Burebista: Difference between revisions
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==Legacy== |
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The image of fearless and noble Dacians as predecessors to modern Romanians was resurrected by nationalist movements in the late 1920s and 1930s. During this time Romanians wished to remember the origins of the Romanian people. On one hand the Dacians play a significant role in describing the history of ethnical origin for Romanian people, and at the same time, the Dacians have a role in describing Romania's ancestors as a civilized and cosmopolitan nation.{{sfn|Popa|Stoddart|2014|page=49}} |
The image of fearless and noble Dacians as predecessors to modern Romanians was resurrected by nationalist movements in the late 1920s and 1930s. During this time Romanians wished to remember the origins of the Romanian people. On one hand the Dacians play a significant role in describing the history of ethnical origin for Romanian people, and at the same time, the Dacians have a role in describing Romania's ancestors as a civilized and cosmopolitan nation.{{sfn|Popa|Stoddart|2014|page=49}} Unity is the source of their power, expressed linguistically and culturally. |
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In the 1960s statues were erected for the two leaders of the Dacian kingdom, Burebista and Decebalus. These came as part of a gradual process of disassociation of Socialist Romania for the Union of Soviet Socialist Republics (USSR). The statues depict the kings as freedom fighters and nationwide celebrations were held for the anniversaries of ancient battles. Additionally two government funded film productions were created as part of this same process. Both of the films focus on the history of Dacia in the first and second century AD and the exploits of Decebalus, while Burebista is almost ignored.{{sfn|Morcillo|Hanesworth|Marchena|2015|pages=232–233}} |
In the 1960s statues were erected for the two leaders of the Dacian kingdom, Burebista and Decebalus. These came as part of a gradual process of disassociation of Socialist Romania for the Union of Soviet Socialist Republics (USSR). The statues depict the kings as freedom fighters and nationwide celebrations were held for the anniversaries of ancient battles. Additionally two government funded film productions were created as part of this same process. Both of the films focus on the history of Dacia in the first and second century AD and the exploits of Decebalus, while Burebista is almost ignored.{{sfn|Morcillo|Hanesworth|Marchena|2015|pages=232–233}} |
Revision as of 06:46, 21 April 2017
Burebista | |
---|---|
King of Dacia | |
![]() Statue of Burebista located in Cǎlǎrași. | |
Reign | 82/61–44 BC |
Died | 44 BC |
Burebista (Ancient Greek: Βυρεβίστας, Βοιρεβίστας) was a Thracian king of the Getae and Dacian tribes from 82/61 BC to 44 BC. He was the first king who successfully unified the tribes of the Dacian kingdom. The Dacian kingdom comprises the area roughly located between the Danube, Tisza and Dniester rivers and covering modern day Romania. In the 7th and 6th Centuries BC it became home to the Thracian peoples, including Getae and Dacians. From the 4th century to the middle of the 2nd century BC the Dacian peoples were influenced by La Tène Celts who brought new technologies with them into Dacia. Sometime in the 2nd century BC, however, the Dacians expelled the Celts from their lands. Dacians often warred with the Getae, however, the relative isolation of the Dacian peoples located around the Carpathian mountains allowed them to survive and even to thrive. By the 1st century BC, the Dacians had become the dominant tribe.
As king Burebista pursued both reform and conquest. His second in command, Deceneus, was responsible for the development of religious and social reform. Creating a caste of priests, brought about sobriety into the Dacian kingdom, and unified the tribes. During this time Burebista built a system of citadels throughout the Orăştie Mountains and moved the capital from Argedava to Sarmizegetusa. These citadels were of a Greek military architecture. Their function was to secure the obedience of the Dacian peoples internally.
From 61 BC onwards, Burebista pursued a series of conquests that expanded the Dacian kingdom. The tribes of the Boii and Taurisci were destroyed early in his campaigns, further pursuing the conquest of the Bastarnae and probably Scordisci peoples. He led raids throughout Thrace, Macedonia and Illyria. In 61 BC he may also have been involved in the Battle of Histria, where Roman Governor of Macedonia Gaius Antonius Hybrida was defeated and expelled from the area. From 55 BC, the Greek cities on coast of the Black Sea were conquered one after another. These campaigns inevitably culminated in conflict with Rome in 48 BC when Burebista gave his support to Pompey. In turn this made him an enemy to Caesar who became determined to start a campaign against Dacia. This plan fell through in 44 BC when he was assassinated. Soon after, Burebista himself was assassinated in a plot by the tribal aristocracy.
