Hazimism

Hazimism, also referred to as the Hazimi movement or known as the Hazimiyyah^[1] or Hazimi current,^[2] was an extremist movement within the ideology of Islamic State. The movement was based on the doctrines of the Saudi-born Muslim scholar Ahmad ibn Umar al-Hazimi, which was adopted by many Tunisian recruits in IS. Hazimis believe that those who do not unconditionally excommunicate (takfir) unbelievers are themselves unbelievers, which opponents argue leads to an unending chain of takfir.^[3]^[1] Its spread within ISIS triggered prolonged ideological conflict within the group, pitting its followers against the moderate faction led by Turki al-Binali.^[2] It has been described as "ultra-extreme" and "even more extreme than ISIS".^[3]^[1] The movement was eventually branded as extremist by ISIS, who initiated a crackdown on its followers.

Beliefs

Contemporary Salafi-Jihadi movements base their beliefs on the teachings of theologians such as Ibn Taymiyyah and Muhammad ibn Abd al-Wahhab. However, al-Hazimi asserted that the doctrines put forward by contemporary Salafi-jihadi thinkers were not to be blindly followed, challenging the consensual authority of Ibn Taymiyyah. This outlook would completely shake the ideological foundations of the Salafi-jihadi movement. Hazimi's doctrines were also highly influenced by the doctrines of the Egyptian militant Islamist ideologue Sayyid Qutb.^[4]

Central to Hazimism is the doctrine of takfir al-'adhir ("excommunication of the excuser"). In his treatise Nullifiers of Islam, Muhammad ibn Abd al-Wahhab writes that those who do not excommunicate (takfir) unbelievers are themselves, unbelievers, whether that is because they doubt their disbelief (kufr) or otherwise. Hazimism differs from mainline Wahabbism by rejecting the concept of al-'udhr bi'l-jahl ("excusing on the basis of ignorance"), which asserts that those who doubt the disbelief of a disbeliever due to their own ignorance are not disbelievers. This concept is considered by jihadis to be a restraint on excessive takfir.^[5]

To justify their claims, various Hazimi ideologues assert that Ibn Taymiyyah was against the principle of al-'udhr bi'l-jahl in affairs of shirk (polytheism).^[6] Al-Hazimi categorically rejects al-'udhr bi'l-jahl for actions he considers to be of "greater polytheism" (al-shirk al-akbar) and "greater disbelief" (al-kufr al-akbar), such as voting in elections and supplicating to the dead. Al-Hazimi states that those who refuse to pronounce takfir on the performers of such actions on the basis of al-'udhr bi'l-jahl are themselves unbelievers.^[7]

History

Al-Hazimi in Tunisia

Between December 2011 and May 2012, al-Hazimi delivered four lectures in Tunisia. He was supported by the Islamic Good Society and Hay al-Khadra' Mosques Committee. While the members of the former were arrested for financing terrorism, the latter had maintained links to Ansar al-Sharia in Tunisia (AST). With the aid of the committee, al-Hazimi founded the Ibn Abi Zayd al-Qayrawani Institute for Sharia Sciences, which promoted his teachings. His views were also amplified through AST's Facebook page.^[3]

Hazimism in ISIS

In the following years, several Tunisians who adopted al-Hazimi's views joined ISIS. During the group's conflict with the al-Nusra Front, the Tunisians remained loyal and were rewarded with senior administrative and religious posts. With increasing influence, however, their belief in takfir al-'adhir (excommunication of the excuser) became a source of concern for ISIS leadership.^[3] Bahraini scholar Turki al-Binali, who led the group's Office of Research and Studies, prepared a series of lectures and pamphlets against the doctrine. He argued that while al-'udhr bi'l-jahl was invalid in instances of greater polytheism and disbelief, this does not necessarily mean that those who make excuses are disbelievers. In a tweet, he also described the belief as bidʻah (religious innovation). The Binalis, as they were later termed, also claimed the Hazimi view led to an "infinite regress of takfir" (al-takfir bi'l-tasalsul).^[2]

In March 2014, audio leaked of several high-level Hazimi officials, including the wāli of Hasakah, pronouncing takfir on the Taliban and Osama bin Laden. A separate leak showed takfir being made on Al-Qaeda in the Islamic Maghreb.^[3] In late 2014, 50 Hazimis fled to Turkey while 70 were imprisoned and executed by ISIS after they made takfir on elements of its leadership which did not consider Ayman al-Zawahiri to be a disbeliever.^[8] Following their arrest, a pro-Hazimi statement surfaced describing ISIS as a state of disbelievers and Jahmites.^[9] Several Hazimi cells were formed afterwards; the breakup of one in Raqqa being featured in Dabiq where they were branded as Kharijites.^[8] Despite the crackdown, several groups of Hazimis remained, including one led by a certain Abu Ayyub al-Tunisi and supported by the wāli (governor) of Aleppo.^[3]^[10] In 2016, Hazimis fought against ISIS in the vicinity of Al-Bab and Jarabulus. Abu Muath al-Jazairi, a senior Hazimi, called ISIS the "Idols' State" and Abu Bakr al-Baghdadi the "taghut" of Syria in his account of the incident.^[9]

