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Dnyaneshwar

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"Sant Dnyaneshwar" redirects here. For the film about his life, see Sant Dnyaneshwar (film).
Sant Dnyaneshwar
a statue of Sant Dnyaneshwar
Personal
Born1275 AD
Apegaon, Maharashtra, India
Organization
PhilosophyVarkari, Hinduism
Senior posting
GuruNivruttinath
HonorsSant in Marathi, meaning "Saint"

Dnyāneshwar (or Jñāneshwar) (Marathi: ज्ञानेश्वर) (1275–1296), also known as Jñanadeva (Marathi: ज्ञानदेव), was born into a Deshastha Brahmin Kulkarni family.[1][2]

He was a 13th century Maharashtrian Hindu saint (Sant - a title by which he is often referred), poet, philosopher and yogi of the Nath tradition whose works Bhavartha deepika teeka (a commentary on Bhagavad Gita, popularly known as "Dnyaneshwari"), and Amrutanubhav are considered to be milestones in Marathi literature.

Traditional history

According to Nath tradition Sant Dnyaneshwar [1] was the second of the four children of Vitthal Govind Kulkarni and Rukmini, a pious couple from Apegaon near Paithan on the banks of the river Godavari. Vitthal had studied Vedas and set out on pilgrimages at a young age. In Alandi, about 30 km from Pune, Sidhopant, a local Yajurveda brahmin, was very much impressed with him and Vitthal married his daughter Rukmini.

After some time, getting permission from Rukmini, Vitthal went to Kashi(Varanasi in Uttar Pradesh, India), where he met Ramananda Swami and requested to be initiated into sannyas, lying about his marriage. But Ramananda Swami later went to Alandi and, convinced that his student Vitthal was the husband of Rukmini, he returned to Kashi and ordered Vitthal to return home to his family. The couple was excommunicated from the brahmin caste as Vitthal had broken with sannyas, the last of the four ashrams. Four children were born to them; Nivrutti in 1273, Dnyandev (Dnyaneshwar) in 1275, Sopan in 1277 and daughter Mukta in 1279. According to some scholars their birth years are 1268, 1271, 1274, 1277 respectively. It is believed that later Vitthal and Rukmini ended their lives by jumping into the waters at Prayag where the river Ganges meets Yamuna hoping that their children would be accepted into the society after their death.

The couple set out on a pilgrimage with their children to Tryambakeshwar, near Nashik, where their elder son Nivrutti (at the age of 10) was initiated in to the Nath tradition by Gahininath. The paternal great grandfather of Dnyaneshwar had been initiated into the Nath cult by Goraksha Nath (Gorakh Nath). The orphaned children grew up on alms. They approached the brahmin community of Paithan to accept them but the brahmins refused. According to the disputed "Shuddhi Patra" the children were purified by the brahmins on condition of observing celibacy. Their argument with the brahmins earned the children fame and respect due to their righteousness, virtue, intelligence, knowledge and politeness. Dnyaneshwar became the student of Nivruttinath along with his younger siblings Sopan and Mukta at the age of 8. He learnt and mastered the philosophy and various techniques of kundalini yoga.

Writings

Jnanadeva, from the Ravi Varma Press, 1910's

The child moved to Nevasa, a village in Ahmednagar district, where Dnyaneshwar began his literary work when Nivruttinath instructed him to write a commentary on Bhagavad Gita. The Dnyaneshwari or Bhavartha Deepika Teeka was written down by Sacchidananandbaba from discourses by Dnyaneshwar. By the time the commentary was complete Dnyaneshwar was only 15 years old.

Considered a masterpieces of Marathi literature, the Dnyaneshwari's 18 chapters are composed in a metre called "ovi". Dnyaneshwar liberated the "divine knowledge" locked in the Sanskrit language to bring that knowledge into Prakrit (Marathi) and made it available to the common man. He was confident that he would write in marathi in as good or better manner than Sanskrit.

Amrutanubhav, written some time after, is difficult and finds fewer readers[citation needed]. Containing 10 chapters and 806 ovi, the basis of this book is non dualism (advaita siddhanta). The seventh and biggest chapter (295 ovi) is the most important. Apart from Dnyaneshwari and Amrutanubhav works like Changdev Paasashti (a collection of 65 ovi addressed to an allegedly 1400 years old yogi named Changdev Maharaj), Haripath and around 1000 "abhanga" (authorship of many is disputed due to differences in writing style) are attributed to Dnyaneshwar.

