Jump to content

Fethullah Gülen: Difference between revisions

From Wikipedia, the free encyclopedia
Browse history interactively
← Previous editNext edit →
Content deleted Content added
VisualWikitext
Zinhar (talk | contribs)
13 edits
Theology extended to Philosophy and Activities
Zinhar (talk | contribs)
13 edits
Books section is extended to Works and Wivews on Gulen
Line 73: Line 73:
The coming of Islam, Gülen claims, "saved" women, who "were absolutely not confined to their home and...never oppressed" in the early years of the religion. Western-style feminism, however, is "... occurred as a reaction and was doomed to imbalance like all other reactionary movements and ended up in extremism. Although the starting point was to defend women, in time it deviated from the original aim to the degree of being full of hatred towards men and to feeling a grudge against them."<ref>[http://en.fgulen.com/recent-articles/2897-women-confined-and-mistreated.html Women Confined and Mistreated]</ref>
The coming of Islam, Gülen claims, "saved" women, who "were absolutely not confined to their home and...never oppressed" in the early years of the religion. Western-style feminism, however, is "... occurred as a reaction and was doomed to imbalance like all other reactionary movements and ended up in extremism. Although the starting point was to defend women, in time it deviated from the original aim to the degree of being full of hatred towards men and to feeling a grudge against them."<ref>[http://en.fgulen.com/recent-articles/2897-women-confined-and-mistreated.html Women Confined and Mistreated]</ref>


==Books==
==Works==
Gülen has authored over 60 books<ref name=enbooks>[http://en.fgulen.com/content/category/9/264/6/ Fethullah Gülen's works: English books]</ref><ref name=trbooks>[http://tr.fgulen.com/content/section/30/3/ Fethullah Gülen's works: Turkish books]</ref> and many articles on a variety of topics: social, political and religious issues, art, science and sports, and recorded thousands of audio and video cassettes. He contributes to a number of journals and magazines owned by his followers. He writes the lead article for the ''[http://www.fountainmagazine.com/ Fountain]'', ''[http://www.yeniumit.com.tr/ Yeni Ümit]'', ''[http://www.sizinti.com.tr/ Sızıntı]'', and ''[http://www.yagmurdergisi.com.tr/ Yağmur]'', Islamic and philosophical magazines in [[Turkey]]. Some of his books are available in [[English language|English]], [[German language|German]], [[Russian language|Russian]], [[Albanian language|Albanian]], [[Japanese language|Japanese]], [[Indonesian language|Indonesian]], [[Korean language|Korean]], [[Spanish language|Spanish]] and [[Kazakh language|Kazakh]].


===Bibliography in English===
Pearls of Wisdom, Emerald Hills of the Heart, Prophet Muhammed as Commander, Questions and Answers, Essentials of the Islamic Faith, The Infinite Light vol 1–2, Towards the Lost Paradise, Truth Through Colors, Muhammad: The Messenger of God, Questions and Answers about Faith, Towarda Global Civilization of Love and Tolerance, Key Concepts in the Practice of Sufism (3 vols), The Statues of Our Souls, etc. [http://en.fgulen.com/gulens-works.html His Books]
Some of his English books<ref name=enbooks/> are as listed below:

'''Philosophy of religion:'''
Questions and Answers, Essentials of the Islamic Faith, Questions and Answers about Faith, Key Concepts in the Practice of Sufism (3 vols)

'''Religion:'''
Muhammad: The Messenger of God, Prophet Muhammed as Commander, The Infinite Light vol 1–2

'''Education:'''
Pearls of Wisdom

'''Art:'''
Truth Through Colors, Emerald Hills of the Heart

'''Social issues:'''
Towards the Lost Paradise, Towards Global Civilization of Love and Tolerance, The Statues of Our Souls

