- Dietrich Eckart: "Der Bolschewismus von Moses bis Lenin". Zwiegespräch zwischen Adolf Hitler und mir, München, 1924 (PDF)
- Dietrich Eckart: "Bolshevism from Moses to Lenin: A Dialogue Between Adolf Hitler and Me", English translation (PDF)
- Dietrich Eckart: "El Bolchevismo de Moisés a Lenin: Un diálogo entre Adolfo Hitler y yo", Traducción al español (PDF)
- Дитрих Эккарт: "Большевизм от Моисея до Ленина: Диалог между Адольфом Гитлером и мной", Russian translation from German original (PDF)
- Above text lifted nearly word-for-word from: http://www.jewishvirtuallibrary.org/jsource/biography/Eckart.html
- Kershaw, Ian (2008). Hitler: A Biography. New York: W. W. Norton & Company. ISBN 0-393-06757-2.
- Plewnia, M.: "Auf dem Weg zu Hitler. Der 'völkische' Publizist Dietrich Eckart", Bremen, Schünemann Universitätsverlag, 1970.
- Rosenberg, Alfred. Dietrich Eckart: Ein Vermächtnis, Munich, 1928 ff.
- Steigmann-Gall, Richard: The Holy Reich: Nazi Conceptions of Christianity, 1919–1945. Cambridge University Press, 2003. ISBN 978-0-521-82371-5, esp. pp. 17–19
- http://www.archive.org/search.php?query=subject%3A%22Eckart%22 Online books from Dietrich Eckart