Khadija bint Khuwaylid
Mother of the Believers
|Native name||(Arabic): خديجة|
Khadījah bint Khuwaylid|
10 Ramadan BH 3 in the ancient (intercalated) Arabic calendar|
22 November 619 (aged 63–64)
|Resting place||Jannat al-Mu'alla, Mecca|
|Other names||Khadījah al-Kubra|
'Atiq ibn 'A'idh Al-Makhzumi |
Abu Hala Malak ibn Nabash
Hind bint ‘Atiq |
‘Abdullah ibn ‘Atiq
Halah ibn Abi Halah
Hind ibn Abi Halah
Zaynab bint Abi Halah
Qasim ibn Muhammad
‘Abd-Allah ibn Muhammad
Zaynab bint Muhammad
Ruqayyah bint Muhammad
Umm Kulthum bint Muhammad
Fatimah bint Muhammad
Khuwaylid ibn Asad |
Fatimah bint Za'idah
Asad ibn ‘Abdul-‘Uzza (grandfather) |
Halah bint Khuwaylid (sister)
Waraqah ibn Nawfal (cousin)
Khadijah bint Khuwaylid (Arabic: خديجة بنت خويلد) or Khadījah al-Kubra (Khadijah the Great)  555 – 22 November 619 CE) was the first wife and follower of the Islamic Prophet (Arabic: نَـبِي, Prophet) Muhammad. She is commonly regarded by Muslims as the "Mother of the Believers". Khadijah is regarded as one of the most important female figures in Islam, like her daughter, Fatimah. Muhammad was monogamously married to her for 25 years. After the death of Khadijah, Muhammad re-married.
Khadijah was the closest to Muhammad and he confided in her the most out of all his following wives. It is narrated in many hadiths that Khadijah was Muhammad's most trusted and favorite among all his marriages. It is narrated in Sahih Muslim: The messenger of Allah said: "God Almighty never granted me anyone better in this life than her. She accepted me when people rejected me; she believed in me when people doubted me; she shared her wealth with me when people deprived me; and Allah granted me children only through her." ‘A’ishah narrated of Muhammed and Khadijah in Sahih Bukhari: "I did not feel jealous of any of the wives of the Prophet as much as I did of Khadijah though I did not see her, but the Prophet used to mention her very often, and when ever he slaughtered a sheep, he would cut its parts and send them to the women friends of Khadijah. When I sometimes said to him, "(You treat Khadijah in such a way) as if there is no woman on Earth except Khadijah," he would say, "Khadijah was such-and-such, and from her I had children." It is also narrated: The Messenger of Allah said: "The best of its women is Khadijah bint Khuwailid, and the best of its women is Maryam bint ‘Imran." Muhammad said about her "She believed in me when the whole world refuted me and she attested to my veracity when the whole world accused me of falsehood. She offered me compassion and loyalty with her wealth when everyone else had forsaken me."
Khadijah was the first female and person to become a follower of Muhammad. Muhammad was married to her until her death and Khadijah was the only wife to be married to Muhammad in monogamy, thus sometimes regarded as Muhammad's most beloved. She is regarded as one of the most important women in Islam, and in terms of the progression of Islam, the most important out of all of Muhammad's wives.
Before marrying Muhammad
Khadija's grandfather, Asad ibn ‘Abdul-‘Uzza, was the progenitor[clarification needed] of the Asad clan of the Tribe of Quraysh in Mecca. Her father, Khuwaylid ibn Asad, was a merchant. According to some traditions, he died c. 585 CE in the Sacrilegious War, but according to others, he was still alive when Khadijah married Muhammad in 595. His sister, Umm Habib bint Asad, was the matrilineal great-grandmother of Muhammad. Khadija's mother, Fatima bint Za'idah, who died around 575, was a member of the Amir ibn Luayy clan of the Quraysh and a third cousin of Muhammad's mother.
Khadija married three times and had children from all her marriages. While the order of her marriages is debated, it is generally believed that she first married Atiq ibn 'A'idh ibn' Abdullah Al-Makhzumi and second Malik ibn Nabash ibn Zarrara ibn at-Tamimi. To her second husband she bore two sons, who were both given what were usually feminine names, Hala and Hind. He died before his business became a success. To husband Atiq, Khadija bore a daughter named Hindah. This marriage also left Khadija as a widow.
Khadija became a very successful merchant. It is said that when the Quraysh's trade caravans gathered to embark upon their summer journey to Syria or winter journey to Yemen, Khadija's caravan equalled the caravans of all other traders of the Quraysh put together. She was known by the by-names Ameerat-Quraysh ("Princess of Quraysh"), al-Tahira ("The Pure One") and Khadija Al-Kubra (Khadija "the Great"). It is said that she fed and clothed the poor, assisted her relatives financially and provided marriage portions for poor relations. Khadija was said to have neither believed in nor worshipped idols (Taghut), which was atypical for pre-Islamic Arabian culture. According to other sources, however, she kept an idol of Al-‘Uzzá in her house.
