Boro people: Difference between revisions
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The '''Bodos''' ({{IPA-hns|boːɽoː|pron (बर')}}) are an [[ethnic]] and linguistic aboriginal group of the [[Brahmaputra valley]] in the [[Northeast India|northeast]] part of [[India]]. The Bodos are recognized as a plains tribe in the Sixth Schedule of the [[Indian Constitution]]. [[Udalguri]] and [[Kokrajhar]] of [[Assam]] are considered the centre of the Bodo area. Historically the great Bodos were known as the [[Mech tribe|Mech]]. Even today the Bodos living in West Bengal, Nagaland and Nepal are called Mech. The Bodos use the term ''Bodosa'' (which is pronounced as Borosa meaning son of Bodo) to describe themselves (not to be confused with the Bodosa clan of the [[Dimasa people]]). Even though Bodos are demographically separated they follow the same culture, tradition, language and religion. |
The '''Bodos''' ({{IPA-hns|boːɽoː|pron (बर')}}) are an [[ethnic]] and linguistic aboriginal group of the [[Brahmaputra valley]] in the [[Northeast India|northeast]] part of [[India]]. The Bodos are recognized as a plains tribe in the Sixth Schedule of the [[Indian Constitution]]. [[Udalguri]] and [[Kokrajhar]] of [[Assam]] are considered the centre of the Bodo area. Historically the great Bodos were known as the [[Mech tribe|Mech]]. Even today the Bodos living in West Bengal, Nagaland and Nepal are called Mech. The Bodos use the term ''Bodosa'' (which is pronounced as Borosa meaning son of Bodo) to describe themselves (not to be confused with the Bodosa clan of the [[Dimasa people]]). Even though Bodos are demographically separated they follow the same culture, tradition, language and religion. |
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==The Bodos== |
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==U.N.Academy, Barpeta Road== |
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The Bodos represent one of the largest of the 18 ethnic sub-groups within the Kachari group (or Bodo-Kachari), first classified in the 19th century.<ref>Endle 1911</ref> The Bodo-Kacharis have settled in most areas of [[ |
The Bodos represent one of the largest of the 18 ethnic sub-groups within the Kachari group (or Bodo-Kachari), first classified in the 19th century.<ref>Endle 1911</ref> The Bodo-Kacharis have settled in most areas of [[Nort |
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==Religion== |
==Religion== |
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Revision as of 17:21, 2 April 2016
 Bagurumba Bodo: बागुरुमबा, the traditional Bodo dance | |
| Total population | |
|---|---|
| 4500,000 | |
| Regions with significant populations | |
 India (Assam and west Bengal) | 40,00,000 |
| Languages | |
| Bodo language | |
| Religion | |
| Hinduism and Bathouism- Folk Hinduism minority Christianity and others | |
| Related ethnic groups | |
| Bodo-Kachari,Kachari people, Hajong people, Garo people, Tripuri people | |
The Bodos (Hindustani pronunciation: [boːɽoː]) are an ethnic and linguistic aboriginal group of the Brahmaputra valley in the northeast part of India. The Bodos are recognized as a plains tribe in the Sixth Schedule of the Indian Constitution. Udalguri and Kokrajhar of Assam are considered the centre of the Bodo area. Historically the great Bodos were known as the Mech. Even today the Bodos living in West Bengal, Nagaland and Nepal are called Mech. The Bodos use the term Bodosa (which is pronounced as Borosa meaning son of Bodo) to describe themselves (not to be confused with the Bodosa clan of the Dimasa people). Even though Bodos are demographically separated they follow the same culture, tradition, language and religion.
The Bodos
The Bodos represent one of the largest of the 18 ethnic sub-groups within the Kachari group (or Bodo-Kachari), first classified in the 19th century.[1] The Bodo-Kacharis have settled in most areas of [[Nort
Religion
Bodos have historically practiced Bathouism, and a form of forefather worship called Obonglaoree. The sijwu plant (Euphorbia milii var. splendens), is taken as the symbol of Bathou and worshipped. In the Bodo Language Ba means five and thou means deep. Five is a significant number in the Bathou religion. Five Philosophies[clarification needed]: Earth, Water, Air, Sun and Universe. These five elements are Bathou and the master of five elements is called Bwrai Bathou or God.[clarification needed] A clean surface near home or courtyard is considered as an ideal place for worship. Usually, a pair of areca nut called 'goi' and betel leaf called 'pathwi' could be used as offering. On some occasion, worship offering could include rice, milk and sugar. For the Kherai Puja, the most important festival of the Bodos, the altar is placed in the rice field. Other important festivals of the Bodos include Hapsa Hatarnai, Awnkham Gwrlwi Janai, Bwisagu and Domashi. Bathouism is considered a sect of Hinduism for census purposes.
