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{{Campaignbox Campaigns of Khalid ibn Walid}}
{{Campaignbox Campaigns of Khalid ibn Walid}}
'''Khālid ibn al-Walīd''' (592 - 642) ([[Arabic language|Arabic]]: '''خالد بن الوليد''') also known as '''Sayf-Allāh al-Maslul''' (the Drawn Sword of God), was one of the two renowned [[Arab]] generals (''see also: [[Amr ibn al-A'as]]'') during the early [[Muslim conquest]]s of the 7th Century.<ref name="Britannica"> "Khalid ibn al-Walid." Encyclopædia Britannica Online. 17 Oct. 2006 [http://www.britannica.com/eb/article-9045249]</ref> He is noted for his military prowess, commanding the forces of [[Muhammad]] and those of his immediate successors of the [[Rashidun]] [[Caliphate]]; [[Umar ibn al-Khattab]] and [[Abu Bakr]].<ref name="Britannica"/> In having the distinction of being [[Undefeated military commanders|undefeated]] in over 80 battles against the [[Sassanid Empire|Sassanid Persian]] and [[Byzantine Empire|Eastern Roman]] empires, he is regarded as one of the finest military commanders in history.
'''Khālid ibn al-Walīd''' (592 - 642) ([[Arabic language|Arabic]]: '''خالد بن الوليد''') also known as '''Sayf-Allāh al-Maslul''' (the Drawn Sword of God), was one of the two renowned [[Arab]] generals (''see also: [[Amr ibn al-A'as]]'') during the early [[Muslim conquest]]s of the 7th Century.<ref name="Britannica"> "Khalid ibn al-Walid." Encyclopædia Britannica Online. 17 Oct. 2006 [http://www.britannica.com/eb/article-9045249]</ref> He is noted for his military prowess, commanding the forces of [[Muhammad]] and those of his immediate successors of the [[Rashidun]] [[Caliphate]]; [[Umar ibn al-Khattab]] and [[Abu Bakr]].<ref name="Britannica"/> In having the distinction of being [[Undefeated military commanders|undefeated]] in over eighty battles against the [[Sassanid Empire|Sassanid Persian]] and [[Byzantine Empire|Eastern Roman]] empires, he is regarded as one of the finest military commanders in history.


Khalid ibn Walid was from the [[Mecca]]n tribe of [[Quraish]], who opposed Muhammad, and he played a vital role in their victory at the [[Battle of Uhud]]. He converted, however, and joined Muhammad after the [[Treaty of Hudaybiyyah]] and commanded various expeditions for him, such as the [[Battle of Mu'tah]]. After Muhammad's death, he played a key role in commanding [[Medina]]n forces for Abu Bakr in the [[Ridda wars]], and the capture of the Arab [[Sassanid]] client Kingdom of [[Al-Hirah]] in the early stages of the [[Islamic conquest of Persia]]. He then crossed the desert to capture the [[Byzantine]] Arab client state of the [[Ghassanid]]s during his conquest of the [[Bilad al-Sham]] ([[Levant]]). Even though Umar later relieved him of high command, he remained the effective leader of the forces arrayed against the [[Byzantine]]s during the early stages of the [[Byzantine-Arab Wars]].<ref name="Britannica"/> Under his command [[Damascus]] was captured in [[635]] and the key Arab victory was achieved at the [[Battle of Yarmuk]] ([[636]]).<ref name="Britannica"/>
Khalid ibn Walid was from the [[Mecca]]n tribe of [[Quraish]], who opposed Muhammad, and he played a vital role in their victory at the [[Battle of Uhud]]. He converted, however, and joined Muhammad after the [[Treaty of Hudaybiyyah]] and commanded various expeditions for him, such as the [[Battle of Mu'tah]]. After Muhammad's death, he played a key role in commanding [[Medina]]n forces for Abu Bakr in the [[Ridda wars]], and the capture of the Arab [[Sassanid]] client Kingdom of [[Al-Hirah]] in the early stages of the [[Islamic conquest of Persia]]. He then crossed the desert to capture the [[Byzantine]] Arab client state of the [[Ghassanid]]s during his conquest of the [[Bilad al-Sham]] ([[Levant]]). Even though Umar later relieved him of high command, he remained the effective leader of the forces arrayed against the [[Byzantine]]s during the early stages of the [[Byzantine-Arab Wars]].<ref name="Britannica"/> Under his command [[Damascus]] was captured in [[635]] and the key Arab victory was achieved at the [[Battle of Yarmuk]] ([[636]]).<ref name="Britannica"/>
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====Conquest of Byzantine Empire====
====Conquest of Byzantine Empire====

Revision as of 19:21, 18 March 2007

Khālid ibn al-Walīd
Nickname(s)Sword of Allah.
AllegianceRashidun Caliphate

Khālid ibn al-Walīd (592 - 642) (Arabic: خالد بن الوليد) also known as Sayf-Allāh al-Maslul (the Drawn Sword of God), was one of the two renowned Arab generals (see also: Amr ibn al-A'as) during the early Muslim conquests of the 7th Century.[1] He is noted for his military prowess, commanding the forces of Muhammad and those of his immediate successors of the Rashidun Caliphate; Umar ibn al-Khattab and Abu Bakr.[1] In having the distinction of being undefeated in over eighty battles against the Sassanid Persian and Eastern Roman empires, he is regarded as one of the finest military commanders in history.