Main article: Dnyaneshwari

Siblings

The siblings Muktabai, Sopan, Dnyaneshwar and Nivruttinath seated on the flying wall greet Changdev seated on a tiger. In the centre, Changdev bows to Dnyaneshwar.

Nivruttinath was the elder brother of Dnyaneshwar. Nivrutti was an authority on philosophy of the Nath sect. Gahininath, one of the nine Nath gurus, accepted Nivrutti as his disciple and initiated him into the Nath sect, instructing him to propagate devotion to Krishna. Dnyaneshwar accepted his elder brother as his own guru. After the early Samadhi of Dnyaneshwar, Nivrutti travelled with his sister Mukta on a pilgrimage along the Tapi river where they were caught in a thunderstorm and Mukta was swept away. Nivrutti took to salvation (Samadhi) at Tryambakeshwar. Around 375 abhangas are attributed to him but, the authorship of many of them is disputed due to difference in writing style and philosophy.

Sopandev was a younger brother Sopandev attained ‘samadhi' at Saswad near Pune. He wrote a book "Sopandevi" based on the Bhagvadgita's Marathi interpretation along with 50 or so abhangas. Muktabai was the youngest of the siblings, Muktai or Muktabai was known for her simple and straightforward expression of thoughts. She could be considered as one of the first poetesses in Marathi along with Mahadamba. There are around 40 abhangas attributed to her. She accepted Yogi Changdev as her disciple.he taught people bhakti,a simple and easy way to worship god

Varkari Movement

Dnyaneshwar's palkhi (palanquin), holding the footwear of the saint, is carried with honour in a silver bullock cart from Alandi to Pandharpur.

Dnyaneshwar was probably introduced into the Vaishnava Sampradaya (or Vitthala Sampradaya) of Pandharpur (founder of the Varkari movement), influenced by the piety of contemporary members of the movement such as Namdev, Gora Kumbhar, Savta Mali, Janabai, Narhari Sonar, Chokha Mahar and Sena Nhavi, after his writing of Dnyaneshwari since there is no mention of it in that work.[citation needed] The Varkaris soon considered him their teacher and spiritual leader, who initiated his contemporaries associated with the Dvaita (dualism) school of the bhakti movement into Advaita (non-dualism).[citation needed] He strongly advocated jnana yukta bhakti (devotion guided by knowledge) and believed that one can not be liberated unless one attains the true and divine knowledge of Brahman.

For year 2011-12 the Palakhi is scheduled on Jun 23 from Alandi.

Entering into a state of Samadhi

After having composed Amritanubhava, Dnyaneshwar made a pilgrimage to northern India with Namdev and other saints. After completing this pilgrimage he expressed his intention to enter into a state of Samadhi because he felt that the mission of his life was complete. Although many scholars believe that his disappearance at a young age could be the handiwork of those who were against his Bhagwat dharma. It is widely propagated that at the age of 21 on 13th day of the second half of Kartik in Shaka 1218,[3] Dnyaneshwar entered into a permanent state of Sanjeevan Samadhi [2] at Alandi in Maharashtra, India.[4]

An account of this incident is described by the contemporary Saint Namdev in a set of Abhangas named as Samadheeche Abhanga (translation: The Abhangas of Samadhi) .

Miracles

Stories recounted in many holy books of the Bhagawata Sampradaya sect about Dnyaneshwar’s life are full of miracles, such as the baking of bread (mānde, or roti in Hindi) on his heated back, and his making a wall move.

Pasayadan

Dnyaneshwar wrote the Pasayadan which is a prayer for the general well being of the people. Pasaydan is included at the end of the Dynaneshwari.


In 1271 AD lived a genius who left this world richer by his thoughts as he left it later at the age of 21.Saint poet Gnyaneshwar- Alandi Pune India. He understood all that Indian thought stood for and gave to the people answers to all their problems then. Even today his Gnyaneshwari Geeta is read across India especially in Maharashtra. He created the most revered creation in literature of Marathi language. He was a social reformer who had to suffer a lot at hands of conservatives then still he ended his life by entering a state of SAMADHI bliss for Eternity- at Alandi pune at a age of 21. His last words after a harrowing time he had with this mission of his life is a sublime poetry of the mankinds' ultimate wish.-Happiness for all peaceful co existence, with all round progress for all by Focus on faith ever increasing within. He prayed for ‘The true knowledge-wisdom’ for us all by continued contact and in 'Touch' of those who are Aware and Awakened- the true saints and the book of Geeta.



