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== See also ==
== See also ==
*[[Barack Hussein Obama]]
*[[Abdullah ibn Saba]]
*[[Abdullah ibn Saba]]
*[[Hudna]]
*[[Hudna]]

Revision as of 00:53, 16 March 2009

Within the Shia theological framework,[1] the concept of Taqiyya (تقية - 'fear, guard against', also taghiyeh)[2] refers to a dispensation allowing believers to conceal their faith when under threat, persecution or compulsion.[3]

The word "al-Taqiyya" literally means: "Concealing or disguising one's beliefs, convictions, ideas, feelings, opinions, and/or strategies at a time of imminent danger, whether now or later in time, to save oneself from physical and/or mental injury." A one-word translation would be "dissimulation." [4]

Shi'i View

An eminent Shia authority, Ayatollah Sistatani describes the concept of Taqiyya as follows: "1)Taqiyah is done for safety reasons. For example, a person fears that he might be killed or harmed, if he does not observe Taqiyah. In this case, it is obligatory to observe Taqiyah.
2) Reconciliatory Taqiyah. This type of Taqiyah is done when a person intends to reconcile with the other side or when he intends to soften their hearts. This kind of Taqiyah is permissible but not obligatory.
3) Sometimes, Taqiyah may cause a more important obligation to be lost or missed, if so it is forbidden. For example, when I know that silence would cause oppression and infidelity to spread and will make people go astray, in such a situation it is not permissible to be silent and to dissimulate.
4) Sometimes, Taqiyah may lead to the death of an innocent person. If so, it is not permissible. It is therefore haram (forbidden) to kill another person to save your own life.[5]"

According to the Shia scholar Muhammad Husain Jafari Sahiwal, Shi'ism would not have spread if it wasn't for taqqiyah. (Referring to instances where Shiites have been ruthlessly persecuted by the Sunni political elite, during the Umayyad and Abbasid empires. [6].

Sunni view

The Sunni view is that Shi'a doctrine of taqiyya isn't in accordance with its acceptable use. They assert that Shi'as have been using taqiyya as a tool of deception, not to save their own lives, but to cause strife for the Sunnis and their political leadership (which was resented by Shi'as) and for conspiratorial implantation of their own minority faith among the mainstream Muslim faith.[citation needed]

Use in politics

Muslims and Islamists are sometimes accused of practicing Taqiyya in contemporary political debates. For instance, this accusation has been levelled by Fouad Ajami at the theologian Tariq Ramadan,[7] by James Woolsey at Islamist terrorists,[8] and by Michael Rubin and others at the government of Iran.[9][10] Others have responded that the accusers misunderstand the meaning of the term and that politicians of all religions lie.[11][12][7]

See also

References

  1. ^ Kohlberg (1977) p. 395
  2. ^ The Concise Oxford Dictionary of World Religions. Ed. John Bowker. Oxford University Press, 2000. Oxford Reference Online. Oxford University Press. Accessed 9 June, 2006.
  3. ^ "Taqiyah" Oxford Dictionary of Islam. John L. Esposito, Ed. Oxford University Press. 2003. Oxford Reference Online. Oxford University Press. Accessed 9 June, 2006.
  4. ^ al-Taqiyya/Dissimulation (Part I)
  5. ^ Ayatollah Sistani's official website
  6. ^ Tarikhush Shi’ah, p.230
  7. ^ a b http://www.timeshighereducation.co.uk/story.asp?storyCode=191964&sectioncode=26
  8. ^ http://www.abc.net.au/4corners/content/2006/s1738419.htm
  9. ^ http://www.time.com/time/world/article/0,8599,1254862-2,00.html
  10. ^ http://aei.org/publications/pubID.28896,filter.all/pub_detail.asp
  11. ^ http://www.juliansanchez.com/2008/11/11/what-he-said/
  12. ^ http://yglesias.thinkprogress.org/archives/2008/11/taqiya.php

Further reading

  • Bar-Asher, Me'ir Mikha'el (1999). Scripture and Exegesis in Early Imami Shiism. Brill Academic Publishers. ISBN 90-04-11495-5
  • Cook, Michael (2003). Early Muslim Dogma: A Source-Critical Study. Cambridge University Press. ISBN 0-521-54572-2
  • Daftary, Farhad (1992). The Isma'ilis: Their History and Doctrines. Cambridge University Press. ISBN 0-521-42974-9
  • Hafizullah Emadi (1998). The end of taqiyya: reaffirming the religious identity of Ismailis in Shughnan, Badakhshan - political implications for Afghanistan. Middle Eastern Studies. 34(3), 103-120.
  • Hafizullah Emadi (2000). Praxis of taqiyya: perseverance of Pashaye Ismaili enclave, Nangarhar, Afghanistan. Central Asian Survey. 19(2), 253-264.
  • Firro, Kais (1999). The Druzes in the Jewish State: A Brief History. Brill Academic Publishers. ISBN 90-04-11251-0
  • Gleaves, Robert (2000). Inevitable Doubt. Two Theories of Shi'i Jurisprudence. Brill Academic Publishers. ISBN 90-04-11595-1
  • Misri, Ahmad ibn Naqib al- (1997). The Reliance of the Traveller, translated by Nuh Ha Mim Keller, Amana Publications.