==Views on Gülen==
===Media Coverage===
The ideas of Fethullah Gülen, and the schools opened by his followers in many countries have recently been the subject of articles by ''[[Forbes]]'' magazine and the French daily ''[[Le Monde]]''. In the ''[[Forbes]]'' article entitled "Gülen Inspires Muslims Worldwide", the chief characteristic of the Gülen movement is identified as not seeking to subvert modern secular states but rather encouraging practicing Muslims to use to the fullest the opportunities those countries offer.<ref name=forbes0118/> In an article in ''[[The Economist]]'', the Gülen movement is reported as a Turkish-based movement, vying to be recognized as the world's leading Muslim network,<ref name=economist10808408 /> and Gülen himself as one of the world's most important Muslim figures. [[Reuters]] also analyzed Gülen and Gülen movement in a recent article <ref name=reuters />: Gülen wants to see a renaissance of the modern Muslim world with [[Turkey]] at the forefront.

In a 2008 internet poll of [[Foreign Policy]] magazine<ref name=autogenerated4>[http://www.foreignpolicy.com/story/cms.php?story_id=4349 Foreign Policy: The World’s Top 20 Public Intellectuals]</ref><ref>[http://www.foreignpolicy.com/story/cms.php?story_id=4262 The Top 100 Public Intellectuals, Foreign Policy, May-June 2008]</ref> Gülen was named as the top public thinker <ref name=autogenerated2 />. Concerns about the validity of the poll were raised though, as it seems likely that press attention to the poll in Turkey increased voting for Gülen dramatically. Gülen was interviewed by a correspondent from ''Foreign Policy'' after the poll was closed.<ref name=fppullresult>[http://www.foreignpolicy.com/story/cms.php?story_id=4408 Foreign Policy: Meet Fethullah Gülen, the World’s Top Public Intellectual]</ref> He stated that he has never imagined being or wished to be chosen as something important in the world, but he has always tried to be a humble servant of God and a humble member of humanity.

Gülen was described as the modern face of the Sufi Ottoman tradition in an article in the center-left British monthly, ''[[Prospect (magazine)|Prospect]]''. ''Prospect'' reported that Gülen insists on friendship among people of all faiths and that "no one should be seen as an outsider." "Millions of people inside and outside Turkey have been inspired by Gülen," the magazine said, citing "a combination of charisma, good organization and an attractive message" as reasons for his overwhelming support worldwide <ref>[http://www.prospect-magazine.co.uk/printarticle.php?id=10263 Prospect: A modern Ottoman, Issue 148, July 2008]</ref>.

===Academic studies about Gülen===
Gülen has been the subject of several academic studies.<ref name=scholar>[http://scholar.google.com/scholar?q=fethullah+gulen&hl=en&lr= Google Scholar Search]</ref> In November 2006 [http://fethullahgulenconference.org/oklahoma/speakers.php one] conference was held at the [[University of Oklahoma]] titled ''The Fethullah Gülen Movement in Thought and Practice'', and in October 2007 a [http://www.gulenconference.org.uk/ second] conference was held at the [[House of Lords]], under the sponsorship of the [[London School of Economics]], and the [[University of London]] to study Gülen and his movement. Yet another conference<ref name=autogenerated3>[http://www.gulenconference.us/ Georgetown University: Gülen Conference]</ref> is held in November 2008 at [[Georgetown University]], which was titled ''Islam in the age of global challenges, Alternative Perspectives of the Gülen Movement''.

