Samuel P. Huntington

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For other people named Samuel Huntington, see Samuel Huntington (disambiguation).
Samuel P. Huntington
Samuel P. Huntington (2004 World Economic Forum).jpg
Huntington in January 2004
Born Samuel Phillips Huntington
(1927-04-18)April 18, 1927
New York City, New York
Died December 24, 2008(2008-12-24) (aged 81)
Martha's Vineyard, Massachusetts
Nationality American
Fields Political science
Institutions Harvard University
Columbia University
Alma mater Stuyvesant High School
Harvard University
University of Chicago
Yale University
Known for Clash of Civilizations
Influenced Fukuyama, Mearsheimer

Samuel Phillips Huntington (April 18, 1927 – December 24, 2008) was an influential conservative political scientist from the United States of America whose works covered multiple sub-fields of political science. He gained wider prominence through his Clash of Civilizations (1993, 1996) thesis of a post-Cold War new world order.

Early life and education[edit]

Huntington was born on April 18, 1927, in New York City, the son of Dorothy Sanborn (née Phillips), a short-story writer, and Richard Thomas Huntington, a publisher of hotel trade journals.[1][2] His grandfather was publisher John Sanborn Phillips. He graduated with distinction from Yale University at age 18, served in the U.S. Army, earned his Master's degree from the University of Chicago, and completed his Ph.D. at Harvard University where he began teaching at age 23.[3]

Academic career[edit]

He was a member of Harvard's department of government from 1950 until he was denied tenure in 1959.[4] From 1959 to 1962 he was an associate professor of government at Columbia University where he was also deputy director of their Institute of War and Peace Studies. Huntington was invited to return to Harvard with tenure in 1963 and remained there until his death. He was elected a Fellow of the American Academy of Arts and Sciences in 1965.[5] Huntington and Warren Demian Manshel co-founded and co-edited Foreign Policy. Huntington stayed as co-editor until 1977.[6]

His first major book was The Soldier and the State: The Theory and Politics of Civil-Military Relations, (1957) which was highly controversial when it was published, but today is regarded as the most influential book on American civil-military relations.[7][8][9] He became prominent with his Political Order in Changing Societies (1968), a work that challenged the conventional view of modernization theorists, that economic and social progress would produce stable democracies in recently decolonized countries. As a consultant to the U.S. Department of State, and in an influential 1968 article in Foreign Affairs, he advocated the concentration of the rural population of South Vietnam as a means of isolating the Viet Cong. He also was co-author of The Crisis of Democracy: On the Governability of Democracies, a report issued by the Trilateral Commission in 1976. During 1977 and 1978, in the administration of Jimmy Carter, he was the White House Coordinator of Security Planning for the National Security Council.

Death[edit]

Huntington died on December 24, 2008, at age 81 in Martha's Vineyard, Massachusetts.[1]

Notable arguments[edit]

Political Order in Changing Societies[edit]

In 1968, just as the United States' war in Vietnam was reaching its apex, Huntington published Political Order in Changing Societies, which was a critique of the modernization theory which had driven much U.S. policy in the developing world in the prior decade.

Huntington argues that, as societies modernize, they become more complex and disordered. If the process of social modernization that produces this disorder is not matched by a process of political and institutional modernization—a process which produces political institutions capable of managing the stress of modernization—the result may be violence.

In the 1970s, Huntington applied his theoretical insights as an advisor to governments, both democratic and dictatorial. In 1972, he met with Medici government representatives in Brazil; a year later he published the report "Approaches to Political Decompression", warning against the risks of a too-rapid political liberalization, proposing graduated liberalization, and a strong party state modeled upon the image of the Mexican Institutional Revolutionary Party (PRI). After a prolonged transition, Brazil became democratic in 1985.

In the 1980s, he became a valued adviser to the South African regime, which used his ideas on political order to craft its "total strategy" to reform apartheid and suppress growing resistance. He assured South Africa's rulers that increasing the repressive power of the state (which at that time included police violence, detention without trial, and torture) can be necessary to effect reform. The reform process, he told his South African audience, often requires "duplicity, deceit, faulty assumptions and purposeful blindness." He thus gave the imprimatur of American social science to his hosts' project of "reforming" apartheid rather than eliminating it.[10]

Huntington frequently cited Brazil as a success, alluding to his role in his 1988 presidential address to the American Political Science Association, commenting that political science played a modest role in this process. Critics, such as British political scientist Alan Hooper, note that contemporary Brazil has an especially unstable party system, wherein the best institutionalized party, Luiz Inácio Lula da Silva's Workers' Party emerged in opposition to controlled-transition. Moreover, Hooper claims that the lack of civil participation in contemporary Brazil stems from that top-down process of political participation transitions.