Khalid ibn Walid was from the Meccan tribe of Quraish, who opposed Muhammad, and he played a vital role in their victory at the Battle of Uhud. He converted, however, and joined Muhammad after the Treaty of Hudaybiyyah and commanded various expeditions for him, such as the Battle of Mu'tah. After Muhammad's death, he played a key role in commanding Medinan forces for Abu Bakr in the Ridda wars, and the capture of the Arab Sassanid client Kingdom of Al-Hirah in the early stages of the Islamic conquest of Persia. He then crossed the desert to capture the Byzantine Arab client state of the Ghassanids during his conquest of the Bilad al-Sham (Levant). Even though Umar later relieved him of high command, he remained the effective leader of the forces arrayed against the Byzantines during the early stages of the Byzantine-Arab Wars.[1] Under his command Damascus was captured in 635 and the key Arab victory was achieved at the Battle of Yarmuk (636).[1]

Lineage

Khalid ibn Walid was born c. 592 in Mecca to Walid ibn al-Mughira, the chief of the Banu Makhzum clan of the Quraish, a clan which specialized in warfare.[2]

Military Training

As a Makhzumi, who were among the best horsemen in Arabia, he learned to ride and use weapons like the spear, the lance, the bow, and the sword as a child. Khalid personally preferred the use of the sword[citation needed], and as an adult he was over six-foot tall and was admired as a renowned warrior among the Quraish. [3]

Military Career during Muhammad's era 610-632

Template:Prophets, salaf and caliphs Following the migration (Hijra) of Muhammad(PBUH) from Mecca to Medina, many battles were fought between the new Muslim community at Medina and the confederacy of the Quraish. Khalid didn't participate in the first Battle fought between Muslims and Quraish of Mecca i.e. Battle of Badr, but Khalid's leadership was instrumental in turning the tables and ensuring a Meccan victory during the Battle of Uhud (625). In 627 A.D he was a part of Quraish's campaign against Muslims which resulted in the Battle of the Trench, and this was Khalid's last battle against Muslims. Following the Treaty of Hudaybiyyah in 628, Khalid converted to Islam and personally apologized for his previous actions to Muhammad(PBUH) and began to fight for Islam from then on.

Battle of Mu'tah and Sword of Allah 629 CE

Three months after Khalid's arrival to Medina, Muhammad(PBUH) sent an envoy to the Ghassanids with a letter asking the chieftain to convert to Islam. While passing through Mu'tah, this envoy was intercepted and killed by a local Ghassanid chieftain by the name of Shurahbil ibn Amr. Traditionally, diplomatic envoys held immunity from attack, and the news of this act inflamed Medina. [citation needed]

An expedition was immediately prepared to take punitive action against the Ghassanids. Muhammad(PBUH) appointed Zayd ibn Harithah as the commander of the force. In the event of Zayd's death, the command was to be taken over by Jafar ibn Abi Talib, and if Jafar were to be killed, the command would be in the hands of Abd-Allah ibn Rawahah. In the event that all three were killed, the men of the expedition were to select a commander from amongst themselves. [citation needed]

During the battle, the three named commanders were slain, and Khalid was selected as the commander. He was able to maintain his army of 3000 soldiers against the Byzantine Empire and Ghassanids Arabs forces in what would be known as the Battle of Mu'tah. Because of Khalid's brilliant military abilities, the Muslim army survived from what would have been a shameful defeat. Khalid broke 9 swords during combat in the battle, according to Sunni Muslims, and after the Battle of Mu'tah he was given the title Sword of Allah.[4]

In 630 A.D Muslims advanced from Madinah to conquer Mecca. In the Conquest of Mecca Khalid commanded one of the four Muslims armies that entered Mecca, and he had a skirmish with the Quraish cavalry. Later he was sent to Banu Jadhimah tribe.

Banu Jadhimah 630

When Khalid led an expedition against the Banu Jadhimah, he persuaded them to disarm by acknowledging that they had become Muslims, and then killed some of them. When Muhammad(PBUH) heard of this, he declared to God that he was innocent of what Khalid had done, and sent 'Ali ibn Abi Talib to pay the survivors compensation. [5]

Later in 630 A.D he was made commander of Muslim's Cavalry in the Battle of Hunayn, following this Battle he also participated in the Siege of Ta'if,he was part of Muslim's army went for the campaign of Tabouk under the command of Muhammad(PBUH), from where he was sent to Daumat-ul-jandal by Muhammad(PBUH) to capture it where he attacked and imprisoned the prince of daumat-ul-jandal, thus forcing daumat-ul-jandal to submit.