===Community perception===
Gülen and his movement have won praise from many{{Who|date=June 2009}} non-Muslim quarters, with their belief in [[science]], [[interfaith dialogue]] and multi-party [[democracy]]. They are viewed as modernist and all-embracing Muslims, who can counterbalance extremism in the Muslim world. For instance, [[Sabrina Tavernise]] of [[New York Times]] has stated that they come from a moderate blend of Islam that is very inclusive.'<ref name=nyt080504/><ref name=tavernise/> In the same newspaper, Turkish schools opened and operated by Gülen movement are accounted in an article titled, 'Turkish Schools Offer Pakistan a Gentler Vision of Islam' exclusively based on the Pakistan example.<ref name=nyt080504/> In fact, in a prestigious weekly journal of Pakistan, Cutting Edge, Gülen and his movement is analyzed, recently. Gülen is described as 'An icon of universal peace' in an article with the same title.<ref name=cuttingedge>[http://www.weeklycuttingedge.com/national%202.htm Cutting Edge: An icon of universal peace]</ref>

Gülen gains respect from the [[Judaism|Jewish]] circles of the international society as well. Center for Interreligious Understanding Director Rabbi Jack Bemporad has said the Gülen movement, led by well-respected Turkish intellectual and scholar Fethullah Gülen, aims to create a more peaceful world and invites all people to unity.<ref name=zaman144646 />

In a recent interview,<ref name=zaman145137>[http://www.todayszaman.com/tz-web/yazarDetay.do?haberno=145137 Alevi respect to Gülen]</ref> İzzettin Doğan, a well-known leader of [[Alevi]] circles and President of [[Cem Foundation]], mentioned Gülen as a thinker and a philosopher. He expressed his respect and said that:
<blockquote>He has made positive contributions to the construction of ''cemevis'' (Alevi places of worship). Years ago, he said, "Cemevis should be constructed next to mosques." This is a considerably important statement. In addition, he is open to discussion. In this regard, I never had any doubts about Gülen's ideas.<ref name=zaman145137/>
</blockquote>
A [http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=135316 decision] made by the local government of [[Houston]], Texas indicates the appearance of Gülen's ideas in the Western world. Feb. 21 is declared [http://guleninstitute.org/ Gülen Institute] Day in [[Houston]]. It is stated in the decision letter that the organization, whose honorary president is Fethullah Gülen, serves all humanity without discrimination and boosts mutual understanding and respect and cooperation among people from diverse backgrounds. Similarly, Former Norwegian Prime Minister [[Kjell Magne Bondevik]] has said the ideas of Fethullah Gülen, a Turkish-Muslim scholar, and the activities of his movement are in complete harmony with the approach of The Oslo Center for Peace and Human Rights, which Bondevik currently heads. He stated that:
<blockquote>We both believe in dialogue, in respecting and trying to understand each other, in building bridges between main cultures and religions.'<ref name="zaman146073"/>
</blockquote>

Although there has been a concern about if the Turkish Cosmicus College in Holland is helping integration<ref> [http://islamineurope.blogspot.com/2009/01/rotterdam-councillor-claims-glen.html]</ref>, the Dutch minister of Education, Maria van der Hoeven, stated in the reopening ceremony of the College that the schools is making history. She gave the school a subsidy of 300,000 euro because she found the teaching program impressive, the participation of the parents innovative and because the education at Cosmicus is directed at integration <ref name=hollandme>[http://islamineurope.blogspot.com/2007/01/rotterdam-controversy-around-new.html]</ref>. In response to questions by the commission members, Integration Minister Eberhard Van der Laan has also stated in Dutch parliamentary commission that
<blockquote>An overall analysis of this movement demonstrates that it is pacifist and prone to dialogue. Obviously the movement also believes that Islam and modernism can coexist. It is active in different fields, but lacks a central unit or hierarchical structure. I may even say that we would do better to talk about an alliance of loosely affiliated independent institutions rather than a movement. Of course, there are criticisms directed at this entity, and some even raise concerns about its activities. Opponents and skeptics argue that members of this movement hide their real agenda; however, when we review their activities in Holland, we see that their work facilitates integration. Letters addressed to me by Dutch parents whose children study at Cosmicus College confirm this, stressing that there are no different or unusual practices in this school.<ref
name=hollandim>http://www.fethullahgulen.org/press-room/news/3203-gulen-movement-pacifist-and-open-to-dialogue.html]</ref></blockquote>

