Jump to content

School of Philosophy and Economic Science: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
Reputation: Nothing found on today's forum - the report provides enough for this statement to be supported.
Reputation: Unsourced
Line 64: Line 64:


In 2005, following complaints from a number of former St James Schools pupils on a discussion forum and elsewhere, the Governors of the St James Schools initiated an Inquiry<ref>[http://www.iirep.com/Report/report.htm Inquiry Report<!-- Bot generated title -->]</ref> into allegations of mistreatment of children, mostly during the period 1975 to 1985. The Inquiry concluded that there had been 'mental and physical mistreatment' of children, including 'criminal assaults' by some teachers, who were members of the School of Economic Science, although it reported there had been 'a real change of ethos and conduct of the schools' since then.
In 2005, following complaints from a number of former St James Schools pupils on a discussion forum and elsewhere, the Governors of the St James Schools initiated an Inquiry<ref>[http://www.iirep.com/Report/report.htm Inquiry Report<!-- Bot generated title -->]</ref> into allegations of mistreatment of children, mostly during the period 1975 to 1985. The Inquiry concluded that there had been 'mental and physical mistreatment' of children, including 'criminal assaults' by some teachers, who were members of the School of Economic Science, although it reported there had been 'a real change of ethos and conduct of the schools' since then.

With the forum's then rapid growth, and following the inquiry, ''[[Channel 4 News]]'' investigated the St James Schools and SES in 2006.<ref>[http://www.channel4.com/news/articles/world/school%20abuse%20inquiry/162790 Homepage - Channel 4 News<!-- Bot generated title -->]</ref>


The actress [[Clara Salaman]] has published a novel<ref>Clara Salaman, ''Shame on You'', Penguin Books, 2009, ISBN 0-141-0412-6</ref> which according to ''[[The Guardian]]'' is "based on her own experiences growing up at the secretive St James School of The School Of Economic Science".<ref>[http://www.guardianbookshop.co.uk/BerteShopWeb/viewProduct.do?ISBN=9780141041261 Shame On You - Clara Salaman | Guardian bookshop<!-- Bot generated title -->]</ref>
The actress [[Clara Salaman]] has published a novel<ref>Clara Salaman, ''Shame on You'', Penguin Books, 2009, ISBN 0-141-0412-6</ref> which according to ''[[The Guardian]]'' is "based on her own experiences growing up at the secretive St James School of The School Of Economic Science".<ref>[http://www.guardianbookshop.co.uk/BerteShopWeb/viewProduct.do?ISBN=9780141041261 Shame On You - Clara Salaman | Guardian bookshop<!-- Bot generated title -->]</ref>

Revision as of 11:08, 11 June 2013

The School of Economic Science (SES), a registered charity based in Mandeville Place, near Oxford Street in London, provides courses in what it calls "Practical Philosophy"[1] (its core subject) and "Economics with Justice".[2] The courses are based on the Hindu philosophy of Advaita Vedanta,[3] which sees an underlying unity in all things. The School also pursues a range of other studies and activities, all linked to the principles that it teaches.[4][5] Those who continue their studies following the introductory course are encouraged to take up meditation and later to undertake voluntary work to help with the running of the School, and to attend residential programmes. It has a controversial reputation and is seen by some commentators as a cult or new religious movement.[6]

History

The School of Economic Science was founded in 1937 by Leon MacLaren with the support of his father Andrew MacLaren MP; the aim was to study and expound the economic theories of the American economist Henry George, an advocate of land value taxation.[7][8][9][10] Some references claim that Andrew MacLaren was the founder,[11] and that he was barred from the organisation's meetings after his son Leon took it over a few years later.[12]

Peter Goffin's book, The Realm of Art (1946), influenced Leon MacLaren to introduce to the school courses in philosophy, and Goffin later presented its early public philosophy lectures.[13][14] In the 1950s, MacLaren developed the courses in philosophy, which became and have remained the School's principal area of study. Also during the 1950s MacLaren was a member of The Society for the Study of Normal Psychology (now known as The Study Society),[15] a spiritual organization influenced by the teachings of Georges Ivanovich Gurdjieff and P. D. Ouspensky. After meeting the Maharishi Mahesh Yogi in London, MacLaren and the Study Society founded the School of Meditation.[16]