The Third Wave[edit]

In his 1991 book, The Third Wave: Democratization in the Late Twentieth Century, Huntington made the argument that beginning with Portugal's revolution in 1974, there has been a third wave of democratization which describes a global trend which includes more than 60 countries throughout Europe, Latin America, Asia, and Africa which have undergone some form of democratic transition. Huntington won the 1992 University of Louisville Grawemeyer Award for this book.[11]

The Clash of Civilizations[edit]

For more details on this topic, see Clash of Civilizations.
Map of the nine "civilizations" from Huntington's "Clash of Civilizations."

In 1993, Huntington provoked great debate among international relations theorists with the interrogatively-titled "The Clash of Civilizations?", an extremely influential, oft-cited article published in Foreign Affairs magazine.[12] Its description of post-Cold War geopolitics and the "inevitability of instability" contrasted with the influential End of History thesis advocated by Francis Fukuyama.

Huntington expanded "The Clash of Civilizations?" to book length and published it as The Clash of Civilizations and the Remaking of World Order in 1996. The article and the book posit that post-Cold War conflict would most frequently and violently occur because of cultural rather than ideological differences. That, whilst in the Cold War, conflict occurred between the Capitalist West and the Communist Bloc East, it now was most likely to occur between the world's major civilizations — identifying seven, and a possible eighth: (i) Western, (ii) Latin American, (iii) Islamic, (iv) Sinic (Chinese), (v) Hindu, (vi) Orthodox, (vii) Japanese, and (viii) the African. This cultural organization contrasts the contemporary world with the classical notion of sovereign states. To understand current and future conflict, cultural rifts must be understood, and culture — rather than the State — must be accepted as the locus of war. Thus, Western nations will lose predominance if they fail to recognize the irreconcilable nature of cultural tensions. Huntington argued that this post-Cold War shift in geopolitical organization and structure requires the West to internally strengthen itself culturally, by abandoning the imposition of its ideal of democratic universalism and its incessant military interventionism. The identification of Western Civilization with the Western Christianity (Catholic-Protestant) was not Huntington's original idea, it was rather the traditional Western viewpoint and subdivision before the Cold War era.[13]

Critics (for example articles in Le Monde Diplomatique) call The Clash of Civilizations and the Remaking of World Order the theoretical legitimization of American-led Western aggression against China and the world's Islamic and Orthodox cultures. Other critics argue that Huntington's taxonomy is simplistic and arbitrary, and does not take account of the internal dynamics and partisan tensions within civilizations. Furthermore, critics argue that Huntington neglects ideological mobilization by elites and unfulfilled socioeconomic needs of the population as the real causal factors driving conflict, that he ignores conflicts that do not fit well with the civilizational fault lines identified by him, and they charge that his new paradigm is nothing but realist thinking in which "states" became replaced by "civilizations".[14] Huntington's influence upon U.S. policy has been likened to that of British historian A.J. Toynbee's controversial religious theories about Asian leaders in the early twentieth century.

The New York Times obituary on Samuel Huntington notes, however, that his "emphasis on ancient religious empires, as opposed to states or ethnicities, [as sources of global conflict] gained...more cachet after the Sept. 11 attacks."[15]

Huntington wrote that the Ukraine will split in half along the cultural line between the more Catholic western Ukraine from Orthodox eastern Ukraine:

While a statist approach highlights the possibility of a Russian-Ukrainian war, a civilizational approach minimizes that and instead highlights the possibility of Ukraine splitting in half, a separation which cultural factors would lead one to predict might be more violent than that of Czechoslovakia but far less bloody than that of Yugoslavia.[16]

Who Are We and immigration[edit]

Huntington's last book, Who Are We? The Challenges to America's National Identity, was published in May 2004. Its subject is the meaning of American national identity and the possible cultural threat posed to it by large-scale Latino immigration, which Huntington warns could "divide the United States into two peoples, two cultures, and two languages".

Other[edit]

Huntington is credited with coining the phrase Davos Man, referring to global elites who "have little need for national loyalty, view national boundaries as obstacles that thankfully are vanishing, and see national governments as residues from the past whose only useful function is to facilitate the elite's global operations". The phrase refers to the World Economic Forum in Davos, Switzerland, where leaders of the global economy meet.[17]

During the 1980s the South African apartheid government, led by P.W. Botha, became increasingly preoccupied with security. On Huntington's advice, Botha's government set up a powerful state security apparatus to "protect" the state against an anticipated upsurge in political violence that the reforms were expected to trigger. The 1980s became a period of considerable political unrest, with the government becoming increasingly dominated by Botha's circle of generals and police chiefs (known as securocrats), who managed the various States of Emergencies.[18]