Khadija did not travel with her trade caravans; she employed others to trade on her behalf for a commission. In 595 Khadija needed an agent for a transaction in Syria. Abu Talib ibn 'Abd al-Muttalib recommended her distant cousin Muhammad ibn Abdullah. The experience that Muhammad held working with caravans in his uncle Abu Talib's family business had earned him the honorific titles Al-Sadiq ("the Truthful") and Al-Amin ("the Trustworthy" or "Honest"). Khadija hired Muhammad, who was then 25 years old, sending word through her kinsman Khazimah ibn Hakim that she would pay double her usual commission.
She sent one of her servants, Maysarah, to assist him. Upon returning, Maysarah gave accounts of the honorable way that Muhammad had conducted his business, with the result that he brought back twice as much profit as Khadija had expected. Maysarah also relayed that on the return journey, Muhammad had stopped to rest under a tree. A passing monk, Nestora, informed Maysarah that, "None but a prophet ever sat beneath this tree."
Khadija then consulted her cousin Waraqah ibn Nawfal ibn Asad ibn 'Abdu'l-'Uzza. Waraqah said that if what Maysarah had seen was true, then Muhammad was, in fact, the prophet of the people who was already expected. It is also said Khadijah had a dream in which the sun descended from the sky into her courtyard, fully illuminating her home. Her cousin Waraqah told her not to be alarmed, for the sun was an indication that the Prophet would grace her home. At this, Khadija considered proposing marriage to her agent. Many wealthy Quraysh men had already asked for her hand in marriage, but all had been refused.
Marriage to Muhammad
Khadija entrusted a friend named Nafisa to approach Muhammad and ask if he would consider marrying. When Muhammad hesitated because he had no money to support a wife, Nafisa asked if he would consider marriage to a woman who had the means to provide for herself. Muhammad agreed to meet with Khadija, and after this meeting they consulted their respective uncles. The uncles agreed to the marriage, and Muhammad's uncles accompanied him to make a formal proposal to Khadija. It is disputed whether it was Hamza ibn Abdul-Muttalib, Abu Talib, or both who accompanied Muhammad on this errand. Khadija's uncle accepted the proposal, and the marriage took place.
Muhammad and Khadija were married monogamously for twenty-five years. This monogamous marriage contrasts with Muhammad's later practice of polygyny after Khadija's death. Muhammad's youngest wife, Aisha, would later be jealous of the affection and loyalty that Muhammad maintained for Khadija even after her death.
Muhammad and Khadija had six children. (Sources disagree about number of children; Al-Tabari names eight, the earliest biography of Muhammad, by ibn Ishaq names seven children but most sources only identify six).
Their first son was Qasim, who died before his second birthday (hence Muhammad's kunya Abu Qasim). Khadija then gave birth to their daughters Zaynab, Ruqayyah, Umm Kulthum and Fatima; and lastly to their son Abd-Allah. Abd-Allah was known as at-Tayyib ("the Good") and at-Tahir ("the Pure") because he was born after Muhammad declared himself a prophet. Abdullah also died in childhood.
Two other children also lived in Khadija's household: Ali ibn Abi Talib, the son of Muhammad's uncle; and Zayd ibn Harithah, a boy from the Udhra tribe who had been kidnapped and sold into slavery. Zayd was a slave in Khadija's household for several years, until his father came to Mecca to bring him home. Muhammad insisted that Zayd be given a choice about where he lived. Zayd decided to remain with Khadija and Muhammad, after which Muhammad legally adopted Zayd as his own son.
Becoming the first follower of Muhammad
According to the traditional Sunni narrative, when Muhammad reported his first revelation from the Angel Gabriel (Jibril), Khadija was the first person to convert to Islam. After his experience in the cave of Hira, Muhammad returned home to Khadija in a state of terror, pleading for her to cover him with a blanket. After calming down, he described the encounter to Khadija, who comforted him with the words: "Allah would surely protect him from any danger, and would never allow anyone to revile him as he was a man of peace and reconciliation and always extended the hand of friendship to all." According to some sources, it was Khadija's cousin, Waraka ibn Nawfal, who confirmed Muhammad's prophethood soon afterwards.
Yahya ibn `Afeef is quoted saying that he once came, during the period of Jahiliyyah (before the advent of Islam), to Mecca to be hosted by 'Abbas ibn 'Abd al-Muttalib, one of Muhammad's uncles mentioned above. "When the sun started rising", he said, "I saw a man who came out of a place not far from us, faced the Kaaba and started performing his prayers. He hardly started before being joined by a young boy who stood on his right side, then by a woman who stood behind them. When he bowed down, the young boy and the woman bowed, and when he stood up straight, they, too, did likewise. When he prostrated, they, too, prostrated." He expressed his amazement at that, saying to Abbas: "This is quite strange, O Abbas!" "Is it, really?" retorted al-Abbas. "Do you know who he is?" Abbas asked his guest who answered in the negative. "He is Muhammad ibn Abdullah, my nephew. Do you know who the young boy is?" asked he again. "No, indeed," answered the guest. "He is Ali son of Abu Talib. Do you know who the woman is?" The answer came again in the negative, to which Abbas said, "She is Khadija bint Khuwaylid, my nephew's wife." This incident is included in the books of both Ahmad ibn Hanbal and Al-Tirmidhi, each detailing it in his own Ṣaḥīḥ.