In the 1960s the SES's philosophy courses became grounded in Advaita Vedanta following a meeting between Leon MacLaren and Shantanand Saraswati, the Shankaracharya of Jyotir Math in India. The Shankaracharya's successor Vasudevananda Saraswati continues to provide spiritual inspiration to the SES.[citation needed]

A British member of SES donated Necker Island to the school, which then sold it to Sir Richard Branson for £124,214.[17]

Today the SES owns real estate including its headquarters at 11 Mandeville Place in London,[18] Waterperry House in Oxfordshire,[19] Nanpantan Hall in Loughborough,[20] Brinscall Hall in Preston,[21] Belmont House in Stockport, Park House in Glasgow. Other properties are in London, Leeds, Croydon, Edinburgh, Guildford and Colchester. Additional locations are under short term lease or license.

Leon MacLaren was succeeded upon his death in 1994 by Donald Lambie, the current leader of the School of Economic Science.

Notable members include M&C Saatchi chairman Jeremy Sinclair[22] and actor Hugh Jackman.[23]

Teachings

The school’s founders explored new possibilities for a system that would bring about economic justice against the background of the severe economic depression of the early 1930s. This approach to the study of economics led to the study of philosophy - "the love of wisdom" – in order to gain deeper insights into what they saw as the natural laws governing humanity and the origin of those laws.

During the late 1950s philosophy became the central subject of teaching and practice within the school. It is approached as an essentially practical study, to be applied in daily life. The material presented is drawn from a variety of sources within the philosophical writings and dialogues, scriptures and other literature of East and West, including the Bhagavad Gita, the Upanishads, the Bible, Plato, Marsilio Ficino and Hermes Trismegistus.

The introductory philosophy course covers some basic principles, highlighting the main influences that govern human experience. After the introductory course, the various aspects of the subject are examined more deeply and philosophical texts are studied in detail.

Since the 1960s there has been a connection with a tradition in India that propounds teaching known as advaita vedanta. Advaita means literally "not two"; vedanta refers to the knowledge underlying the creation. Together these are said to explain the essential unity of everything in creation and the source from which it arises. This teaching also speaks of a concept of ‘pure consciousness’ as the true essence of every being, and the human possibility of shedding the covers on this essence to allow it to be expressed in its purity.

Courses and studies in economics have continued with the emphasis on "Economics with Justice". As well as being inspired by the studies in philosophy, links have been established with several organisations with common aims.[24] A discussion forum fosters open discussion on economics topics.[25] The Economic Monitor[26] is published by the economic faculty and several copies are available on-line.

Associated bodies

The 1970s saw the founding of independent schools for children, which continue today. These are now known as the St James Independent Schools[27] (having formerly included St Vedast Independent Schools, separately for boys and girls, until 1985) and are run by a charity known as the Independent Educational Association Limited. They were founded with the object of "restoring and revitalising the best educational traditions coupled with the philosophical principles taught by the School".[citation needed] The School of Economic Science and the IEAL are legally and administratively separate, but retain a close association. St James has published an information booklet[28] describing their relationship.

The Education Renaissance Trust,[29] a UK registered charity, was founded by some senior students in the SES in 1998. Its aim is to "help schools and support teachers who put spiritual values at the heart of education."[citation needed]

There are also many associated but legally independent schools overseas.

The School of Practical Philosophy, New York

United States

The School of Practical Philosophy,[30] located at 12 East 79 Street, Manhattan, New York City, opened in 1964 as an offshoot of the School of Economic Science.[31] It is a not-for-profit corporation chartered by the Board of Regents of the State of New York[32][33] The SPP has branches in the Hudson Valley and New Jersey. Additional locations in the U.S. include Rochester, NY, Albany, GA, Scottsdale, AZ, South Florida, San Francisco, CA, and Boston, MA. The SPP also owns a property in Wallkill, New York.[34]

Activities

The SES runs an annual four day event called Art in Action, organized by M&C Saatchi chairman Jeremy Sinclair.[35] Initiated in the 1970s the event brings together artists and craftspeople from many parts of the world and in recent years has attracted between 20,000 and 30,000 visitors a year.