After Burebista's death, the empire he had created dissolved into smaller kingdoms. From the reign of Tiberius to Domitian, Dacian activity was reduced into a defensive state. The Romans abandoned plans of mounting an invasion against Dacia. In 86 AD, however, the king Decebalus successfully re-united the Dacian kingdom under his control. Domitian planned a hasty invasion against the Dacians which ended in disaster. A second invasion later brought peace between Rome and Dacia for nearly a decade, until in 98 AD Trajan became emperor. Trajan also pursued two conquests of Dacia, the first in 101–102 AD which concluded in a Roman victory. Decebalus was forced to agree to harsh terms of peace, but, did not honour them. This sparked a second conquest of Dacia in 106 AD which ended the existence of an independent Dacian kingdom.
Early references
Only three ancient sources on Burebista survive: Strabo: Geographica 7.3.5, 7.3.11 and 16.2.39 (who spells his name Byrebistas and Boirebistas); Jordanes: Getica 67 (spells his name Buruista); and a marble inscription found in Balchik, Bulgaria (now found at the National Museum in Sofia) which represents a decree by the citizens of Dionysopolis about Akornion.[1]
Dacian Kingdom
![](http://upload.wikimedia.org/wikipedia/commons/thumb/6/65/Dacia_82_BC.png/300px-Dacia_82_BC.png)
The area roughly located between the Danube, Tisza and Dniester rivers - approximately coinciding with modern-day Romania - became home to a varied group of Thracian peoples including Getae and Dacians sometime around the 7th to 6th centuries BC.[2][3][4] The Getae and Dacians are related, but, distinct peoples that are sometimes treated as a single group under the name of Geto-Dacians.[2] The Getae and Dacian peoples held cultural and linguistic similarities.[3] The Getae living in the lower Danube basin were able to establish regular trading commerce with the Greek cities along the coast of the Black Sea.[2] The Dacians were located in the Carpatho-Danubian basin along the southern sides of the Carpathian mountains.[2][3] This isolation allowed the Dacians to survive catastrophic struggles - often with the Getae - and thrive to become the dominant tribe by the 1st century BC.[3]
Before Burebista became king, the Dacians experienced a succession of kings through the period of 450 to 60 BC. The kings included Dromichaetes, Oroles and Rubobostes in the third and second centuries BC.[5] From the 4th century BC until sometime in the 2nd century BC the La Tène Celts of the Danube, Alpines and Balkans influenced the Dacian culture. La Tène material culture was found in the central and north-west of Dacia. The development of a La Tène based economy in 3rd–2nd century BC allowed the consolidation of political power through tribal unions. Such regional unions were found both among the Transylvanian Dacians under the rule of Rubobostes, and the Moldavian and Wallachian Getae in Argedava.[6] It is from the La Tène that the Dacians were introduced to the potter's wheel, superior metal-working techniques and potentially a tradition of coinage. Homes were a combination of Celtic and Dacian pottery and certain Celtic style graves contain Dacian style vessels. This suggests a sort of co-existence and fusion between the cultures. Sometime after around 150 BC, however, evidence of La Tène culture peters out, around the same time the Dacian culture began to mature as evidenced by population growths and economic expansion. Under Rubobstes, the authority of the Dacians appears to have increased, thus ending the dominance of Celtic culture and leading to them being expelled from the area, merged into the culture, or both at once.