Ann Munley, the president of Pennsylvania's Marywood University, has likened Turkish schools to islands of peace.<ref name=munley /><ref name=zaman080314>{{cite news |url=http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=136369 |accessdate=2008-07-06 |date=2008-03-14 |work=Today's Zaman |first=Kadir |last=Bulut |title=American university president likens Turkish schools to islands of peace }}</ref>


==See also==
==See also==
[[Gülen movement]]
*[[Islam in Turkey]]
*[[Ali Ünal]]


==References ==
==References ==
Line 91: Line 139:
*[http://islam.sincx.com Understanding Fethullah Gulen]
*[http://islam.sincx.com Understanding Fethullah Gulen]
*[http://www.teknomurat.com/2008/04/fethullah-glene-bal-kanallar-radyo-ve.html Fethullah Gülen and Media]
*[http://www.teknomurat.com/2008/04/fethullah-glene-bal-kanallar-radyo-ve.html Fethullah Gülen and Media]
*[http://www.meforum.org/article/2045 Fethullah Gülen's Grand Ambition: Turkey's Islamist Danger, The Middle East Quarterly]


=== Other sources ===
=== Other sources ===
*[http://en.qantara.de/webcom/show_article.php/_c-478/_nr-907/i.html The Fethullah Gülen Movement: Pillar of Society or Threat to Democracy?]
*[http://www.biu.ac.il/SOC/besa/meria/journal/2000/issue4/jv4n4a4.html Fethullah Gülen and his Liberal "Turkish Islam" movement]
*[http://www.biu.ac.il/SOC/besa/meria/journal/2000/issue4/jv4n4a4.html Fethullah Gülen and his Liberal "Turkish Islam" movement]
*[http://www.meforum.org/article/404 Turkish Islam's Moderate Face]
*[http://www.meforum.org/article/404 Turkish Islam's Moderate Face]

Revision as of 03:56, 29 June 2009

Fethullah Gülen
Born1941
Erzurum, Turkey
Websitehttp://en.fgulen.com
Notes
Some pictures of Gülen together with religious and community leaders.

Fethullah Gülen (born 27 April,1941) is a Turkish philosopher, [1][2] modernist Islamic scholar, writer, and leader of the Gülen movement. He is the author of over 60 books.[3][4]

Gülen's proclaimed ideal is to promote peaceful coexistence, and dialog of civilizations[5] at the international scale,[6][7][8] and to see a renaissance of the modern Muslim world with Turkey at the forefront in the local scale.[9] Fethullah Gülen has started a movement. In many countries schools are opened according to his philosophy. These schools are intended to promote peace and dialog in general[10] [11][12] and offer a moderate vision of Islam in Muslim countries.[13][14] He has invested in interfaith dialog by meeting Jewish and Christian leaders, including the Pope.[15]

Gülen is characterized in the media as one of the world's most important Muslim figures,[16] with the Gülen movement as one of the world's leading Muslim movements.[12][16] Gülen has been the subject of several academic studies.[17][18][19][20][21]

Gülen and his movement have been praised by Islamic and non-Muslim organisations.[22][6][7][23] These supporters tend to view the movement as a modernist and moderate form of Islam; a potential counterbalance to extremism.[13][24] His movement has its base in Turkey and forms a significant factor in Turkish society.[8][25][26] There are also some controversies around Gülen. Some secularists claim that his objective is to abolish Turkey's secular state; although court rulings have not supported this.[27] On the other hand, some hardline radical groups criticize his interfaith dialog efforts.

Biography

Gülen was born in Erzurum, Turkey in 1941. He started primary education at his home village, but did not continue after his family moved, and instead focused on informal Islamic education.[28] He gave his first sermon when he was 14.[29] In 1959 he was awarded a state imam license in Edirne. In 1966 he was transferred to a post in İzmir. It was here that Gülen's recurring themes began to crystallize and his audience base began to expand. He also traveled around the provinces in Anatolia and gave sermons in mosques, town meetings and coffee houses among other places. From İzmir on, he placed a special emphasis on promulgating his ideas to high school and college students and recruiting them for his movement.

