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Monument to Sts. Cyril and Methodius on Slavyanskaya Square in Moscow.

Cyril and Methodius (Greek: Κύριλλος και Μεθόδιος, Bulgarian: Кирил и Методий) were two Byzantine Greek,[1] or Slavic ^[1]^{[page needed]}^{[need quotation to verify]} brothers born in Thessaloniki in the 9th century, who became missionaries of Christianity in Khazaria and Great Moravia. They are credited with devising and spreading the Glagolitic alphabet, which was used for Slavonic manuscripts before the development of the Cyrillic, the alphabet derived from Glagolitic, that, with small modifications, is still used in a number of Slavic languages. After their death their pupils became missionaries among other Slavic peoples. Both brothers were glorified in Eastern Orthodoxy as "equal-to-apostles" and were canonized by the Roman Catholic Church. They became the patron saints of Europe in 1980.^[2]

Early life

File:Church Cyril Methodius Salonica 1.jpg

Church of Saints Cyril and Methodius in their birthplace, Thessaloniki.

Their father, Leon, was a Greek military officer (with the rank of drungarios) in the thema of Thessaloniki and their mother his wife, Maria. Their ethnicity is not clear; theories vary from both Greek parents through Greek father and Slavic mother^[1] to purely Bulgarian origin^[3]; the second and third versions are seen as a possible explanation of the fluency of the two brothers in the local Slavic dialect. Cyril's birth name was Constantine (Greek: Κωνσταντίνος Konstantínos) and he was probably renamed Cyril (Greek: 'Lordly') just before his death in Rome.

The two brothers lost their father at a young age, and their uncle Theoktistos (Greek: Θεόκτιστος) became their protector. Theoktistos was a "Logothetes tou dromou," a powerful Byzantine official, responsible for the postal services and the diplomatic relations of the Empire. He was also responsible, along with the regent Bardas, for initiating a far-reaching educational program within the Empire which culminated in the establishment of the University of Magnaura, where Constantine/Cyril was to teach.

Theoktistos invited (843) Cyril to Constantinople, the capital of the Byzantine Empire, and helped him continue his studies at the University there. He also arranged the placement of Methodius (Greek: Μεθόδιος Methódios) as an abbot in the famous Greek monastery of Polychron (Μονή Πολυχρονίου) in Constantinople.

Early career

The fact that Cyril was a master theologian with a good command of both the Arabic and Hebrew languages made him eligible for his first state mission to the Abbasid Caliph Al-Mutawakkil in order to discuss the principle of the Holy Trinity with the Arab theologian and to tighten the diplomatic relations between the Abbashid Caliphate and the Empire.

The two brothers' second mission (860) requested by the Byzantine Emperor Michael III and the Patriarch of Constantinople Photius (a professor of Cyril's at the University and his guiding light in earlier years) was a missionary expedition to the Khazar Khagan in order to prevent the expansion of Judaism there. This mission was unsuccessful, as later the Khagan imposed Judaism to his people as the national religion.

After their return to Constantinople, Cyril assumed the role of professor of philosophy at the University while Methodius had been designated as the bishop of the Moni Polychroniou.

Moravian mission

In 862 they were invited by prince Rastislav to propagate Christianity in the Slavic language in Great Moravia, which they did until their deaths, Cyril's in 869 (in Rome) and Methodius' in 885 (in Great Moravia).

For the purpose of this mission, they devised the Glagolitic alphabet, the first alphabet to be used for Slavonic manuscripts. The Glagolitic alphabet was suited to match the specific features of the Slavic language. Cyrillic is a modification of the Glagolitic alphabet with a closer resemblance to the Greek alphabet. The Cyrillic alphabet is still used with small modifications in a number of Slavic languages.^[4]

They also translated Christian texts for Slavs into the language that is now called Old Church Slavonic and wrote the first Slavic Civil Code, which was used in Great Moravia. The language derived from Old Church Slavonic, known as Church Slavonic, is still used in liturgy by several Eastern Orthodox churches.

Saint Cyril's remains are interred in a shrine-chapel within the Basilica di San Clemente in Rome, Italy. The chapel holds a Madonna by Sassoferrato, and it is said^{[citation needed]} that Pope John Paul II used to pray there sometimes for Poland and the Slavic countries.

