Armenian calendar

The Armenian calendar is the traditional calendar of Armenia. It is a 365-day calendar based on the same system as the ancient Egyptian model, having no leap year rule. It was inaugurated on Navasard 1 on Julian July 9 in 552 AD as Year 1. Thus 1457 calendar years later lacking 365 leap days span only 1456 years from 552-2008 AD for Year 1 to 1458 on Julian July 9 our Gregorian July 22. As a result, the correspondence between it and the Julian calendar slowly changes over time (such as year 761 on 1312 AD Jan 1, year 762 on 1312 AD Dec 31, and year 1032 on 1582 AD Oct 25 = Gregorian Nov 4). Some references report that the first month of the year, Navasard, corresponds to the start of Spring in the northern hemisphere, but that was only true from the 9th through 10th centuries. The new Armenian year that begins in AD 2008, year 1458 of the Armenian Era, falls on July 26 at 1:52 Eastern standard.

The year consists of twelve months of 30 days each, plus five extra days (epagomenê) that belong to no month. The days of each month are generally named rather than numbered.

Years are given in the Armenian alphabet by the letters ԹՎ t’v, a siglum for t’vin "in the year" followed by one to four letters of the Armenian Alphabet, each of which stands for an Armenian numeral. For example, "in the year 1455 [AD 2006]" would be written ԹՎ ՌՆԾԵ.

The Armenian month names show influence of the Zoroastrian calendar, and, as noted by Antoine Meillet, Kartvelian influence in two cases. There are different systems for transliterating the names; the forms below are transliterated according to Hübschmann-Meillet-Benveniste system:

1	նաւասարդ	nawasard	Avestan *nava sarəδa "new year"
2	հոռի	hoṙi	ori "two"
3	սահմի	sahmi	sami "three"
4	տրէ	trē	Zoroastrian Tïr
5	քաղոց	kʿałocʿ	"month of crops"; Zoroastrian Ameretat (the deity Ameretat was also considered a protector of plants)
6	արաց	aracʿ
7	մեհեկան	mehekan	Iranian *mihrakān- ("festival of Mithra", from Zoroastrian Mitrō)
8	արեգ	areg	"sun month"; Zoroastrian Āvān
9	ահեկան	ahekan	Iranian *āhrakān- "fire festival" from Zoroastrian Ātarō
10	մարերի	mareri	Avestan maiδyaīrya "mid-year"; Zoroastrian Dīn
11	մարգաց	margacʿ	Zoroastrian Vohūman
12	հրոտից	hroticʿ	Pahlavi *fravartakān "epagomenal days (days of the Fravashi)"; Zoroastrian Spendarmat̰

The Armenian calendar names the days of the month instead of numbering them, a peculiarity also found in the Avestan calendars. Zoroastrian influence is evident in at least five names. The names are 1. Areg "sun", 2. Hrand, 3. Aram, 4. Margar "prophet", 5. Ahrank’ "half-burned", 6. Mazdeł, 7. Astłik "Venus", 8. Mihr (Mithra), 9. Jopaber, 10. Murç "triumph", 11. Erezhan "hermit", 12. Ani, 13. Parxar, 14. Vanat, 15. Aramazd (Ahura Mazda), 16. Mani "beginning", 17. Asak "beginningless", 18. Masis (Mount Ararat), 19. Anahit (Anahita), 20. Aragac, 21. Gorgor, 22. Kordi (a district of Ancient Armenia considered the homeland of the Kurds), 23. Cmak "east wind", 24. Lusnak "half-moon", 25. C̣rōn "dispersion", 26.Npat (Apam Napat), 27. Vahagn (Zoroastrian Vahrām from Avestan Verethragna, name of the 20th day), 28. Sēin "mountain", 29. Varag, 30. Gišeravar "evening star". The five epagomenal days are called Aveleacʿ "superfluous".

Correlation With Egyptian

The Armenian is a derivative of Zoroastrian changes to Egyptian dates. The first month Navasard is equivalent to the month Choiak (Koyak), however its first day falls on Koyak 4 so that the first of the five Fravartakan days (epagum days) falls on Egyptian Hatyr 29. This is in contrast to the Zoroastrian calendar where the first month Furvurdeen begins on Koyak 6 because its epagum (Gatha days) begin on Egyptian Koyak 1 as of 388 BC. The month Tir is equal to Egyptian Phamenoth (7th month) as Egyptian midyear; but it is of biblical interest that Armenian midyear (Mareri /Deh) is Egyptian new year month Thoth as if to imply it was at one time the 7th month, in regard of the computation of the Jubilee, and the biblical explanation of how to begin the novel age following the entering into the promised land. Two cycles of 1460 years goes back to July 9th of 2369 BC.

Prior to borrowing the Egyptian calendar, the ancient Armenians had a lunar calendar based on a lunation of 28 days.

See also

• Armenian numerals
• Calendar of Saints (Armenian Apostolic Church)
• Zoroastrian calendar
• Iranian calendar

External links

• Website dedicated to Armenian calendar
• Armenian calendar - Navasard August 11th (Hayk calendar)

Literature

• Jost Gippert, Old Armenian and Caucasian Calendar Systems in The Annual of The Society for The Study of Caucasia“, 1, 1989, 3-12.[1][2]
• Louis H. Gray, On Certain Persian and Armenian Month-Names as Influenced by the Avesta Calendar, Journal of the American Oriental Society (1907)
• Edouard Dulaurier, Recherches sur la chronologie arménienne technique et historique (1859), 2001 reprint ISBN 978-0543966476.
• V. Bănăţeanu, “Le calendrier arménien et les anciens noms des mois”, in: Studia et Acta Orientalia 10, 1980, pp. 33–46
• P'. Ingoroq'va, “Jvel-kartuli c'armartuli k'alendari” (“The Old Georgian pagan calendar”), in: Sakartvelos muzeumis moambe (“Messenger of the Museum of Georgia”), 6, 1929–30, pp. 373–446 and 7, 1931–32, pp. 260–336
• K'. K'ek'elije, “Jveli kartuli c'elic'adi” (“The Old Georgian year”), in: St'alinis saxelobis Tbilisis Saxelmc'ipo Universit'et'is šromebi (“Working papers of the Tbilisi State University by the name of Stalin”) 18, 1941, reprinted in the author's “Et'iudebi jveli kartuli lit'erat'uris ist'oriidan” (“Studies in the history of Old Georgian literature”) 1, 1956, pp. 99–124.