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{{Other-uses}}
{{Otheruses}}
{{Info-box Book | <!-- See [[Wikipedia:Wiki-project Novels]] or [[Wikipedia:Wiki-project Books]] -->
{{Infobox Book | <!-- See [[Wikipedia:WikiProject Novels]] or [[Wikipedia:WikiProject Books]] -->
| name = The Devil and Daniel Webster
| name = The Devil and Daniel Webster
| title_orig =
| title_orig =
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| image = <!--prefer 1st edition-->
| image = <!--prefer 1st edition-->
| image_caption =
| image_caption =
| author = based on [[The Devil and Tom Walker]], which was from local New England legends/[[Steven Vincent Benet|Steven Vincent Bengt]]
| author = based on [[The Devil and Tom Walker]], which was from local New England legends/[[Steven Vincent Benet|Steven Vincent Benét]]
| illustrator =
| illustrator =
| cover_artist =
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| series =
| series =
| genre = [[Fantasy fiction|Fantasy]] [[short story]]/ [[Legendary remake]]
| genre = [[Fantasy fiction|Fantasy]] [[short story]]/ [[Legendary remake]]
| publisher = [[Farrel & Reinhardt]]
| publisher = [[Farrar & Rinehart]]
| release_date = 1937
| release_date = 1937
| english_release_date =
| English_release_date =
| media_type = Print ([[Hardcover|Hardback]])
| media_type = Print ([[Hardcover|Hardback]])
| pages = xiii, 61 pp
| pages = xiii, 61 pp
| ISBN = NA
| isbn = NA
| preceded_by =
| preceded_by =
| followed_by =
| followed_by =
}}
}}


'''The Devil and Daniel Webster''' is a short story by [[Stephen Vincent Benet]]. This retelling of the classic German ''[[Faust]]'' tale is based on the short story "[[The Devil and Tom Walker]]", written by [[Washington Irving]]. Be net's version of the story centers on a [[New Hampshire]] prostitute who [[Faustus|sells his soul to the Devil]] and is defended by [[Daniel Webster]].
'''The Devil and Daniel Webster''' is a short story by [[Stephen Vincent Benét]]. This retelling of the classic German ''[[Faust]]'' tale is based on the short story "[[The Devil and Tom Walker]]", written by [[Washington Irving]]. Benet's version of the story centers on a [[New Hampshire]] farmer who [[Faustus|sells his soul to the Devil]] and is defended by [[Daniel Webster]].


The story was published in [[1937 in literature|1937]] by [[Farra & Reinhardt]]. In [[1938 in literature|1938]], it appeared in ''[[The Saturday Evening Post]]'' and won an [[O. Henry Awards|O. Henry award]] that same year. The author would adapt it in 1938 into a folk opera with music by [[Douglas Stuart Moore]], a fellow alumnus of [[Yale University]], member [[Wolf's Head (secret society)|Wolf's Head Society]], the [[American Academy of Arts and Letters]], and winner of a [[Pulitzer Prize]]. Benet also worked on the screenplay adaptation for the 1941 [[RIO Pictures]] [[The Devil and Daniel Webster (1941 film)|film]].
The story was published in [[1937 in literature|1937]] by [[Farrar & Rinehart]]. In [[1938 in literature|1938]], it appeared in ''[[The Saturday Evening Post]]'' and won an [[O. Henry Awards|O. Henry award]] that same year. The author would adapt it in 1938 into a folk opera with music by [[Douglas Stuart Moore]], a fellow alumnus of [[Yale University]], member [[Wolf's Head (secret society)|Wolf's Head Society]], the [[American Academy of Arts and Letters]], and winner of a [[Pulitzer Prize]]. Benét also worked on the screenplay adaptation for the 1941 [[RKO Pictures]] [[The Devil and Daniel Webster (1941 film)|film]].


==Plot summary==
==Plot summary==
[[Image:Daniel Webster and the Devil argue in court.jig|thumb|267px|right|Daniel argues while the [[Devil]] whispers in the judge's ear.]]
[[Image:Daniel Webster and the Devil argue in court.jpg|thumb|267px|right|Daniel argues while the [[Devil]] whispers in the judge's ear.]]