Khadija was supportive of Muhammad's prophetic mission, always helping in his work, proclaiming his message and belittling any opposition to his prophecies. It was her encouragement that helped Muhammad believe in his mission and spread Islam. Khadija also invested her wealth in the mission. When the polytheists and aristocrats of the Quraysh harassed the Muslims, she used her money to ransom Muslim slaves and feed the Muslim community.
In 616 the Quraysh declared a trade boycott against the Hashim clan. They attacked, imprisoned and beat the Muslims, who sometimes went for days without food or drink. Khadija continued to maintain the community until the boycott was lifted in late 619 or early 620.
Khadija died in "Ramadan of the year 10 after the Prophethood", i.e., in April or May 620 CE. Muhammad later called this tenth year "the Year of Sorrow", as his uncle and protector Abu Talib also died at this time. Khadija is said to have been about sixty-five years old at the time of her death. She was buried in Jannat al-Mu'alla cemetery, in Mecca, Saudi Arabia.
In the years immediately following Khadija's death, Muhammad faced persecution from opponents of his message and also from some who originally followed him but had now turned back. Hostile tribes ridiculed and stoned him. Muhammad migrated to Yathrib (Medina) after Khadija's death.
|Shia Islam portal|
- Abdullah ibn Atiq, probably died in infancy.
- Hala ibn Malik, probably died before 610.
- Hind ibn Malik, died after 656.
- Qasim ibn Muhammad, died in 605 CE, before his second birthday
- Abd-Allah ibn Muhammad, died in childhood in 615 CE
- Hind (Jariyah) bint Atiq
- Zaynab bint Malik
- Zaynab bint Muhammad
- Ruqayyah bint Muhammad
- Umm Kulthum bint Muhammad
- Fatimah az-Zahra bint Muhammad (605–632), although it is sometimes asserted that she was born during the first year of Muhammad's mission (610–611). She had the by-name "The mother of her father", as she took over caring for her father and being a support to her father once her mother died. She married Ali, who became the fourth Caliph in 656. (According to early debate after the death of Muhammad, some would argue that Ali would be the proper succession to Muhammad.) Ali and Fatimah moved to a small village in Ghoba after the marriage, but later moved back to Medina to live next door to Muhammad. Muhammad forbade Ali to take additional wives because, "What caused pain to his daughter grieved him as well." Fatima died after the attack on her house shortly after her father died. All of Muhammad's surviving descendants are by Fatima's children. Muhammad loved her two sons Hassan and Husayn, who would continue his heritage.
According to some Shi‘ite sources, Khadijah and Muhammad together had only one biological daughter, Fatimah. The others either belonged to Khadijah's sister or were from a previous marriage and were treated by Muhammad as his own daughters. The Shi'i scholar Abu'l-Qasim al-Kufi writes:
When the Messenger of Allah married Khadijah, then some time thereafter Halah died leaving two daughters, one named Zaynab and the other named Ruqayyah and both of them were brought up by Muhammad and Khadijah and they maintained them, and it was the custom before Islam that a child was assigned to whoever brought him up.
- Hind bint Atiq. She married her paternal cousin, Sayfi ibn Umayya, and they had one son, Muhammad ibn Sayfi.
- Zaynab bint Abi Hala, who probably died in infancy.
The adopted daughters attributed to Muhammad are:
- Zaynab (c.600–629). She married her maternal cousin Abu al-Aas ibn al-Rabee before al-Hijra.Later lived with Muhammad.Her husband and accepted Islam before her death in 629
- Ruqayyah (c.603–624). She was first married to Utbah ibn Abu Lahab and then to the future third Caliph Uthman ibn Affan.
- Umm Kulthum (c.604–630). She was first married to Utaybah bin Abu Lahab and then, after the death of her sister Ruqayyah, to Uthman ibn Affan. She was childless.
- Abd-Allah ibn Umm-Maktum
- Waraqah ibn Nawfal was the son of Nawfal b. Asad b. ʿAbd al-ʿUzzā b. Ḳuṣayy and Hind bt. Abī Kat̲h̲īr. Waraqah had been proposed to marry Khadija bint Khuwaylid, but the marriage never took place. Waraqah is noteworthy because he converted from polytheism to Christianity before Muhammad's revelation. Ibn Ishaq claims that Waraqah is also important because he plays a role in legitimizing Muhammad's revelation.
"There has come to him,” Waraḳa says, “the greatest law that came to Moses; surely he is the prophet of this people”
Hakim bin Hazam(nephew)
Her important descendants
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