In 631 CE he also participated in the farewell hajj of Muhammad(PBUH). According to a narration, when Muhammad(PBUH) shaved his head, Khalid took some of his hairs. When asked by Muhammad(PBUH) the reason for this, he replied, "I will keep these hairs with me forever as a relic so that they will help me be victorious in battles."[citation needed] Later he sewed those hairs in his cap, which he always wore under his turban.

Abu Bakr's era 632–634

After the death of Muhammad, many tribes broke away in revolt against the rule of Medina. Caliph Abu Bakr sent his armies to counter the rebels and apostates. Khalid ibn al-Walid was given command of an army and sent towards the rebel tribe of Tai, but Addi bin Hatim - a prominent companion of Muhammad - arbitrated, and the attack was stopped. Khalid's next target was the Jalida tribe. Once again 'Addi bin Hatim arbitrated. Later in the same month, he turned towards Buzakha where he defeated Tulaiha, a main rebel leader who claimed prophethood as a means to draw support for himself, in the Battle of Buzakha in mid-September 632 CE. The remaining followers of Tulaiha were defeated in the Battle of Ghamra 20 miles from Buzakha in the third week of September 632 CE. Several tribes submitted to the Caliph after Khalid's decisive victories. Moving south from Buzakha, Khalid reached Naqra with 6000 men, and defeated the rebel tribe of Banu Saleem in the Battle of Naqra. Later in October 632 CE, he defeated a tribal mistress, Salma, in the battle of Zafar. Afterwards he moved against the rebel tribe of Banu Tamim and their Sheikh Malik ibn Nuwayrah.

Malik ibn Nuwayrah and the massacre of his tribe

During the Ridda wars, Abu Bakr sent Khalid into Najd with 4000 men. Many clans of Banu Tamim hastened to visit Khalid, but the Banu Yarbu' - a branch of Bani Tamim - under its chief, Malik ibn Nuwayrah, hung back.

Malik was a chief of some distinction; a warrior, noted for his generosity; and a famous poet. Bravery, generosity and poetry were the three qualities most admired among the Arabs. Malik ordered his followers to scatter and he himself apparently moved away across the desert with his family. Abū Bakr had given orders that the test to be applied to suspected rebels was that they be asked to repeat the Muslim formula and that they answer the call to prayer[citation needed].

Malik was guilty for his acts against the state of Madinah. After the death of Muhammad, he broke in open revolt against Madinah. At the time of Muhammad, he had been appointed as a Tax collector for the Tribe of Banu Tamim. As soon as Malik heard of the death of Muhammad, he gave back all the tax to his tribespeople, saying that "Now you are the owner of your wealth".[6]

Moreover he was to be charged because he signed a pact with the self-proclaimed prophet Sajjah. This agreement stated that first they would deal with local enemy tribes together, and then they would confront the state of Madinah. [7] When Malik heard about Khalid bin Walid's victories against powerful Arab tribes, he ordered his tribesmen not to engage the approaching Khalid in battle, to stay at home, and hope for peace. [8] Also, so as to prove him self loyal to state of Madinah (the future Islamic empire), he collected the Tax and sent it to Madinah. His riders were stopped by Khalid's army at the town of Battah. Khalid asked them about the signing of pact with Sajjah they said it was just because they wanted revenge against their terrible enemies. [9] When Khalid reached Najd he found no opposing army, so he sent his cavalry to near by villages and ordered them to call the Azaan (call for prayers) to each party they meet. Zirrar bin Azwar, a group leader, arrested the family of Malik claiming they did not answer the call to prayer. When arrested, Malik was asked by Khalid about his crimes. Khalid's interpretation of Malik's response was "your master said this your master said that" (referring to Muhammad). Khalid understood this to be a transparent attempt by Malik to save his own life by any means at his disposal. Khalid declared Malik an apostate and ordered his execution. [10] Khalid ordered Malik's killing because he knew that Malik had betrayed the Islamic state of Madinah. The same night, Khalid married Malik's widow Layla, one of the most beautiful women ever recorded in Arabia.