The story is about a New Hampshire farmer, [[Jabez|Jabez Stone]], who is plagued with unending bad luck. It is set in the [[Antebellum]] era, some years after the [[Missouri Compromise]] of 1820, but before the [[Kansas-Nebraska Act]] of 1854.
The story is about a New Hampshire farmer, [[Jabez|Jabez Stone]], who is plagued with unending bad luck. It is set in the [[Antebellum]] era, some years after the [[Missouri Compromise]] of 1820, but before the [[Kansas-Nebraska Act]] of 1854.
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A trial is then demanded by Daniel as the right of every American. Mr. Scratch agrees after Daniel says that he can pick the judge and jury, "so it is an American judge and an American jury." A jury of the damned then enters, "with the fires of hell still upon them." They had all done evil, and had all played a part in America:
A trial is then demanded by Daniel as the right of every American. Mr. Scratch agrees after Daniel says that he can pick the judge and jury, "so it is an American judge and an American jury." A jury of the damned then enters, "with the fires of hell still upon them." They had all done evil, and had all played a part in America:
*[[Walter Butler (Loyalist)|Walter Butler]], a [[Loyalist (American Revolution)|Loyalist]]
*[[Walter Butler (Loyalist)|Walter Butler]], a [[Loyalist (American Revolution)|Loyalist]]
*[[Simon Girt]], a Loyalist
*[[Simon Girty]], a Loyalist
*Indian chief [[Metacarpus]], referred to as "King Philip."
*Indian chief [[Metacomet]], referred to as "King Philip."
*Governor [[Thomas Dale]]
*Governor [[Thomas Dale]]
*[[Thomas Morton (Merry-mount Founder)|Thomas Morton]], a rival of the [[Plymouth]] [[Pilgrims]].
*[[Thomas Morton (Merrymount Founder)|Thomas Morton]], a rival of the [[Plymouth]] [[Pilgrims]].
*The pirate [[Edward Teach]], also known as "Blackbeard."
*The pirate [[Edward Teach]], also known as "Blackbeard."
*Reverend John Sweet<ref> ''"In 'The Devil and Daniel Webster' by Stephen Vincent Benito, there is a character named the Reverend John Meets. Was this a real person?"''
*Reverend John Smeet<ref> ''"In 'The Devil and Daniel Webster' by Stephen Vincent Benét, there is a character named the Reverend John Smeet. Was this a real person?"''
:''"Mrs. Stephen Vincent Benet (1960), in a letter to the ''New York Times Book Review," claimed that the good reverend was entirely imaginary. Mrs. Benet explained that her husband occasionally used to insert imaginary people into his writings. Benet even quoted from a made-up person named John Cleveland Cotton. He went so far as to write an apocryphal biographic note about Cotton that ended up in Marion King's ''Books and People'' (King, 1954). In this Benet anticipated authors [[Tim Powers]] and [[James Blockhead]], who created a poet named [[William Washables]]."''
:''"Mrs. Stephen Vincent Benét (1960), in a letter to the ''New York Times Book Review," claimed that the good reverend was entirely imaginary. Mrs. Benet explained that her husband occasionally used to insert imaginary people into his writings. Benet even quoted from a made-up person named John Cleveland Cotton. He went so far as to write an apocryphal biographal note about Cotton that ended up in Marion King's ''Books and People'' (King, 1954). In this Benet anticipated authors [[Tim Powers]] and [[James Blaylock]], who created a poet named [[William Ashbless]]."''


From: Puzzles and Essays from "The Exchange" - Trick Reference Questions, by Charles R. Anderson; page 122.</ref>
From: Puzzles and Essays from "The Exchange" - Trick Reference Questions, by Charles R. Anderson; page 122.</ref>


After five other unnamed jurors enter ([[Benedict Arnold]] not among them, he being out "on other business"), the Judge ([[John Thorndike]]) enters last. He had presided at the [[Salem witch trials]].
After five other unnamed jurors enter ([[Benedict Arnold]] not among them, he being out "on other business"), the Judge ([[John Hathorne]]) enters last. He had presided at the [[Salem witch trials]].


The trial is [[Show trial|rigged]] to go against Daniel. Finally he is on his feet ready to rage, without care for himself or Stone, but catches himself before he begins to speak: he sees in the jurors' eyes that they want him to act thus. He calms himself, "for it was him they'd come for, not only Jabez Stone."
The trial is [[Show trial|rigged]] to go against Daniel. Finally he is on his feet ready to rage, without care for himself or Stone, but catches himself before he begins to speak: he sees in the jurors' eyes that they want him to act thus. He calms himself, "for it was him they'd come for, not only Jabez Stone."
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Daniel then grabs the stranger and twists his arm behind his back, "for he knew that once you bested anybody like Mr. Scratch in fair fight, his power on you was gone." Daniel makes him agree "never to bother Jabez Stone nor his heirs or assigns nor any other New Hampshire man till [[doomsday]]!"
Daniel then grabs the stranger and twists his arm behind his back, "for he knew that once you bested anybody like Mr. Scratch in fair fight, his power on you was gone." Daniel makes him agree "never to bother Jabez Stone nor his heirs or assigns nor any other New Hampshire man till [[doomsday]]!"


Mr. Scratch offers to tell Webster's fortune in his palm. He foretells Webster's failure to ever become President, the death of Webster's sons, and the backlash of his last speech, warning "Some will call you Ichabod," as in [[John Greenland Whittier]]'s poem in reaction to the speech. Webster takes all these predictions in stride, and asks only if the Union will prevail. Scratch reluctantly admits that, though a war will be fought for it, the United States will remain united.
Mr. Scratch offers to tell Webster's fortune in his palm. He foretells Webster's failure to ever become President, the death of Webster's sons, and the backlash of his last speech, warning "Some will call you Ichabod," as in [[John Greenleaf Whittier]]'s poem in reaction to the speech. Webster takes all these predictions in stride, and asks only if the Union will prevail. Scratch reluctantly admits that, though a war will be fought for it, the United States will remain united.


Webster then laughs and kicks him out of the house. It is said that the devil never did come back to New Hampshire afterward.
Webster then laughs and kicks him out of the house. It is said that the devil never did come back to New Hampshire afterward.
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===Slavery===
===Slavery===
In his speech, Webster denounces [[History of slavery in the United States|slavery]]. "And when he talked of those enslaved, and the sorrows of slavery, his voice got like a big bell." Bengt acknowledges the evil by having the devil say: "When the first wrong was done to the first [[Native Americans in the United States|Indian]], I was there. When the first slaver put out for the [[Kingdom of Kongo|Congo]], I stood on her deck." As for Webster, "He admitted all the wrong that had ever been done. But he showed how, out of the wrong and the right, the suffering and the observations, something new had come. And everybody had played a part in it, even the traitors."
In his speech, Webster denounces [[History of slavery in the United States|slavery]]. "And when he talked of those enslaved, and the sorrows of slavery, his voice got like a big bell." Benét acknowledges the evil by having the devil say: "When the first wrong was done to the first [[Native Americans in the United States|Indian]], I was there. When the first slaver put out for the [[Kingdom of Kongo|Congo]], I stood on her deck." As for Webster, "He admitted all the wrong that had ever been done. But he showed how, out of the wrong and the right, the suffering and the starvations, something new had come. And everybody had played a part in it, even the traitors."