In 1999-2001, frescos were added to the SES's Waterperry property to create "a sacred space" [36] "depicting the teachings of Advaita Vedanta" intended "to last at least 500 years".[37]

According to the SES web site:

The initial founder of the school of Economic Science Mr. Leon MacLaren first met with the then Shankaracharya of the North, Shantananda Saraswati, in 1964 and under his direction developed the school in London. Since then there has been a regular dialogue between the school and Shantananda Saraswati. These conversations have become an essential part of the study of the School and it became obvious that some of the subject matter that conveyed the essence of this philosophy, should be the basis of the works for the hall. The Advaita Vedanta philosophy is a teaching that is traditionally conveyed orally from teacher to student, containing many stories, analogies, examples, principles, etc. It is not possible to show everything, but a selection has been made for the Waterperry project that would illustrate the main tenets of this philosophy.[36]

Renaissance studies by SES have led to several published works, including translations from Latin of many of Marsilio Ficino's letters [38][39][40][41][42][43][44][45]

Finances

In the four years to March 2011, the SES had income of about £4.1m to £4.3m, making a profit in the first two years and a loss in the last two.[46] At the end of March 2011, it had reserves of £21.2m, of which £13.6m was in premises and equipment, £4m in managed funds and £1.9m in cash at bank and on hand.[47]

Reputation

Secret Cult, a 1984 book by London Evening Standard reporters Peter Hounam and Andrew Hogg, alleged that the School was then a secretive cult 'penetrating the corridors of power’, with sinister links to the Liberal Party.[48] From time to time since then there have been further allegations of secrecy. The School's website insists that these criticisms "greatly misrepresent the aims and activities of the School, but they have alerted it to the need to provide more information about the way its courses and associated activities progress."[49]

The School of Economic Science was also the subject of a chapter in the 1994 book Spying in Guru Land: Inside Britain's Cults, by journalist William Shaw, who attended the SES's course for several terms. The chapter recounted his experiences, a history of the organisation and interviews with former members.[12]

In 2005, following complaints from a number of former St James Schools pupils on a discussion forum and elsewhere, the Governors of the St James Schools initiated an Inquiry[50] into allegations of mistreatment of children, mostly during the period 1975 to 1985. The Inquiry concluded that there had been 'mental and physical mistreatment' of children, including 'criminal assaults' by some teachers, who were members of the School of Economic Science, although it reported there had been 'a real change of ethos and conduct of the schools' since then.

The actress Clara Salaman has published a novel[51] which according to The Guardian is "based on her own experiences growing up at the secretive St James School of The School Of Economic Science".[52]

A history of the School of Economic Science written by a member of the School of Economic Science was published in 2010. It included details of the economic and philosophical thought, coverage of the various adverse criticism, and what the author said were the more positive aspects of the organisation.[53]

In May 2011, The New York Observer published an investigative feature about the SES and its American branch, the School of Practical Philosophy.[54]

In May 2012, the UK's Daily Mail published an interview with former SES member and St James pupil Laura Wilson, about her experiences of the organisations.[55]

