Al-Dhahabi

From Wikipedia, the free encyclopedia
Jump to: navigation, search
Al-Dhahabi
Born 673 AH / 1274 CE
Died 748 AH[1] / 1348 CE
Era Medieval philosophy
School Shafi'i
Main interests History
Influenced

Muhammad ibn Ahmad ibn `Uthman ibn Qaymaz ibn `Abd Allah, Shams al-Din Abu `Abd Allah al-Turkmani al-Diyarbakri al-Fariqi al-Dimashqi al-Dhahabi al-Shafi`i (Arabic: محمد بن احمد بن عثمان بن قيوم ، أبو عبد الله شمس الدين الذهبي‎), known as Al-Dhahabi (1274–1348[2]), a Shafi'i Muhaddith and historian of Islam.

Biography[edit]

Al-Dhahabi was born in Damascus in 1274 CE/673 AH, where his family had lived from the time of his grandfather `Uthman. He sometimes identified himself as Ibn al-Dhahabi (son of the goldsmith) in reference to his father's profession. He began his study of hadith at age eighteen, travelling from Damascus to Baalbek, Homs, Hama, Aleppo, Nabulus, Cairo, Alexandria, Jerusalem, Hijaz, and elsewhere, after which he returned to Damascus, where he taught and authored many works and achieved wide renown as a perspicuous critic and expert examiner of the hadith, encyclopedic historian and biographer, and foremost authority in the canonical readings of the Qur'an. He studied under more than 100 women.[3] His most important teacher at Baalbek included a woman, Zaynab bint ʿUmar b. al-Kindī.[4] He lost his sight two years before he died, leaving three children: his eldest daughter Amat al-`Aziz and his two sons `Abd Allah and Abu Hurayra `Abd al-Rahman. The latter taught the hadith masters Ibn Nasir al-Din al-Dimashqi[5] and Ibn Hajar, to whom he transmitted several works authored or narrated by his father.

Teachers[edit]

Among al-Dhahabi's most notable teachers in hadith, fiqh and aqida:

  • ʿAbd al-K̲h̲āliḳ b. ʿUlwān
  • Zaynab bint ʿUmar b. al-Kindī
  • Abu al-Hasan ‘Ali ibn Mas‘ud ibn Nafis al-Musali
  • Shaykh al-Islam Taqi ad-Din Ahmad ibn Taymiyyah.
  • Ibn al-Zahiri, Ahmad ibn Muhammad ibn `Abd Allah al-Halabi
  • Sharaf al-Din al-Dimyati, `Abd al-Mu'min ibn Khalaf, the foremost Egyptian authority on hadith in his time
  • Shaykh al-Islam Ibn Daqiq al-`Id, whom he identified in his youth as Abu al-Fath al-Qushayri, later as Ibn Wahb.[6]
  • Jamal al-Din Abu al-Ma`ali Muhammad ibn `Ali al-Ansari al-Zamalkani al-Dimashqi al-Shafi`i (d. 727), whom he called "Qadi al-Qudat, the Paragon of Islam, the standard-bearer of the Sunna, my shaykh".
  • Al-Abarquhi, Ahmad ibn Ishaq ibn Muhammad al-Misri (d. 701), from which al-Dhahabi received the Suhrawardi Sufi path.[7]

Works[edit]

Dhahabi authored nearly a hundred works, some of them of considerable size. His work regarding the practice of prophetic medicine was straightforward in its presentation, but also categorized by the author as alternative medicine. Much of it consisted of an integration of medicine as understood from the revelations of the Muslim prophet Muhammad and the practices of Pre-Islamic Arabia with Ancient Greek medicine, quoting heavily from the ideas and terminologies of Hippocrates and Ibn Sina.[8]

List of popular works[edit]

  • Wikisource-logo.svg Tarikh al-Islam al-kabir. (Major History of Islam); Ibn Hajar received it from Abu Hurayra ibn al-Dhahabi.[9]
  • Wikisource-logo.svg Siyar a`lam al-nubala'. (The Lives of Noble Figures), 23 volumes, a unique encyclopedia of biographical history.
  • Tadhhib Tahdhib al-Kamal, an abridgement of al-Mizzi's abridgement of al-Maqdisee's Al-Kamal fi Asma' al-Rijal, a compendium of historical biographies for hadith narrators cited in the Six major Hadith collections.
    • Al-Kashif fi Ma`rifa Man Lahu Riwaya fi al-Kutub al-Sitta, an abridgment of the Tadhhib.
      • Al-Mujarrad fi Asma' Rijal al-Kutub al-Sitta, an abridgment of the Kashif.
  • Mukhtasar Kitab al-Wahm wa al-Iham li Ibn al-Qattan.
  • Mukhtasar Sunan al-Bayhaqi, an abridgement of Bayhaqi's Sunan al-Kubara.
  • Mukhtasar al-Mustadrak li al-Hakim, an abdridgement of Hakim's Al-Mustadrak alaa al-Sahihain.
  • Al-Amsar Dhawat al-Athar (Cities Rich in Historical Relics), which begins with the description of Madina al-Munawwara.
  • Al-Tajrid fi Asma' al-Sahaba, a dictionary of the Companions.
  • Wikisource-logo.svg Tadhkirat al-huffaz. (The Memorial of the Hadith Masters), a chronological history of the biography of hadith masters. Ibn Hajar received it from Abu Hurayra ibn al-Dhahabi.[10]
  • Al-Mu`in fi Tabaqat al-Muhaddithin, a compendium of hadith scholars (Muhaddithin).
  • Tabaqat al-Qurra (Biography-Layers of the Qur'anic Scholars).
  • Duwal al-Islam (The Islamic Nations), a condensed history with emphasis on political figures and events.
  • Al-Kaba'ir (The Major Sins)
  • Manaaqib Al-imam Abu Hanifa wa saahibayhi Abu Yusuf wa Muhammad Ibn al-Hasan (The Honoured status of Imam Abu Hanifa and his two companions, Abu Yusuf and Muhammad ibn Al-Hasan)

See also[edit]

References[edit]

  1. ^ USC-MSA Compendium of Muslim Texts
  2. ^ Hoberman, Barry (September–October 1982). "The Battle of Talas", Saudi Aramco World, p. 26-31. Indiana University.
  3. ^ The Female Teachers of the Historian of Islam: al-Ḏh̲ahabī 
  4. ^ " al-Ḏh̲ahabī." Encyclopaedia of Islam, Second Edition. Brill Online , 2012. Reference. Princeton University Library. 09 June 2012 
  5. ^ al-Sakhawi, al-Daw' al-Lami` (8:103).
  6. ^ Cf. al-`Uluw (Abu al-Fath) and al-Muqiza (Ibn Wahb).
  7. ^ Siyar A`lam al-Nubala [SAN] (17:118–119 #6084, 16:300–302 #5655).
  8. ^ Emilie Savage-Smith, "Medicine." Taken from Encyclopedia of the History of Arabic Science, Volume 3: Technology, Alchemy and Life Sciences, pg. 928. Ed. Roshdi Rashed. London: Routledge, 1996. ISBN 0415124123
  9. ^ Ibn Hajar, al-Mu`jam (p. 400 #1773)
  10. ^ Ibn Hajar, al-Mu`jam (p. 400 #1774).