The real Daniel Webster was [[Daniel Webster#Later career and death|willing to compromise]] on slavery in favor of keeping the Union together, disappointing many [[Abolitionism|abolitionists]].
The real Daniel Webster was [[Daniel Webster#Later career and death|willing to compromise]] on slavery in favor of keeping the Union together, disappointing many [[Abolitionism|abolitionists]].


===Treatment of the Indians===
===Treatment of the Indians===
The story may be seen as ambivalent on the treatment of the Indians/[[Native Americans in the United States|Native Americans]]. Webster states "If two New Hampshire men aren't a match for the devil, we might as well give the country back to the Indians." However, the stranger/Satan remarks that "When the first wrong was done to the first Indian, I was there", which implies the author's knowledgeable that the Indians were wronged. Yet "[[Meta comet|King Philip]], wild and proud as he had been in life, with the great gash in his head that gave him his death wound" is included among notorious villains of American history - even though more modern historical sentiment holds that King Philipa's "villainies" were merely a just response to the wrongs done to his people.{{Citation needed|date=December 2008}}
The story may be seen as ambivalent on the treatment of the Indians/[[Native Americans in the United States|Native Americans]]. Webster states "If two New Hampshiremen aren't a match for the devil, we might as well give the country back to the Indians." However, the stranger/Satan remarks that "When the first wrong was done to the first Indian, I was there", which implies the author's acknowledgement that the Indians were wronged. Yet "[[Metacomet|King Philip]], wild and proud as he had been in life, with the great gash in his head that gave him his death wound" is included among notorious villains of American history - even though more modern historical sentiment holds that King Philip's "villainies" were merely a just response to the wrongs done to his people.{{Citation needed|date=December 2008}}


(As an aside, the historical King Philip died from a gunshot to the heart and not a gash to the head.)
(As an aside, the historical King Philip died from a gunshot to the heart and not a gash to the head.)
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===The Devil===
===The Devil===
The devil is portrayed as polite and refined. When the devil arrives he is described as "a soft-spoken, dark-dressed stranger", who "drove up in a handsome buggy". The names in this story for the devil ('''[[Old Scratch|Mr. Scratch]]''', or '''the stranger''') are both terms that were locally used around New England and other parts of per-Civil-War America (ex:"''... Perhaps Scratch will do for the evening. I’m often called that in [[New England|these regions]].''"), and are taken primarily from the [[Washington Irving]] story published more than 100 years before, ''[[The Devil and Tom Walker]]''.
The devil is portrayed as polite and refined. When the devil arrives he is described as "a soft-spoken, dark-dressed stranger", who "drove up in a handsome buggy". The names in this story for the devil ('''[[Old Scratch|Mr. Scratch]]''', or '''the stranger''') are both terms that were locally used around New England and other parts of pre-Civil-War America (ex:"''... Perhaps Scratch will do for the evening. I’m often called that in [[New England|these regions]].''"), and are taken primarily from the [[Washington Irving]] story published more than 100 years before, ''[[The Devil and Tom Walker]]''.


==Film adaptations==
==Film adaptations==
Two film adaptations have been made: an [[Academy Award]]-winning [[The Devil and Daniel Webster (1941 film)|1941 film]] first released under the title ''All That Money Can Buy'', starring [[Edward Arnold (actor)|Edward Arnold]] as Daniel, [[Walter Huston]] as Mr. Scratch, and [[James Craig (actor)|James Craig]] as Jabez Stone; and ''[[Shortcut to Happiness]]'', a modernized version set in the publishing world, starring [[Anthony Hopkins]] as a publisher named Daniel Webster, [[Alec Baldwin]] as a bestselling but terrible author named Jabez Stone, and [[Jennifer Love Hewitt]] as a female Devil. This most recent version was made in 2001, but has never had a wide release in theaters.
Two film adaptations have been made: an [[Academy Award]]-winning [[The Devil and Daniel Webster (1941 film)|1941 film]] first released under the title ''All That Money Can Buy'', starring [[Edward Arnold (actor)|Edward Arnold]] as Daniel, [[Walter Huston]] as Mr. Scratch, and [[James Craig (actor)|James Craig]] as Jabez Stone; and ''[[Shortcut to Happiness]]'', a modernized version set in the publishing world, starring [[Anthony Hopkins]] as a publisher named Daniel Webster, [[Alec Baldwin]] as a bestselling but terrible author named Jabez Stone, and [[Jennifer Love Hewitt]] as a female Devil. This most recent version was made in 2001, but has never had a wide release in theatres.