Notes

  1. ^ Details of Philosophy Courses http://www.philosophycourse.com/
  2. ^ Details of Economics Courses http://www.economicswithjustice.co.uk/
  3. ^ Richard King, Orientalism and Religion, Routledge, 1999, page 135-6.
  4. ^ Link to SES Language Studies http://www.schooleconomicscience.org/courses/other-studies/
  5. ^ Dorine Tolley (2009). The Power Within: Leon MacLaren, A Memoir of His Life and Work. Shepheard-Walwyn Publishing. ISBN 1-4392-1030-6. p216-219.
  6. ^ Colin Slee, "New Religious Movements and the Churches", in Bryan R. Wilson, Jamie Cresswell (eds), New Religious Movements: Challenge and Response, Routledge (1999), page 170; George D. Chryssides, Exploring New Religions, Continuum International Publishing (1999), page 374.
  7. ^ Land and Liberty, Henry George Foundation of Great Britain, 1933 p 231; 1935 p89; 1936 p94, 1937 p97.
  8. ^ Land and Liberty, 1936 p129, p161, p164.
  9. ^ John Stewart (2009). Standing for Justice. BookSurge Publishing. ISBN 0-85683-194-8. page 65
  10. ^ Dorine Tolley (2009). The Power Within: Leon MacLaren, A Memoir of His Life and Work. Shepheard-Walwyn Publishing. ISBN 1-4392-1030-6.p52, p68.
  11. ^ George D. Chryssides, Exploring New Religions, Continuum International Publishing (1999), page 374.
  12. ^ a b William Shaw (1994). Spying in Guru Land: Inside Britain's Cults. Fourth Estate. ISBN 978-1-85702-329-9.
  13. ^ John Stewart (2009). Standing for Justice. BookSurge Publishing. ISBN 0-85683-194-8. p. 67
  14. ^ Dorine Tolley (2009). The Power Within: Leon MacLaren, A Memoir of His Life and Work. Shepheard-Walwyn Publishing. ISBN 1-4392-1030-6. p. 76-77.
  15. ^ The Study Society - Home
  16. ^ The School of Meditation - promoting and teaching Advaita meditation in London and the UK
  17. ^ Poster Children of New York’s Happiness Academy – The School Of Practical Philosophy | The New York Observer | Page 2
  18. ^ School of Economic Science
  19. ^ Waterperry House | School of Economic Science
  20. ^ Nanpantan Hall | School of Economic Science
  21. ^ Brinscall HallPractical Philosophy | Practical Philosophy
  22. ^ http://www.stjamesinquiry.org/WHOSWHO_page/whoswho_page.html
  23. ^ http://www.gq.com.au/life/people/hugh+jackman,6495
  24. ^ Coalition for Economic Justice http://www.c4ej.com/
  25. ^ Economics Discussion Forum http://schooleconomicscience.org/phpBB2/viewforum.php?f=16&sid=3ceb7b83d7e902b4ea64f62a16223e09/
  26. ^ Economic Monitor http://www.economicswithjustice.co.uk/economic-monitor/
  27. ^ St James Schools
  28. ^ [1]
  29. ^ Education Renaissance Trust
  30. ^ The School of Practical Philosophy http://www.philosophyworks.org/
  31. ^ "Practical Philosophy puts thinking to the test of daily use" - Times Herald-Record
  32. ^ New York State Certification
  33. ^ "The Manhattan family guide to private schools" - Google Books
  34. ^ "Loss of 18th-century home to blaze revives road dispute" - Times Herald-Record
  35. ^ http://www.artinaction.org.uk/_Assets/LIB/PressReleases/Press%20Release%20January%202012.pdf
  36. ^ a b Cacioppe.com
  37. ^ http://www.cacioppe.com/files/waterperry-fresco.pdf
  38. ^ The Letters of Marsilio Ficino. Shepheard-Walwyn Publishers.vol. I, 1975. ISBN 0-85683-010-0
  39. ^ The Letters of Marsilio Ficino. Shepheard-Walwyn Publishers.vol. II, 1978. ISBN 0-85683-036-4
  40. ^ The Letters of Marsilio Ficino. Shepheard-Walwyn Publishers.vol. III, 1981. ISBN 0-85683-045-3
  41. ^ The Letters of Marsilio Ficino. Shepheard-Walwyn Publishers.vol. IV, 1988. ISBN 0-85683-070-4
  42. ^ The Letters of Marsilio Ficino. Shepheard-Walwyn Publishers.vol. V, 1999. ISBN 0-85683-129-8
  43. ^ The Letters of Marsilio Ficino. Shepheard-Walwyn Publishers.vol. VI, 1999. ISBN 0-85683-167-0
  44. ^ The Letters of Marsilio Ficino. Shepheard-Walwyn Publishers.vol. VII, 2003 ISBN 0-85683-192-1
  45. ^ The Letters of Marsilio Ficino. Shepheard-Walwyn Publishers.vol. VIII, 2010. ISBN 0-85683-242-1
  46. ^ "Financial summary". Register of Charities. Charity Commission. Retrieved 22 January 2012.
  47. ^ "Financial Statements for the year ended 31 March 2011" (PDF). The Fellowship of the School of Economic Science. Retrieved 22 January 2012.
  48. ^ Peter Hounam, Andrew Hogg, Secret Cult, ISBN 0-85648-837-2, Lion Publishing 1984.
  49. ^ School of Economic Science
  50. ^ Inquiry Report
  51. ^ Clara Salaman, Shame on You, Penguin Books, 2009, ISBN 0-141-0412-6
  52. ^ Shame On You - Clara Salaman | Guardian bookshop
  53. ^ Brian Hodgkinson (2010). In Search of Truth: The Story of the School of Economic Science. Shepheard-Walwyn Publishing. ISBN 978-0-85683-276-5.
  54. ^ Poster Children of New York’s Happiness Academy – The School Of Practical Philosophy | The New York Observer
  55. ^ The cult that stole my childhood: She grew up in an outwardly normal suburban home. But behind closed doors, Laura's life was ruled by a tyrannical guru who banned all trappings of modern life.