Gülen retired from formal imam duties in 1981. From 1988 to 1991 he gave a series of sermons in popular mosques of major cities. His long career had made him a well-known figure in Islamic circles, however, it was the interfaith dialog efforts, Islamic political activism and his courtship with the center-right political parties in the 1990s that made him a public figure. In 1994, he helped found the "Journalists and Writers Foundation".

Through his speeches, he gained a following in society. In particular, by adopting a theme that was previously explored by Said-i Nursi,[30] he envisioned a society of devout Muslims who nevertheless would adopt methods and technical knowledge that led to development in western countries.

Gülen has been living in the US since 1998 to receive better treatment for his health problems as he suffers from diabetes and a range of its side effects.

Philosophy and activities

According to Gülen his theological views lie solidly within the Turkish Sunni mainstream while being more responsive to modern world than other Islamic movements [citation needed]. He has also adopted some views of founder of the Nur (light) movement, Said Nursi, among others.[31]

Gülen claims the modern world is plagued by individuals' lack of faith, and in particular, the failure to adopt scientific methods while in the same time preserving moral values and belief in God.[citation needed] Gülen argues science and faith are two different aspects of the truth, and that science can benefit from or requires a moral foundation from religion.[citation needed]

Gülen movement

Main article: Gülen Movement

Gülen has founded a movement to communicate his views. This movement has become an influential organization. It has opened about 500 educational institutions in more than 90 countries in Eurasia, Africa and North America.[32][33]

Interfaith Dialog

Gülen's published works in the 1990s advocated dialog among communities and faiths, tolerance, and acceptance of others.[34] He personally met with religious leaders, including Pope John Paul II, the Greek Orthodox Patriarch Bartholomeos, and Israeli Sephardic Head Rabbi Eliyahu Bakshi-Doron.[35]

Terrorism

Gülen does not approve use of Islam and terrorism together [36]. That is, he agrees that such terrorism exists but argues that it is not Islamic or Muslim. He formulates his ideas as "A Real Muslim cannot be a Terrorist". He has written an article in response to the September 11 attacks saying:[37][38]

We condemn in the strongest of terms the latest terrorist attack on the United States of America, and feel the pain of the American people at the bottom of our hearts.

A question asked by Nuriye Akman of Zaman: It appears that al-Qaeda network has a cell in Turkey. You explained about the religious side of the matter. Does it have different meanings as well? Gülen's response was:[39]

One of the people in the world I hate the most is [Osama] Bin Laden, because he spoiled the bright appearance of Islam. He created a dirty image. Even if we try to fix that terrible damage with all our best, it would take years. We will tell about it everywhere in different platforms. We will write books about it. We will say, 'this is not Islam.' Bin Laden replaced Islamic logic with his feelings and desires. He is a monster, as are the men around him. If there is any one similar to them, they too are nothing more than monsters.

Feminism

Gulen has progressive views on the question of women's rights. He believes that the veiling of women is a detail in Islam, and that "no one should suppress the progress of women through the clothes they wear." Gulen also states that, "no one should be subject to criticism for his or her clothing or thoughts." Furthermore, he says, "women can become administrators," contradicting the views of most Islamic intellectuals. Despite these views, modern professional women in Turkey still find his ideas far from acceptable.[40]

The coming of Islam, Gülen claims, "saved" women, who "were absolutely not confined to their home and...never oppressed" in the early years of the religion. Western-style feminism, however, is "... occurred as a reaction and was doomed to imbalance like all other reactionary movements and ended up in extremism. Although the starting point was to defend women, in time it deviated from the original aim to the degree of being full of hatred towards men and to feeling a grudge against them."[41]

Works

Gülen has authored over 60 books[3][4] and many articles on a variety of topics: social, political and religious issues, art, science and sports, and recorded thousands of audio and video cassettes. He contributes to a number of journals and magazines owned by his followers. He writes the lead article for the Fountain, Yeni Ümit, Sızıntı, and Yağmur, Islamic and philosophical magazines in Turkey. Some of his books are available in English, German, Russian, Albanian, Japanese, Indonesian, Korean, Spanish and Kazakh.