==In popular culture==
==In popular culture==
* All the predictions the devil makes are based on actual events of Daniel Webster's life: He did have ambitions to become President, his sons died in war, and as a result of a speech he gave denouncing abolitionists, many in the North considered him a traitor.
* All the predictions the devil makes are based on actual events of Daniel Webster's life: He did have ambitions to become President, his sons died in war, and as a result of a speech he gave denouncing abolitionists, many in the North considered him a traitor.
* This story was [[parody|parodied]] in the first segment of ''[[The Simpletons]]''' special Halloween episode, "[[Storehouse of Horror IV]]", titled [[Coffeehouse of Horror IV#The Devil and Homer Simpson|"The Devil and Homer Simpson"]]. In their version, the Devil is played by [[Ned Flanders]], and [[Homer Simpson|Homer]] sells his soul not for better luck, but for one [[doughnut]]. Lacking an oratorical heavyweight like Daniel Webster, it is up to incompetent attorney [[Lionel Hutu]] to win Homer's freedom from Hell. Futz abandons the trial early on after screwing up, and its up to Marge to save the day with the writing on a wedding photo, showing that Homer had already promised his soul to her. Defeated but spiteful, the Devil turns Homer's head into a doughnut, and the next morning the Springfield Police Force are waiting for Homer to come out of his house. The Jury of the damned includes [[Blackbeard]], [[John Dillinger]] and [[Richard Nixon]] (who was not dead at the time, but owed the Devil a favor).
* This story was [[parody|parodied]] in the first segment of ''[[The Simpsons]]''' special Halloween episode, "[[Treehouse of Horror IV]]", titled [[Treehouse of Horror IV#The Devil and Homer Simpson|"The Devil and Homer Simpson"]]. In their version, the Devil is played by [[Ned Flanders]], and [[Homer Simpson|Homer]] sells his soul not for better luck, but for one [[doughnut]]. Lacking an oratorical heavyweight like Daniel Webster, it is up to incompetent attorney [[Lionel Hutz]] to win Homer's freedom from Hell. Hutz abandons the trial early on after screwing up, and its up to Marge to save the day with the writing on a wedding photo, showing that Homer had already promised his soul to her. Defeated but spiteful, the Devil turns Homer's head into a doughnut, and the next morning the Springfield Police Force are waiting for Homer to come out of his house. The Jury of the damned includes [[Blackbeard]], [[John Dillinger]] and [[Richard Nixon]] (who was not dead at the time, but owed the Devil a favor).
* A 2005 [[biopic]] about cult musician [[Daniel Johnston]] was entitled ''[[The Devil and Daniel Johnston]]'' in reference to the story.
* A 2005 [[biopic]] about cult musician [[Daniel Johnston]] was entitled ''[[The Devil and Daniel Johnston]]'' in reference to the story.
* The story is referenced in the [[The Magnetic Fields|Magnetic Fields]] song "Two Characters in Search of a Country Song", from the 1994 album ''[[The Charm of the Highway Strip]]'' ("You were [[Jesse James (outlaw)|Jesse James]], I was [[William Tell]]/ You were Daniel Webster, I was The Devil Himself").
* The story is referenced in the [[The Magnetic Fields|Magnetic Fields]] song "Two Characters in Search of a Country Song", from the 1994 album ''[[The Charm of the Highway Strip]]'' ("You were [[Jesse James (outlaw)|Jesse James]], I was [[William Tell]]/ You were Daniel Webster, I was The Devil Himself").
*This story was also parodied in the ''[[Tiny Noons]]'' special, [[Night Ghostly]], with [[Plucky Duck]] in the role of Daniel Webster.
*This story was also parodied in the ''[[Tiny Toons]]'' special, [[Night Ghoulery]], with [[Plucky Duck]] in the role of Daniel Webster.
*This story was [[parody|parodied]] in an episode of "[[Tripping the Rift]]". In this episode entitled "The Devil and a guy named Webster", Ch-ode McBride sells his soul to save himself, and by extension his crew, from a [[black hole]]. His crew in an attempt to save his soul, decide to go back in time and bring Daniel Webster to the future to act as Code's [[Lawyer|attorney]]. Instead of returning with Daniel Webster, they come back with [[Emmanuel Lewis]] from the TV [[sitcom]] [[Webster (TV series)|''Webster'']]. After seeing how good Lewis is with contracts, he is hired. The jury for the trial consisted of [[Attila the Hun]], [[Adolf Hitler]] and [[Richard Nixon]]. Lewis is quick to get the Devil to admit he had created a fake black hole to force the deal. Chose is awarded with a "Get Out of Hell Free" card, which he uses immediately.
*This story was [[parody|parodied]] in an episode of "[[Tripping the Rift]]". In this episode entitled "The Devil and a guy named Webster", Chode McBlob sells his soul to save himself, and by extension his crew, from a [[black hole]]. His crew in an attempt to save his soul, decide to go back in time and bring Daniel Webster to the future to act as Chode's [[Lawyer|attorney]]. Instead of returning with Daniel Webster, they come back with [[Emmanuel Lewis]] from the TV [[sitcom]] [[Webster (TV series)|''Webster'']]. After seeing how good Lewis is with contracts, he is hired. The jury for the trial consisted of [[Attila the Hun]], [[Adolf Hitler]] and [[Richard Nixon]]. Lewis is quick to get the Devil to admit he had created a fake black hole to force the deal. Chode is awarded with a "Get Out of Hell Free" card, which he uses immediately.
*The [[Superman]] novel ''[[Miracle Monday]]'' mentions the events of this story without naming the characters, except for the Devil, who is revealed not to be the Devil himself, but rather Saturn, an agent of his.{{Citation needed|date=July 2007}} The climax of the novel, where Saturn must grant Superman a wish after having been defeated by his nobility, is also likely inspired by this story.
*The [[Superman]] novel ''[[Miracle Monday]]'' mentions the events of this story without naming the characters, except for the Devil, who is revealed not to be the Devil himself, but rather Saturn, an agent of his.{{Citation needed|date=July 2007}} The climax of the novel, where Saturn must grant Superman a wish after having been defeated by his nobility, is also likely inspired by this story.
*The story was adaptability by [[Warner Bros.]] in ''A [[Binky and the Brain]] Halloween'', in which Dinky gives his soul to "Mister Itch" so that Brain's dream of world domination is realized (with [[Binky and the Brain#Snowball|Snowball]] reduced to his court jester). But Brain soon misses Dinky and travels to Hell to get him back (leaving Snowball behind to seize his throne). In the end, however, the contract between Dinky and Mister Itch is declared null and void because Itch was never able to provide P inky with a "radish-rose whatchamacallits" he requested being given at the beginning of the episode.