Commemoration

File:Sts. Cyril and Methodius Statue.JPG

Statue of Cyril and Methodius at the foot of Nitra Castle

The saints' feast day is celebrated by the Eastern Orthodox Church on May 24 and by the Roman Catholic Church and the Anglican Church on 14 February as Saints Cyril and Methodius Day. It is a public holiday in Bulgaria, the Czech Republic, the Republic of Macedonia, and Slovakia; it is celebrated in Russia as a holiday associated with the two brothers, who are considered patrons of learning and education.

In the Czech lands and Slovakia, the two brothers were originally commemorated on March 9, but Pope Pius IX changed this date to July 5. Today, the St. Cyril and Methodius Day, believed to be the date of the arrival of the two brothers to Great Moravia in 863, is a national holiday both in the Czech Republic and Slovakia.

St. Cyril Peak and St. Methodius Peak on Livingston Island in the South Shetland Islands, Antarctica are named for the two brothers.

Notes

^ ^a ^b Barford, P. M. (2001). The Early Slavs. Ithaca, New York: Cornell University Press. Cite error: The named reference "barford" was defined multiple times with different content (see the help page).
^ John Paul II's Egregiae Virtutis
^ "Bulgarian" version is based primarily on the evidence of the short variant of St. Cyril's biography (so-called "Успение Кириллово" - "Assumption of St. Cyril"), an Old Slavonic text saying that St. Cyril "родомъ сыи блъгаринь" ("being Bulgarian by birth"). Two copies of the text (one belongs to the beginning of the 15th century, another from late 15th - early 16th c.) are published in: Боню Ст. Ангелов, Из старата българска, руска и сръбска литература, София, 1978, pp. 7-10 and 13-16. The "Greek" version argues that only native Greeks could take so high position as their father had, and that only Greeks were able to protect Greek interests so strongly as the brothers did; see: Tachiaos A. E. L'origine de Cyrille et de Méthode. Verité et légende dans les sources slaves. In: Cyrillomethodianum, Thessalonique, 1972-1973, II. This wersion also is not fully satisfactory. Critics say that the range of their father was not so high ("Uspensky's Tacticon" mentions his title of "drungarion" as the 198th out of 210 Byzantine ranges - compare with the "strategon" of Thessaloniki who was the 23th one), and that the brothers share ethnicity-independent patriotism of political and cultural elite of the Byzantine society of their time. See: Б. Н. Флоря, Сказания о начале славянской письменности, Москва, 2000, p. 203-205. The "mixed origin" version tries to be a middle point of view, combining reasonable parts of both extremities.
^ The Cyrillic alphabet was developed in the beginning of the 10th century, and was named so in honor of St. Cyril. Its probable creator is Clement of Ohrid, one of the closest disciples of the two holy brothers. Compared to the earlier Glagolitic alphabet, it uses letters closer to those of the Greek alphabet, but has been adapted for use in some fifty languages.

External links

[barford-1] Barford, P. M. (2001). The Early Slavs. Ithaca, New York: Cornell University Press. Cite error: The named reference "barford" was defined multiple times with different content (see the help page).

[2] John Paul II's Egregiae Virtutis

[3] "Bulgarian" version is based primarily on the evidence of the short variant of St. Cyril's biography (so-called "Успение Кириллово" - "Assumption of St. Cyril"), an Old Slavonic text saying that St. Cyril "родомъ сыи блъгаринь" ("being Bulgarian by birth"). Two copies of the text (one belongs to the beginning of the 15th century, another from late 15th - early 16th c.) are published in: Боню Ст. Ангелов, Из старата българска, руска и сръбска литература, София, 1978, pp. 7-10 and 13-16. The "Greek" version argues that only native Greeks could take so high position as their father had, and that only Greeks were able to protect Greek interests so strongly as the brothers did; see: Tachiaos A. E. L'origine de Cyrille et de Méthode. Verité et légende dans les sources slaves. In: Cyrillomethodianum, Thessalonique, 1972-1973, II. This wersion also is not fully satisfactory. Critics say that the range of their father was not so high ("Uspensky's Tacticon" mentions his title of "drungarion" as the 198th out of 210 Byzantine ranges - compare with the "strategon" of Thessaloniki who was the 23th one), and that the brothers share ethnicity-independent patriotism of political and cultural elite of the Byzantine society of their time. See: Б. Н. Флоря, Сказания о начале славянской письменности, Москва, 2000, p. 203-205. The "mixed origin" version tries to be a middle point of view, combining reasonable parts of both extremities.