Bibliography in English

Some of his English books[3] are as listed below:

Philosophy of religion: Questions and Answers, Essentials of the Islamic Faith, Questions and Answers about Faith, Key Concepts in the Practice of Sufism (3 vols)

Religion: Muhammad: The Messenger of God, Prophet Muhammed as Commander, The Infinite Light vol 1–2

Education: Pearls of Wisdom

Art: Truth Through Colors, Emerald Hills of the Heart

Social issues: Towards the Lost Paradise, Towards Global Civilization of Love and Tolerance, The Statues of Our Souls

Views on Gülen

Media Coverage

The ideas of Fethullah Gülen, and the schools opened by his followers in many countries have recently been the subject of articles by Forbes magazine and the French daily Le Monde. In the Forbes article entitled "Gülen Inspires Muslims Worldwide", the chief characteristic of the Gülen movement is identified as not seeking to subvert modern secular states but rather encouraging practicing Muslims to use to the fullest the opportunities those countries offer.[12] In an article in The Economist, the Gülen movement is reported as a Turkish-based movement, vying to be recognized as the world's leading Muslim network,[16] and Gülen himself as one of the world's most important Muslim figures. Reuters also analyzed Gülen and Gülen movement in a recent article [9]: Gülen wants to see a renaissance of the modern Muslim world with Turkey at the forefront.

In a 2008 internet poll of Foreign Policy magazine[1][42] Gülen was named as the top public thinker [11]. Concerns about the validity of the poll were raised though, as it seems likely that press attention to the poll in Turkey increased voting for Gülen dramatically. Gülen was interviewed by a correspondent from Foreign Policy after the poll was closed.[43] He stated that he has never imagined being or wished to be chosen as something important in the world, but he has always tried to be a humble servant of God and a humble member of humanity.

Gülen was described as the modern face of the Sufi Ottoman tradition in an article in the center-left British monthly, Prospect. Prospect reported that Gülen insists on friendship among people of all faiths and that "no one should be seen as an outsider." "Millions of people inside and outside Turkey have been inspired by Gülen," the magazine said, citing "a combination of charisma, good organization and an attractive message" as reasons for his overwhelming support worldwide [44].

Academic studies about Gülen

Gülen has been the subject of several academic studies.[18] In November 2006 one conference was held at the University of Oklahoma titled The Fethullah Gülen Movement in Thought and Practice, and in October 2007 a second conference was held at the House of Lords, under the sponsorship of the London School of Economics, and the University of London to study Gülen and his movement. Yet another conference[20] is held in November 2008 at Georgetown University, which was titled Islam in the age of global challenges, Alternative Perspectives of the Gülen Movement.

Community perception

Gülen and his movement have won praise from many[who?] non-Muslim quarters, with their belief in science, interfaith dialogue and multi-party democracy. They are viewed as modernist and all-embracing Muslims, who can counterbalance extremism in the Muslim world. For instance, Sabrina Tavernise of New York Times has stated that they come from a moderate blend of Islam that is very inclusive.'[13][24] In the same newspaper, Turkish schools opened and operated by Gülen movement are accounted in an article titled, 'Turkish Schools Offer Pakistan a Gentler Vision of Islam' exclusively based on the Pakistan example.[13] In fact, in a prestigious weekly journal of Pakistan, Cutting Edge, Gülen and his movement is analyzed, recently. Gülen is described as 'An icon of universal peace' in an article with the same title.[14]