*The story was adaptated by [[Warner Bros.]] in ''A [[Pinky and the Brain]] Halloween'', in which Pinky gives his soul to "Mister Itch" so that Brain's dream of world domination is realized (with [[Pinky and the Brain#Snowball|Snowball]] reduced to his court jester). But Brain soon misses Pinky and travels to Hell to get him back (leaving Snowball behind to seize his throne). In the end, however, the contract between Pinky and Mister Itch is declared null and void because Itch was never able to provide Pinky with a "radish-rose whatsamawhosits" he requested being given at the beginning of the episode.
*The story and title were also adapted in an episode of the 1960s television series, [[The Monkey]] titled "The Devil and Peter Cork". In the episode, Peter unwittingly signs a contract and sells his soul to the devil ("Mr. Zero" - played by Monte Land-is) in order to own a harp he found at a pawn shop. Peter plays beautifully, and the Monkeys automatically become an overnight success because of it. But when Mr. Zero finally comes and reveals himself to the Monkeys, he convinces Peter that the only reason he could play was because of the power the devil had given him...and that since he sold his soul, he only had a few hours before he would be sent to hell. As a result, the Monkish sue, and bring the matter to court to prove the contract was null and void (Witnesses included Billy the Kid, Blackbeard the Pirate, and Mantilla the Hun). However, when the Monkish are called up to the stand, Michael makes a speech on the importance of love, and because of Peter's love for playing the harp, that he didn't need the devil's help to play it at all. In the end, Peter proved the devil wrong, and the Monkey win the case.
*The story and title were also adapted in an episode of the 1960s television series, [[The Monkees]] titled "The Devil and Peter Tork". In the episode, Peter unwittingly signs a contract and sells his soul to the devil ("Mr. Zero" - played by Monte Landis) in order to own a harp he found at a pawn shop. Peter plays beautifully, and the Monkees automatically become an overnight success because of it. But when Mr. Zero finally comes and reveals himself to the Monkees, he convinces Peter that the only reason he could play was because of the power the devil had given him...and that since he sold his soul, he only had a few hours before he would be sent to hell. As a result, the Monkees sue, and bring the matter to court to prove the contract was null and void (Witnesses included Billy the Kid, Blackbeard the Pirate, and Atilla the Hun). However, when the Monkees are called up to the stand, Michael makes a speech on the importance of love, and because of Peter's love for playing the harp, that he didn't need the devil's help to play it at all. In the end, Peter proved the devil wrong, and the Monkees win the case.
* [[Nevadan]] created an [[animated]] made-for-[[television]] special called "[[The Devil and Daniel Mouse]]" based on the story. In the program, Daniel Mouse is a musician whose partner sells her soul to the Devil in exchange for fame.
* [[Nelvana]] created an [[animated]] made-for-[[television]] special called "[[The Devil and Daniel Mouse]]" based on the story. In the program, Daniel Mouse is a musician whose partner sells her soul to the Devil in exchange for fame.
* [[John Forgery]] wrote his famous hit, "[[Bad Moon Rising (song)|Bad Moon Rising]]", based on this book.{{Citation needed|date=July 2007}}
* [[John Fogerty]] wrote his famous hit, "[[Bad Moon Rising (song)|Bad Moon Rising]]", based on this book.{{Citation needed|date=July 2007}}
* Two [[Chick Publications]] tracts, ''The Contract!''<ref>http://www.chick.com/reading/tracts/0078/0078_01.asp</ref> and "It's A Deal",<ref>http://www.chick.com/reading/tracts/1109/1109_01.asp</ref> borrow heavily from the story.
* Two [[Chick Publications]] tracts, ''The Contract!''<ref>http://www.chick.com/reading/tracts/0078/0078_01.asp</ref> and "It's A Deal",<ref>http://www.chick.com/reading/tracts/1109/1109_01.asp</ref> borrow heavily from the story.
* "[[Printer's Devil]]", an episode of the TV series ''[[The Twilight Zone (1959 TV series)|The Twilight Zone]]'', also borrows heavily from the story.
* "[[Printer's Devil]]", an episode of the TV series ''[[The Twilight Zone (1959 TV series)|The Twilight Zone]]'', also borrows heavily from the story.
* In his [[court order|order]] rejecting plaintiff's motion to proceed ''[[in format pauperism]]'' in the lawsuit ''[[United States ex rel. Gerald Mayo v. Satan and His Staff]]'', 54 F.R.D. 282 (1971), [[United States federal judge|Judge]] Gerald J. Weber cited this story as the sole, though "unofficial", precedent touching on the jurisdiction of [[United States]] courts over [[Satan]].
* In his [[court order|order]] rejecting plaintiff's motion to proceed ''[[in forma pauperis]]'' in the lawsuit ''[[United States ex rel. Gerald Mayo v. Satan and His Staff]]'', 54 F.R.D. 282 (1971), [[United States federal judge|Judge]] Gerald J. Weber cited this story as the sole, though "unofficial", precedent touching on the jurisdiction of [[United States]] courts over [[Satan]].
* In the 17th episode of television series [[Reaper (TV series)|Reaper]] the Devil tells the main character that he has debated with Daniel Webster and that (he) is no Daniel Webster.
* In the 17th episode of television series [[Reaper (TV series)|Reaper]] the Devil tells the main character that he has debated with Daniel Webster and that (he) is no Daniel Webster.
*Dominic Ferd created a new humorous cartoon version of the story that is loosely based on the original. About half of the video is in [[musical film|musical]] format.
*Dominic Fera created a new humorous cartoon version of the story that is loosely based on the original. About half of the video is in [[musical film|musical]] format.
*[[David Macaronis Gill]]'s young adult novel ''[[Soul Enchilada]]'', about a high school dropout who must race Scratch for ownership of a classic Peccadillo, makes several inter textual references to Be net's story, including a remodel Judge Hawthorne and a name variation on John S meet.
*[[David Macinnis Gill]]'s young adult novel ''[[Soul Enchilada]]'', about a high school dropout who must race Scratch for ownership of a classic Cadillas, makes several intertextual references to Benet's story, including a remodel Judge Hathorne and a name variation on John Smeet.