[4] The Cyrillic alphabet was developed in the beginning of the 10th century, and was named so in honor of St. Cyril. Its probable creator is Clement of Ohrid, one of the closest disciples of the two holy brothers. Compared to the earlier Glagolitic alphabet, it uses letters closer to those of the Greek alphabet, but has been adapted for use in some fifty languages.

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@@ Line 3: / Line 3: @@
 [[Image:Cyril and Methodius Klykov.JPG|250px|right|thumb|Monument to Sts. Cyril and Methodius on [[Slavyanskaya Square]] in [[Moscow]].]]
-'''Cyril''' and '''Methodius''' ({{lang-el|Κύριλλος και Μεθόδιος}}, {{lang-bg|Кирил и Методий}}) were two <!--This has been widely discussed and supported by sources and any editor who wants to support a different view should provide  his references in Talk before making any changes-->[[Byzantine Greeks|Byzantine Greek]],[http://en.wikipedia.org/wiki/Talk:Saints_Cyril_and_Methodius#Over_20_Sources_Proving_they_are_Greeks.28again.29]  or [[Slavic]] <ref name="barford">{{cite book| last =Barford| first =P. M.| author-link =| title =The Early Slavs| publisher =Cornell University Press| date =2001| location =Ithaca, New York}}</ref>  brothers born in [[Thessaloniki]] in the [[9th century]], who became [[missionaries]] of [[Christianity]] in [[Khazaria]] and [[Great Moravia]]. They are credited with devising and spreading the [[Glagolitic alphabet]], which was used for [[Old Church Slavonic|Slavonic]] manuscripts before the development of the [[Cyrillic alphabet|Cyrillic]], the alphabet derived from Glagolitic, that, with small modifications, is still used in a number of [[Slavic languages]]. After their death their pupils became missionaries among other [[Slavic peoples]]. Both brothers were  glorified in Eastern Orthodoxy as "[[equal-to-apostles]]" and were [[canonization|canonized]] by the [[Roman Catholic Church]]. They became the [[patron saints]] of [[Europe]] in 1980.<ref>[http://www.vatican.va/holy_father/john_paul_ii/apost_letters/documents/hf_jp-ii_apl_31121980_egregiae-virtutis_lt.html John Paul II's ''Egregiae Virtutis'']</ref>
+'''Cyril''' and '''Methodius''' ({{lang-el|Κύριλλος και Μεθόδιος}}, {{lang-bg|Кирил и Методий}}) were two <!--This has been widely discussed and supported by sources and any editor who wants to support a different view should provide  his references in Talk before making any changes-->[[Byzantine Greeks|Byzantine Greek]],[http://en.wikipedia.org/wiki/Talk:Saints_Cyril_and_Methodius#Over_20_Sources_Proving_they_are_Greeks.28again.29]  or [[Slavic]] <ref name="barford">{{cite book| last =Barford| first =P. M.| author-link =| title =The Early Slavs| publisher =Cornell University Press| date =2001| location =Ithaca, New York}}</ref>{{page number}}{{Request quote}} brothers born in [[Thessaloniki]] in the [[9th century]], who became [[missionaries]] of [[Christianity]] in [[Khazaria]] and [[Great Moravia]]. They are credited with devising and spreading the [[Glagolitic alphabet]], which was used for [[Old Church Slavonic|Slavonic]] manuscripts before the development of the [[Cyrillic alphabet|Cyrillic]], the alphabet derived from Glagolitic, that, with small modifications, is still used in a number of [[Slavic languages]]. After their death their pupils became missionaries among other [[Slavic peoples]]. Both brothers were  glorified in Eastern Orthodoxy as "[[equal-to-apostles]]" and were [[canonization|canonized]] by the [[Roman Catholic Church]]. They became the [[patron saints]] of [[Europe]] in 1980.<ref>[http://www.vatican.va/holy_father/john_paul_ii/apost_letters/documents/hf_jp-ii_apl_31121980_egregiae-virtutis_lt.html John Paul II's ''Egregiae Virtutis'']</ref>
 ==Early life==