[4] There is archaeological evidence to suggest that relations between Dacians and Celts living in the areas north and west of Dacia continued. Painted ceramics of late La Tène-style have been found in have been found in Dacian sites in west and central Dacia. Some of these were imported while others were made by Dacian potters imitating Celtic style.[7] A stable monarchy, however, only developed when Burebista became king.[5][3] Burebista's accession came with the expulsion of Celts around 60 BC when his forces moved through to the middle Danube region, and with the support of the religious establishment and leaders in Dacia which brought around a stricter moral code in the Dacian kingdom.[5][7] Around this time pottery of the Dacian style began appearing in Celtic settlements in Central Europe, including in Gomolava, Yugoslavia and Budapest, Hungary.[7]
Reign of Burebista
Date of Accession
The exact date that Burebista came to reign of the Dacians is debated among sources; Romanian historian Ion Grumeza and University of Illinois professor Keith Hitchins give a starting date for Burebista's reign of 82 BC,[8][2] while historian Matthew Bunson, and authors John Middleton and Michael Schmitz suggest a starting date around 61-60 BC.[3][5][9] The historian John Koch states that Burebista founded an empire sometime during the 1st century BC and that around 61 BC. Burebista expelled the Celts and moved into the middle Danube.[10]
Development of Burebista's polity
![](http://upload.wikimedia.org/wikipedia/commons/thumb/9/92/Argedava_-_Graphical_Reenactment_by_Radu_Oltean.jpg/300px-Argedava_-_Graphical_Reenactment_by_Radu_Oltean.jpg)
This alliance was probably a weakly centralized state, with a military organization similar to the one of the Hellenistic Kingdoms.[6] The exact degree of centralization is under debate, with archaeologists, such as Archeologist Kris Lockyear, denying the existence of a state, because the archaeological evidence shows much regional diversity, with only a few region-wide trends. Others, such as Historian Alexandru Diaconescu, dispute this and conclude that there was a centralized political structure.[11]
Burebista's second in command was the high priest and advisor Deceneus. Grumeza suggests that Deceneus was responsible for many of the religious and social reforms brought about during Burebista's reign. He created a caste of respected priests, brought sobriety into the Dacian kingdom and united the individual tribes to form a society.[12]
The Dacian empire was dependent upon the labour of freemen rather than slaves. Dacians freed prisoners of war and slaves who escaped into the Dacian kingdom. Further they were known to hire craftsmen from foreign lands.[6][13] Dacian settlements were mainly located in and behind hilltops and mountains. This made their settlements more difficult to locate and access, but, also provided defensive advantages. These hilltop settlements were surrounded with thick wooden beams which formed palisades. Villages for pasturing purposes located in flatland areas were located in the centre of grain fields for similarly defensive purposes - giving villagers time to prepare or evacuate.[13] The exact number of Dacian settlements is unknown, however, the capital of the Dacian empire is known to have moved from Argedava to Sarmizgetusa in the Sebes mountains.[14] In the Orăştie Mountains, Burebista built a system of stone fortifications on higher ground; the most important of such hill forts are located today in the villages of Costeşti, Blidaru, Piatra Roşie and Băniţa. These citadels exhibited Greek military architecture and coupled with the presence of both Burebista and his armed forces, served to secure the obedience of the Dacian peoples internally.[15][14][6] The other side of the same coin is the job of a king, to unite and secure his kingdom.