National Academy of Sciences controversy[edit]

In 1986, Huntington was nominated for membership to the National Academy of Sciences, with his nomination voted on by the entire academy, with most votes, by scientists mainly unfamiliar with the nominee, being token votes. Professor Serge Lang, a Yale University mathematician, disturbed this electoral status quo by challenging Huntington's nomination. Lang campaigned for others to deny Huntington membership, and eventually succeeded; Huntington was twice nominated and twice rejected. A detailed description of these events was published by Lang in "Academia, Journalism, and Politics: A Case Study: The Huntington Case" which occupies the first 222 pages of his 1998 book Challenges.[19]

In the book Political Order in Changing Societies that Huntington published in 1968 he used, Lang alleged, pseudo-mathematical arguments to argue that in the 1960s South Africa was a "satisfied society". Lang didn't believe the conclusion, so he looked at how Huntington justified this claim and concluded that he used methodology which was simply not valid. Lang suspected that he was using false pseudo-mathematical argument to give arguments that he wanted to justify greater authority. It was, said Lang, ...

... a type of language which gives the illusion of science without any of its substance.

Huntington's prominence as a Harvard professor and (as then) Director of Harvard's Center for International Affairs contributed to much reportage by The New York Times newspaper and The New Republic magazine of his defeated nomination to the NAS.

Lang was inspired by the writings of mathematician Neal Koblitz who accused Huntington of misusing mathematics and engaging in pseudo-science. Lang claimed that Huntington distorted the historical record and used pseudo-mathematics to make his conclusions appear convincing. Lang documents his accusations in his book Challenges.

Huntington’s supporters included Herbert A. Simon, a 1978 Nobel Laureate in Economics. The Mathematical Intelligencer offered Simon and Koblitz an opportunity to engage in a written debate, which they accepted.

Selected publications[edit]

See also[edit]

References[edit]

  1. ^ a b Hart, Dan (December 27, 2008). "Samuel Huntington, Harvard Political Scientist, Dies". Bloomberg News. 
  2. ^ "POINTER - Journals - 2009 - Vol 35 No. 1 - Featured Author: Samuel P Huntington". Mindef.gov.sg. Retrieved 2012-08-17. 
  3. ^ "Samuel Huntington, Albert J. Weatherhead III University Professor". Department of Government, Harvard University. Archived from the original on April 30, 2008. Retrieved December 27, 2008. 
  4. ^ "Professor Samuel Huntington author of The Clash of Civilizations". The Times (London). December 29, 2008. 
  5. ^ "Book of Members, 1780-2010: Chapter H". American Academy of Arts and Sciences. Retrieved 22 April 2011. 
  6. ^ "Samuel Huntington, 81, political scientist, scholar | Harvard Gazette". News.harvard.edu. Retrieved 2012-08-17. 
  7. ^ Michael C. Desch. 1998. "Soldiers, States, and Structures: The End of the Cold War and Weakening U.S. Civilian Control." Armed Forces & Society. 24(3): 389-405.
  8. ^ Michael C. Desch. 2001. Civilian Control of the Military: The Changing Security Environment. Baltimore: Johns Hopkins University Press.
  9. ^ Peter D. Feaver. 1996. “An American Crisis in Civilian Control and Civil-Military Relations?” The Tocqueville Review. 17(1): 159.
  10. ^ Joseph Lelyveld, Move Your Shadow (New York, 1985), 68-9; Shula Marks and Stanley Trapido, "South Africa Since 1976: an historical perspective," in Shaun Johnson, ed., South Africa: No Turning Back (London, 1988), 28-9
  11. ^ "1992- Samuel Huntington, Herman Daly and John Cobb". 
  12. ^ [H]e argued that with Communism down, the biggest obstacle to Western domination of the world was Islam. The next West's big war therefore, he said, would inevitably be with Islam. Haruna, Mohammed (26 September 2001). "Nigeria: September 11 And Huntington's Prophecy". Daily Trust. (subscription required (help)). 
  13. ^ [1]|Google books results in English language between the 1800 - 1960 period
  14. ^ see Richard E. Rubenstein and Jarle Crocker (1994): Challenging Huntington, in: Foreign Policy, No. 96 (Autumn, 1994), pp. 113-128
  15. ^ Samuel P. Huntington of Harvard Dies at 81, The New York Times, December 27, 2008
  16. ^ "Testing Huntington in Ukraine". European Tribune.
  17. ^ Davos man's death wish, The Guardian, 3 February 2006
  18. ^ Fox, William; Fourie, Marius; Van Wyk, Belinda (1998). Police Management in South Africa. Juta and Company Limited. p. 167.
  19. ^ Serge Lang (1999). Challenges. ISBN 9780387948614. 

External links[edit]