The Poetry Prayer "Pasaay daan" = A boon/alms of ‘Perennial Nectar’ of Bliss asked for all humanity “O Omnipresent God pervading the Universe & also within all of us living beings, Whatever efforts I have done by this poetry of life (Gyaneshwari Geeta) Please elevate it to the heights of YOUR divine satisfaction. only then it can be universal & not mine alone! Please grant me a boon / an alms for these efforts, for all living beings… (first of all I beseech you to help the unwise unkind unhuman..)

  • Let the knots of vices be undone in the hearts of the unwise and the cruel

Let their devotion and fondness for good deeds and be of service to all , by their proper actions,(be seeded in them and then..) Increase ever so more..

  • Let the friendship between all the Living beings /mankind increase ever under your divine grace.
  • Let those wretched & unkind wallowing in the darkness of their vices-(laziness, Greed, Anger, Egotism, Jealousy, excess Desires, Ignorance of all these and their cures),see the LIGHT of truth,(by continued focus on this 9,000 verse simplification of the GEETA, The Gnyaneshwari.)
  • So let Everyone, thus ,get this 'sunrise of knowledge of his /her own duties= Swadharama' and way of life, (having this now..)and Let Everyone get this Godly goodness (of Swadharma) within and let all their wishes and their unselfish desires come true,
  • Let YOU shower the purest ecstasy of divine true Devotion on each of the Devotees we meet on this earth, and so let their Faith in HIM and each other, increase forever and ever.

Come one and all to the 'state' where the The Tree that fulfills all wishes (saints are like a walking ‘forever-giving’ tree= kalpavriksha itself), and the Gem or like a parasmani - gem who can transform matter to divine or Infuse divinity within us ..which fulfills all your Divine desires …are all calling you, So is the resounding call of this vast ocean of Faith which calls you all to drink this Ambrosia of the divine faith and bliss from its never ending source, (the Geeta)

  • Let the Wise good men who are like spotless full Moon giving us cool light within or heatless Sun which sheds its power to reveal all by removing the darkness , or are like oceans of wisdom and faith be omnipresent-readily available for the needy masses and be Active for benefit of all,
  • Let all these people in the Bliss of the divine feel 'complete'=one with You in all the three Worlds of their existence , by worshiping YOU in their hearts always..
  • Let this book of love and universal happiness lead you ALL to be masters of your Outer and the Inner worlds, THE MIND ,by conquering all the vices and distractions ,seen and unseen and thus be able to see the PURE TRUTH,
  • O Kings (Lord) of All the Three Worlds! Almighty omnipresent! Nivrutti nath my GURU ..This is the only boon I ask from you ever, nothing else can please me now than bliss for all. I am happy O God for your grant of this boon of love within, True Faith, Truth, to the humanity..

Through this book Divine, YOU, have written through me..”” So saying The Great Saint gifted this divine commentary of 9000 verses on Shrimad Bhagvad GEETA ,made easy and relevant to the people of the thirteenth century and beyond till today and for the Tomorrow. He dissolved his whole being into this yearning for the Good Of the World, perpetually in pain, bondage and Maya-falsehoods. He felt COMPLETE only when all living beings were truly in bliss ,by following the tenets of GEETA ,he simplified..

References

  • Mokashi, Digambar Balkrishna; Engblom, Philip C (1987), Palkhi, an Indian pilgrimage, translated by Philip C. Engblom, SUNY Press, ISBN 9780887064623
  • Rinehart, Robin (2004), Contemporary Hinduism: ritual, culture, and practice, ABC-CLIO, ISBN 9781576079058
  • Dnyaneshwari: Swarup, Tatvadnyan ani Kavya, Majestic Book Stall, 1980
  • Ranade, R.D (1982)), Mysticism in Maharashtra: Indian mysticism, Delhi: Motilal Banarsidass, ISBN 8120805755 {{citation}}: Check date values in: |year= (help)CS1 maint: year (link)
  • Bahirat, B.P (1956), The Philosophy of Jnanadeva, Mumbai: Popular Prakashan, ISBN 8171547370
  • Bobde (translator), P.V (1987), Garland of Divine Flowers: selected devotional lyrics of Saint Jnanesvara, Delhi: Motilal Banarsidass, ISBN 8120803906 {{citation}}: |last= has generic name (help)

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  1. ^ Rinehart 2004, p. 259.
  2. ^ Mokashi & Engblom 1987, p. 39.
  3. ^ "Sant Dnyaneshwar". hindupedia.com.
  4. ^ Dr. S. D. Parchure, M. A. Ph. D. "Saint Dnyaneshwar". saileelas.org.
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