Conquests and external policy
Neighbouring tribes
From around 61 BC Burebista began to lead a series of campaigns of conquest against neighbouring tribes and clans.[3] In 60/59 BC he defeated and conquered the Boii, led by Critasiros, and Taurisci tribes dwelling in the Middle Danube, in modern Bohemia and Slovakia.[3][6][15][16][7] The Boii had established a tribal presence in the areas now occupied by eastern Austria and south-western Slovakia and Hungary sometime in 75–50 BC. The Boii extended their influence eastward towards modern day Bratislava, Slovakia around 64-63 BC. It is these Boii tribes that were east of the Alps that would come into conflict with the Dacians and would be heavily defeated in 50–40 BC.[17] These conquests indicate that Burebista extended his empire from west to east, from the Vltava to the Bug rives and further north into Transcarpathia in modern Ukraine.[8] These conquests were followed by the destruction of the Bastarnae peoples.[3] Similarly, he conquered a tribe that Strabo describes as living among the Illyrians and Thracians - most likely the Scordisci - while simultaneously raiding throughout Thrace, Roman Macedonia and Illyria.[3][8][16] Grumeza further contests that in order for Burebista to have sacked and plundered Thracia, then Moesia must also have been under his control.[8]
Battle of Histria
Around 62-61 BC a battle between the Governor of Macedonia Gaius Antonius Hybrida, and a group of Bastarnae and Scythian peoples took place in the vicinity of Histria.[18][19] The Roman historian and statesman Cassius Dio attests to this battle in Book XXXVIII of "Dio's Roman History". Here, Dio writes that Hybrida while was attacked by Bastarnian Scythians while at Histria.[20] The Romans, under the impression that the Greek cities along the coast of the Black Sea were now theirs, had Hybrida march to occupy the city of Histria. They were soon attacked by the Bastarnae who forced Hybrida and his cavalry to flee while the Roman infantry were left to be massacred.[21] Grumeza suggests that Burebista had led this attack stating that Burebista's warriors defeated Hybrida and his armed forces near the town of Histria. Further explaining that from here Burebista was able to recapture the Greek cities of Callatis and Tomis.[18]
Capture of Greek Cities
Beginning from around 55 BC, Burebista conquered the Greek cities on the coast of the Black Sea, subjugating the Greek fortresses from Olbia to Apollonia, as well as the Danubian plain all the way to the Balkans.[2][6][16] These conquered cities were; Olbia, Tyras, Histria, Tomis, Callatis, Odessos, Messembria, Apollonia and Dionysopolis.[16] Dionysopolis was, however, in good relations with Burebista.[6] An inscription dating to 48 BC found in Dionysopolis and in honour of Akornion of Dionysopolis describes Akornion as the "first and greatest friend" of Burebista.[22] Akornion was sent as an ambassador to Pompey to claim the title of "king of kings" for Burebista to be used within the Hellenistic kingdoms of the Balkans and the near east.[22] Additional conquests were held in Pannonia where the fortified cities of Zemplin and Židovar were captured among others.[23] The tribes of the Anarati, Pannoni and Eravisci were also brought under the control of the Dacians.[23] Despite this, access to the Adriatic sea was sealed off from the Dacians by defiant Breuci and Segestani tribes.[23]
Caesar's civil war
Burebista inevitably came into conflict with Rome.[3][2] During the Roman civil war of 49-44 BC, Pompey gained the support of Burebista through Akornion of Dionysopolis.[15] Pompey himself had recognized Burebista's and Dacia's might with their successful conquests against the Greek Black Sea cities.[2] Caesar, however, ended any alliance between Pompey and Burebista at the Battle of Pharsalus.[24] Caesar was also aware of the growing strength of the Dacians and had himself planned to lead an attack against Burebista.[3] Burebista at this time had a force that may have numbered up to 200,000 men - though it is disputed whether this force was an actual military force or the number of able bodied men within the empire.[25][26] Regardless, Dacia was a formidable power which Caesar perceived as a threat to Rome.[25] However, Caesar was never able to start his intended campaign because he was assassinated in 44 BC.[15][2][9] Burebista met with the same fate as a civil uprising had him killed either in 45 or 44 BC.[27][5]
Death
Burebista only outlived Caesar for a short time. In the same year he was assassinated in a plot by the tribal aristocracy, who felt that a centralized state would reduce their privileges. After his death, the empire dissolved, with the exception of the nucleus around the Orăştie Mountains,[6][24] while the rest divided into various petty kingdoms.[27] Despite this division, the tribes of Dacia unified whenever they were threatened by a foreign attack.[27] After Burebista's death the kingdom was divided into four parts ruled by the religious elite, by the time of Augustus it broke further down into five parts.[5][16]
Dacia after Burebista
In the time after Burebista's death and between the rule of Domitian and Tiberius, Dacian activity was minimal.[9] The Dacians were forced into a defensive state where their main activity was keeping the Romans out of Dacian territories.[5] The tribal factions that remained posed no substantial threat to the Roman empire and the Roman sources themselves stop mentioning plans of Roman invasion during this time.[9] The breakdown of Dacia after Burebista was assasinated does not exclude the ethnic, cultural, and linguistic unity of the people of Dacia. As we all know very well, one of the most famous Roman motto was DIVIDE ET IMPERA - divide and conquer.
