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The '''Qanun''' ([[Arabic]]: {{script|Arab|قانون}} ''qānūn''; [[Greek language|Greek]]: κανονάκι, plural κανονάκια; [[Armenian language|Armenian]]: [[wikt:քանոն|քանոն]] ''k’anon''; [[Persian language|Persian]]: {{script|Arab|قانون}} ''qānūn'', plural {{script|Arab|قوانين}} ''qawānīn''; [[Azerbaijani language|Azerbaijani]] and [[Turkish language|Turkish]]: ''kanun'') is a [[string instrument]] found in the 10th century in [[Otrar]] in [[Kazakhstan]] {{tl|verification needed}}. The name derives from the Arabic word "kānun," which means rule, norm, principle. Its traditional music is based on [[Arabian maqam|Maqamat]]. It is essentially a [[zither]] with a narrow trapezoidal soundboard. [[Nylon]] or [[PolyVinyl Chloride|PVC]] strings are stretched over a single bridge poised on fish-skins on one end, attached to tuning pegs at the other end.
The '''Qanun''' ([[Arabic]]: {{script|Arab|قانون}} ''qānūn''; [[Greek language|Greek]]: κανονάκι, plural κανονάκια; [[Armenian language|Armenian]]: [[wikt:քանոն|քանոն]] ''k’anon''; [[Persian language|Persian]]: {{script|Arab|قانون}} ''qānūn'', plural {{script|Arab|قوانين}} ''qawānīn''; [[Azerbaijani language|Azerbaijani]] and [[Turkish language|Turkish]]: ''kanun'') is a [[string instrument]] found in the 10th century in [[Otrar]] in [[Kazakhstan]] {{tl|verification needed}}. The name derives from the Arabic word "kānun," which means rule, norm, principle. Its traditional music is based on [[Arabian maqam|Maqamat]]. It is essentially a [[zither]] with a narrow trapezoidal soundboard. [[Nylon]] or [[PolyVinyl Chloride|PVC]] strings are stretched over a single bridge poised on fish-skins on one end, attached to tuning pegs at the other end.
<ref>http://www.mousikoergastiri.gr/kan-san.htm The kanonaki in Greece</ref>
<ref>http://www.mousikoergastiri.gr/kan-san.htm The kanonaki in Greece</ref>
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The kanun is a descendant of the old [[Egyptian harp]], and is related to the ancient Greek [[psaltery]], [[hammered dulcimer|dulcimer]] and [[zither]]. Among others, [[Ruhi Ayangil]] (*1953), [[Erol Deran]] (*1937), [[Halil Karaduman]] (*1959), [[Göksel Baktagir]] (*1966), [[Tahir Aydoğdu]] (*1959), [[Julien Jalâl Ed-Dine Weiss]] (*1953), and [[Begoña Olavide]] are present-day exponents of this instrument.
The kanun is a descendant of the old [[Egyptian harp]], and is related to the ancient Greek [[psaltery]], [[hammered dulcimer|dulcimer]] and [[zither]]. Among others, [[Ruhi Ayangil]] (*1953), [[Erol Deran]] (*1937), [[Halil Karaduman]] (*1959), [[Göksel Baktagir]] (*1966), [[Tahir Aydoğdu]] (*1959), [[Julien Jalâl Ed-Dine Weiss]] (*1953), and [[Begoña Olavide]] are present-day exponents of this instrument.


[[File:Ganoun.jpg|150px|thumbnail|Typical [[Azerbaijan]]i qanun. Museum of Cognac (France)]]]]
A 79-tone [[musical tuning|tuning]] for the kanun was recently proposed and applied to a Turkish kanun by [[Ozan Yarman]] and has been acclaimed by Turkish masters of the instrument.<ref>{{cite journal
A 79-tone [[musical tuning|tuning]] for the kanun was recently proposed and applied to a Turkish kanun by [[Ozan Yarman]] and has been acclaimed by Turkish masters of the instrument.<ref>{{cite journal
| first = Ozan
| first = Ozan

Revision as of 15:03, 24 May 2013

Kanun
Typical Turkish kanun with 79-tone mandal configuration by Ozan Yarman
String instrument
Classification
DevelopedAntiquity
Related instruments

The Qanun (Arabic: قانونqānūn; Greek: κανονάκι, plural κανονάκια; Armenian: քանոն k’anon; Persian: قانونqānūn, plural قوانينqawānīn; Azerbaijani and Turkish: kanun) is a string instrument found in the 10th century in Otrar in Kazakhstan {{verification needed}}. The name derives from the Arabic word "kānun," which means rule, norm, principle. Its traditional music is based on Maqamat. It is essentially a zither with a narrow trapezoidal soundboard. Nylon or PVC strings are stretched over a single bridge poised on fish-skins on one end, attached to tuning pegs at the other end. [1] Kanuns used in Turkey have 26 courses of strings, with three strings per course. It is played on the lap by plucking the strings with two tortoise-shell picks, one in each hand, or by the fingernails, and has a range of three and a half octaves, from A2 to E6. The dimensions of Turkish kanuns are typically 95 to 100 cm (37-39") long, 38 to 40 cm (15-16") wide and 4 to 6 cm (1.5-2.3") high.[2] The instrument also has special latches for each course, called mandals. These small levers, which can be raised or lowered quickly by the performer while the instrument is being played, serve to change the pitch of a particular course slightly by altering the string lengths.