Gülen gains respect from the Jewish circles of the international society as well. Center for Interreligious Understanding Director Rabbi Jack Bemporad has said the Gülen movement, led by well-respected Turkish intellectual and scholar Fethullah Gülen, aims to create a more peaceful world and invites all people to unity.[6]

In a recent interview,[22] İzzettin Doğan, a well-known leader of Alevi circles and President of Cem Foundation, mentioned Gülen as a thinker and a philosopher. He expressed his respect and said that:

He has made positive contributions to the construction of cemevis (Alevi places of worship). Years ago, he said, "Cemevis should be constructed next to mosques." This is a considerably important statement. In addition, he is open to discussion. In this regard, I never had any doubts about Gülen's ideas.[22]

A decision made by the local government of Houston, Texas indicates the appearance of Gülen's ideas in the Western world. Feb. 21 is declared Gülen Institute Day in Houston. It is stated in the decision letter that the organization, whose honorary president is Fethullah Gülen, serves all humanity without discrimination and boosts mutual understanding and respect and cooperation among people from diverse backgrounds. Similarly, Former Norwegian Prime Minister Kjell Magne Bondevik has said the ideas of Fethullah Gülen, a Turkish-Muslim scholar, and the activities of his movement are in complete harmony with the approach of The Oslo Center for Peace and Human Rights, which Bondevik currently heads. He stated that:

We both believe in dialogue, in respecting and trying to understand each other, in building bridges between main cultures and religions.'[7]

Although there has been a concern about if the Turkish Cosmicus College in Holland is helping integration[45], the Dutch minister of Education, Maria van der Hoeven, stated in the reopening ceremony of the College that the schools is making history. She gave the school a subsidy of 300,000 euro because she found the teaching program impressive, the participation of the parents innovative and because the education at Cosmicus is directed at integration [46]. In response to questions by the commission members, Integration Minister Eberhard Van der Laan has also stated in Dutch parliamentary commission that

An overall analysis of this movement demonstrates that it is pacifist and prone to dialogue. Obviously the movement also believes that Islam and modernism can coexist. It is active in different fields, but lacks a central unit or hierarchical structure. I may even say that we would do better to talk about an alliance of loosely affiliated independent institutions rather than a movement. Of course, there are criticisms directed at this entity, and some even raise concerns about its activities. Opponents and skeptics argue that members of this movement hide their real agenda; however, when we review their activities in Holland, we see that their work facilitates integration. Letters addressed to me by Dutch parents whose children study at Cosmicus College confirm this, stressing that there are no different or unusual practices in this school.[47]

Ann Munley, the president of Pennsylvania's Marywood University, has likened Turkish schools to islands of peace.[10][48]