During 19th and 20th century, Bodo were introduced to Christianity. As of 2001, above 90% of the Bodos living in Assam were Hindu (down from 91.13% in 1991), and 9.40% were Christian (up from 8.58% in 1991). Only a few Bodos still believe in the Animist religion (2,478 in 1991, 141 in 2001).[citation needed]
Modern Bodos
The struggle for right to self-determination has its genesis in the period of British rule in India. As early as the 1930s, Gurudev Kalicharan Brahma, the then lone leader of the Bodos, submitted a memorandum to the Simon Commission for a separate political administration for the indigenous and tribal people of Assam. However, his demand for political administration was ignored by the British Raj. Even in the post-independence era, such demands were not met by the successive state government.
In the 1960s, the second wave of Bodoland movement emerged. A section of educated Bodo leaders spearheaded a movement demanding a separate Union Territory called "Udhayachal" in 1967. However, this demand for separate Union territory failed due to lack of willingness on the part of the Central and State government to create a separate political administration for plains tribals of Assam.
Many years later, in the 1980s, the third mass struggle for Bodoland (Boroland) took place. The Bodos led a struggle in the name of self-determination in late 1980s under the leadership of Upendra Nath Brahma, who is now regarded as the Father of the Bodos (Bodofa).
In 1993, for the first time, the Assam government formed the Bodoland Autonomous Council (BAC) to fulfill socio-economic aspirations of the Bodos. But the peace accord between the leaders of All Bodo Students Union (ABSU), Bodo People's Action Committee (BPAC) and the government of Assam failed due to non-implementation of various provisions of the Accord. The Accord collapsed in just one year of its existence. Moreover, the accord came with certain constrained resulting in administrative bottleneck.
After a decade of long agitation, on 10 February 2003, the Boros were granted the Bodoland Territorial Council (BTC), an autonomous administrative body that has within its jurisdiction the present district of Kokrajhar, Chirang, Udalguri and Baksa. The second Bodo peace award was result of negotiation between the Bodo Liberation Tiger (BLT), the Central Government and the Assam Government. Following the peace accord, BLT was required to surrender all their arms and converted into Bodoland People's Front (BPF), a political party now ruling the Council. Whereas, the National Democratic Front of Bodoland (NDFB) another armed outfit are in ceasefire talks with the Central Government. Meanwhile, the All Bodo Student's Union (ABSU) has intensified its democratic movement for a separate state. However, there seemed to lack of consensus on the part of political leaders to solve the Bodo debacle once and for all. As result of which today, the entire Bodoland region is on the volcano of unrest.
During the early 1990s, the Bodos' insurgency had a significant impact on forests and wildlife populations in the Manas National Park, a UNESCO World Heritage Site.[3] The poaching of rhinos and swamp deer, in particular, severely diminished the stocks of these endangered species, to the point where they are said to be locally extinct.[4] The damage caused by the insurgency is the main reason why the wildlife sanctuary has been on the World Heritage Council Danger List since 1992.[4]
In 2006, Assam Assembly elections, the former Bodo Liberation Tigers (BLT) members under Hagrama Mohilary formed an alliance with the Indian National Congress and came to power in Dispur.
In 2012, violence broke in Assam out between Bodos and Bengali-speaking Muslims mainly immigrants from neighbouring country Bangladesh causing the displacement of over 400,000 people. Over 5,000 houses have been razed. According to reports the CBI filed a chargesheet in a Bongaigaon court (in Assam) against a former police official of Assam, Mouhibur Islam, as the mastermind of the 2012 ethnic clashes in the State.[5]
See also
Notes
- ^ Endle 1911
- ^ Census of India - Socio-cultural aspects, Table ST-14, Government of India, Ministry of Home Affairs
{{citation}}: Cite has empty unknown parameter:|coauthors=(help) - ^ Mission Report: Manas Wildlife Sanctuary (India), UNESCO Convention Concerning the Protection of the World Cultural and Heritage Convention, Thirty-second session, Quebec, Canada, 2–10 July 2008. WHC-08/32.COM/7B.
- ^ a b 3[full citation needed]
- ^ Deadline looms, but survivors of Assam bloodshed too scared to go home, Alertnet, 10 Aug 2012, retrieved 10 Aug 2012 Archived 2012-08-18 at the Wayback Machine
References
- Endle, Sidney (1911) The Kachari, London
- Pulloppillil, Thomas and Aluckal, Jacob (1997) The Bodos: Children of the Bhullumbutter,
- Mushahary, Moniram (1981) Bodo–English Dictionary,
External links