Arab qanun performer in Jerusalem, 1859. Thomson, p. 577.

While Armenian kanuns employ half-tones and Arabic kanuns quarter-tones, typical Turkish kanuns divide the equal-tempered semitone of 100 cents into 6 equal parts, yielding 72 equal divisions (or commas) of the octave. Not all pitches of 72-tone equal temperament are available on the Turkish kanun, however, since kanun makers only affix mandals for intervals that are demanded by performers. Some kanun makers choose to divide the semitone of the lower registers into 7 parts instead for microtonal subtlety at the expense of octave equivalences. Hundreds of mandal configurations are at the player's disposal when performing on an ordinary Turkish kanun.

The kanun is a descendant of the old Egyptian harp, and is related to the ancient Greek psaltery, dulcimer and zither. Among others, Ruhi Ayangil (*1953), Erol Deran (*1937), Halil Karaduman (*1959), Göksel Baktagir (*1966), Tahir Aydoğdu (*1959), Julien Jalâl Ed-Dine Weiss (*1953), and Begoña Olavide are present-day exponents of this instrument.

File:Ganoun.jpg
Typical Azerbaijani qanun. Museum of Cognac (France)

]]

A 79-tone tuning for the kanun was recently proposed and applied to a Turkish kanun by Ozan Yarman and has been acclaimed by Turkish masters of the instrument.[3]

Mandals were implemented, according to Rauf Yekta, some 30 years prior to his submission of his invited monograph on Turkish Music to the 1922 edition of Albert Lavignac's Encyclopédie de la Musique et Dictionnaire du Conservatiore.[4] This would fix the date of mandal usage to 1890s, starting with only a few under each course at first. The kanun, prior to that time, remained rather inflexible to perform on, especially in the case of modulations, requiring the player to use the thumb fingernail to depress on the leftmost ends of the strings for on-the-fly intervallic alteration.

Despite this, the nowadays wide-spread equidistant 24- or 72-tone tuning of common Arab and Turkish qanun models do not exactly reproduce the traditionally understood interval ratios of maqam or Makam scales. Such kanun models may differ to an audible extent from a justly tuned tanbur or an exactly intonating oud, ney, or kemenche. Multiples of equal temperament has little in common with the theoretical tradition of the Middle East for which it can only offer approximated intervals. In Turkey and the Arab world, this trend most probably originated in Westernizing tendencies following the French Campaign in Egypt and Syria.[5]

French qānūn performer Julien Jalâl Ed-Dine Weiss (* 1953), critical of this deficiency in kanuns, is known to have conceived a number of prototypes that, apparently for the first time, are entirely based on low prime limit or simple integer ratio Pythagorean and harmonic intervals. Since 1990, nine such instruments have been built on instructions from Weiss, especially by the famous Turkish kanun-maker Ejder Güleç. The string courses of Weiss's kanuns are tuned to a strict Pythagorean heptatonic scale, whose steps are composed of two limmas of 256/243, and five major whole-tones of 9/8. Fifteen different mandals (from 0th up to 14th up) are uniquely positioned along twice the size of a Pythagorean apotome of 2187/2048 (113.69 cents) under every course. The high complexity of the resulting rational tuning system also forms the basis for the intonation practice of Weiss[disambiguation needed]Al-Kindi Ensemble. The most recent two such kanuns by Weiss contain an additional octave in the bass register, extending the range of the instrument up to 33 string courses, or four octaves and a fifth. By combining theoretical and acoustical motivations with his personal experience, Weiss can perform together with musicians in many different regional contexts throughout the Middle-East.[6]

See also

References

  1. ^ http://www.mousikoergastiri.gr/kan-san.htm The kanonaki in Greece
  2. ^ Randolph, Paul. "The Kanun". Türk Mûsikîsi.com. Retrieved 2008-06-07. {{cite web}}: Cite has empty unknown parameter: |coauthors= (help)
  3. ^ Yarman, Ozan (2007). "79-tone Tuning & Theory For Turkish Maqam Music As A Solution To The Non-Conformance Between Current Model And Practice" (PDF). Istanbul Technical University: Institute of Social Sciences. Retrieved 2008-06-07. {{cite journal}}: Cite has empty unknown parameter: |coauthors= (help); Cite journal requires |journal= (help); More than one of |author= and |last= specified (help) [dead link]
  4. ^ Orhan Nasuhioğlu (December 1986). Türk Musikisi - Rauf Yekta Bey. Pan Yayıncılık. pp. 92–93.
  5. ^ Guillaume-André Villoteau (December 1826). Description de l'Egypte. Panckoucke.
  6. ^ Pohlit, Stefan (2011). "Julien Jalâl Ed-Dine Weiss: A Novel Tuning System for the Middle-Eastern Qānūn. Ph.D. Thesis, 2011". Istanbul Technical University: Institute of Social Sciences. Retrieved 2011-09-08. {{cite journal}}: Cite has empty unknown parameter: |coauthors= (help); Cite journal requires |journal= (help); More than one of |author= and |last= specified (help)

External links

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