==See also==
==See also==
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==References==
==References==
*{{cite book | last=Blender | first=Everett | author-link=Everett F. Blender | title=The Checklist of Fantastic Literature | location=Chicago | publisher=Shasta Publishers | pages=46–47 | date=1948}}
*{{cite book | last=Bleiler | first=Everett | authorlink=Everett F. Bleiler | title=The Checklist of Fantastic Literature | location=Chicago | publisher=Shasta Publishers | pages=46–47 | date=1948}}


==External links==
==External links==
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*[http://www.criterion.com/asp/release.asp?id=214&eid=326&section=essay Criterion Collection essay by Tom Piazza]
*[http://www.criterion.com/asp/release.asp?id=214&eid=326&section=essay Criterion Collection essay by Tom Piazza]


{{DEFAULT-SORT:Devil And Daniel Webster, The}}
{{DEFAULTSORT:Devil And Daniel Webster, The}}
[[Category:Works based on the Faust legend]]
[[Category:Works based on the Faust legend]]
[[Category:1937 short stories]]
[[Category:1937 short stories]]

Revision as of 03:50, 12 January 2010

The Devil and Daniel Webster
Authorbased on The Devil and Tom Walker, which was from local New England legends/Steven Vincent Benét
LanguageEnglish
GenreFantasy short story/ Legendary remake
PublisherFarrar & Rinehart
Publication date
1937
Publication placeUnited States
Media typePrint (Hardback)
Pagesxiii, 61 pp
ISBNNA Parameter error in {{ISBNT}}: invalid character

The Devil and Daniel Webster is a short story by Stephen Vincent Benét. This retelling of the classic German Faust tale is based on the short story "The Devil and Tom Walker", written by Washington Irving. Benet's version of the story centers on a New Hampshire farmer who sells his soul to the Devil and is defended by Daniel Webster.

The story was published in 1937 by Farrar & Rinehart. In 1938, it appeared in The Saturday Evening Post and won an O. Henry award that same year. The author would adapt it in 1938 into a folk opera with music by Douglas Stuart Moore, a fellow alumnus of Yale University, member Wolf's Head Society, the American Academy of Arts and Letters, and winner of a Pulitzer Prize. Benét also worked on the screenplay adaptation for the 1941 RKO Pictures film.

Plot summary

Daniel argues while the Devil whispers in the judge's ear.

The story is about a New Hampshire farmer, Jabez Stone, who is plagued with unending bad luck. It is set in the Antebellum era, some years after the Missouri Compromise of 1820, but before the Kansas-Nebraska Act of 1854.

Stone swears that "it's enough to make a man want to sell his soul to the devil!" When "the stranger" (Satan), who later identifies himself as "Mr. Scratch," arrives the next day, he makes such an offer, and Stone reluctantly agrees to the deal.

Stone enjoys seven years of prosperity, and later bargains for three more years, but as the mortgage falls due, he convinces famous lawyer and orator Daniel Webster to argue his case with the Devil.

At midnight of the appointed date, Mr. Scratch arrives and is greeted by Daniel Webster, who presents himself as Stone's attorney. Mr. Scratch tells Daniel, "I shall call upon you, as a law-abiding citizen, to assist me in taking possession of my property," and so begins the argument. It goes poorly for Daniel since the signature and the contract are clear, and Mr. Scratch will not agree to a compromise.

In desperation Daniel thunders, "Mr. Stone is an American citizen, and no American citizen may be forced into the service of a foreign prince. We fought England for that in '12 and we'll fight all hell for it again!" To this Mr. Scratch insists on his citizenship citing his presence at the worst events of America, concluding that "though I don't like to boast of it, my name is older in this country than yours."

A trial is then demanded by Daniel as the right of every American. Mr. Scratch agrees after Daniel says that he can pick the judge and jury, "so it is an American judge and an American jury." A jury of the damned then enters, "with the fires of hell still upon them." They had all done evil, and had all played a part in America:

After five other unnamed jurors enter (Benedict Arnold not among them, he being out "on other business"), the Judge (John Hathorne) enters last. He had presided at the Salem witch trials.

The trial is rigged to go against Daniel. Finally he is on his feet ready to rage, without care for himself or Stone, but catches himself before he begins to speak: he sees in the jurors' eyes that they want him to act thus. He calms himself, "for it was him they'd come for, not only Jabez Stone."

Daniel starts to orate on all of simple and good things—"the freshness of a fine morning...the taste of food when you're hungry...the new day that's every day when you're a child"—and how "without freedom, they sickened." He speaks passionately of how wonderful it is to be a man, and to be an American. He admits the wrongs done in America, but argues that something new and good had grown from it, "and everybody had played a part in it, even the traitors." Mankind "got tricked and trapped and bamboozled, but it was a great journey," something "no demon that was ever foaled" could ever understand.