But the whole region of Dacia had solid continuity of ethnic, linguistic, and cultural features in common. And Dacian power had a resurgence during the reigns of Duras - who reigned 68–87 AD - and then peaking during the reign of Decebalus - who reigned from 85/87-106 AD.[5][28] By this time the Dacians had once again united, this time under the rule of Decebalus, and again posed a threat to Rome.[29] Dacian unity was the main reason for Dacia's power, and also why the Romans feared the the Dacians.
Decebalus' reign saw nearly constant warfare between the Dacians and Roman administrations south of the Danube.[28] Around 85 AD raiding resumed in Moesia, Illyria and Macedonia culminating in the death of the Roman Governor of Moesia, Oppius Sabinius.[29] In response Domitian launched a campaign the same year under the command of the Praetorian Prefect Cornelius Fuscus. Domitian ignored Decebalus' offer of peace to Rome, an error which caused them to suffer a disastrous defeat, losing Fuscus, his forces, and the Roman standards and war machines.[29] A second expedition was launched in 88 AD this time under the command of Tettius Julianus. This second campaign was somewhat victorious as both sides suffered massive casualties in battle. However, revolts and defections forced Domitian to negotiate a hasty peace treaty with Decebalus in 89 AD.[29][28] This peace had benefits and costs to both sides; Rome had to pay financial tributes and provide technological assistance to Dacia, in exchange Dacia effectively became a client kingdom of Rome acting like a bulkhead to the empire by separating Rome from other warring tribes.[30][5][28]
This peace lasted for around a decade, until Trajan became emperor in 98 AD.[31][32] Immediately upon becoming emperor, Trajan travelled to the frontier stretching from Pannonia to Moesia. Here he strengthened the fortifications.[33] In 101–102 AD Trajan assembled an army of up to 150,000 men to send against Decebalus' 50,000. The army was split into two and entered into Dacian territory at two points along the frontier. The columns met at Tibiscum and marched together towards Sarmizegetusa. At Tapae they encountered and defeated the Dacian force. This in turn forced Decebalus to sue for peace, which Trajan agreed to, but, he imposed harsh terms against the Dacians. Decebalus failed to meet the terms of the peace and in 105 Trajan launched a second campaign against him.[34] By 106, Trajan conquered a part of Dacia and ended its existence as an independent kingdom.[34][5]
Trajan conquered about a third of Dacia's surface which Decebalus ruled over. Dacia was much, much larger than the small piece of land Trajan (the invader) conquered from the Daco-Getae, and named Roman Dacia. In fact, some large part of Dacia was never conquered by the Romans at any point. After plundering the conquered area, the Romans fully withdrew from it.
Legacy
The image of fearless and noble Dacians as predecessors to modern Romanians was resurrected by nationalist movements in the late 1920s and 1930s. During this time Romanians wished to remember the origins of the Romanian people. On one hand the Dacians play a significant role in describing the history of ethnical origin for Romanian people, and at the same time, the Dacians have a role in describing Romania's ancestors as a civilized and cosmopolitan nation.[35] Unity is the source of their power, expressed linguistically and culturally.