See also

References

  1. ^ a b Foreign Policy: The World’s Top 20 Public Intellectuals
  2. ^ Carroll, B. Jill (2007). A Dialogue of Civilizations: Gülen's Islamic Ideals and Humanistic Discourse. The Light, Inc. {{cite book}}: External link in |author= (help)CS1 maint: numeric names: authors list (link)
  3. ^ a b c Fethullah Gülen's works: English books
  4. ^ a b Fethullah Gülen's works: Turkish books
  5. ^ Academic says West knows little of Gülen's contributions, Zaman
  6. ^ a b c Gülen movement invites people to unity, says famous rabbi, Today's Zaman
  7. ^ a b c Former Norwegian PM: Our center takes same approach as Gülen
  8. ^ a b A modern Ottoman, Prospect, Issue 148, July 2008
  9. ^ a b Reuters: Turkish Islamic preacher - threat or benefactor?
  10. ^ a b Munley, Ann. "Contributions of the Gülen Community to Muslim Dynamism and Education" conference held on March 3rd, 2008 at Marywood University.
  11. ^ a b Guardian: Islamic scholar voted world's No 1 thinker
  12. ^ a b c Forbes: Gülen Inspires Muslims Worldwide
  13. ^ a b c d {{cite news|url=http://www.nytimes.com/2008/05/04/world/asia/04islam.html?ex=1367640000&en=625b88103a702f94&ei=5124&partner=permalink&exprod=permalink%7Cfirst=Sabrina%7Clast=Tavernise%7Cauthorlink=Sabrina Tavernise|title=Turkish Schools Offer Pakistan a Gentler Vision of Islam|date=2008-05-04|work=New York Times}}
  14. ^ a b Cutting Edge: An icon of universal peace
  15. ^ Fethullah Gülen: Interfaith-intercultural dialog meetings
  16. ^ a b c Economist: Global Muslim networks, How far they have traveled
  17. ^ [http://en.fgulen.com/conference-papers.html Academic Conference Papers]
  18. ^ a b Scholar Search Cite error: The named reference "scholar" was defined multiple times with different content (see the help page).
  19. ^ House of Lords: Gülen Conference
  20. ^ a b Georgetown University: Gülen Conference
  21. ^ University of Oklahoma: Gülen Conference
  22. ^ a b c Alevi respect to Gülen
  23. ^ Gursoy, Idris (2008-03-01). "Feb. 21 declared 'Gülen Institute Day' in Houston". Today's Zaman. Retrieved 2008-07-06.
  24. ^ a b Interview with Sabrina Tavernise, World View Podcasts, New York Times, May 4, 2008
  25. ^ Meria Journal: Fethullah Gülen and his liberal 'Turkish Islam' movement
  26. ^ Fethullah Gülen Web Sitesi - "I.lhan Selçuk Türkiye'dir"; Öyle mi?
  27. ^ Appeals court unanimously upholds Fethullah Gülen acquittal
  28. ^ An interview with Fethullah Gülen's primary school teacher
  29. ^ http://tr.fgulen.com/a.page/hayati/hayat.kronolojisi/a4443.html
  30. ^ Gülen's answers to various claims made against him. See Claim 4.
  31. ^ Gülen's answers to various claims made against him. See Claim 4 and 9.
  32. ^ Yeni Aktüel Weekly Magazine, 11–17 October 2005, No:13.
  33. ^ M. Hakan Yavuz and John L. Esposito, eds. Turkish Islam and the Secular State: The Gülen Movement (Syracuse University Press, 2003) ISBN 0815630409.
  34. ^ Toward a Global Civilization of Love and Tolerance, ISBN 1932099689
  35. ^ Advocate of Dialogue: Fethullah Gülen, ISBN 0970437013
  36. ^ Fethullah Gülen: A life dedicated to peace and humanity - True Muslims Cannot Be Terrorists
  37. ^ Fethullah Gülen: A life dedicated to peace and humanity - Fethullah Gülen's Response to the Sep 11 Terrorist Attack on US
  38. ^ Fethullah Gülen: A life dedicated to peace and humanity - Islam Abhors Acts of Terror
  39. ^ http://www.fethullahgulen.org/content/view/1727/24/
  40. ^ http://www.biu.ac.il/SOC/besa/meria/journal/2000/issue4/jv4n4a4.html
  41. ^ Women Confined and Mistreated
  42. ^ The Top 100 Public Intellectuals, Foreign Policy, May-June 2008
  43. ^ Foreign Policy: Meet Fethullah Gülen, the World’s Top Public Intellectual
  44. ^ Prospect: A modern Ottoman, Issue 148, July 2008
  45. ^ [1]
  46. ^ [2]
  47. ^ http://www.fethullahgulen.org/press-room/news/3203-gulen-movement-pacifist-and-open-to-dialogue.html]
  48. ^ Bulut, Kadir (2008-03-14). "American university president likens Turkish schools to islands of peace". Today's Zaman. Retrieved 2008-07-06.

The Gülen movement

Other sources

Retrieved from "https://en.wikipedia.org/w/index.php?title=Fethullah_Gülen&oldid=299244067"