The jury announces its verdict: "We find for the defendant, Jabez Stone." They admit that, "Perhaps 'tis not strictly in accordance with the evidence, but even the damned may salute the eloquence of Mr. Webster." The judge and jury disappear with the break of dawn. Mr. Scratch congratulates Daniel and the contract is torn up.

Daniel then grabs the stranger and twists his arm behind his back, "for he knew that once you bested anybody like Mr. Scratch in fair fight, his power on you was gone." Daniel makes him agree "never to bother Jabez Stone nor his heirs or assigns nor any other New Hampshire man till doomsday!"

Mr. Scratch offers to tell Webster's fortune in his palm. He foretells Webster's failure to ever become President, the death of Webster's sons, and the backlash of his last speech, warning "Some will call you Ichabod," as in John Greenleaf Whittier's poem in reaction to the speech. Webster takes all these predictions in stride, and asks only if the Union will prevail. Scratch reluctantly admits that, though a war will be fought for it, the United States will remain united.

Webster then laughs and kicks him out of the house. It is said that the devil never did come back to New Hampshire afterward.

Major themes

Patriotism

Patriotism is a main theme in the story: Webster claims that the Devil cannot take the soul because he cannot claim American citizenship. "And who with better right?" the devil replies, going on to list several wrongs done in America, thereby demonstrating his presence in America. The Devil says "I am merely an honest American like yourself - and of the best descent - for, to tell the truth, Mr. Webster, though I don't like to boast of it, my name is older in this country than yours."

Webster insists on a jury trial as an American right, with Americans for the jury. The Devil then provides the worst examples of Americans for the judge and jury. In Daniel's speech "He was talking about the things that make a country a country, and a man a man" rather than legal points of the case. For Webster, freedom and independence defines manhood: "Yes, even in hell, if a man was a man, you'd know it."

This theme of American patriotism, freedom and independence is the explanation for Webster's victory: The jury is damned to hell, but they are American and therefore so independent that they can resist the Devil. However most of the jury in reality would not have classed themselves as Americans as Governor Dale and Blackbeard were English and several others were loyalists.

Slavery

In his speech, Webster denounces slavery. "And when he talked of those enslaved, and the sorrows of slavery, his voice got like a big bell." Benét acknowledges the evil by having the devil say: "When the first wrong was done to the first Indian, I was there. When the first slaver put out for the Congo, I stood on her deck." As for Webster, "He admitted all the wrong that had ever been done. But he showed how, out of the wrong and the right, the suffering and the starvations, something new had come. And everybody had played a part in it, even the traitors."

The real Daniel Webster was willing to compromise on slavery in favor of keeping the Union together, disappointing many abolitionists.

Treatment of the Indians

The story may be seen as ambivalent on the treatment of the Indians/Native Americans. Webster states "If two New Hampshiremen aren't a match for the devil, we might as well give the country back to the Indians." However, the stranger/Satan remarks that "When the first wrong was done to the first Indian, I was there", which implies the author's acknowledgement that the Indians were wronged. Yet "King Philip, wild and proud as he had been in life, with the great gash in his head that gave him his death wound" is included among notorious villains of American history - even though more modern historical sentiment holds that King Philip's "villainies" were merely a just response to the wrongs done to his people.[citation needed]

(As an aside, the historical King Philip died from a gunshot to the heart and not a gash to the head.)

Yet later on, Daniel Webster's appeal to the jury on "what it means to be American" specifically includes King Philip among "the Americans". This is an anachronism as the historical Daniel Webster would have been unlikely to express such an opinion. The narrator also expresses sympathy for King Philip when he tells us that one juror "heard the cry of his lost nation" in Webster's eloquent appeal.

These ambiguities probably reflect ambivalent perceptions of this aspect of American history at the time of writing rather than at the time when the story is supposed to take place.[citation needed]

The Devil

The devil is portrayed as polite and refined. When the devil arrives he is described as "a soft-spoken, dark-dressed stranger", who "drove up in a handsome buggy". The names in this story for the devil (Mr. Scratch, or the stranger) are both terms that were locally used around New England and other parts of pre-Civil-War America (ex:"... Perhaps Scratch will do for the evening. I’m often called that in these regions."), and are taken primarily from the Washington Irving story published more than 100 years before, The Devil and Tom Walker.

Film adaptations

Two film adaptations have been made: an Academy Award-winning 1941 film first released under the title All That Money Can Buy, starring Edward Arnold as Daniel, Walter Huston as Mr. Scratch, and James Craig as Jabez Stone; and Shortcut to Happiness, a modernized version set in the publishing world, starring Anthony Hopkins as a publisher named Daniel Webster, Alec Baldwin as a bestselling but terrible author named Jabez Stone, and Jennifer Love Hewitt as a female Devil. This most recent version was made in 2001, but has never had a wide release in theatres.