In a statement published in Al-Naba in April 2017, ISIS' Central Office for Overseeing the Sharia Departments banned the discussion of al-'udhr bi'l-jahl and takfir al-'adhir, but warned that hesitation in takfir was inexcusable.^[2] On 17 May 2017, ISIS' Delegated Committee issued a memorandum which condemned al-takfir bi'l-tasalsul but stated that takfir was from the "foundations of the religion", rebuking those who hesitate in making it and branding them as Murji'ites.^[11] Shortly afterwards, al-Binali published a response to the memorandum and claimed its intent was to placate the Hazimis. On May 31, al-Binali was killed in a CJTF–OIR airstrike, followed by two other scholars who supported him. The timing was seen as suspicious by the Binalis, who accused the Delegated Committee of leaking their locations.^[11] In September 2017, Abu Bakr al-Baghdadi reportedly dismissed and detained several Hazimis, reshuffling the Delegated Committee.^[2]^[12]

In 2019, Hazimi foreign fighters, including a large contingent of Tunisians, failed a two-day coup attempt against al-Baghdadi. ISIS alleged they were led by Abu Muath al-Jazairi and placed a bounty on him.^[12]^[13]

Post-ISIS

In June 2020, it was estimated there were over 100 Hazimis in the Netherlands.^[1]

References

^ ^a ^b ^c ^d "ISIS split-off a threat in Netherlands: report". NL Times. 2020-06-08. Retrieved 2020-08-15.
^ ^a ^b ^c ^d ^e "Caliphate in Disarray: Theological Turmoil in the Islamic State". www.jihadica.com. 4 October 2017. Retrieved 2020-08-15.
^ ^a ^b ^c ^d ^e ^f "Ultra Extremism Among Tunisian Jihadis Within The Islamic State". www.jihadica.com. Retrieved 2020-08-15.
^ Melamed, Avi (23 July 2017). "Al Hazimi Ideology: Radicalization of Extremism". Avimelamed. Archived from the original on 23 September 2017. Present day Salafi-Jihadi movements – ISIS, Al Qaeda, Islamic Jihad, Boko Haram, and others throughout the Middle East and in other regions of the world, base their beliefs according to the philosophy and teachings of iconic theologians of Salafi-Jihadi ideology such as Ibn Taymiyyah (d.1328) or Mohammad Bin 'Abd Al Wahab (d.1791). .. Al Hazimi argues that the philosophy of such Salafi-Jihadi thinkers, teachers, and theologians like Ibn Taymiyyah and `Abd Al Wahab – let alone the current ones, is not to be blindly obeyed. This outlook completely shakes the very foundation of current Salafi-Jihadi hierarchy and structure... Al Hazimi's ideology and teachings echoes the philosophy of the Egyptian Islamist thinker Sayyid Qutb (executed in Egypt in 1966), whose thoughts significantly inspired contemporary Militant Islam.
^ Bunzel, Cole (February 2019). "Ideological Infighting in the Islamic State". Perspectives on Terrorism. 13 (1): 13. JSTOR 26590504. The early phase of ideological contestation in the Islamic State can be traced to the rather obscure figure of Ahmad ibn 'Umar al-Hazimi... At question here is the theological concept known as al-'udhr bi'l-jahl, or "excusing on the basis of ignorance," which many Salafi Muslims, including jihadis, have seen as a restraint on excessive takfir.
^ Hamming, Tore (4 May 2021). "Al-Hazimiyya: the ideological conflict destroying the Islamic State from within". ICCT Research Paper: 16. doi:10.19165/2021.1.04. ISSN 2468-0664. JSTOR resrep31910. S2CID 259171068. In one of his articles, al-Maghribi relies on a lecture of al-Hazimi to argue that Ibn Taymiyyah was against the excuse of shirk..
^ Bunzel, Cole (February 2019). "Ideological Infighting in the Islamic State". Perspectives on Terrorism. 13 (1): 13. JSTOR 26590504. To all appearances, al-Hazimi is not himself a jihadi, but his views on takfir, ... would have a tremendous impact on a group of jihadis who went on to join the Islamic State... Al-Hazimi is categorically opposed to al-'udhr bi'l-jahl when it comes to so-called "greater polytheism" (al-shirk al-akbar) or "greater unbelief " (al-kufr al-akbar), categories that include acts such as supplicating the dead or voting in elections. He therefore deems those who excuse polytheists on the basis of ignorance to be unbelievers in accordance with the third nullifier. Those in the Islamic State who adopted al-Hazimi's views came to be known as "the Hazimis" (al-Hazimiyya, al-Hazimiyyun).
^ ^a ^b Cole 2009, p. 14.
^ ^a ^b "The increasing extremism within the Islamic State". www.jihadica.com. Retrieved 2020-08-16.
^ Al-Tamimi, Aymenn Jawad. "An Internal Report on Extremism in the Islamic State". Aymenn Jawad Al-Tamimi. Retrieved 2020-08-15.
^ ^a ^b Cole 2009, p. 17.
^ ^a ^b "Alleged Coup Attempt Exposes Hazimite Faction Within Islamic State". Jamestown. Retrieved 2020-08-15.
^ Chulov, Martin; Zavallis, Achilleas (2019-02-10). "'The fighting was intense': witness tells of two-day attempt to kill Isis leader". The Guardian. ISSN 0261-3077. Retrieved 2020-08-15.