Shia Views on the Malik ibn Nuwayrah incident

According to Shia sources, Khalid preferred more aggressive methods and sent out parties of horsemen to round up the fugitives and plunder their property.[11]. One such party seized Malik ibn Nuwayrah and his family and brought them in to Khalid, although they claimed to be Muslims. The men of Medina who were with the army protested vigorously against Khalid’s ruthlessness, but without avail. The prisoners were placed under guard but, during the night, Malik ibn Nuwayrah and his supporters were killed. Khalid copulated with the widow of Ibn Nuwayrah. [12]

The last threat

After the incident of Malik ibn Nuwayrah, Caliph Abu Bakr sent Khalid to crush the most powerful threat to the nascent Islamic state of Medina: another self proclaimed prophet, Musailima. Khalid won a decisive victory against Musailima in the Battle of Yamama, which was fought in the 3rd week of December, 632 CE. With the defeat of Musailima, nearly all resistance of the rebel tribes collapsed. [13]|

Further Conquests

Now Caliph Abu Bakr decided to expand the empire. The Islamic conquest of Persia was to begin. Khalid was sent to the Persian Empire with an army consisting of 18000 to conquer the richest province of the Persian empire, Iraq, which was mostly Arab populated. [14]|

Conquest of Iraq

Entering Iraq with his army of 18000, Khalid won decisive victories in 4 battles: Battle of Chains, fought in April 633 CE; Battle of River, fought in the 3rd week of April 633 CE; Battle of Walaja, fought in May 633 CE, and Battle of Ullais, fought in the mid of May, 633 CE. By now the Persian court was down and out. In the last week of May 633 CE, the capital city of Iraq fell to the Muslims after resistance in the Battle of Hira. After resting his armies, Khalid moved in June 633 CE towards Al Anbar, which resisted and was defeated in the Battle of Al-Anbar, and eventually surrendered after a siege of a few weeks in July 633 CE. Khalid then moved towards the south, and conquered the city of Ein ul Tamr after the Battle of ein-ul-tamr in the last week of July, 633 CE. By now, almost the whole of Iraq was under Islamic control. Khalid got a call of help from northern Arabia at daumat-ul-jandal, where another Muslim Arab general, Ayaz bin Ghanam, was trapped among the rebel tribes. Khalid went to Daumat-ul-jandal and defeated the rebels in the Battle of Daumat-ul-jandal in the last week of August, 633 CE. Returning from Arabia, he got news of the assembling of a large Persian army. Within a few weeks, he decided to defeat them all separately to avoid the risk of defeat to a large unified Persian army. Four divisions of Persian and Christian Arab auxiliaries were present at Hanafiz, Zumiel, Sanni and Muzieh. Khalid divided his army in three units, and decided to attack these auxiliaries one by one from three different sides at night, starting from the Battle of Muzieh, then the Battle of Sanni, and finally the Battle of Zumail. In November 633 CE, Khalid defeated those armies in his series of three sided attacks at night. These devastating defeats ended Persian control over Iraq. In December 633 CE, Khalid reached the border city of Faraz, where he defeated the combined Persian and Roman army in the Battle of Faraz. This was his last battle in Iraq. [15]

Conquest of Byzantine Empire

Caliph Abu Bakr congratulated Khalid over his victories and gave him a new task to enter the Byzantine province of Syria and command Islamic armies there. The Byzantine province of Syria in those days consisted of modern day Syria,Jordan,Israel,Palestine,Lebanon and Southern Turkey. Passing through the Syrian Desert, Khalid with his half army of 9000 warriors entered Syria in June 634 A.D and commanded the 23000 Muslim army present there under the command of 4 generals, Abu Ubaidah ibn al-Jarrah, Yazid bin Abu-Sufyan, Sharjeel bin Hosanna and Amr ibn al-A'as. After only one day of his arrival, Khalid set out for conquest of Syria. He reached the town of Sawa, and defiant forces present there resisted a bit but later in the evening surrendered the city and agreed to pay tribute. He moved to Aarak city in the same day, and this city too surrendered and agreed to pay tribute. The next day Khalid moved to Tarmad city, which surrendered as well. He moved further and cities of Sakhna and Qadma also surrendered and agree to pay tribute. The next day city of Qarteen and Hawwareen were captured after small battle of Qarteen and battle of Hawareen. After dealing with all these cities, Khalid moved towards Damascus, after three days journey he reached a mountain pass, 20 miles from Damascus which is now known asSanita-al-Uqab( Uqab pass) after the name of Khalid's army standard. From here he moved away from Damascus towards rest of the Islamic armies which were still near the Syrian-Arabia border. At Maraj-al-Rahab, Khalid defeated a Ghassanid army of Christian Arabs in a short Battle of Marj-al-Rahit. By now he was moving away from Damascus, the stronghold of Byzantines, and towards the city of Basra. Khalid reached Basra after 3 days at a time when Sharjeel bin Hassana's 4000 army was fighting the 12000 Roman army. As soon as Khalid reached there with his 9000 warriors, the Roman army retreated and fortified themselves in the castle. After few days they came out and were defeated in the Battle of Basra and again retreated to castle and surrendered the city. 130 Muslims died, and by now it was almost mid of July 634 A.D. Muslims soon heard of gathering of 90,000 Roman army at Ajnadayn, after which all the divisions of Muslim army joined Khalid at Ajnadayn on 24 July 634, and the Muslim army became 32,000 in number. Khalid defeated Roman there on 30 July 634 A.D in Battle of Ajnadayn. After one week Khalid moved to Damascus, and on his way there he defeated an other Roman army in the battle of Yakosa in mid-august 634 A.D. Tomur, the son-in-law of Emperor Heraclius, sent another army to stop Khalid but they too were defeated in the battle of Maraj-al-Safar on 19 August 634 A.D. The next day Khalid finally reached Damascus and besieged the city for 30 days, having defeated the Roman reinforcement sent by emperor Heraclius at battle of Sanita-al-Uqab 20 miles from Damascus. Khalid's forces withstood 3 Roman attacks that tried to break the siege, and finally attacked and conquered the city on 18 September 634 A.D after Battle of Damascus. The Roman army was given a deadline of 3 days to go as far as they can, with their families and treasure, or simply agree to stay in Damascus and pay tribute. After the three days deadline was over, the Muslim cavalry under Khalid's command attacked the Roman army by catching up to them using an unknown shortcut at battle of Maraj-al-Debaj. [16]|