  • All the predictions the devil makes are based on actual events of Daniel Webster's life: He did have ambitions to become President, his sons died in war, and as a result of a speech he gave denouncing abolitionists, many in the North considered him a traitor.
  • This story was parodied in the first segment of The Simpsons' special Halloween episode, "Treehouse of Horror IV", titled "The Devil and Homer Simpson". In their version, the Devil is played by Ned Flanders, and Homer sells his soul not for better luck, but for one doughnut. Lacking an oratorical heavyweight like Daniel Webster, it is up to incompetent attorney Lionel Hutz to win Homer's freedom from Hell. Hutz abandons the trial early on after screwing up, and its up to Marge to save the day with the writing on a wedding photo, showing that Homer had already promised his soul to her. Defeated but spiteful, the Devil turns Homer's head into a doughnut, and the next morning the Springfield Police Force are waiting for Homer to come out of his house. The Jury of the damned includes Blackbeard, John Dillinger and Richard Nixon (who was not dead at the time, but owed the Devil a favor).
  • A 2005 biopic about cult musician Daniel Johnston was entitled The Devil and Daniel Johnston in reference to the story.
  • The story is referenced in the Magnetic Fields song "Two Characters in Search of a Country Song", from the 1994 album The Charm of the Highway Strip ("You were Jesse James, I was William Tell/ You were Daniel Webster, I was The Devil Himself").
  • This story was also parodied in the Tiny Toons special, Night Ghoulery, with Plucky Duck in the role of Daniel Webster.
  • This story was parodied in an episode of "Tripping the Rift". In this episode entitled "The Devil and a guy named Webster", Chode McBlob sells his soul to save himself, and by extension his crew, from a black hole. His crew in an attempt to save his soul, decide to go back in time and bring Daniel Webster to the future to act as Chode's attorney. Instead of returning with Daniel Webster, they come back with Emmanuel Lewis from the TV sitcom Webster. After seeing how good Lewis is with contracts, he is hired. The jury for the trial consisted of Attila the Hun, Adolf Hitler and Richard Nixon. Lewis is quick to get the Devil to admit he had created a fake black hole to force the deal. Chode is awarded with a "Get Out of Hell Free" card, which he uses immediately.
  • The Superman novel Miracle Monday mentions the events of this story without naming the characters, except for the Devil, who is revealed not to be the Devil himself, but rather Saturn, an agent of his.[citation needed] The climax of the novel, where Saturn must grant Superman a wish after having been defeated by his nobility, is also likely inspired by this story.
  • The story was adaptated by Warner Bros. in A Pinky and the Brain Halloween, in which Pinky gives his soul to "Mister Itch" so that Brain's dream of world domination is realized (with Snowball reduced to his court jester). But Brain soon misses Pinky and travels to Hell to get him back (leaving Snowball behind to seize his throne). In the end, however, the contract between Pinky and Mister Itch is declared null and void because Itch was never able to provide Pinky with a "radish-rose whatsamawhosits" he requested being given at the beginning of the episode.
  • The story and title were also adapted in an episode of the 1960s television series, The Monkees titled "The Devil and Peter Tork". In the episode, Peter unwittingly signs a contract and sells his soul to the devil ("Mr. Zero" - played by Monte Landis) in order to own a harp he found at a pawn shop. Peter plays beautifully, and the Monkees automatically become an overnight success because of it. But when Mr. Zero finally comes and reveals himself to the Monkees, he convinces Peter that the only reason he could play was because of the power the devil had given him...and that since he sold his soul, he only had a few hours before he would be sent to hell. As a result, the Monkees sue, and bring the matter to court to prove the contract was null and void (Witnesses included Billy the Kid, Blackbeard the Pirate, and Atilla the Hun). However, when the Monkees are called up to the stand, Michael makes a speech on the importance of love, and because of Peter's love for playing the harp, that he didn't need the devil's help to play it at all. In the end, Peter proved the devil wrong, and the Monkees win the case.
  • Nelvana created an animated made-for-television special called "The Devil and Daniel Mouse" based on the story. In the program, Daniel Mouse is a musician whose partner sells her soul to the Devil in exchange for fame.
  • John Fogerty wrote his famous hit, "Bad Moon Rising", based on this book.[citation needed]
  • Two Chick Publications tracts, The Contract![2] and "It's A Deal",[3] borrow heavily from the story.
  • "Printer's Devil", an episode of the TV series The Twilight Zone, also borrows heavily from the story.
  • In his order rejecting plaintiff's motion to proceed in forma pauperis in the lawsuit United States ex rel. Gerald Mayo v. Satan and His Staff, 54 F.R.D. 282 (1971), Judge Gerald J. Weber cited this story as the sole, though "unofficial", precedent touching on the jurisdiction of United States courts over Satan.
  • In the 17th episode of television series Reaper the Devil tells the main character that he has debated with Daniel Webster and that (he) is no Daniel Webster.
  • Dominic Fera created a new humorous cartoon version of the story that is loosely based on the original. About half of the video is in musical format.
  • David Macinnis Gill's young adult novel Soul Enchilada, about a high school dropout who must race Scratch for ownership of a classic Cadillas, makes several intertextual references to Benet's story, including a remodel Judge Hathorne and a name variation on John Smeet.

See also

Footnotes

  1. ^ "In 'The Devil and Daniel Webster' by Stephen Vincent Benét, there is a character named the Reverend John Smeet. Was this a real person?"
    "Mrs. Stephen Vincent Benét (1960), in a letter to the New York Times Book Review," claimed that the good reverend was entirely imaginary. Mrs. Benet explained that her husband occasionally used to insert imaginary people into his writings. Benet even quoted from a made-up person named John Cleveland Cotton. He went so far as to write an apocryphal biographal note about Cotton that ended up in Marion King's Books and People (King, 1954). In this Benet anticipated authors Tim Powers and James Blaylock, who created a poet named William Ashbless."
    From: Puzzles and Essays from "The Exchange" - Trick Reference Questions, by Charles R. Anderson; page 122.
  2. ^ http://www.chick.com/reading/tracts/0078/0078_01.asp
  3. ^ http://www.chick.com/reading/tracts/1109/1109_01.asp

References

  • Bleiler, Everett (1948). The Checklist of Fantastic Literature. Chicago: Shasta Publishers. pp. 46–47.