In the 1960s statues were erected for the two leaders of the Dacian kingdom, Burebista and Decebalus. These came as part of a gradual process of disassociation of Socialist Romania for the Union of Soviet Socialist Republics (USSR). The statues depict the kings as freedom fighters and nationwide celebrations were held for the anniversaries of ancient battles. Additionally two government funded film productions were created as part of this same process. Both of the films focus on the history of Dacia in the first and second century AD and the exploits of Decebalus, while Burebista is almost ignored.[36]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/a/a8/Stamp_burebista.jpg/220px-Stamp_burebista.jpg)
In Romania, starting in the 1970s, the Nicolae Ceauşescu regime used a nationalistic and questionable interpretation of ancient history (Protochronism) as a way to legitimize its own rule.[37] For instance, Burebista, a great conqueror, was seen as merely a "unifier" of the Dacian tribes.[38] In 1980 the Romanian government declared the celebration of the 2050th anniversary of the founding of the "unitary and centralized" Dacian state of Burebista, drawing comparisons with Ceauşescu's Romania and claiming an uninterrupted existence of the state from Burebista to Ceauşescu.[39] The epic movie Burebista (1980) based on the king's life was released in that year, celebrating him as the Romanian pater patriae.[37] This commemoration led the press to note "similarities" between Burebista and Ceauşescu, and even professional historians such as Ion Horaţiu Crişan spoke about Burebista in ways similar to the ways party activists spoke about Ceauşescu.[37]
Burebista and his descendants are considered by Romanian nationalists to be the true ancestors of Romania. Historian László Kürti (a Hungarian) describes this as an imaginary history, but, notes that during the regime of Ceauşescu this alternate history was used as a political device. In 1984 the brother of President Ceauşescu, Ilie Ceauşescu, published a treatise stating that; "[t]he archaeological evidence conclusively shows the uninterrupted ethnic, political, and military continuity of the Romanians."[40] Kürti, however, also notes that similar political devices are used by Hungarians to promote a claim of the same Transylvanian region that Romanians claim.[41]
Whereas foreign historians may see in Burebista a dominant king and a conquering warrior, Burebista did not extend the boundaries of his kingdom to other cultural and linguistic areas, as to conquer and rule over foreign tribes or nations. Burebista united and ruled over the Daco-Getae alone, and his kingdom only extended over the teritories of the Daco-Getae, and not over his other (foreign) neighbors.
See also
Notes
- ^ Hanson & Haynes 2004, p. 34.
- ^ a b c d e f g h i Hitchins 2014, p. 7.
- ^ a b c d e f g h i j k l Bunson 2014, p. 165.
- ^ a b Koch n.d., p. 549.
- ^ a b c d e f g h i j Middleton 2015, p. 223.
- ^ a b c d e f g h Pippidi 1976, pp. 116–117.
- ^ a b c d Koch n.d., p. 550.
- ^ a b c d Grumeza 2009, p. 8.
- ^ a b c d Schmitz 2005, p. 10.
- ^ Koch n.d., pp. 549–550.
- ^ Liu 2005.
- ^ Grumeza 2009, p. 72.
- ^ a b Grumeza 2009, p. 130.
- ^ a b Grumeza 2009, p. 14.
- ^ a b c d Phang et al. 2016, p. 745.
- ^ a b c d e Mugnai 2016, p. 4.
- ^ Koch n.d., p. 225.
- ^ a b Grumeza 2009, p. 144.
- ^ Woolf 2012.
- ^ Dio n.d., pp. 216–217.
- ^ Mac Gonagle 2015.
- ^ a b Oltean 2007, p. 47.
- ^ a b c Grumeza 2009, p. 33.
- ^ a b Bunson 2014, p. 83.
- ^ a b Oltean 2007, p. 53.
- ^ Boia 2001, p. 184.
- ^ a b c Grumeza 2009, p. 145.
- ^ a b c d Hitchins 2014, p. 8.
- ^ a b c d Schmitz 2005, p. 11.
- ^ Schmitz 2005, pp. 11–12.
- ^ Hitchins 2014, pp. 8–9.
- ^ Schmitz 2005, p. 15.
- ^ Hitchins 2014, p. 9.
- ^ a b Hitchins 2014, p. 10.
- ^ Popa & Stoddart 2014, p. 49.
- ^ Morcillo, Hanesworth & Marchena 2015, pp. 232–233.
- ^ a b c Boia 2001, p. 221.
- ^ Boia 2001, p. 177.
- ^ Boia 2001, pp. 78–79, 125.
- ^ Kürti 2001, pp. 41–42.
- ^ Kürti 2001, p. 43.
References
- Boia, Lucian (2001). History and Myth in Romanian Consciousness. Central European University Press. ISBN 963-9116-97-1.
{{cite book}}
: Invalid|ref=harv
(help) - Bunson, Matthew (2014). Encyclopaedia of the Roman Empire. Infobase Publishing. ISBN 1-4381-1027-8.
{{cite book}}
: Invalid|ref=harv
(help) - Dio, Cassius (n.d.). Roman History.