Omar's era 634–642

Dismissal of Khalid from Command

On 22 August 634, Caliph Abu Bakr died making Umar his successor. As Umar became caliph, he relieved Khalid from commanding the Islamic armies and appointed Abu Ubaidah ibn al-Jarrah as the new commander of the armies, on the basis that Abu Ubaidah ibn al-Jarrah (Aamir bin Abdullah) was more beloved to Muhammad(PBUH) than Khalid. Khalid was also over-generous and often used to spend his money giving gifts to his brave warriors as a reward for their bravery in battles. Caliph Umar thought this money should be given to the poor and needy people. Abu-Ubaida was a great man and a fearless and skillful fighter, but there was inevitably a slowdown in the pace of military operations, as Abu Ubaida would move slowly and steadily. Khalid used to rush like a tornado from battle to battle, using the elements of surprise, audacity and violence to win his battles. The conquest of Syria continued under the new commander-in-chief Abu-Ubaida, who relied heavily on the advice of Khalid, and he kept beside him as much as possible. [17]

Further conquest

You must add a |reason= parameter to this Cleanup template – replace it with {{Cleanup|section|reason=<Fill reason here>}}, or remove the Cleanup template.
 Soon after the appointment of Abu-Ubaida as commander in chief, he sent Khalid to rescue a Muslim army trapped by the Byzantines at Abu-al-Quds. Khalid reached there and defeated them in the Battle of Abu-al-Quds on 15 October 634 CE. Abu-Ubaida appointed Khalid as commander of the cavalry. Emperor Heraclius assembled another army to repel the Muslim army from Syria at the plain of Fahal. The Muslim army moved to Fahal, with Khalid commanding the cavalry, reaching there first and defeating the Byzantine army at the Battle of Fahal on the 23rd of January 635 CE.

Battles for Emesa and 2nd Battle of Damascus

After the battle, Abu Ubaida moved towards Emesa with Khalid, who was commanding the cavalry. Meanwhile, Emperor Heraclius sent General Theodras to Damascus to recapture it, as there was only a weak defensive army in the city. Theodras met the Muslim army at Maraj-al-Rome, and moved with half of his army towards Damascus at night, while Abu Ubaida and Khalid were engaged with the remaining Byzantine army. Khalid's spy informed him about the move, and Khalid asked Abu Ubaida to give him the permission to defend Damascus. While Abu Ubaida fought and defeated the Roman army in the battle of Maraj-al-Rome, Khalid moved to Damascus with his cavalry and attacked and defeated Theodrus in the 2nd battle of Damascus. A week later, Abu Ubaida himself moved towards Balaq, while he sent Khalid straight towards Emesa. Both cities surrendered and agreed to pay tribute. Emesa and Qinasareen signed a one year peace treaty. In November 635, Khalid and Abu Ubaida moved towards Hamma city, which surrendered and agreed to pay tribute. Later, Abu Ubaida sent Khalid to Shairzer, Afamia and Matar-al-Hamz which all surrendered. Meanwhile Qinasareen and Emesa broke the peace treaty. In response, Abu Ubaida decided to conquer Emesa first and sent Khalid who defeated the Byzantine army in the 1st Battle of Emesa. The Byzantines retreated to the castle of Emesa and were subsequently besieged. Soon, Abu Ubaida reached Emesa with rest of his army, and he gave the command of the siege to Khalid, who once more defeated the Byzantine army in the 2nd Battle of Emessa. After two months of the siege, the city was finally conquered on March 636 CE after the 3rd Battle of Emesa.

The Battle of Yarmouk

Abu Ubaida sent Khalid to conquer northern Syria. Khalid defeated a small Roman army in a skirmish and took many prisoners. These prisoners informed him about Emperor Heraclius's final effort to take back Syria. They told him that an army possibly two hundred thousand (200,000) strong would soon emerge to recapture their territory. Khalid stopped there on June 636 CE. This huge army set out for their destination. As soon as Abu Ubaida got the news, he gathered all his officers to plan their next move. Khalid suggested that they should call all of their forces present in Syria (Syria, Jordan, Palestine) to make a powerful joint force and then move towards the plain of Yarmouk for the battle. Abu Ubaida ordered all the Muslim commanders to withdraw from all the conquered areas, return the tributes that they previously gathered, and move towards Yarmuk. Hercules army also moved towards Yarmuk. The Muslim armies reached there in July 636 CE. A week or two later, around mid July, the Byzantine army arrived. Khalid's cavalry defeated Christian Arab auxiliaries of the Roman army in a skirmish . Nothing happened until the third week of August in which the Battle of Yarmouk was fought. The battle lasted 6 days during which Abu-Ubaida transferred the command of the entire army to Khalid. The Byzantine army was defeated on October 636 CE.

Capturing Jerusalem

Abu Ubaida held a meeting with his high command officers, including Khalid to decide of future conquests. They decided to conquer Jerusalem. The siege of Jerusalem lasted four months after which the city agreed to surrender, but only to caliph Umar Ibn Al Khattab in person. Amr-bin al-eas suggested that Khalid should be sent as caliph, because of his very strong resemblance with Caliph Umar. Khalid was recognized and eventually, Caliph Umar Ibn Al Khattab came and the city surrendered on April 637 CE. Abu Ubaida sent the commanders Amr bin al-As, Yazid bin Abu Sufyan, and Sharjeel bin Hassana back to their areas to reconquer them. Most of the areas submitted without a fight. Abu Ubaida himself along with Khalid moved to northern Syria once again to conquer them with a 17000 strong army. Khalid along with his cavalry was sent to Hazir and Abu Ubaidah moved to Qasreen city.

Conquest in northern Syria and southern Turkey

Khalid defeated a strong Byzantine army in the Battle of Hazir and reached Qasreen before Abu Ubaidah. The city surrendered to Khalid. Soon, Abu Ubaidah arrived in June 637 CE. Abu Ubaidah then moved against Aleppo. As usual Khalid was commanding the cavalry. After the Battle of Aleppo the city finally agreed to surrender in October 637 CE. Abu Ubaidah and Khalid then moved towards Antioch. In their way to Antioch, a Roman army blocked them near a river on which there was an iron bridge. Because of this, the following battle is known as the Battle of Iron bridge. The Muslim army defeated the Byzantine army and Antioch surrendered on 30 October 637 CE. Abu Ubaida sent Khalid to conquer the remaining cities within the area. In a series of minor battles, Khalid conquered the cities of Lazkia, Jabla and Tertoos. Abu Ubaidah sent Khalid to conquer north eastern Syria. All the areas up to Munbij were conquered, and all resistance suppressed up to the Euphrates. After these conquests Khalid returned to Abu Ubaidah at Aleppo in January 637 CE. Later within the year, Abu Ubaida sent Khalid and another general Ayaz bin Ghanam at the head of two separate armies against Maresh, which was conquered in autumn 638 CE. Khalid returned to Aleppo and Abu-Ubaida appointed him Governor of Qasreen city. The conquest of Maresh city was Khalid's represented the end of his military career. [18]|

Dismissal from army

Before his expedition to Marash, Khalid had a special bath. He had with him a certain substance prepared with an alcoholic mixture, which was supposed to have a soothing effect on the body when applied externally. Khalid rubbed his body with this substance and thoroughly enjoyed his bath, from which he emerged glowing and refreshed. Caliph Umar's spies reported this incident to him. A few weeks later he received a letter from the Caliph in which he was asked about this, as this substance contained alcohol, which is forbidden in Islam. Khalid felt that this was carrying the Muslim ban on alcohol a bit too far. He was thoroughly conversant with the Holy Quran and knew that the Quranic verses on alcohol dealt only with the drinking of it, and that the injunction against strong drink was intended to eliminate the evils of drunkenness and alcoholism. Khalid wrote back to Umar and explained the method of preparation of the offending substance with the alcoholic mixture and the cleaning of it by boiling. Shortly after Khalid's capture of Marash, in the autumn of 638 (17 Hijri), Umar came to know of Ash'as reciting a poem in praise of Khalid and receiving a gift of 10,000 dirhams. This was more than the Caliph could take. He immediately wrote a letter to Abu Ubaidah ibn al-Jarrah asking him to bring Khalid in front of the congregation, tie his hands with his turban and take off his cap. He wanted Abu Ubaida to ask him from what funds he gave to Ash'as: from his own pocket or from the spoils acquired in the expedition? If he confessed to having been given from the spoils, he was guilty of misappropriation. If he claimed that he gave from his own pocket, he was guilty of extravagance. In either case he would be dismissed, and Abu Ubaida would take charge of his duties. Abu Ubaida was himself an admirer of Khalid bin Walid and loved him as his younger brother, and so he said he was not capable of doing it. Instead, Bilal was appointed for this task and called back Khalid from Qasreen to Emessa, where he was charged publicly. Khalid stated that he gave money from his own pocket and thus was declared innocent in that charge. However, when he went to Abu Ubaida, he told him that he had been dismissed on the order of caliph Umar.