{{cite book}}
: Invalid|ref=harv
(help) - Grumeza, Ion (2009). Dacia: Land of Transylvania, Cornerstone of Ancient Eastern Europe. University Press of America. ISBN 0-7618-4466-X.
{{cite book}}
: Invalid|ref=harv
(help) - Hanson, William; Haynes, Ian (2004). "Roman Dacia: The Making of a Provincial Society". Journal of Roman Archaeology. ISBN 1-887829-56-3.
{{cite journal}}
: Invalid|ref=harv
(help) - Hitchins, Keith (2014). A Concise History of Romania. Cambridge University Press. ISBN 0-521-87238-3.
{{cite book}}
: Invalid|ref=harv
(help) - Koch, John (n.d.). Celtic culture: a historical encyclopaedia. ABC-Clio. ISBN 1-85109-440-7.
{{cite book}}
: Invalid|ref=harv
(help) - Kürti, László (2001). The Remote Borderland: Transylvania in the Hungarian Imagination. SUNY Press. ISBN 0-7914-5024-4.
{{cite book}}
: Invalid|ref=harv
(help) - Liu, Jinyu (2005). "Review of Roman Dacia. The Making of a Provincial Society". Bryn Mawr Classical Review.
{{cite journal}}
: Invalid|ref=harv
(help) - Mac Gonagle, Brendan (2015). "Celto-Scythians and Celticization in Ukraine and the North Pontic Region". Journal of Celtic Studies in Eastern Europe and Asia-Minor.
{{cite journal}}
: Invalid|ref=harv
(help) - Middleton, John (2015). World Monarchies and Dynasties. Routledge. ISBN 1-317-45158-9.
{{cite book}}
: Invalid|ref=harv
(help) - Morcillo, Marta; Hanesworth, Pauline; Marchena, Óscar (2015). Imagining Ancient Cities in Film: From Babylon to Cinecittà. Routledge. ISBN 1-135-01317-9.
{{cite book}}
: Invalid|ref=harv
(help) - Mugnai, Bruno (2016). History&Uniforms 006GB. Soldiershop Publishing. ISBN 88-9327-078-1.
{{cite book}}
: Invalid|ref=harv
(help) - Oltean, Ioana (2007). Dacia: Landscape, Colonization and Romanization. Routledge. ISBN 1-134-12604-2.
{{cite book}}
: Invalid|ref=harv
(help) - Popa, Cǎtǎlin; Stoddart, Simon (2014). Fingerprinting the Iron Age: Approaches to identity in the European Iron Age: Integrating South-Eastern Europe into the debate. Oxbow Books. ISBN 1-78297-675-2.
{{cite book}}
: Invalid|ref=harv
(help) - Phang, Sara; Spence, Iain; Kelly, Douglas; Londey, Peter (2016). Conflict in Ancient Rome and Greece: The Definitive Political, Social and Military Encyclopaedia. ABC-Clio. ISBN 1-61069-020-6.
{{cite book}}
: Invalid|ref=harv
(help) - Pippidi, Dioniese (1976). Dictionar de istorie veche a României: (paleolitic-sec.X).
{{cite book}}
: Invalid|ref=harv
(help) - Schmitz, Michael (2005). The Dacian Threat, 101-106 AD. Caeros. ISBN 0-9758445-0-4.
{{cite book}}
: Invalid|ref=harv
(help) - Woolf, Greg (2012). Rome: An Empire's Story. Oxford University Press. ISBN 0-19-997217-6.
{{cite book}}
: Invalid|ref=harv
(help)
External links
![](http://upload.wikimedia.org/wikipedia/en/thumb/4/4a/Commons-logo.svg/30px-Commons-logo.svg.png)
![](http://upload.wikimedia.org/wikipedia/en/thumb/4/4a/Commons-logo.svg/30px-Commons-logo.svg.png)
- Searchable Greek Inscriptions at The Packard Humanities Institute (PHI) - Burebista and Argedava segment from Decree of Dionysopolis reviewed in Inscriptiones graecae in Bulgaria repertae by Georgi Mihailov