Khalid went to Qasreen and said good bye to his army. He then went to Medina to meet caliph Umar. He protested about what he considered to be injustice. Umar praised him in these words:

You have done and no man has done as you have done but it is not people who do it is Allah who does.

Later Caliph Umar explained his dismissal of Khalid:

"I have not dismissed Khalid because of my anger or because of any dishonesty on his part, but because people glorified him and were misled. I feared that people would rely on him. I want them to know that it is Allah who does all things; and there should be no mischief in the land."

Thus did Khalid's immensely successful military career end.[19]

Death

File:Mosque Khalid ibn al-Walid by mohammad adil rais.JPG
Tombstone of Khalid ibn Walid, Homs - Syria

Although it is believed that relations between `Umar and Khalid, cousins, were always something short of cordial, Khalid apparently harbored no ill-will. Upon his death, he bequeathed his property to `Umar and made him the executor of his will and estate.[20] Khalid died and was buried in 642 in Emesa (Homs), Syria. He had wanted to die a martyr in the field of battle, and was apparently disappointed when he knew that he would die in bed. Khalid put all the torment of his soul into one last, anguished sentence:

I die even as a camel dies. I die in bed, in shame. May the eyes of cowards never find rest in sleep!

His tomb is now part of a mosque called Jamia Khalid ibn al-Walid (Khalid ibn al-Walid Mosque). Khalid's tombstone depicts a list of over 50 victorious battles that he commanded without defeat (not including small battles). [21]

Legacy

Khalid's strategical and tactical genius was the extreme violence of his methods. To him a battle was not just a neat maneuver leading to a military victory, but an action of total violence ending in the total annihilation of the enemy. The maneuver was only an instrument for bringing about the enemy's destruction. He fought about 80 Campaigns and remained un-defeated through out his career, a fact that Sunni Muslims and other admirers point to when claiming his legacy amongst the finest generals in history. He also remained military Governor of Iraq from 632–633 A.D and Governor of Qinasareen city in Northern Syria. According to a narration, he had scars of wounds from swords, lances and arrows(that he endured during his campaigns), all over his body except his face. He had so many scars that people often wondered how he survived them.
Khalid during his childhood also also had a mild attack of smallpox which he survived, but it left some pock marks on his left cheek[22]. Khalid and Umar the second Caliph, were cousins and had very close facial resemblance. Khalid and Caliph Umar were both very tall, well near 7 feet. Khalid was known as having a well-built body with broad shoulders. He had a beard which appeared full and thick on his face. He was also one of the Champion wrestlers of his time. See also Undefeated military commanders, and Category:Battles of Khalid ibn Walid. [23]

Family

Khalid's father name was Walid ibn al-Mughira and his mother name was Lubabah a-Saghirah.Walid bin mughira had many wives and had many children the name of his only following childerns are recorded in history.

  • Hisham ibn al-Walid,
  • Walid ibn al-Walid,
  • Ammarah ibn al-Walid,
  • Abdul Shams ibn al-Walid,

Walid ibn al-Mughira's daughters were:(Khalid's sisters)

It is unknown how many daughters did Khalid ibn al-Walid had, but names of his three sons are mention in history which are as follow:

  • Sulaiman bin Khalid,
  • Abdul Rehman bin Khalid,
  • Muhajir bin Khalid.

Sulaiman was killed during the Muslim conquest of Egypt, Muhajir bin Khalid died in the Battle of Siffin while fighting from Caliph Ali's side and Abdul Rehman bin Khalid remianed Governor of Emesa during the time of 3rd Caliph Usman and particepated in the Battle of Siffin as one of the Generals of Muawiyah I ,he was also the part of Umayyad army went for the siege of Constantinople.Abdul Rehman was later to be appointed the successor of Muawiyah I but according to some narration he was Poisioned by Muawiyah I because Mavya wanted to made his son Yazid I his successor.The male line of descent from Khalid is believed to have ended with his grandson, Khalid bin Abdur-Rahman bin Khalid. [24]

Sunni view

For most Sunni Muslims, he is regarded as the finest military man their numbers have produced. Sunnis fondly remember Khalid as 'the Sword of Allah', a title given to him by Muhammad(PBUH) and are accordingly reverent. His illustrious record and victories against both domineering empires of the time cements his mention amongst history's most famed generals. Sunnis view that he married Malik's wife after killing Malik.

Shia views

Shia reject strongly the depiction of Khālid as a righteous person, and present him instead him as involved in the burning of the house of Muhammad's(PBUH) daughter Fatima, together with `Umar, on the orders of Abū Bakr. They view his involvement in Ridda wars as nothing short of killing Shī`as who could oppose Abū Bakr's coup, the killing of Mālik and his alleged consorting with Mālik's wife as nothing more than brutal rape, arguing that even if she did consent, the iddah period had not passed. Shī`as cite often `Umar's objections to Khālid's actions as further support for this perspective. Indeed, even though Abū Bakr protected him, after `Umar ascended the caliphate; he released Khālid from his duties, despite being a successful general, allegedly due to his continued contempt for basic Islamic laws.

See also

On-line Resources

References

  • A.I. Akram, The Sword of Allah: Khalid bin al-Waleed, His Life and Campaigns, Nat. Publishing. House, Rawalpindi (1970) ISBN 0-71010-104-X.
  1. ^ a b c d "Khalid ibn al-Walid." Encyclopædia Britannica Online. 17 Oct. 2006 [1]
  2. ^ The three leading clans of Quraish at that time were, Banu Hashim, Banu Abd-al-dar, and Banu Makhzum. The Banu Makhzum was responsible for matters of war.
  3. ^ Akram, Online Version Last Accessed 21 Oct 2006
  4. ^ Ibn Hisham: Vol. 2, page. 382 and Waqidi: Maghazi, page. 322.
  5. ^ al-Tabari, Victory of Islam, trans. Michael Fishbein, Albany 1997, pp. 188 ff.
  6. ^ reference=al-Balazuri: book no: 1, page no:107.
  7. ^ reference=al-Tabari: Vol. 2, page no: 496.
  8. ^ reference= Tabari: Vol. 2, Page no: 501-502.
  9. ^ reference= Tabari: Vol) p. 501-2.
  10. ^ reference=Tabari: Vol. 2, Page no: 5)
  11. ^ al-Tijani, Muhammad
  12. ^ Mahdi Puya tafsīr of verse 4:94 on al-Islam.org, See also Sunni’s Explanation http://en.wikipedia.org/wiki/Talk:Khalid_ibn_al-Walid#khalid.27s_act_against_malik_bin_nawera_and_laila.
  13. ^ http://www.swordofallah.com/html/bookchapter14page1.htm http://www.swordofallah.com/html/bookchapter13page1.htm http://www.swordofallah.com/html/bookchapter15page1.htm http://www.swordofallah.com/html/bookchapter16page1.htm http://www.swordofallah.com/html/bookchapter17page1.htm
  14. ^ http://www.swordofallah.com/html/bookchapter18page1.htm
  15. ^ http://www.swordofallah.com/html/bookchapter19page1.htm http://www.swordofallah.com/html/bookchapter20page1.htm http://www.swordofallah.com/html/bookchapter21page1.htm http://www.swordofallah.com/html/bookchapter22page1.htm http://www.swordofallah.com/html/bookchapter23page1.htm http://www.swordofallah.com/html/bookchapter24page1.htm http://www.swordofallah.com/html/bookchapter25page1.htm http://www.swordofallah.com/html/bookchapter26page1.htm
  16. ^ http://www.swordofallah.com/html/bookchapter27page1.htm http://www.swordofallah.com/html/bookchapter28page1.htm http://www.swordofallah.com/html/bookchapter29page1.htm http://www.swordofallah.com/html/bookchapter30page1.htm
  17. ^ http://www.swordofallah.com/html/bookchapter31page1.htm
  18. ^ http://www.swordofallah.com/html/bookchapter31page1.htm http://www.swordofallah.com/html/bookchapter32page1.htm http://www.swordofallah.com/html/bookchapter33page1.htm http://www.swordofallah.com/html/bookchapter34page1.htm http://www.swordofallah.com/html/bookchapter35page1.htm http://www.swordofallah.com/html/bookchapter36page1.htm
  19. ^ http://www.swordofallah.com/html/bookchapter37page1.htm
  20. ^ Ahmad, Fazl (1976). Khalid Bin Walid: The Sword of Allah. Lahore: Muhammad Ashraf Publishers. {{cite book}}: Cite has empty unknown parameter: |coauthors= (help)
  21. ^ http://www.swordofallah.com/html/bookchapter37page1.htm
  22. ^ Sword of Allah: by Lieutenant-General Agha Ibrahim Akram,ISBN 978-0-7101-0104-4
  23. ^ http://www.swordofallah.com/html/bookchapter37page1.htm
  24. ^ http://www.swordofallah.com/html/bookchapter37page1.htm
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